The Light of Christ’s Resurrection

Easter Sunday – The Resurrection of the Lord
March 31, 2024 — Year B
Readings: Acts 10:34a, 37-43 / Ps 118 / Col 3:1-4 / Jn 20:1-9
by Rev. Nixon Negparanon, Pastor

Easter Sunday, the summit of the liturgical calendar, invites us into the heart of the Christian faith:  the resurrection of Jesus Christ.  In the readings for this glorious day, we encounter the profound truths that death has been conquered, sin has been defeated, and life eternal has been won for all who believe.  As we journey through the scriptures today, let us reflect on the transformative power of Christ’s resurrection and how it continues to shape our lives and our faith.

The Gospel of John paints a clear picture of the resurrection of Jesus Christ, through the eyes of Mary Magdalene.  In today’s gospel, we witness the profound encounter at the empty tomb, where sorrow turns to astonishment and despair gives way to hope.  Let us delve into this powerful passage and reflect on its timeless message of resurrection and redemption.

As the first light of dawn breaks, Mary Magdalene arrives at the tomb where Jesus had been laid.  To her shock and dismay, she finds the stone rolled away, and the tomb empty.  In her distress, she runs to Peter and the beloved disciple, bearing the weight of grief and uncertainty.  This moment captures the raw emotion of loss and confusion that often accompanies profound encounters with the divine.

Peter and the beloved disciple rush to the tomb, driven by Mary’s urgent plea.  Racing against one another, they look over into the empty tomb.  Grappling with disbelief and wonder, what they find defies all expectations.  The linen burial cloths lie neatly folded, devoid of the body they once enshrouded.  In this moment of profound mystery, the disciples confront the reality of Christ’s absence and the presence of His resurrection.

Upon entering the tomb, the beloved disciple experiences a revelation that transcends the physical realm.  He beholds the evidence of Christ’s resurrection—the empty tomb and the discarded burial garments—and believes.  This act of faith marks a pivotal moment in the narrative, as the disciple grasps the truth of Jesus’ triumph over death.  His new-found conviction becomes a beacon of hope in a world shrouded in darkness.

After Peter and the beloved disciple depart, Mary remains at the tomb, weeping in sorrow.  In her anguish, she encounters two angels who inquire about her distress.  But it is not until Jesus himself appears to her, calling her by name, that her tears are turned to joy.  In this intimate moment of recognition, Mary becomes the first witness to the resurrection, commissioned to proclaim the good news to the disciples.

There is a story of a certain kindergarten teacher who was telling her students the story of Jesus.  In her class was a little boy who came from a non-Christian family.  He was paying very close attention to the story because it was all new to him.  As the teacher told how Jesus was condemned and nailed to the cross to die, the boy’s countenance fell and he murmured, “No, that’s too bad.”  The teacher then went on to tell about how, on the third day, Jesus rose from the dead and came back to life.  The boy’s eyes lit up with delight and he exclaimed, “Totally awesome!”

On Good Friday, we heard the story of the suffering and death of our Lord Jesus Christ.  Like the little boy, many of us felt like, “No, that’s too bad.”  Today we hear the rest of the story and, again, with the little boy, we can now exclaim, “Yes, it’s totally awesome!”  Today we can again sing the Alleluia that we have not sung all through Lent.  As our Psalm says, “This is the day the Lord has made.  Let us rejoice and be glad.”

Why do we rejoice today?  We rejoice because our faith in Christ has been vindicated.  Truth has triumphed over falsity, justice over injustice, and tragedy has turned into comedy.  It is like watching an episode of one of the superhero movies.  First you see an innocent and helpless victim being attacked, robbed, kidnapped, assaulted, and tortured by a wicked assailant.  We feel so bad seeing the triumph of the bad guy.  Then, almost at the point where the victim has given up hope and is at the point of death, down from the skies, comes the hero to the rescue.  He battles and defeats the bad guy and rescues the innocent victim, and we feel happy inside at the triumph of justice.

The story of the suffering and death of Jesus on Good Friday is the story of the triumph of falsity over truth, of injustice over justice, of evil over goodness.  Jesus was falsely charged with crimes He did not commit and then unjustly sentenced to a death He did not deserve.  His good friend betrayed Him, His trusted friends deserted Him, and His number one man denied Him.  The people He loved demanded His crucifixion and chose to have the bandit, Barabbas, released in place of Him.  It is a story of betrayal and lies, dishonesty, and meanness, unfaithfulness and wicked violence directed against an innocent and apparently helpless victim.

All this comes to a head on Good Friday, when we see Jesus scourged, mocked, led on a death march, and nailed to the cross, where He dies after a few hours and is hastily buried in a tomb.  If that were the end of the story, that would be a very bad story, a tragedy.  But Glory be to God, it is not.

Our readings today invite us to ponder the profound mystery of Christ’s resurrection, and its transformative impact on our lives.  Like Mary Magdalene and the kindergarten student, we may find ourselves confronted with moments of doubt, despair, and uncertainty.  Yet, in the midst of our darkest hours, the light of Christ’s resurrection shines forth, offering hope, healing and redemption.  The empty tomb is not merely a symbol of absence, but a testament to the power of God to overcome even the bonds of death.  It is a sign of promise, reminding us that the new life emerges from the depths of despair, and that hope springs eternal in the heart of God.

As we journey through life’s trials and tribulations, may we fix our eyes on the risen Christ – the source of our salvation, and the embodiment of God’s unfailing love.  As we celebrate Easter Sunday, let us embrace the promise of resurrection with hearts full of gratitude and joy.  Let us live as Easter people, bearing witness to the reality of Christ’s victory over sin and death in our words and actions.  May the radiance of the resurrection shine brightly in our lives, drawing others into the eternal light of God’s love.  Let us carry the light of Christ’s resurrection into the world, illuminating the darkness with the hope and joy of new life.  May the reality of the resurrection inspire us to live with faith, courage, and love, knowing that Christ is truly risen and that, in Him, we, too, shall rise to share in His glory.

How to Have Happiness and Life

Holy Thursday
March 28, 2024 — Year B
Readings: Ex 12:1-8, 11-14 / Ps 116 / 1 Cor 11:23-26 / Jn 13:1-15
by Rev. Nixon Negparanon, Pastor

In Jesus’ ministry, what is the first miracle that He performed? I’m sure that many of you, especially those who pray the rosary, know the answer. The first miracle that Jesus did is the second mystery of the Mysteries of Light: the wedding at Cana, where Jesus transformed the water into wine. And after Jesus transformed water into wine, everybody in that wedding party remained happy. They were joyful, continuing to drink.

The second question I would like to ask is: What is the last miracle that Jesus did before He died? This also has something to do with wine. At the Last Supper, Jesus took the wine and transformed it into His own blood, which brought life to the world.

So two miracles that Jesus did, at the very beginning and at the end. First, when Jesus performed that miracle, He turned the water into wine and brought happiness to the people. Then Jesus turned the wine into His body, which brought life to the world. Happiness and life. That’s what the Lord wants us to have as we follow Him. He wants us to have happiness and to have life.

Brothers and sisters, let us try to reflect on this, because not all happiness will lead us or will bring us to life or everlasting life. There are happinesses that lead us to death. There are happinesses that kill.  For example, drinking too much alcohol will make the drunkard happy, but along the way, it will harm his health, and in the end, it will ruin his life.

Or cheating. Cheating makes the cheater happy. But it kills, not only the relationship with the family, but also the love, the trust, of the husband or wife and the children, because they are being betrayed. It kills relationships; it kills trust; it kills love.

Or perhaps gambling. Gambling makes the gambler happy, but in the end, it drains the pockets, and it leads to death. Death in the relationship or death in many other things.

Or perhaps drugs, the same thing. It makes the drug addict, the user, the pusher happy, but we know that, in the end, it kills life. It ruins life.

That is why, brothers and sisters, on this evening of Holy Thursday, the Lord wants to remind us of the two things that will give us happiness and life – happiness and life everlasting. What are these two things?

First is service: serving one another. In our gospel today, we hear that Jesus washed the apostles’ feet. He set them an example on how to serve. That’s why He said: “Do you realize what I have done for you? You call me Teacher and Master, and rightly so, for indeed I am. If I, therefore, the Master and Teacher have washed your feet, you ought to wash one another’s feet (Jn 13:14-15).”

Here in our gospel today, Jesus gives us an example of true service. He serves with humility and out of love. That’s the kind of service that Jesus is teaching not only His disciples, but all of us who desire to experience true happiness and true life. If we want to be happy and to gain eternal life, we need to serve with humility and love.

If we follow this instruction of Jesus, to serve others with humility and love, then we will surely experience happiness, not only within ourselves, but also, we experience happiness in our family and in our community. But if we do not follow the instruction of Jesus, if a person is proud and not willing to serve, then it causes a lot of suffering and pain in the community, the family, and within ourselves.

That is why, brothers and sisters, if the world wants to experience that happiness and life eternal, then it needs to shift from exploitation to service. It needs to shift from arrogance to humility, and from selfish cruelty to compassion.

What is the second thing that the Lord gave us in order for us to attain happiness and life? The second is the Eucharist. On the night before Jesus suffered, He took bread and a cup filled with wine, and He said to His disciples: Eat this. Drink this. This is my body. And do this in memory of me.

This is very important. This is a very important commandment that Jesus left for all of us. Before He died, He said, “Do this in memory of me.” That is why the Church is built, first and foremost so that we can remember those last words of Jesus at the Last Supper, when He said, “Do this in memory of me.” Jesus is telling us He wants us to attend Mass always and to receive Him in the Eucharist. That’s why Jesus said in Jn 6:54, “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day.”

Attending Mass is very important, because we remember the sacrifice of Jesus. That is why the Eucharist is the very sacrifice of the body and blood of Christ, which He instituted to perpetuate the sacrifice of the cross.

That is our faith. Every time we attend Mass, we remember the sacrifices that Jesus did for each one of us. Every time you attend Mass, you have that big crucifix there, and that small crucifix on the altar is for the priest, so that we also are reminded that, every time we say Mass, we are reminded the kind of sacrifice that Jesus did for each one of us.

Brothers and sisters, perhaps the next question is: Do we really want to experience happiness and life everlasting? If we do, we need to do these two things: service and the Eucharist. Serve and go to church every Sunday or every day.

We cannot do only one. You cannot say, I only want to serve and not go to Mass. Or, I’d just rather go to Mass and not serve. Both must go together. That is what Jesus is showing us in our gospel today. The importance of service and His command to remember Him every time we celebrate the Eucharist. We need to serve and go to Mass at the same time, because we cannot say, I only serve and not go to Mass, because our service will have no meaning if we don’t receive Jesus in the Eucharist.

Going to Mass and receiving Jesus in the Eucharist is also our guide; we will be encouraged, and we will be enlightened to serve as Jesus serves: with love and with humility. Going to Mass will strengthen the grace we receive from the Lord. The Holy Spirit will continue to guide us in our service for His Church and for others. Without God, we will not be able to serve Him with all our heart and with pure intentions and no concern for motives.  Every time we go to Mass, we are reminded that every time we serve, we need to serve with humility and love, like that of Jesus.

Come Out of the Tomb

Fourth Sunday of Lent
March 17, 2024 — Year B  (Readings for Scrutiny Year A)
Readings: Ex 37:12-14 / Ps 130 / Rom 8:8-11 / Jn 11:1-45
by Rev. Nixon Negparanon, Pastor

As we approach the fifth Sunday of Lent, it is a time of deep introspection and spiritual reflection. This period in the liturgical calendar marks the final stretch before Easter, a time when Christians worldwide prepare their hearts and minds for the celebration of Christ’s resurrection.

Two weeks ago, we heard the story of the Samaritan woman at the well, when Jesus explained the meaning of the waters of baptism, which grant us the opportunity of gaining eternal life. Last week we heard about the man born blind, whom the Savior granted a gift not only of physical sight, but at the same time gave him an insight into spiritual things, a knowledge of Jesus as the savior of the world. Today we have some ideas about that, about the death that leads us to eternal life. It is life which interests us today, eternal life that Jesus wants to give to all his followers.

Jesus raised Lazarus from the dead, as we just heard. But Lazarus died again, just like all of us human beings. So why then did Jesus perform this miracle of giving life to Lazarus who had died? As Jesus said in the prayer he pronounced before calling Lazarus forth, “for the people who are here, that they may believe that you have sent me.”

This miracle was certainly a sign, a sign that Jesus had power over death and over life. Of all the miracles Jesus did, the raising of Lazarus ranks as the most astonishing to the people of His time. Traditional Jewish belief had it that the soul of a dead person remains with the body for three days. After three days, the soul departs finally from the body, never to return, and that is when corruption sets in. When Martha objects to the opening of the tomb and says, “Lord, already there is a stench because he’s been dead for four days”, she is expressing the common view that this is now a hopeless situation. Is that why Jesus delayed coming to the funeral: to let the situation become impossible before acting on it?

G.K. Chesterton once said, “Hope means hoping when things are hopeless, or it is no virtue at all.” In the traditional Jewish mentality, bringing back to life a person who is already four days dead and decaying is as unthinkable as the prophet Ezekiel’s vision in which the gray, dry bones of the dead are miraculously restored to life.

For the early Christians, the story of the raising of Lazarus was more than a pointer to the resurrection of Jesus. Jesus rose on the third day. His body never saw corruption. For them this miracle is a challenge to never give up hope. Even in the hopeless situations in which they found themselves as individuals, as a church, or as a nation. It is never too late for God to revive and revitalize a person, a church, or a nation. But first, we must learn to cooperate with God.

One of the profound lessons of life is that we don’t really treasure or value something until it is lost. It is a recurring lesson and we don’t seem to learn enough of it. So, we take a lot of things for granted, and we seem to think that we will always have them. We don’t value the convenience of our mobile phone until it is spoiled or lost. We don’t really take care of our health until we fall sick. We don’t appreciate the love of our parents and loved ones until they have passed on. And we don’t often think about the meaning and purpose of our life until we are faced with the reality of death.

No doubt we have experienced the loss of a loved one, and we have attended the wakes and funerals of relatives and friends. It may affect us for a while as we think about death and what the afterlife is about.

Today’s gospel brings up the topic of death and makes us think about the meaning and purpose of our life. We may not know exactly what the afterlife is about. But we know that Jesus is the resurrection and He is our life and in Him we have a new life after death. As Christians, we live our lives here on Earth in preparation for our eternal life in heaven. And in following the commandment of Jesus in whatever love and good that we can do for others, we will want to do it. because we only walk this way once, and we want to walk with others all the way to heaven.

Our life on Earth is to be a life of love. And we will be prepared to face our own death, because we long for the eternal love of God in heaven. But the worries and anxieties of this world, the wear and tear of life, makes us hide in the tombs of our darkness. And in that darkness, we succumb to the sense of anger, resentment, bitterness, frustration, disappointment, greed, selfishness — in short, the corruption of the tomb.

But just as Jesus called out Lazarus, He calls out to each of us to come out. Let us listen to the voice of Jesus. Let us listen to the voice of life and love. Let us come out of our self-made tomb to encounter Jesus who is the resurrection and who is our life. Jesus wants to unbind our sins so that we can be free to live with love. And Jesus sends us out to love so that others can find meaning and purpose of their lives and to journey with us, to have life on earth and eternal life in heaven.

The story of Lazarus invites us to consider the areas of our lives where we may feel spiritually dead or hopeless. It encourages us to recognize that Jesus is the source of life. And that He has the power to breathe new life into even the direst situation. Just as He called Lazarus out of the tomb, He calls us to emerge from the darkness of sin and despair into the light of his grace and salvation.

During this Lenten season, we are called to confront our own spiritual deadness. To acknowledge our need for Christ’s saving grace, and to trust in His promise of resurrection and new life. It is a time to reflect on the ways in which we may have become entombed by sin, fear, doubt, or complacency. And to invite Jesus to roll away the stones that bind us, bring us to live fully in His love and truth.

Moreover, our Church reminds us today of the importance of community and solidarity in our journey of faith. Just as Jesus wept with Mary and Martha in their grief, so too, does He accompany us in our trials and sorrows. This gospel passage calls us to be present for one another; to offer support and compassion; and to bear witness to the transformative power of Christ’s love in our life.

As we approach the culmination of Lent and the beginning of Holy Week, may we heed the call to turn our hearts toward Jesus, the resurrection and life. We will trust in His promise to lead us from death to life. And may we emerge from this season of preparation renewed in faith and love. May Jesus Christ be praised.

Flawed and Beautiful

Sixth Sunday in Ordinary Time
February 11, 2024 — Year B
Readings: Lv 13:1-2, 44-46 / Ps 32 / 1 Cor 10:31-11:1 / Mk 1:40-45
by Rev. Nixon Negparanon, Pastor

The readings for today invite us to reflect on the call to holiness and the transformative power of God’s love in our lives.

In the first reading, from the Book of Leviticus, we encounter the intricate laws given to Moses by God for the purification and healing of those afflicted with leprosy.  Leprosy, a symbol of sin and impurity, isolates individuals from their communities, casting them into the margins of society.  Yet through the compassion of God and the actions of the priest, those suffering from leprosy are offered a path of restoration and reconciliation.  This narrative reminds us that God’s love knows no bounds and extends even to the most marginalized and excluded members of society.  It challenges us to examine our own attitudes toward those who are different from us, and to recognize the inherent dignity and worth of every human being.

In the hustle and bustle of our modern lives, it’s easy to get caught up in the pursuit of perfection.  We strive for flawless appearances, impeccable achievements and seamless performances.  Yet, amidst this relentless pursuit of perfection, we often overlook the inherent beauty found in imperfection.

Once in a distant village nestled among rolling hills, there lived a potter, renowned for his exquisite craftsmanship.  His creations were flawless, each vessel bearing the mark of his skill and dedication.  People from far and wide sought his pottery, believing it to be the epitome of perfection.

One day a traveler passing through the village stopped by the potter’s humble workshop.  Intrigued by the tales of the potter’s mastery, the traveler watched intently as the potter skillfully molded clay into elegant shapes.  However, amidst the display of precision, the traveler noticed something peculiar:  a small crack on the surface of a seemingly flawless vase.

Curious, the traveler inquired about the imperfection.  With a serene smile, the potter replied, “Ah, my friend, perfection is an illusion.  It is in the imperfections that true beauty resides.”  He then proceeded to explain that the crack in the vase was not a flaw to be concealed, but a unique feature that added character and depth to the piece.

The potter’s wisdom speaks volumes about our own lives.  We often strive for flawlessness, believing it to be the ultimate measure of success and happiness.  Yet, in our relentless pursuit of perfection, we overlook the beauty found in our imperfections, the cracks and blemishes that make us uniquely human.  Just as the cracked vase held a beauty beyond its flawless counterparts, so, too, do our imperfections enrich our lives.  It is through our struggles, failures, and vulnerabilities that we learn, grow, and connect with others on a deeper level.  Our imperfections are not signs of weakness, but signs of our resilience and capacity for growth.  We just need to offer them to God and allow Him to heal and cleanse us from our blemishes.

In our gospel today, we encounter a powerful demonstration of Jesus’ compassion and healing ministry.  This passage tells the story of a leper who approaches Jesus with humility and faith, seeking to be cleansed of his affliction.  The encounter between Jesus and the leper reveals profound truths about the nature of God’s love and the transformative power of compassion.

The leper, marginalized and shunned by society due to his condition, takes a bold step in approaching Jesus.  Despite the social stigma surrounding leprosy, he approaches Jesus with unwavering faith, believing in His power to heal.  His plea, “If you wish you can make me clean,” reflects both humility and trust in Jesus’ authority.

Moved by compassion, Jesus responds with a gesture that speaks volumes.  He reaches out and touches the leper.  In this simple yet profound act, Jesus not only demonstrates His willingness to heal, but also breaks down the barriers of social and religious exclusion.  By touching the leper, Jesus communicates a message of solidarity and acceptance, affirming the leper’s dignity and worth as a beloved child of God.

The healing of the leper is not merely physical, but also spiritual and emotional.  Through Jesus’ compassionate touch, the leper experiences not only physical restoration, but also reconciliation with God and the community.  He is no longer an outcast, but a restored member of society, free to fully participate in the life of the community once again.

As we reflect on this passage, we are reminded of the profound truth that lies at the heart of Jesus’ ministry:  the transformative power of compassion.  No matter how imperfect we are, no matter how simple we are, Jesus still reaches out to us with compassion and empathy.  He’s ready to make us clean if we reach out to Him.  As He said, “I do will it.  Be made clean.”

Jesus’ compassionate response to the leper also challenges us to examine our own attitudes and actions toward those who are marginalized or excluded in our community.  Do we, like Jesus, reach out to those in need with compassion and empathy?  Do we challenge the social and religious barriers that exclude others and perpetuate injustice?  Are we willing to extend a healing touch, both literal and metaphorical, to those who are hurting and in need of restoration?

So, as we journey through life, may the parable of the potter encourage us to embrace our imperfections with grace and gratitude.  Let us recognize that it is our flaws that make us beautiful, that our scars tell stories of trial over adversity, and that our brokenness is a testament to our strength and resilience.  And may we find solace in the knowledge that, in the eyes of God, we are perfectly imperfect, cherished just as we are.

May the story of Jesus’ encounter with the leper inspire us to embody His compassion in our own lives.  May we reach out to those who are marginalized or excluded, affirming their dignity and worth as beloved children of God.  And may we be agents of healing and reconciliation, in a world that is longing for the transformative power of compassion.

Serve God With Your Gifts

Thirty-third Sunday in Ordinary Time
November 19, 2023 — Year A
Readings: Prv 31:10-13, 19-20, 30-31 / Ps 128 / 1 Thes 5:1-6 / Mt 25:14-30
by Rev. Nixon Negparanon, Pastor

There was a story of a Chinese boy who came from a very poor family in Hong Kong and never dreamed that he would go far. His parents left him behind to do some housekeeping and construction in Australia. Gifted with talents and skills for doing stunts and acrobatics, he developed and cashed in on this until he rose to become a famous movie actor, multimillionaire, and Asian superstar, that is Jackie Chan.

Brothers and sisters, we are given different talents by the Lord. For example, some of us are good at singing, dancing, and talking. Some are good at the arts, mathematics, sciences, and others. And sometimes our talents are very unique. All of us have talent. We cannot say, “I don’t have talent. I don’t know how to sing. I don’t know how to dance,” and so on and so forth.

The Church continues to reflect about the end of the world and the end of our lives. Last Sunday we were asked to reflect on the ten virgins, five wise and five foolish, and we were taught to be ready to meet the Lord. Next Sunday, we will celebrate the Solemnity of Christ the King, which opens the last week of the liturgical year of the Church. Today’s gospel points out through the parable of the talents the difference between being ready and being unready when the Lord returns to settle accounts with us.

Jesus gives us a parable that the Kingdom of God is like a man traveling to a faraway land and calling his three servants to take care of some of his possessions. One servant has great ability, and so he gives this servant five talents. The second has average ability and he is given two talents, while the third has little ability because he was just given one talent. The first two servants immediately made their talents work and doubled the number of talents the master gave them, but the servant who received only one talent buried it because of the fear that he may lose it.

When the master returned, the first two servants who made their talents work reported what they did with the money, and the master was very happy with them, and he gave what the two servants earned to them. But when the last servant told him that he was afraid to lose the money and buried it, the master became angry. He gave the one talent to the servant who earned ten talents.

Brothers and sisters, most of us think of a talent as some kind of special ability, gift, or skill. In Jesus’ time a talent was a measure of money. We can understand the talents in today’s gospel as symbols of any of the gifts God has given to us, especially our faith, and we use these gifts to build His Kingdom.

Everyone has received something from God. Life itself is a talent. Time is a talent. Treasure is a talent. They are all talents we have to invest. Knowing that Jesus was describing servants being given huge amount of cash to invest helps us to understand just how generous the master was being and the opportunity each servant was given. The greatest gift God has given to us is the gift of Himself. The talents represent more than just the monetary resources God gives us.

Remember, this is a parable and all of Jesus’ parables are about a bit more than they seem. This parable is paired with the parable of the ten virgins who made the mistake of not having enough oil when the bridegroom arrives. It is also preceded by a story about a servant not using his position well while the master is away. All three stories are about being given something which must be used well and the consequences of neglecting or abusing it. In short, the talents represent what God has given us; our monetary resources, our callings to positions within the Church that can be found in Ephesians 4:11-16, our natural gifts. Each of these things and many others are given by God to use in ways that glorify Him and draw others toward Him.

There is a famous saying in the movie Chariots of Fire, where future Olympian Eric Liddell feels a tension between his chance to be an Olympic runner and his calling be a missionary in China. Eventually he tells his sister he will go to the Olympics and then to the mission field because both honor God. “God made me for a purpose, for China,” Liddell says, “but He also made me fast, and when I run, I feel His pleasure. To give that up would be to hold Him in contempt.” In the end all talents are given by God to glorify Him.

The Bible makes it clear, there is no sacred versus secular world in the way we often think. Yes, there are official positions for certain church tasks; preaching, evangelizing, teaching, etc., and Christians should not be molded by worldly standards. However, all creation was made very good, and we must do all things to God’s glory. So, whatever we are doing, provided it is not a sinful activity, we serve God well by doing it well. As Dorothy Sayers put it in her essay, Why You Work: “If we follow God properly, all the work will be Christian work, whether it is Church embroidery or sewage farming.”

The Bible makes it clear that we don’t really own our gifts. We are fearfully and wonderfully made by God according to plans He laid out before we were born to glorify Him forever. The fact that the master owns the money he gave the servants, and he gets the results of their investments highlights who is in control.

We naturally want to believe we can use our gifts as we please. If we grew up in cultures where the individual is primary, we also tend to think we can live as we please. However, if we all want to be little gods of our own lives, serving ourselves, we miss our true place in life. We find our true joy and place in life when we serve God with our gifts. Jesus uses the parable of the talents to help us understand our calling as Christians and our responsibility to use what God has given us to bring Him glory and honor.

We have the most valuable gift of all, the Word of God and the saving Gospel of Jesus Christ. This gift is for us to share with others through our words and actions. It is a great responsibility with great reward, as described in the parable of the talents. The parable of the talents should encourage us and challenge us to take what God has given us and invest in the Kingdom of God. There is a great reward waiting for those who steward well with what the Lord has given them. May Jesus Christ be praised.

A Prize That Will Last Forever

Seventeenth Sunday in Ordinary Time
July 30, 2023 — Year A
Readings: 1 Kgs 3:5, 7-12 / Ps 119 / Rom 8:28-30 / Mt 13:44-52
by Rev. Nixon Negparanon, Pastor

A while ago, I read an article about a college athlete who was training to make the school’s football team. He got up every morning at five a.m. to train. He would run and lift weights for two hours straight. Then he would go back to the dorm, shower, eat breakfast, and go off to his classes. After his classes, he would go back to the athletic facility and work for three more hours with his teammates, learning the playbook, running plays, more weights, etc. The next morning at five a.m., he started the same routine all over again.

Obviously, he had very little, if any, social life. When a reporter asked him why he followed such a difficult schedule, the young man said, “My only goal right now is to be the best football player I can be and to help my team win a championship. If going to parties or anything else, for that matter, prevents me from accomplishing my goal, then why go?  The more I train, the better. You see, sacrifice is the thing.”

Brothers and sisters, I was wondering, if Jesus was living now instead of two thousand years ago, if in today’s gospel, He might have used a different story or two. Rather than speak about a pearl merchant who sacrificed everything to buy his dream pearl, or a tenant farmer who sold everything he owned to buy a field with a treasure in it, Jesus may have spoken about a young man who sacrificed a lot to be the best football player that he could be.

What’s the connection between a pearl merchant, a treasure hunter, and this young football player? What do they have in common? What they have in common is this: They have a total commitment to their dream. All of them are willing to sacrifice everything for the goal they have set for themselves. In one case, it is to own the perfect pearl. In the second case, it’s to obtain a great treasure. In the third case, it is to help make his team into a champion.

That’s precisely Jesus’ point in today’s gospel: To be a true follower of God requires total commitment on our part. Citizenship in God’s kingdom requires us to give one hundred percent all of the time, not just when we feel like it. God’s kingdom must be the top priority of our life. We cannot be a true follower of Jesus only part of the time, sort of like a hobby. We cannot be only admirers of Him.

Being a true disciple of Jesus is like being a pearl merchant. Being a true disciple of Jesus is like being a treasure seeker. Being a true disciple of Jesus is like being a football player. It involves total dedication and commitment.

But there is one difference – a big difference between a true disciple of Jesus and our pearl merchant, treasure hunter, and football player.  You see, those three people are striving for rewards that will not last, rewards that are transitory. Earthly rewards, while a follower of Jesus is striving for eternal, permanent rewards.

When the pearl merchant dies, his pearl will no longer be of any value to him. When the treasure seeker dies, his treasure will be as useless to him as snowshoes are to somebody in July. When the football player dies, his trophies will be just another keepsake for his family.

But when a true disciple of Jesus dies, a true Christian, the whole kingdom of God rejoices, because it will now shine brighter and brighter. All of God’s people will be edified eternally when a Christian dies.

Money and influence, in and of themselves, are neutral. Money is good when it is used to help others, not when it is only spent on ourselves. Influence and power can be great, even holy, when used to lift up those who have been beaten down by life’s brutality.

At the moment just before our death, I doubt very much if any of us will look back on our lives and wish we spent more hours at the office or made more money or played another round of golf. I do think, however, that we will look back on our lives and wish that we had spent more time with our families and loved ones. More time helping other people and doing good.

You see, then, on our deathbeds we will realize that there is only one thing in life that really counts, and it’s not whether in life we acquired a prize pearl or a rare treasure or won a sport championship. The only thing that will truly matter is what we have become, what we are in God’s eyes while we traveled our paths through life.

Think about this: If our pearl merchant and treasure seeker and football player were willing to sacrifice so much for a prize that will never last, how much more should we be willing to sacrifice for a prize that will last forever? Earthly prizes can be good and even satisfying for a time, but eternal prizes are the best, the very best. So don’t bet on the wrong horse, as they say.

If we are given the choice, what do we prefer: gold, glory, or God? It is easy to say that we prefer God in our lives, but sadly, this is not what we see in people’s priorities today. Often the desire for wealth and honor would push people to spend their precious time for work and business only. The prevailing culture suggests that, to be happy, one must have more and achieve more.

Hence, people are willing to sacrifice their time with the family in order to earn more money. Many are also ready to surrender their Christian principles and values just to keep their fame and glory.

The well-known story of Solomon in our first reading should inspire us all. In a dream, God offered to give him one thing that he wanted. Being young, Solomon could have asked for wealth or glory or long life. But realizing the great task ahead of him, Solomon thought that what he really needed was the wisdom to rule his people well in the ways of God.

Wisdom, or God’s inspiration, is what Solomon asked for, and God was so pleased with Solomon, that He promised him more than the gift of wisdom, including riches, glory, and long life. That’s why the song that we sang several weeks ago is right: “Seek ye first the kingdom of God and His righteousness, and all good things shall be added unto you.”

Mother Teresa of Kolkata and John Paul II both died leaving no property, for they had not accumulated treasures on earth. They found their treasure in a life given totally to the service of God and of the Church.

The parables are true. Those who discover the treasure of the Kingdom will be happy to let go of everything to follow and be close to Jesus.

May Jesus Christ be praised.

Sow Your Minutes on Rich Soil

Fifteenth Sunday in Ordinary Time
July 16, 2023 — Year A
Readings: Is 55:10-11 / Ps 65 / Rom 8:18-23 / Mt 13:1-23
by Rev. Nixon Negparanon, Pastor

A story is told of a young man named Eric, who was giving testimony regarding the turnaround in his life.  Two years before, he confessed, he had no appetite for the Word of God.  On Sundays he would shop around the neighborhood churches for the priest that gave the shortest homilies.  So, his idea of a good church service was one that took as little time as possible; the shorter the better.  After the big change in his life, he could sit down and listen to the preaching of God’s word without thinking about the time.

Our disposition for the Word of God is a good indication of our relationship with the Lord.  Today’s gospel is an opportunity to reveal our attitude to the Word of God.

Often, as we listen to the readings each weekend, we may have the feeling that they don’t apply to our lives.  Today’s gospel could be one of those instances.  Jesus talks about sowing seeds, but what do we know about seeds?  Perhaps if you mention supermarkets, restaurants, or McDonald’s, we might have paid attention to it.  Most of us don’t scatter seeds to obtain our food, and we probably don’t know much about the growth process of most of the crops from which we get our daily sustenance.  But if we reflect upon it, is there anything else that we sow, that we spread, that does have an effect upon our lives?

What about our time?  Yes, we do scatter the minutes of our day just in the way that a farmer would scatter seed in the field.  We scatter 60 seconds each minute, and 60 minutes each hour, for about 16 hours each day.  That’s about 57,000 seconds that we scatter throughout our daily routine.  And that’s a lot of seeds.

So how does this apply to the words that Jesus spoke to His followers?  He said that if the farmer scatters his seeds in certain ways, he will not create a bountiful harvest.  His message to each one of us today is the same.

Jesus mentioned the seeds sown on the ground that is so hard that nothing can take root.  That is like sowing grass seed on our driveway – nothing will grow.  If we are sowing minutes each day on hard ground, pursuing money, power, or influence, we are making the same mistake the farmer made.   If we have no time for prayer, no time for our families, no time for helping others, our minutes will not bear fruit.  We will not store up an abundance of grace or of charity.

We, too, can spread our minutes on rocky ground.  We can spend hours at the office or on the golf course.  We can attend luncheons or bridge parties, and, like the seed that fell on rocky ground, we will have no roots.  We will not have time to attend Mass during the week, or will be forced to pray the rosary while driving our cars.  So, therefore, our minutes will not bear fruit.

Jesus said, “Some seed fell among thorns, and the thorns grew and choked it.”  If anyone sows their seed in the thorns of drugs, alcohol, and sins against the Sixth Commandment, Jesus warns us that our lives will be choked out.  Some here are probably familiar with friends who sowed their seeds among the thorns and did not find the fulfillment of a rich harvest, but the agony of tragedy.  Think of them as you listen to the words of Jesus this morning.  There is a better way.

Is Jesus saying we shouldn’t work hard in order to support our families?  Or that we should never relax and enjoy ourselves, or engage in wholesome entertainment with our friends?  Not at all.

Jesus died so that we could be happy, so that our lives could be full, and so that we could have an eternal future with Him.  However, for that to happen we must make a decision.  We must recognize that He’s been talking about seed, but He’s talking about how we spend our minutes:  whether or not we are making the same mistake the farmer made.

Going back to Eric’s story, prior to his conversion…  Eric did not relish the preaching of the Word of God.  Many young people today, and many who are not so young, are in a similar situation.  The responsibility for this attitude toward God’s Word could be shared between those who communicate it and those who receive the message.

Some preachers often take pride in saying it just as it is.  The fact that Jesus uses stories and parables to teach tells us that it is not enough to say it just as it is.  How the Word is communicated is important, but the parable focuses more on how it is received.  The parable today is a reminder that the Kingdom of Heaven is a mystery.  It is something that we cannot fully understand with our minds, but we can understand it with our hearts if we are willing to believe and obey the Word of God.

Often, we read the Gospels and dismiss them as ancient history.  In a way they are, because in the world in which we live we must be much more vigilant than those who lived in Jesus’ time.  Look around us, and consider the challenges we face.  Turn on the television or attend movies, and you will see graphic depictions of people living lives that were condemned by all in the time of Jesus.

In order to counteract the immoral society, Jesus is telling us to sow our minutes on the rich soil.  Sow them in such a way that we can find happiness and fulfillment.  But the question is:  Where is the rich soil?  It is right here; here in this church this day.  We are all spreading our seeds, our minutes, in an atmosphere that allows us to grow, not in a worldly fashion, but in a way that ensures us of real life, a life of fulfillment in Jesus’ word.

What is real happiness?  We find it in being charitable, prayerful, loving our children, loving and helping our parents.  We find real happiness in honesty, chastity, sobriety, and freedom from drugs.  We find happiness in the words of Jesus, when He said, “If you love Me, you will keep My commandments,” or “Love one another as I love you.”

Jesus has promised that we will reap a huge harvest by following His teaching.  By following His commandments, by loving others as we love ourselves, by using our minutes to help those less fortunate, by spending time each day in prayer, and by realizing that His words guide us to true happiness, we can reap the harvest He has promised.  Jesus has promised all this to us:  we can have everything by spending our minutes wisely, both in His service and in following His commandments.  He points the way to true happiness.

More Than a Contender

Fourteenth Sunday in Ordinary Time
July 9, 2023 — Year A
Readings: Zec 9:9-10 / Ps 145 / Rom 8:9, 11-13 / Mt 11:25-30
by Rev. Mr. Barry Welch, Guest Homilist

“You was my brother, Charley. You should have looked out for me just a little bit. You don’t understand. I coulda had class. I coulda been a contender. I coulda been somebody. Instead of a bum.” Anybody recognize that? It’s Marlon Brando, the actor, and he’s portraying Terry Malloy in On the Waterfront, a movie from 1954. If you haven’t seen that film, why not?

Terry is striving to be somebody. And his route is boxing. Fighting. Winning. His goals: money, fame, respect, accolades, honor. Maybe he could have been a contender. Maybe he could have gotten that title fight. But we know that he put his faith in these goals, the money, the fame, accolades. And he put his faith in those people wrapped up in that world, including his brother Charley.

I don’t want to spoil the movie for you, if by some miracle you haven’t seen it. But his faith in these goals? Well, they let him down. The enticements. The allure. They became false burdens on his soul. And their contradictions labored his moral sense. He hitched himself to glory, and the weight took him down.

You’ll have to watch or rewatch it to learn of Terry’s redemption, but for now, I could have been somebody. I want to be somebody. Deacon Barry, I want to be somebody. All of us want to be somebody. It’s in our nature. And so we strive and we work. And we work and we push, and we push and we learn, and we learn more, then we strive again. Progress, progress, progress. If we’re not doing it, if we’re not progressing, we’re going backward.

And for what? The end game is money. The recognition. To reach the top or the pinnacle. To get all the accolades, the attaboys. That’s what our culture wants. Our culture affirms these as our primary goals. Our culture wants us to become a contender, at the very least. And our stories are how we are becoming somebody or how we became somebody.

But I’m telling you now, today, right here in this homily: You are somebody. You’re absolutely somebody. You are somebody because Jesus loves you, and He wants you to be with Him. He knew you before you were stitched in your mother’s womb. In last week’s gospel, we heard that even all the hairs on your head are counted. Do not be afraid.

You and I, we have a terribly difficult time realizing just how “somebody” we are to Jesus. And even at times when we realize it, we forget it. And we hitch ourselves right back onto Charley and the glory and the things of this world in our rise to be a contender. And that carries a heavy, heavy burden. In last week’s gospel, we also heard: Whoever does not take up his cross and follow Me is not worthy of Me. Whoever does not take up his cross.

That sounds hard. I want to say, Oh Jesus, please take me, but without a cross. Give me a mission or project. A goal, something I can strive and push and push and learn and strive again to achieve. But not a cross. That sounds like a burden.

But this week in the gospel we hear: The burden is light. His yoke – His cross – is light. That is not a burden. My burden is light. What a relief. My burden is light. How liberating is that? We don’t need to reach; we don’t need to strive to become somebody. Really, it’s the closer we get to nobody, the more we become who we’re truly meant to be: this somebody that Jesus knows and loves and wants to be with. When we stop trying so hard to become somebody, that’s when we become who we truly are.

Letting go of pride. Letting go of ego. Let go of the striving and make room. Create some space for Jesus to enter and pick up the weight with His yoke and remove the burden.

Who is Jesus talking to? Who’s this message for? He says we have hidden these things from the wise and the learned and yet revealed them to the little ones. Of course, His message is for every human who ever existed. Everyone. But we are so full of ourselves. So caught up in this worldly striving for power and honors, the message is hidden, it’s out of reach. We’re like know-it-alls, not open to the spiritual and mystical and the unseen.

But the little ones, the little ones are his disciples, those that have chosen to follow Jesus, those that are childlike. Seeking wonder and open to the amazing. Low and humble in their hearts. Let go. Surrender to His will and make ourselves low. Jesus did it. God on Earth did it. The creator of everything became the servant to everyone. And He’s our example. He said meek and humble of heart. Die to self, become nobody. Strive to become nobody, and as we approach “nobody,” we gain everything. And recognize deeply that we are somebody.

The paradox, let go and let God. Let go and let God. Then life becomes a miracle. Everything, every day, every person becomes a miracle. My burden is light. I am the light of the world. Light from Light, true God from true God. Take heart, dear friends, for you are somebody. When you empty room for Jesus and you are more than a contender, so much more than a contender, for the victory is already won by Him who conquered death.

Faith in Him, faith in Jesus Christ. That is the victory. That is the victory that overcomes the burden and labors of the world. Amen.

Raise the Bar

Sixth Sunday in Ordinary Time
February 12, 2023 — Year A
Readings: Sir 15:15-20 / Ps 119 / 1 Cor 2:6-10 / Mt 5:17-37
by Rev. Mr. Barry Welch, Guest Homilist

I was at lunch several years ago with a very kind priest, and we got to talking about a young man we knew who started missing Mass and avoiding church and the sacraments and prayer life. In fact, he was openly disagreeing with many of the Church’s teachings. I said, “Father, even so, he’s a good guy; he’s nice and thoughtful, kind and generous,” and as I was saying that, the priest started getting visibly agitated. And pretty strongly he said, “Deacon, I’m tired of hearing ‘He’s a good guy, or a good boy, or a good girl.’ We’re not called to be good; we’re called to be holy.”

So, I had to kind of think and take it back a little bit; one, it was uncharacteristic of his demeanor, but two, it made me think quite a bit about it. And in a way, in today’s gospel, Jesus is saying something similar.

Does it work for me to say, “I’m ok, I’m a good guy, I haven’t killed anyone.” That’s our goal? That’s our standard? That’s the bar that we set for ourselves in our moral and spiritual lives? Just to simply avoid the major obvious sins, and I’m ok, I didn’t kill anyone, haven’t cheated on my wife, haven’t bad mouthed God. I haven’t lied, at least no big ones, just little white ones.

No, brothers and sisters, that’s not the goal. Jesus says today, “I have come.” That’s pretty important, the Son of God has said, “I have come.” What’s going to follow? I have come to fulfill the law and the prophets. I have come to fulfill, to extend, to complete, to make perfect. I have come. I have come. He’s come to call us to something higher, something better, something more noble, something heaven-like.

He shows us that worldly dominance passes the closer we get to God, and it’s replaced with humility, and love, and mercy. He sets the bar higher and calls us, not only to recognize that bar, especially the thou-shalt-not bars, but to look the other way for our goal: to look the other way from that bar, and to look inside for the ideals, inside of us where He planted His Holy Spirit at our baptism.

Do I look at that boundary, that thou-shalt-not-kill, that murder boundary, and just see how close I can get to it in my life without crossing over it into moral badness, if you will? I stay safe on this side: I really want to hurt the guy, but I’m not stepping over the line.

Or do I hold in my heart the love of my neighbor, the love of the other, and of their God-given true dignity? Do I work to remove my anger, or my resentment, or my jealousy, and replace it with love? Love, wishing the good of the other, wishing for that person to join me in the kingdom?

The ideal is a high bar and it’s not defined by a list of borders, a list of boundaries, a list of what’s morally good and what morally isn’t. It’s not contained in two lists: Here are the do’s and here are the don’ts. The bar is a change in our hearts; it’s a modification of the direction of our lives and our love.

What must I do to follow Jesus, to be a good Christian, to become holy? Every now and again in my spiritual life I ask myself that question, and I imagine some of you have asked it as well; what am I supposed to do to be a good Christian? And oftentimes when I’m talking with folks in RCIA who are considering coming into the Church, they have that same general question: What do I do to be a good Christian, and follower of Jesus?

And in moments of clarity, very rare moments of clarity, I can give them an answer: If you want to be a good Christian, doing what Jesus asks is a good start. Pope Francis had a similar answer, and he didn’t ask me for any help when he came up with it. He explains, “So if anyone asks what one must do to be a good Christian, the answer is clear: We have to do, each in our own way, what Jesus told us in the Sermon on the Mount.”

We’re in the third out of four weeks of going through the Sermon on the Mount during this ordinary time. Two weeks ago, we did the Beatitudes: “Blessed are they…” Last week we were salt and light. We’re still salt and light this week too. Next week we have another reading from the Sermon on the Mount.

So Pope Francis says, “Just do what Jesus told us in the Sermon on the Mount.” That’s pretty easy, isn’t it? Pretty simple? Well, it isn’t quite so easy when we probably have to hear the message over and over. Let’s read about it, let’s pray over it, let’s meditate over the gospel of Matthew, chapters five through seven. Wash, rinse, repeat. Read it again.

Let it sink into our hearts, so they’re pointing the opposite directions of those boundaries, those borders, the “I didn’t kill anybody.” Because the message is love centered on Christ, and it is directed toward others, wishing, praying for the good of the other. It’s our relationship in the world. It’s salt and light, and it’s mercy, forgiveness and mercy.

Now remember, mercy doesn’t mean leniency. It doesn’t mean morally compromising. It doesn’t mean lowering the bar. When Jesus is giving His teaching today, you don’t see Him lowering the bar, He’s extending the bar into the heart. He’s not appeasing the social norms or the civil norms or the governmental norms of his day, He’s not doing it then, He’s not doing it today, because the ideal is high and we as Christians are bound to Him and our goal is heaven, our goal is to be a saint. That’s my goal, I pray that it’s your goal as well. It’s a very high ideal.

Mercy is there, mercy is available, sure, when we fall short of the ideal, when we miss the mark, which is another way to say when we sin. But Jesus and His Church don’t lower the bar, because it’s that important. Instead, we are called to extend His love, and extend His mercy, to live a moral life. We can’t do that alone; we cannot do it by ourselves; we need help.

And we get help, praise God we get help, because we’re washed of our sin and filled with light at our baptism, the light of Christ at our baptism. So that Jesus accompanies us and assists us because he becomes our moral compass and He is our only goal, He is our moral bar, and our earthly wish is to carry Him always in our hearts, because we don’t want to just be a good guy or a good girl or a good woman or a good boy. We don’t want to be just a good guy, but we want to be saints.

At the beginning of every mass, we have this opening prayer, when Father says “let us pray” after the Gloria. It’s called the “Collect.” That’s when we’re all collecting together and beginning the Mass, and that prayer is a summary of the purpose of today’s Mass. I want to repeat it because I think it’s beautiful: “O God who teach us that You abide in hearts that are just and true, grant that we may be so fashioned by Your grace as to become a dwelling pleasing to You.” Isn’t that beautiful? Praise God and amen.

True Happiness

Fourth Sunday in Ordinary Time
January 29, 2023 — Year A
Readings: Zep 2:3; 3:12-13 / Ps 146 / 1 Cor 1:26-31 / Mt 5:1-12a
by Rev. Nixon Negparanon, Pastor

A newspaper in England once asked this question of its readers: Who are the happiest people on earth?  The four prize-winning answers were: a little child building sandcastles; a craftsman or artist with a job well done; a mother bathing her baby after a busy day; and a doctor who has finished a difficult and dangerous operation to save a human life.

The editors of the newspaper were surprised to find that virtually no one submitted kings, emperors, millionaires, or others of wealth and rank as the happiest people on earth.  Even W. Béran Wolfe, a psychiatrist and author, said, “If you observe a really happy man, and you find him building a boat, writing a symphony, educating his son, growing double dahlias in his garden, or looking for dinosaur eggs in the Gobi Desert, he will not be searching for happiness as if it were a collar button that has rolled under a radiator.   He will not be striving for it as a goal in itself.  He will have become aware that he is happy in the course of living twenty-four crowded hours of the day.”

In our gospel today according to St. Matthew, Jesus is talking about this popular heavenly constitution – the Beatitudes.  In Greek, the word beatitude is makarios, which means happiness.  So the meaning of the word “blessed,” as Jesus told it, is that this is happiness.  All that Jesus wants is for us to be happy, not according to the understand of the world of what happiness is all about, but according to what God meant by this word.

“Happiness is that which all men seek,” so says the great philosopher Aristotle.  Aristotle also observed that everything people do twenty-four hours a day, seven days a week, is what they believe will bring them happiness in one form or another.  But the problem is that what people think will bring them happiness does not, in fact, always bring them true and lasting happiness.

Think of the drunkard who believes that happiness is found in a beer bottle – one bottle too much and he is driving home, runs the red light, hits a car, and wakes up the following morning in a hospital with plaster and stitches all over his body.  Then it begins to dawn on him that the happiness promised by alcohol may be too short lived.

Or take the man who frequents the casinos to deal with excitement – by the end of the month he finds that his account is in the red, and that he can no longer pay his mortgage.  Creditors go after him until he loses his house and his car.  Then it dawns on him that the happiness promised by the casino is fake.

So, Aristotle says that the ethical person is the person who knows and does what can truly bring them not just excitement or pleasure, but true and lasting happiness.

Another word for true and lasting happiness is blessedness, or beatitude.  In today’s gospel, Jesus, in the Sermon on the Mount, shows that He wants His followers to have true and lasting happiness – the happiness that the world and everything in it cannot give.  This is the state of blessedness that Jesus calls being in the Kingdom of God or being in the Kingdom of Heaven.

The beatitudes that we have in today’s gospel constitute a road map for anyone who seeks to obtain the happiness of the Kingdom.  So why does Jesus deem it necessary to establish this guidepost to the Kingdom from the very first teaching that he gives the disciples?  It is because of the importance of this teaching.  Everyone seeks happiness, but often we look for it in all the wrong places.

Ask people around you what makes them happy and compare the answers you get with the answers Jesus gave.  We see that the values prescribed by Jesus in the Sermon on the Mount are in fact countercultural.  We cannot accept these teachings of Jesus and at the same time accept all the values of the society in which we live.

Of course, Jesus does not demand that we abandon the world, but He does demand that we put God first in our lives, because only God can guarantee the true happiness and peace that our hearts long for.  Nothing in the world can give this peace, and nothing in the world can take it away.  Our God wills us to be happy.

It is interesting to note that the first miracle of Jesus happened in the wedding party at Cana, where everyone was enjoying the occasion, the wine, and the food.  He chose such an occasion of joy to make His first miracle in order to show that He was a happy person who could love and enjoy Himself.  He wanted to show that each of us has a right to happiness.

Happiness is not wrong or a sin.  Since joy is one of the twelve fruits of the Holy Spirit, a happy person does not fall into sin very easily.  Satan stays away from happy and joyful people; they are too hard to tempt.

The eight beatitudes do not describe eight different people such that we need to ask which of the eight suits us personally.  No, they are eight different snapshots taken from different angles of the same godly person.  The question for us today, therefore, is this – do we live our lives following the values of the world as a way of obtaining happiness or do we live by the teachings of Jesus?

If we live by the teachings of Jesus, then we may rejoice and be glad, for the reward in Heaven is great.