Always Pursuing Us

Fifteenth Sunday in Ordinary Time
July 10, 2022 — Year C
Readings: Dt 30:10-14 / Ps 69 / Col:15-20 / Lk 10:25-37
by Rev. Mr. Barry Welch, Guest Homilist

Today I would like to share my take on Bishop Robert Barron’s take of one interpretation of The Good Samaritan parable.

A man fell victim to robbers as he went down from Jerusalem to Jericho.  What is Jerusalem, and what does it represent?  Jerusalem is the holy city.  It’s where the temple is, and where God resides.  It represents our eternal home:  the New Jerusalem.  It also represents communion with God.  Paradise.  Heaven. 

A man was going down from Paradise to Jericho.  What is Jericho?  Jericho historically is an immoral, pagan city.  It’s decadent and selfish, separation from God. 

What happens on this trip from Jerusalem to Jericho?  There is a fall.  The man falls, because Satan, in the form of robbers, robs this man of his innocence, strips man naked.  Instigated by Satan, sin is introduced, and man is near death, wounded, beaten, lifeless. 

Does any of this sound vaguely familiar?  Paradise, bad choice, fall from communion with God, instigated by Satan. It sounds a lot like the Fall of Adam and Eve in the Garden of Eden, doesn’t it?  Adam and Eve’s choice of sin cast all mankind on this path. 

What comes after the Fall?  What happens next?  The man is lying there, paralyzed by sin.  A priest comes along.  He represents the law.  The priests give sacrifices and holocausts.  But abiding by laws is impossible for us.  We can never be perfect for those laws.  We will always come up short. 

Next a Levite comes by.  He represents the prophets, who call out man’s moral decay, greed, worshipping of false gods, falling further from the law in both the spirit of the law and the word of the law.  But man doesn’t listen to prophets.  His heart is hardened.  Prophets, you remember are often ignored and sometimes killed. 

So we have man fallen.  The law and the prophets pass by and then, along comes the Good Samaritan.  I propose that the Good Samaritan represents Jesus, the true hero of this story.  Like Samaritans of that time, Jesus was hated and despised and rejected.  Jews hated Samaritans.  And yet, He is moved by compassion for fallen man.  He approached the victim.  That’s precisely what God does in the incarnation.  He enters His creation.  He approached man by becoming man, becoming one of us in order to heal what was broken.

The Samaritan poured oil and wine over the wounds and bandaged them.  He gave man the Sacraments:  Oil of Catechumens to cleanse and heal from sin in preparation for Baptism, Chrism Oil that strengthens us in the Holy Spirit, and the Oil of Anointing to heal our bodies and souls.  Also wine, the blood of the new and everlasting covenant at every Mass.

What happens next?  The Good Samaritan lifts up the fallen man and brings him into an inn and cares for him there.  What is the inn?  It’s the Church.  That’s where we all come to be made whole, to heal our wounds.  That’s why we’re here, to heal. 

Man is lifted up, brought to the inn, cared for, and then Jesus pays the bill.  Jesus pays the bill for man, stripped bare, fallen and injured from sin.  Jesus takes our place, and He is stripped bare, falls three times, is injured and beaten and left for dead.  There’s nothing man can do.  There’s nothing man can pay to save himself.  It’s Jesus who pays what we owe—on the cross.  That’s why we have a crucifix prominently displayed on the altar, one turned toward the priest to remind him and us that He became the victim.  The victim offered on this altar is the same that was offered on the cross, to free us from the captivity and injury of sin.  He took man’s place and until He returns, He leaves his bride, the Church, over which the gates of hell will never prevail.  Here generations continue to be healed and continue to give Him praise, worship, thanksgiving, and love for removing our debt, a debt impossible for us to pay. 

We love you, Lord Jesus.  We thank you, Lord Jesus.  Heal us, Lord Jesus.

Sometimes when you’re trying something new, barriers arise, especially if you want to do something good and follow Jesus.  Stumbling blocks occur and sometimes we make mistakes on our way.  We get discouraged in this new path that we’ve taken.  Frequently we revert back to whatever we were doing before.  Whatever we used to do is easier and more comfortable. 

That’s exactly what the disciples in today’s gospel were doing.  Peter said, “I’m going fishing.”  That’s what Peter had done his whole life before he started this three-year ministry with Jesus.  All of the things that happened in Jerusalem—Jesus’ arrest and crucifixion—were just too much for Peter and the other disciples to take.  They decided to go all the way back home and go fishing.  Did they catch any fish?  No.  They fished all night long in the dark and did not even catch one fish, until someone came along to help them.  Who was that?  Jesus. 

They left this life with Jesus to go back to fishing, but Jesus didn’t leave them alone to figure things out for themselves.  He pursued them.  He followed them to where they were.  Remember, after Jesus was crucified, everyone ran away, because they were frightened.  Peter, the leader of them all, denied Jesus three times.  Afterwards, when they are afraid and locked in a room, Jesus appeared in spite of the locked door.  He didn’t leave them alone.  “Peace be with you,” He said.

But Thomas wasn’t present at that time, so the next week, Jesus came back again and said to him, “Thomas, look at my wounds.  Feel my side and believe.”

Now they’ve left Jerusalem and returned to Galilee, walking a distance of one hundred miles.  Jesus followed them there and found them fishing.  Jesus found them, not in the dark, but in the morning light.  Jesus was constantly pursuing them.  Jesus is constantly pursuing us.  He wants us to turn and follow Him.  He had asked the disciples to follow Him when He first met them.  They dropped all their nets, got out of their boats and followed Him.  Then in today’s gospel, He’s asked them again.  His final words are, “Follow me.”

There is a children’s book called “Runaway Bunny,” that was very well-loved in my own household.  There is a little young bunny in the story, who decides he’s going to run away.  His mother tells him if he runs away, she will run after him, “for you are my little bunny.”  The little bunny comes up with all of these ways in which he plans to avoid his mother.  For example, he says, “If you run after me, I will become a fish in a trout stream.”  But the mother says, “Then I’ll become a fisherman and catch you.”  Then he says, “If you become a fisherman, then I will become a rock, high on a mountain.”  The mother says, “Then I’ll become a mountain climber and climb up to you.”  Another example is when the little one says, “I’m going to become a crocus in a hidden garden.”  Mother replies that she will become a gardener and live there as well.  Finally, the little bunny says, “Shucks!  I might as well stay where I am and be your little bunny.”  And the mother says, “Have a carrot.” 

Why am I telling this story?  I’m just going to say this line: “And Jesus said, ‘Have some fish. And bread.’”  Perhaps the disciples said, “We might as well stay with You and be Your disciples.”  Jesus is constantly pursuing, just like mother bunny. 

Jesus found the disciples fishing in the morning.  Once they recognized Him, they left their lives that they had gone back to and gathered around Jesus for a meal.  We also have come out of our normal lives and have gathered around Jesus for a very special meal.  We are going to have bread also, which will be transformed into His body.  Do we recognize Him?  Remember, the disciples did not recognize Him at first either.

In the gospel today, the words, “charcoal fire,” are used.  There are only two times in all of the scriptures where these words appear.  One of them is when Peter was denying Christ three times.  The slaves in the courtyard were warming themselves by a charcoal fire.  The second time is in today’s gospel, when Peter is affirming his love for Christ three times.  We are grateful that Peter returned to being a disciple, since he became our first pope.  Through him, our Church has come through hundreds and hundreds of years to today. 

Even now, Jesus’ mercy and love are going to be passed on to everyone here.  In Communion, He feeds us.  When we eat this transformed bread, that transformed bread transforms us.  We become a temple of Jesus Christ. 

When you come forward for Communion, think of Peter at that beachside barbecue, being asked, “Do you love me?”  In your “Amen,” think of Peter’s response and answer, “Yes, I love You.” 

A New Day, a New Life

Thirteenth Sunday in Ordinary Time
June 26, 2022 – Year C
Readings: 1 Kgs 19:16b, 19-21 / Ps 16 / Gal 5:1, 13-18 / Lk 9:51-62
by Rev. Jay Biber, Guest Celebrant

This was a week like no other, with the big elephant in the little living room: major cultural shifts.  And to many of us, what came down from the courts is not necessarily friendly.

There were three decisions that came down from the high court.  The first one was about the second amendment. The second sort of gets blocked out, about faith in education.  It was a case brought from the state of Maine, in which the county agreed to pay for public or private schools, as long as there was no religion involved.   Parents challenged the decision that no religion could be involved.  The court’s ruling stated that as long as a full education was offered, public funding could be used regardless.  So, we’ve all learned that it’s very important for Catholic parents to keep a close eye on education.

The third one on Friday has to do with the whole culture of life.  I think of all of your prayers that have been going up for these forty-nine years since January of 1973, for an end to abortion and to respect the dignity of every human being from moment of conception to moment of natural death.  That’s the first right, after which all other rights follow.

The Supreme Court decision does not mean an end to abortion.  It was more of a judicial thing that says we took a case forty-nine years ago that was not settled law.  In fact, it overturned state law for most of the states in the country and almost guaranteed an ongoing controversy.  And so it returns to the states, for those of us who consciously wish to establish that culture of life in which every life is welcomed.

When I visit the nursing home and see the person whom I once knew in the prime of life, ranting and incontinent – no, you’re not a vegetable!  You’re never a vegetable; you’re a human all the way to the end of your natural life.  We don’t interfere with that.  And you are human from the moment of your conception.

So, it’s up to us going forward, because in Virginia nothing has changed between Thursday and Saturday.  To work for that right to life is still what lies before us.  It has just been brought back to the state level now.  The feeling was that the judiciary had been too activist – they had taken too active a role in what should have been up to the people at the polls to decide, not the unelected judge, so it wasn’t a constitutional issue.

I have the sense that you are probably getting hammered by those who know you are Catholic, because not everybody out there is friendly to what we stand for.  Like in the early Church, in some ways we stand alone.  I hope to give you a couple of things that you can say, because I don’t want to see you unequipped or defenseless.  I want to see you with some words that you can believe in.

Long ago, as early Christians, we separated ourselves, often at the cost of life and limb, from the Roman Empire, and it was remarked upon by commentators and historians, that all these Christians don’t want to abort their children and they don’t expose their children.

What was common under the Roman Empire was that children who weren’t wanted were put out where the animals were, or in the forest, or on the roof overnight.  Of course, many of them didn’t survive.  That was called exposing, and if they survived, the family would often take them back.  Christians didn’t do that.

And I suspect that it was because we were taken from all walks of society, and we recognized that since Christ came for all, and since all were made in the image and likeness of God, and that since Christ had taken on flesh, that means that I have to treat their lives with enormous respect.

I always love first confessions.  You know when the kids come in, and some of them have very keen consciences, and some not so much.  But I always remind them that God loves you and that you are not here by accident.  You’re not some cosmic waste; you’re here for a reason (although they may not know it yet), but you’re not here by accident.  And so, it opens us up early on, hopefully.  From the beginning we stood apart, regardless of how the empire went, and regardless of how the empire goes now.

This is in the future and I don’t have a crystal ball for you.  Whatever happens, we’ll stay the same.  Now we think it’s a great way to live.  It is profoundly liberal, because it says there’s room for you.  We don’t know how we’re going to put that extra plate at the table, but there’s room for you.  That’s the best of the word “liberal” – an openness to the unexpected, an openness to what God’s doing that I may not be completely in touch with.

So, not only do I go back to the beginnings of things, I go back to when my own life began, which wasn’t the day that I appeared to the world in August of 1947.  I’m guessing it was around Thanksgiving time the year before when my life first began inside my mom.  She didn’t know I was there.  Dad didn’t know; I guess God was the only one who knew.  But what I know now that I didn’t know then is that even at that point, I was a person.  I had a right to life.  I was a human being.  And now we know scientifically that I even had my own DNA.  My mother was the one who carried me, but I wasn’t her, I wasn’t a part of her in that sense.  I was dependent on her, but I was not her; I was somebody different.  And that’s what we keep saying – the baby is somebody different, and the baby deserves that protection.  We speak of the baby because maybe our first experience of faith was to think of a baby, because babies are voiceless.

A number of different numbers come to mind as I reflect back.  The number 49.  The number 43.  The number 95.  Forty-nine years ago, when I had just quit the seminary, I had been in for ten years – high school, college in Rhode Island, where I am from, and then over to Belgium for my graduate work for three years.  Times were sort of wild in 1972; it was a crazy, crazy time.  I said to myself that I had too many reservations, so I left the seminary, stayed in Europe after being in Belgium for three years where it was always cloudy and gray.  I needed to clear out the cobwebs, so I hitchhiked down to the south of Spain and worked there for six months, got some sun, and then hitchhiked up to Switzerland where I waited on tables in the Alps and was a ski bum for six months before coming back to the states.

It was during that time that the Roe ruling came down.  Of course, it was not on my radar, so I knew nothing about it.  I only heard about it later on, and life has a way of coming full circle. After a business career I was drawn back to the priesthood, and I moved from Boston down to Virginia and was ordained here.  There I became involved in the Pro-Life movement, because once I began to think about it, I said, “This can’t be.”

And on a day like today, I think of those in parishes throughout the world who are praying.  I think of all those Marches for Life rarely covered by the news media and the longest peaceful protest in history.  All those people who said, “This ain’t right.”  In a culture that doesn’t have an attention span of 49 seconds, this is 49 years and that March for Life becomes like a great family reunion every year.  It’s sort of like Woodstock without the dope – it’s the same average age as Woodstock was.  There’s a sense of ‘we need to be here.’  And of course, now that is reversed and sent back.  I think of all the people who have gone before us during those forty-nine years and those whose prayers, in this respect, have been answered.

Think of the number 43.  There was no long history, no constitutional right to abortion.  It was a very activist decision because the laws of 43 states were changed by this, overnight.  And that was hard to swallow.  So, this time around, the court says it is not constitutional – it must be taken back to the people.

I think of the number 95, for it was 95 years ago, not far from here in Amherst and Charlottesville – that the Supreme Court case was Buck v. Bell, dealing with involuntary sterilization of imbeciles, feebleminded, and people who were ‘less.’  It was the eugenics movement.  It eventually got exported to the Third Reich.  The eugenics movement – some lives are worth more than others – who would breed and who wouldn’t.  And that Supreme Court, perhaps the most illustrious of all time, came down to permit it.

All the way up to the 60s, thousands were victims of involuntary sterilization, and that Supreme Court consisted of luminaries.  Former President Taft was on it, and perhaps the most well-known of all Supreme Court justices, Oliver Wendell Holmes, Louis Brandeis.  This is a list of the greats, and they came out 8 to 1 in favor of eugenics.  Now it had to get overturned and was overturned in the 1940s, when we saw what it wrought.  But the one dissenter, which sort of struck me, was the one Catholic justice.  He was raised not in the lap of luxury, not with a silver spoon, but in a log cabin in Minnesota with ten other kids in the family.  Somehow, he knew.

I’ve been thinking about this for a long time and I feel very inadequate.  The first time around we didn’t have the words; we didn’t know what to say.  Perhaps when you get confronted, maybe we can begin to get the words now.  What I always ask is if a baby is a baby is a baby, and I was who I was before my mom knew I was there.  Science tells me that.  I wasn’t part of Mom in that sense.  I was who I was.  The other thing I say is when you look at much of this back and forth is that nobody talks about Baby.  And I simply say, “Who speaks for Baby?”  You’d expect Mom to be the one to speak for Baby, but if not, we will.  Keep Baby at the center of the conversation.

Listening to today’s gospel, I would say put this on my tombstone.  Where he says to Jesus, I will follow you wherever you go.  And Jesus says, “Foxes have dens and the birds of the air have their nests, but the Son of Man has nowhere to rest His head.”  That to me, is the great romance of the priesthood, or trying to follow Christ, I think for all of us.  To eventually let go of all the little props and little securities that I need, and to turn myself over completely to Him.  Where the Son of Man has nowhere to lay His head, there is no security but Him.

This is a chance for us to move forth, to say no, we think a culture of life is a great thing, and yes, we may have to revise the whole sexual revolution.  We may have to revisit that and say that it was not such a great idea.  Look at a lot of the results.  Now we may have to go back and do a lot of work, but the battle is always Christ’s, and so may we be graced with all the fruits of the spirit in going forth.

With Us Always

The Solemnity of the Most Holy Body and Blood of Christ
June 19, 2022 — Year C
Readings: Gn 14:18-20 / Ps 110 / 1 Cor 11:23-26 / Lk 9:11b-17
by Rev. Nixon Negparanon, Pastor

I read this story told by Archbishop Fulton Sheen: that, during China’s 1911 republican revolution, in response to the earlier Boxer Rebellion, anti-Catholic militants seized a Catholic parish.  They confined the parish priest to house arrest, so from his rectory window, he witnessed the desecration of the church. He knew that there had been thirty-two consecrated Hosts in the tabernacle.

An eleven-year-old girl was praying at the back of the church, and the guards either did not see her or else paid no attention to her. She returned to the church that night and made a holy hour and then consumed one of the sacred Hosts, bending down to receive Jesus on her tongue.

She continued to return every night, making a nightly holy hour and consuming one sacred Host. On the last night, the thirty-second night, unfortunately a guard was awakened. After she consumed the sacred Host, he chased her, grabbed her, and beat her to death with his rifle.

Archbishop Fulton Sheen became aware of her martyrdom while he was a seminarian. He was so inspired by her sacrifice that he promised to pray a holy hour before the Blessed Sacrament each day for the rest of his life.

Brothers and sisters, the eleven-year-old girl could have had no idea how she would influence a future bishop, who would in turn influence millions of people and promote Eucharistic adoration. We also have no idea how our witness and sacrifices influence other people.

Today we are celebrating the Solemnity of the Body and Blood of Jesus Christ. This feast reminds us that Jesus gives His very own body and blood, so that we might live in our faith and alive in our deeds. If we do not live in our faith and alive in our deeds, this is because the Body and Blood of Jesus are not part of our food.  So let us not deprive ourselves of this most important ingredient of our earthly life.

When Catholic converts are asked to talk about the reason why they converted to the Catholic faith, for most of them, one of the main reasons is their discovery of the truth about the Holy Eucharist. When they learn that the Eucharist is not merely a symbol, but Jesus Christ Himself, given to us in the form of bread and wine, they begin to experience a deep spiritual hunger and longing for it.  Our Catholic faith taught us that the Eucharist is Jesus Christ Himself.

Through the Eucharist, Christ becomes physically present in the church, keeping His promise that He would always be with us, until the end of the world. And, because the Eucharist is preserved in the tabernacle, we can be with Him any time we want, just like the eleven-year-old little girl in the story that I heard.

Whatever our spiritual condition may be, today’s feast of the Holy Eucharist is the greatest banquet of all. The greatest sacrifice of all. The very source and summit of our whole Christian life. This is the feast of us all, because Jesus is present in the Eucharist, and He is the Eucharist Himself, awaiting us all.

He is here for the child who receives his or her First Holy Communion, for Catholic converts, and for the lifelong believers like us Catholics. He is here for those who cannot receive him sacramentally: the little children, for the non-Catholics who are mysteriously drawn to the Eucharistic banquet.  Some people or friends we know who are in the catechumenate program show love for the Eucharist and continue to attend Mass every week, even if they cannot receive Holy Communion, and they continue to pray in front of the Blessed Sacrament.

He is here for the sick people who cannot join us in this Eucharistic celebration because of their situation. That is why the Church reserves consecrated Hosts in the tabernacle, so that the Eucharist can be brought to the sick and the faithful who can worship the Blessed Sacrament outside of Mass.

So now the question is: How can be apply this belief of the real presence of Jesus in the Eucharist into our lives? There are so many suggested ways how, like Eucharistic devotion and participation in the exposition of the Blessed Sacrament as our thanksgiving, reparation, adoration, and petition to Christ, present with us in the Blessed Sacrament. We can also spend a few minutes after receiving the Eucharist in silent thanksgiving. We can visit our Lord preserved in the tabernacle.  There, we can silently speak with Him about anything we please.

The Catechism of the Catholic Church sums up Eucharistic devotion in the words of Saint John Paul II: “Jesus awaits us in the sacrament of love. Let us not refuse the time to go to meet Him in adoration, in contemplation, full of faith and open to making amends for the serious offenses and crimes of the world. Let our adoration never cease.”

So Brothers and Sisters, in a few moments, when we receive Jesus in the Eucharist, let us try to remember our faith, not only in the Real Presence in the Host, but also Jesus’ real presence in us.  That is why we are here, and that is why Jesus nourishes us, so that we can also nourish others.

At the end, let us remember this: If we celebrate the Eucharist with faith, we shall be transformed into what we eat. We shall become Christlike and be true to our name, “Christians.”

May Jesus Christ be praised.

Understanding the Trinity

The Solemnity of the Most Holy Trinity
June 12, 2022 — Year C
Readings: Prv 8:22-31 / Ps 8 / Rom 5:1-5 / Jn 16:12-15
by Rev. Mr. Mark De La Hunt, Permanent Deacon

The truths of our Catholic faith are too often these days being denied or being twisted. Therefore, this homily on the Trinity is focused on teaching. My hope is that you might hear something you can share to defend the faith if need be.

Father began Mass today, as always, in the triune God’s name: Father, Son, and Holy Spirit. In a few moments we will profess our faith in the Creed, which is trinitarian.  “We believe in one God, the Father…We believe in one Lord, Jesus Christ, the only Son of God…We believe in the Holy Spirit, the Lord the giver of life, who proceeds from the Father and the Son (Jn 15:26). With the Father and the Son he is worshipped and glorified.”

The Eucharistic Prayer is Trinitarian. Father Nixon calls down the Holy Spirit upon the bread and wine, and through the Holy Spirit they become the body and blood of Jesus Christ, a perfect offering to the Father.

We are baptized in the name of the Father, and of the Son, and of the Holy Spirit. And how about the Trinity in these words which, if you are not familiar with them, you need to go see Father after Mass.

“God the Father of mercies, through the death and resurrection of His Son has reconciled the world to himself and sent the Holy Spirit among us for the forgiveness of sins; through the ministry of the Church may God give you pardon and peace, and I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit.”

Yes, that is the prayer of forgiveness for our sins at the end of Confession. Just as we are baptized into the Trinity, we are restored to our baptismal innocence in the Trinity in Confession.

The Most Holy Trinity is everywhere in our Catholic faith. It is like Sharp Top in Bedford, where no matter what street you turn down, you see it.  This is why in paragraph 234 of the Catechism of the Catholic Church, this astounding claim is made,

“The mystery of the Most Holy Trinity is the central mystery of the Christian faith and life. It is the mystery of God in Himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them.  It is the most fundamental and essential teaching in the ‘hierarchy of the truths of faith.’”

The “the central mystery of the Christian faith?!”  The “most fundamental and essential teaching?!”  Dr. Brant Pitre, a brilliant Catholic scholar, said he would have guessed that those titles of primacy would go to Jesus on the Cross or the Resurrection.  Why are they applied to the mystery of the Trinity? Because it “is the mystery of God in Himself.”

We Christians love a good mystery, especially we Catholics. The Holy Spirit dwells in us, giving us a sense of that which cannot be proven or seen. We are not like the intellectual atheist who thinks if you cannot prove something in a laboratory it doesn’t exist. While some of the most intelligent and powerful people admit they cannot define what a woman or man is, the least educated person who has the Holy Spirit within them has no problem doing so. Christians filled with the Spirit can also tell you what marriage is.

Marriage is possibly the sacrament that best gives us the best mental image of mystery of the Trinity, which is probably why marriage is under attack from many fronts. The husband loves his wife, and the wife loves her husband. Their love for one another is so strong and pure that it brings forth a third person.  Likewise, God the Father loves the Son, and the Son loves the Father, and their eternal love is so great that it becomes an eternal He, the third person of the Trinity, the Holy Spirit. Marriage is not a perfect analogy as the husband, wife, and child are not one as God is one, but it helps.

Bishop Barron says this is why Jesus spoke so forcefully about marriage, and why the Church has protected it throughout history. It is such an important sacred sign. Bishop Barron goes on to say that “libertarians through the ages have fought against the supposed uptight moralism of the Catholic Church. But human beings always surround precious things with laws, restrictions, and prohibitions” (Barron Gospels p. 120).

I have to this point spoken of the Trinity in our prayer, sacraments, and worship. Where, though, is the Trinity in scripture? Recall that in John’s gospel he wrote that, “In the beginning was the Word, and the Word was with God, and the Word was God.”  Now, let’s look back at “the beginning.” In Genesis, chapter 1, we see God (1st Person) speaking His Word (2nd Person) and a “mighty wind” (3rd person). In Genesis, then one might ask, “Are we seeing three gods?” No, for in Deuteronomy 6:4, it says, “The Lord is our God, the Lord alone,” so there is only one God.

In the first reading from Proverbs, which person of the Trinity is seen with God? It is Jesus, the 2nd Person of the Trinity. “God from God, light from light, true God from true God.” Proverbs says about Jesus, “from of old I was poured forth, at the first, before the earth.” Sounds a lot like what we read in Genesis and in John’s gospel opening. Like God, Jesus has no beginning; He is eternal. To contrast, consider that our souls are not eternal, they are immortal. The distinction is that our souls will have no end, but they did have a beginning when God placed our soul in our mother’s womb.

Where can we more clearly see the Trinity in scripture? Bonus points for you if you said Jesus’ baptism. In Luke’s version, the Holy Spirit descends upon Jesus, and a voice from heaven says, “You are my son…” (Lk 3:21-22).  One could argue that the voice called Jesus, “Son”, not God. But we have already established Jesus’ eternal existence through John’s gospel opening and the scene in Genesis and today’s reading from Proverbs. There is more evidence though.  Jesus called himself “I am,” the name God gave for himself to Moses (Ex 3:14; Jn 8:58, 18:5). Also, after an official called Him “good”, Jesus asked him, “Why do you call me good? No one is good but God alone” (Lk 18:19). Thus, using a traditional Hebrew teaching method, Jesus affirmed that He is God.

Is the Holy Spirit God? Reason suggests yes. We baptize in the name of God the Father and God the Son. It follows that we baptize in the name of God the Spirit too. In today’s gospel, Jesus says the Holy Spirit “will guide you to all truth” and “declare to you the things that are coming” (Jn 16:13). Thus, the Holy Spirit is omniscient, and only God is omniscient or all knowing. The unity of God the Father and God the Spirit is pictured in today’s second reading from Romans. Paul tells us that God’s love has been poured out into our hearts through the Holy Spirit (Rom 5:5). The infinite love of God cannot be poured out through a finite spirit. The Holy Spirit is infinite, the same as the Father and the Son.

When I started doing research for this homily, the very first thing I clicked on from the internet turned out to be the heresy that Jesus is not God. It was written by someone calling himself a Unitarian. I was struck by how poor his argument was. It was mostly personal conjecture. His argument was disconnected from any tradition, like a tiny boat being tossed about in the ocean with no sail or anchor. He did not reference any great thinkers or saints.

Our Catholic faith is not that way. The same things I am teaching today on the Trinity, St. Athanasius called the “ancient tradition, teaching, and faith of the Catholic Church.” He said that in the 300s. It is fitting then that I, a deacon in 2022, close by quoting St. Athanasius, a bishop in the 300s, who was quoting St. Paul, an apostle writing to the Corinthians just twenty some odd years after Jesus’s resurrection. “Now there are varieties of gifts, but the same Spirit; and varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all in everyone (1 Cor 12: 4-6).”  God is good.

Come, Holy Spirit

Pentecost Sunday
June 5, 2022 — Year C
Readings: Acts 2:1-11 / Ps 104 / Rom 8:8-17 / Jn 20:19-23
by Rev. Nixon Negparanon, Pastor

There is a story about a young boy who went to the store on his bicycle to buy something, but there was no place to park his bicycle.  He decided to go to a nearby church and make a request to the parish priest and, of course, the priest granted his request without any hesitation.

The boy asked, “Father, is it safe here?”  He needed to ask, because he was concerned that someone might steal his bicycle.  The priest replied, “Of course.  The Holy Spirit will keep watch over your bike.   But first, let us go inside the church and pray.”  They knelt down, made the sign of the cross, and the boy said, “In the name of the Father, and of the Son.  Amen.”  The priest interrupted him, “My son, you forgot the last part ‘and of the Holy Spirit.’”  The boy said, “We should not disturb the Holy Spirit, Father.  He is watching over my bike.”

The Holy Spirit does not keep watch solely over bicycles.  Rather, He keeps watch over everything and everyone, especially over the disciples, including ourselves, whom Jesus leaves behind as He returns to the Father.  At the Last Supper Jesus tells them that He will send a gift from the Father, the greatest of all gifts, and that is the gift of the Holy Spirit.

The Scriptures tell us that fifty days after the Exodus, Moses received the ten commandments from Yahweh at Mount Sinai.  Yahweh presented them to His people, and the people pledged faithfulness to all that Yahweh expected of them.

We Christians celebrate Pentecost fifty days after the resurrection of Jesus.  It is the feast day of the Holy Spirit and the birthday of the Church, for Jesus sent His spirit over the disciples to empower them to live by His word.  That is why we are celebrating the Solemnity of the Pentecost today, the giving and coming of the Holy Spirit as a gift from the risen Lord.  Pentecost, in Greek, means the fiftieth day, that is, the fiftieth day after Easter, or the resurrection of Jesus Christ from the dead.

Actually, the Holy Spirit had already been given to the disciples when Jesus appeared to them after the Resurrection.  He breathed the Holy Spirit on them by saying, “Receive the Holy Spirit.  Do not be afraid.”  But still, they remained sad, and afraid that what happened to Jesus Christ might also happen to them.  It was only after fifty days that the apostles finally realized that the Holy Spirit had descended upon them and they became courageous.

We, too, receive the Holy Spirit during our Baptism and Confirmation.  But why doesn’t it change our lives as it changed those of the apostles?  Why do we behave, in many ways, like those that are unbaptized, or pagans, as if we never received the Holy Spirit?  I guess the answer is because the Holy Spirit inspires us to do good things, but in the long run it is up to us to accept, ignore, or reject His promptings.

So now the question is, who is the Holy Spirit?  We know that the Holy Spirit is the third person of the Blessed Trinity.  He’s the love of the Father and the Son, present within God the Father and God the Son throughout all eternity.  When we want to describe Him, however, we have difficulties, for we cannot see Him.

The original word in Greek, can express the idea of breath, wind, or spirit.  Before the world was created, a strong wind blew over the water.  There was no life yet on earth.  Nevertheless, the earth was covered by God’s presence.  Even though we do not see the Holy Spirit, we are all aware that He is at work in our lives.  We cannot see the wind, and we do not know where it comes from or where it is going, but we see its effects.  The leaves on the trees rustle in the breeze.  Trees are toppled by its fury.  The wind gives speed to a sailboat and produces sound when blown into a musical instrument.

Our Church reminds us today that Pentecost represents God’s gracious, enabling presence at work among His people. This presence enables them to live their lives according to His teachings.  It is also a day to celebrate hope:  a hope that suggests that a knowledge of God, through the Holy Spirit, is working among His people.

The event also celebrates a newness, a renewal of purpose through the Holy Spirit and a mission and calling as God’s people.  Most of all, the day is a celebration of God’s ongoing work in the world which emphasizes the gifts of the Holy Spirit and provides a tremendous opportunity for churches to use this sacred sign to call for a renewal through the work of the Holy Spirit in their lives.

In closing, please join me in praying this prayer to the Holy Spirit:

Come, Holy Spirit, fill the hearts of your faithful
and kindle in them the fire of Your love.
Send forth your spirit and they shall be created
and You shall renew the face of the earth.  Amen.

We Are His Body

The Ascension of the Lord
May 29, 2022 — Year C
Readings: Acts 1:1-11 / Ps 47 / Eph 1:17-23 / Lk 24:46-53
by Rev. Nixon Negparanon, Pastor

The four gospels contain many parables of a master who sets out on a long journey and gives his servants charge of his estate until his return. In the Feast of the Ascension of Our Lord Jesus Christ, this parable becomes a reality. As we have heard in the gospel, Jesus departs to His Heavenly Father and leaves His disciples in charge of the affairs of His kingdom until His return in glory.

Each of the gospels ends with a scene in which Jesus finally takes leave of His disciples. These parallel scenes focus, not on describing the event in detail, but on the last words that Jesus leaves with His disciples. In fact, the very fact of a bodily ascension of Jesus into heaven is described only by Saint Luke.

It is Luke who wrote the Acts of the Apostles, from which we got our first reading today. A later ending of Mark also includes the Ascension. There are important similarities and differences between Luke and Acts, on the one hand, and Matthew and Mark, on the other, regarding the details of His farewell scene.

For example, in Luke/Acts, the ascension takes place in Jerusalem, whereas in Matthew and Mark, it takes place in Galilee. Both traditions, however, agree that it took place on a mountain.

In Luke/Acts, the ascension happens forty days after the Resurrection, during which period Jesus appears repeatedly to His followers. In Matthew and Mark, there is no indication of a time period between the Resurrection and the Ascension. Rather, the first appearance of Jesus to His disciples after His Resurrection is also the last.

So the gospel writers apparently were not aiming at accuracy in historical details. They were more concerned with transmitting a message. So now, the question is: What is the message? What is the charge that Jesus gives His disciples as he physically takes leave of them?

The message, if we look at the different gospels, is phrased differently in the Acts and also in the gospels. Let’s first look at the Acts of the Apostles (Acts 1:8).  It says: “But you will receive power, when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

In Matthew (Mt 28:19-20), it says: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teach them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

The gospel of Mark (Mk 16:15-18) says, “Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved, but the one who does not believe will be condemned. And these signs will accompany those who believe: by using my name, they will cast out demons; they will speak in new tongues; they will pick up snakes in their hands; and if they drink any deadly thing, it will not hurt them. They will lay their hands on the sick, and they will recover.”

So, brothers and sisters, these are the last words of Jesus, as recorded differently in the Acts of the Apostles, and in Matthew and Mark. But all of them are in agreement that Jesus gave His disciples a mission, a task to engage in until His return in glory. Second, He assured them of divine assistance in carrying out this mission.

The mission is to be a witness to the good news of Jesus to the ends of the earth, to go into all nations of the world, and proclaim the good news to the whole creation. The universal reach of this mission is very clear. The message of Jesus is meant to be good news in the ears of all humankind, irrespective of nationality or culture.

Given the fact that, today, many nations have embraced other religions in preference to the Gospel, maybe it’s time to ask ourselves: Are these people rejecting the message of Jesus, or are they rejecting the messengers and the way they represented it? The air of superiority and triumphalism assumed by many Christian missionaries is a disservice to the Gospel and not part of the good news. Have we perhaps despoiled a good story in the telling?

At the beginning of the twentieth century, some mission-minded Christians started a periodical and called it “The Christian Century.” That title was an expression of their triumphalist belief that, by the end of the century, the whole world would have been Christianized. Today, we have hopefully grown wiser and humbler, as we realize that, in the twentieth century, not only did we fail to Christianize the whole world, but rather that we added two world wars to our record of “accomplishments.” To this day, there is still war and ongoing threats of war in other parts of the world.

Spreading the good news to all nations is not a goal that can be attained by dint of human mind and craft. That is why Jesus promises to empower His messengers from on high by His abiding presence, and of course, with the help of the Holy Spirit. The challenge of sharing the good news with all humankind should, therefore, begin on our knees, as we confess that we have often taken matters into our own selfish human hands, and promise to give the Holy Spirit a chance.

There is a story told about a small town in Germany that was severely blasted during the last war. Some years later the buildings were restored. One of the buildings was the town’s cathedral. When the renovation was completed, it was noticed that the large figure of Christ the King, which stood in front of the cathedral, was still unrepaired, when both hands had been blown off in the explosion.

When there was no sign of its being repaired, some parishioners went to their pastor to inquire if he had any plans to repair the statue. He surprised them all by saying that, no, he was going to leave the statue exactly as it was. He explained that, when Jesus ascended into heaven, He took His body with Him. He asked us to provide the body, which is the Church, and His Spirit would provide everything else. He would not replace the hands on the statue, to remind people that Jesus has no other hands but ours when it comes to continuing the building of His kingdom here on earth.

Let me end by quoting what Saint Teresa of Avila once said: “Christ has no body now but yours; no hands, no feet on earth but yours. Yours are the eyes through which He looks with compassion on this world. You are the feet with which He walks to do good. Yours are the hands through which He blesses all the world. Yours are the hands; yours are the feet; yours are the eyes. You are His body. Christ has no body now on earth but yours.”

Obedience and Trust

Sixth Sunday of Easter
May 22, 2022 — Year C
Readings: Acts 15:1-2, 22-29 / Ps 67 / Rev 21:10-14, 22-23 / Jn 14:23-29
by Rev. Mr. Mark De La Hunt, Permanent Deacon

I’ll always remember when my wife and I learned the Church’s teachings on birth control. We were newly married and living in Austin, Texas, while I attended the university there. We were a sharing couple on Engaged Encounter weekends and needed to learn about Natural Family Planning, so that we could answer couples’ questions on the retreat weekends. But as we were driving home down I-35 in our Chevy Luv pickup, with no AC and no radio, after the Natural Family Planning class, we were somewhat in a state of shock at what we had learned. We drove in silence for a time, and then I looked over at Catherine, and said, “We are going to do this, aren’t we?”  She said, “Yes.” And I remember a feeling of excitement and rightness.

And when we conceived a child a few months later, we were a little frustrated. But the Church proved wiser than us. That child is our oldest son. He has given us much joy over the years. Some angst too, to be sure. But when I needed help at the drop of a hat, when my brother died in New Orleans a few years ago, he dropped everything and flew there to help. And he has helped us on our property, when my health gets me behind. And he and his wife have blessed us with five grandchildren. None of those blessings would have come to us if we had not taken a leap of faith and submitted to the authority of the Church, trusting that the Holy Spirit guides her to all truth (Jn 16:13).

We should have the same feeling about submitting to the Church’s authority as we do to Jesus’, because He gave His moral and teaching authority to the Catholic Church.  A great proof of this is the apostle Paul, who received a powerful, life-changing personal revelation from Jesus that no one received. Despite that supernatural moment in his life, he submitted himself to the Church’s authority when a dispute over matters of morals and faith arose (Acts 15:1).

To understand why St. Paul did this, it helps to read the readings in reverse order. In the Gospel of John, Jesus tells the apostles, “Whoever loves me will keep my word… and the Advocate, the Holy Spirit, who the Father will send in my name, will teach you everything and remind you of all that I told you” (Jn 14: 15, 26). He expands this teaching a little later, telling them that “I have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth” (Jn 16: 12-13). The Church is led to and bound to the truth by the Holy Spirit.

Jesus’ words about the Holy Spirit are fulfilled by the coming of the Holy Spirit at Pentecost. In the first reading, which comes from Acts, we heard that there was a heated debate about whether circumcision was required in order to be saved (Acts 15: 1). To resolve it they each read the scripture and prayed to the Holy Spirit and came to their own personal conclusions. Not! What the reading said was, “It was decided that Paul, Barnabas, and some of the others should go up to Jerusalem to the apostles and elders (same Greek word used for presbyters and bishops elsewhere in the Bible) about this question” (Acts 15:2). The apostles discussed the question and made a proposal, which Peter then announced. This was the first Church Council.

In the second reading, from Revelation, we hear of twelve courses of stone with the names of the twelve apostles on them (Rev 21:14). Here is the thing about foundation stones. They do not sit there passively. They transmit their power to the stone above them, and those stones to the stone above them and on and on. Thus, this analogy gives us a powerful image of Apostolic Succession.

According to Apostolic Succession, today’s bishops are the successors to the apostles, and the bishop of Rome is the successor to Peter who had primacy among them. The bishops in communion with each other and the Pope form the magisterium, which is the teaching arm of the Church. It was to this body that Jesus gave His authority and the promise of the Holy Spirit to guide them to all truth. Therefore, we should be obedient to that authority.

Obedience is not a popular topic. There is a lot of talk about freedom in our world, but lately, it is increasingly focused on personal beliefs and choices. However, Jesus said, “I am the way, the truth, and the life, and the truth will set us free” (Jn 8:32; 14:6). Our personal opinions will not make us free when they conflict with the Church’s teaching. Through the Holy Spirit, the Church’s teaching is the same as Christ’s teaching. St. Joan of Arc said, “About Jesus Christ and the Church, I simply know they’re just one thing, and we shouldn’t complicate the matter.”

To be truly free, we must obey Christ who speaks to us through His Church by the Holy Spirit. To speak and to do things contrary to Christ’s teaching is a sin, and sin always enslaves us. Sin is a cruel master that entices us with attractive packaging and then snares us. Sin always has strings or chains attached that latch on to us and pull us away from our brother, Lord, and Savior, Jesus Christ. It dulls our intellect, mutes our creativity, corrupts our charity, and just plain makes us miserable.

What do I mean by “corrupt charity?”  One of the best examples is the belief that killing someone is an act of mercy. One example of this is physician-assisted suicide. A Holy Name of Mary parishioner named Bill shared a story that highlights this corrupt charity and contrasts it with the Church’s divinely inspired wisdom.

His brother Joe was dying from COPD, so Bill traveled to see him in the hospital, which was in another state. He asked the nurse what the plan was. She described a process where they would give him morphine and slowly turn down his oxygen until he died. Bill said, “You are going to euthanize him!” The nurse shrugged her shoulders. Bill demanded an alternative plan. They came up with one, and it worked. As a result, they were able to stabilize Joe’s oxygen level so that he could be transported safely back to his home. This gave Joe his final wish to die in his home. God blessed Bill for taking a leap of faith and obeying the Church’s teaching by blessing him and his brother with six more weeks together, and Joe, God bless him, died in the peace and comfort of his own bed, next to his wife.

We can see from both the stories I’ve shared that the Catholic Church has wisdom, but does she claim too much authority? No. I think Peter Kreeft defends her authority well, writing, “Her teachings on matters of morals and faith are non-negotiable, not because she claims too much authority, but because she claims she has none…but Christ’s.” (Kreeft 309)

To help us understand the need to obey and the good that obedience brings, Jesus used the image of Himself as our Good Shepherd (Jn 10). The Good Shepherd calls his sheep by name, and they know Him and follow Him. And if the sheep get into trouble, He lays down His life for them to save them. The sheep obey their shepherd because they know Him. By praying, reading our Bible, and going to Mass we come to know Him. They obey Him because they trust Him to lead them to safe pastures where they will live life abundantly (Jn 10:10). We learn to trust Him by taking leaps of faith and experiencing the good it brings. He calls us by our name, not by a label like Satan does when he calls us by the name of our sin to shame us.

When we, the sheep, disobey, we stray away from the Good Shepherd; this is sin. This is a dangerous time for us. Mind, body, and soul are in danger away from the shepherd. When one sheep strays, it can lead another into danger; sin is contagious. We see this in the world today. Isaiah described this dangerous situation like this, “All we like sheep have gone astray; we have turned every one to his own way” (Is 53:6). Interestingly, this dire warning is in the middle of Isaiah’s passage about the suffering servant, our Good Shepherd and Savior.

When “every one goes his own way,” individuals, communities, cities, states, and nations become unstable and unhappy. This state of affairs was captured beautifully in Psalm 42, “Why are you cast down, O my soul, and why are you disquieted within me?” (Ps 42:5). Jeff Cavins points out that when a sheep is cast down, it means it has fallen over and cannot get up. Cast down sheep are unstable and unhappy, and if the shepherd does not right them, they will die. (Jeff Cavins; Hallow App)

I will close by addressing an issue that may be on your mind when speaking of being obedient to the Catholic Church. The Church consist of laity, consecrated religious, deacons, priests, and bishops, and all are sinners. Some have committed horrific, criminal acts. No human institution is free from sin. However, only the Church is One, Holy, catholic, and Apostolic. It is One through Christ, Holy through the Holy Spirit and catholic (meaning universal) through all of us in communion with all the believers around the world. Finally, it is Apostolic by Jesus’s decree to his disciples. “He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me” (Lk 10:16)” Lord Jesus, who were perfected through obedience, may we choose happiness and abundant life by following and obeying only you, our Good Shepherd, through our Mother Church, Amen.

Citation for Peter Kreeft: “Food for the Soul – Reflections on the Mass Readings for Cycle C.”  Published by Word on Fire in 2021.

Christ’s Presence

Fifth Sunday of Easter
May 15, 2022 — Year C
Readings: Acts 14:21-27 / Ps 145 / Rev 21:1-5a / Jn 13:31-33a, 34-35
by Rev. Nixon Negparanon, Pastor

Today is the Fifth Sunday of Easter.  Each Sunday after Easter, God’s messages through the readings help us in living our everyday lives.  The main theme of today’s readings is that Jesus’ disciples are recognized by the people around Him because they follow His commandment of love. 

There are four elements through which Jesus wants to make His presence among His disciples during His lifetime and after His resurrection.  These four elements are:  the cross, prayer, Eucharist, and love. 

The first element is the cross.  Jesus says, “Whoever does not take up his cross and follow after Me, is not worthy of Me.”  (Mt 10:38, Lk 14:27) Crucifixion was a form of Roman punishment during Jesus’ time, especially for criminals and rebels.  When persons were condemned to be crucified, a part of the sentence was that they should carry the cross on which they were to die, to the place of execution. 

For us, to carry the cross is a figurative expression which means that we must endure whatever is burdensome, trying, or is considered disgraceful in following our Lord, Jesus Christ.  The cross is the symbol of doing our Christian duty, even at the cost of the most painful death, just like Jesus Christ, who obeyed God and carried out His work for the salvation of all, though it required Him to die upon the cross in order to do it. 

The second element is prayer.  Jesus says, “Where two or three are gathered together in My name, there am I in the midst of them.”  (Mt 18:20) The best secret to unanswered prayer for whatever we need, is asking it in Jesus’ name, and not in the name of revenge, of consolation or pleasure, of an easy way out, of fame or shame, of good works or recompense for charitable donations. 

First and foremost, our prayer must never be selfish.  Selfish prayer cannot find an answer.  We are not meant to pray only for our own needs, thinking of nothing and no one but ourselves.  We are meant to pray as members of a Christian community.  When prayer is unselfish, it is always answered.   Let us always remember that the answer to our prayers is not according to our wish, but the will of the Father through Jesus Christ.  That is why we should not separate ourselves from His Son. 

The third element is the Eucharist.  Matthew 26:26 says, “While they were eating, Jesus took bread, said the blessing, broke it and gave it to the disciples and said, ‘Take and eat.  This is My body.’”  At the Last Supper, Jesus eats a Passover meal with His disciples in view of His passion, death, and resurrection.  The bread now is Jesus’ body, being broken and given to His disciples and to all of us.  The wine is now Jesus’ blood, poured out for the redemption of the world.  At Mass, the bread and wine are substantially changed by the power of the Holy Spirit into the body and blood of Jesus.  The bread that we eat is not a symbol of Christ’s body, but really is His body. 

The last element is love.  Jesus says in today’s gospel, “I give you a new commandment:  love one another.  As I have loved you, so you also should love one another.”  (Jn 13:34) Jesus gives us this new commandment that we should love one another because He loves us.  This teaching of Jesus about loving one another takes different forms. 

In the Gospel of Matthew, Jesus says, “You shall love your neighbor as yourself.”  (Mt 22:39) Ordinarily, for Jewish people, a neighbor is only a fellow Jew.  But for Jesus, the term neighbor includes any individual who is in need of help.  That is what we understand in the parable of the Good Samaritan.  Every person in need, whether he lives next door or a town away, whether she is beautiful or ugly, is a neighbor. 

Jesus asks His disciples to use as a measure in loving other people, the love they have for themselves.  They are to treat another person as their own flesh and bone.  That is not an easy thing to do.  We normally have different standards for ourselves as compared to others.  The natural tendency is to give ourselves first priority or utmost care and to provide others with less or even no attention.  By asking us to love a neighbor as our own self, the Lord simply is helping us overcome what we call narcissistic tendencies.  We all belong to the one body of Christ, and we need to behave like we really are part of one another. 

In today’s gospel, Jesus presents an even more demanding version of the commandment to love.  He says, “I give you a new commandment:  love one another as I have loved you.”  (Jn 13:34-35) The Lord teaches His disciples to use as their standard for loving, not only their love for themselves, but His love for them. He knows that our way of loving can easily be tainted with selfish motivations.  Hence, He challenges us to love one another according to the way He has loved us.  

But the question is, what is this Christ-like love?  It is a love that is agape.  A love in spite of and not “love if” or “love because.”  Agape is unconditional love:  a love that is not motivated by how lovable the other person is.  It does not say, I’ll love you if you become valedictorian of your class, or very successful.  Or I’ll love you if you can afford to buy me a beautiful car, etc.  It is love for even the unlovable, including the poor and one’s enemies.  His love is self-sacrificing, unselfish, unselective.  The love of Jesus is also not merited love which is bestowed on those who possess adorable qualities.  It never says:  I love you because you are considerate.  I love you because you are faithful.

We are all called by Jesus to do the same thing:  to love each one not because he or she is lovable, but in spite of the fact that he or she may not be lovable.  We are to love even our enemies and sinners also.

There was a little girl who was born without an ear.  She became a shy and introverted person.  There were times when she would go home crying because her classmates made fun of her.  When she became a teenager, her mother took her to a surgeon who performed an ear transplant on her.  The operation was successful, and she became a normal and happy person.  Not long after, she had a boyfriend.  After several years, they decided to get married.  On the eve of her wedding day, she went inside her mother’s room to thank her.  As she embraced her, she noticed something strange, something absent.  She realized that beneath the long hair of her mother was a missing ear.  She cried and said, “It was you!  All these years you didn’t tell me it was you.”  The mother replied, “I didn’t tell you because I didn’t want you to be sad for me.  I did it because I want you to be happy, to see you happy with your life.  You don’t lose something when you give it to someone you love.”

I recently received a text message from a friend that will make us reflect about life and love.  It says, “LIFE is a four-letter word that is very meaningful.  L stands for love.  I stands for inspiration.  F stands for forgiveness.  E stands for everlasting.  No matter who, what, where, and when you found life, always remember, only God can satisfy your life.” 

Good Shepherds

Fourth Sunday of Easter
May 8, 2022 — Year C
Readings: Acts 13:14, 43-52 / Ps 100 / Rev 7:9, 14b-17 / Jn 10:27-30
by Rev. Nixon Negparanon, Pastor

Four clergymen, taking a short break from their heavy schedules, were on a park bench chatting and enjoying an early Spring day.

“You know, since all of us are such good friends,” said one, “this might be a good time to discuss personal problems.”  They all agreed.

“Well, I would like to share with you the fact that I drink to excess,” said one.  There was a gasp from the other three.

Then another spoke up.  “Since you were so honest, I’d like to say that my big problem is gambling.  It’s terrible, I know, but I can’t quit.  I’ve even been tempted to take money from the collection plate.”  Another gasp was heard.

The third clergyman spoke.  “I’m really troubled, brothers, because I’m growing fond of a woman in my church, a married woman.”  More gasps.

But the fourth remained silent.  After a few minutes, the others coaxed him to open up.  “The fact is that I just don’t know how to tell you about my problem.”

“It’s all right, brother, your secret is safe with us,” said the others.

“Well, it’s this way,” he said, “You see, I’m an incurable gossip.”

Brothers and Sisters, jokes like this have shaped our view of priests, as if there is no difference between the life and work of a priest and that of other Christians.  That is true only up to a point.  We see another dimension to the life and work of priests when we consider it from the aspect of vocations, or the Call of God.  This is the aspect that the Church wants us to dwell on today, as we observe the World Day of Prayer for Vocations.  Today the Church invites us to reflect on the meaning of God’s call, and to pray for an increase in vocations.

To help us reflect on the meaning of the priestly vocation, let us not only pray for religious vocations, but also encourage and support young men and women who have the inclination to walk the less-travelled road.  If you feel you are called, or have the desire, to serve God and His people in a more meaningful way, and without having a family, a wife or children, then you are called to become a priest and to grab that opportunity given by God.  You should inquire further and discern God’s will.  You can consult me or some other priest regarding your desire, or call our Vocation Director.

One way of showing our love for God, especially for parents, is by supporting and encouraging our children to enter the priesthood.  The family is the seedbed of vocations; a fertile ground for more vocations.  Parents can demonstrate their faith in the way they encourage their children.

In last Sunday’s gospel, we heard Jesus three times give Peter the charge to “feed my sheep.”  In that way, He made Peter a shepherd, a pastor, a priest.  In today’s gospel, the Church presents to us the figure of Jesus, the Good Shepherd.  Our Lord continues His work of shepherding His people through Peter and his co-workers, the apostles and the disciples, and through their successors, the Pope, the bishops, priests, deacons, catechists, laypeople, and others.

Today is also known as Good Shepherd Sunday.  In today’s gospel, Jesus tells us what a good shepherd is.  A good shepherd is present, knows, directs, tends, and protects the sheep.

We who are in involved in shepherding others in one way or another, would do well to ask ourselves today if we are good or bad shepherds or shepherdesses, in the light of today’s gospel.

First of all, a shepherd must be present to the sheep.  How can the sheep hear someone who is absent, or is not accessible, or is hard to reach?  We can say anything we want, or put up numerous excuses and reasons, but being present and being with the sheep are very basic and important.

Second, a good shepherd knows the sheep, or at least takes time and gives effort to get to know the sheep.  We want shepherds who are genuinely interested and who genuinely care.  A text message says it beautifully:  People don’t care about what you know, as long as they know you care.

Third, a good shepherd leads and directs the sheep.  He or she must have an idea, a direction, of where to lead the sheep.  The good shepherd or shepherdess must have a clear vision and a strong sense of mission for the sheep.

Fourth, a good shepherd gives.  He or she must have a sense of sacrifice.  We need shepherds and shepherdesses who can also give us our sense of dignity, freedom, respect, and personhood.

Finally, a good shepherd protects the sheep.  He or she must be aware and must protect us from all that would harm us.  When push comes to shove, he or she must be ready to sacrifice life and limb for the good of the sheep.

So, Brothers and Sisters, on Good Shepherd Sunday, let us pray for more good shepherds of the church.  Let us also pray for a better understanding and appreciation of the life and work of ordained ministers, so that more and more people avail themselves of the grace which God makes available through them.  Let us also pray that more young people will be drawn to follow in their footsteps and generously answer the call of God.

He Pursues Us

Third Sunday of Easter
May 1, 2022 — Year C
Readings: Acts 5:27-32, 40b-41 / Ps 30 / Rev 5:11-14 / Jn 21:1-19
by Rev. Mr. Barry Welch, Guest Homilist

Sometimes when you’re trying something new, barriers arise, especially if you want to do something good and follow Jesus.  Stumbling blocks occur and sometimes we make mistakes on our way.  We get discouraged in this new path that we’ve taken.  Frequently we revert back to whatever we were doing before.  Whatever we used to do is easier and more comfortable.

That’s exactly what the disciples in today’s gospel were doing.  Peter said, “I’m going fishing.”  That’s what Peter had done his whole life before he started this three-year ministry with Jesus.  All of the things that happened in Jerusalem—Jesus’ arrest and crucifixion—were just too much for Peter and the other disciples to take.  They decided to go all the way back home and go fishing.  Did they catch any fish?  No.  They fished all night long in the dark and did not even catch one fish until someone came along to help them.  Who was that?  Jesus.

They left this life with Jesus to go back to fishing, but Jesus didn’t leave them alone to figure things out for themselves.  He pursued them.  He followed them to where they were.  Remember, after Jesus was crucified, everyone ran away because they were frightened.  Peter, the leader of them all, denied Jesus three times.  Afterwards, when they are afraid and locked in a room, Jesus appeared in spite of the locked door.  He didn’t leave them alone.  “Peace be with you,” He said.

But Thomas wasn’t present at that time, so the next week, Jesus came back again and said to him, “Thomas, look at my wounds.  Feel my side and believe.”

Now they’ve left Jerusalem and returned to Galilee, walking a distance of one hundred miles.  Jesus followed them there and found them fishing.  Jesus found them, not in the dark, but in the morning light.  Jesus was constantly pursuing them.  Jesus is constantly pursuing us.  He wants us to turn and follow Him.  He had asked the disciples to follow Him when He first met them.  They dropped all their nets, got out of their boats and followed Him.  Then in today’s gospel, He’s asked them again.  His final words are, “Follow me.”

There is a children’s book called “Runaway Bunny,” that was very well-loved in my own household.  There is a little young bunny in the story, who decides he’s going to run away.  His mother tells him if he runs away, she will run after him, “for you are my little bunny.”  The little bunny comes up with all of these ways in which he plans to avoid his mother.  For example, he says, “If you run after me, I will become a fish in a trout stream.”  But the mother says, “Then I’ll become a fisherman and catch you.”  Then he says, “If you become a fisherman, then I will become a rock, high on a mountain.”  The mother says, “Then I’ll become a mountain climber and climb up to you.”  Another example is when the little one says, “I’m going to become a crocus in a hidden garden.”  Mother replies that she will become a gardener and live there as well.  Finally, the little bunny says, “Shucks!  I might as well stay where I am and be your little bunny.”  And the mother says, “Have a carrot.”

Why am I telling this story?  I’m just going to say this line: “And Jesus said, ‘Have some fish. And bread.’”  Perhaps the disciples said, “We might as well stay with You and be Your disciples.”  Jesus is constantly pursuing, just like mother bunny.

Jesus found the disciples fishing in the morning.  Once they recognized Him, they left their lives that they had gone back to, and gathered around Jesus for a meal.  We also have come out of our normal lives and have gathered around Jesus for a very special meal.  We are going to have bread also, which will be transformed into His body.  Do we recognize Him?  Remember, the disciples did not recognize Him at first either.

In the gospel today, the words, “charcoal fire,” are used.  There are only two times in all of the scriptures where these words appear.  One of them is when Peter was denying Christ three times.  The slaves in the courtyard were warming themselves by a charcoal fire.  The second time is in today’s gospel, when Peter is affirming his love for Christ three times.  We are grateful that Peter returned to being a disciple, since he became our first pope.  Through him, our Church has come through hundreds and hundreds of years to today.

Even now, Jesus’ mercy and love are going to be passed on to everyone here.  In Communion, He feeds us.  When we eat this transformed bread, that transformed bread transforms us.  We become a temple of Jesus Christ.

When you come forward for Communion, think of Peter at that beachside barbecue, being asked, “Do you love me?”  In your “Amen,” think of Peter’s response and answer, “Yes, I love You.”