Radiate the Light

Thirty-second Sunday in Ordinary Time
November 12, 2023 — Year A
Readings: Wis 6:12-16 / Ps 63 / 1 Thes 4:13-18 / Mt 25:1-13
by Rev. Nixon Negparanon, Pastor

Today’s holy gospel is taken from a discourse about the end of the world and the final judgement.  The point of today’s gospel story is that we should always be prepared for the end of our lives.  None of us knows the day or the hour when we will appear in judgement before the Lord.

There was a story about a sparrow who overheard from a squirrel up a tree that the sky was falling.  Greatly disturbed by that news, the sparrow flew from its comfortable nest to spread the news.  The cow, the dogs, the cats, and all the members of the animal kingdom were simply doubtful.  They dismissed the sparrow’s tale as purely hearsay and therefore untrue.  Finally, dejected and frustrated, and convinced that the animals would not cooperate, the sparrow lay on its back and started to raise its legs up toward the sky.

A wise man happened to be passing by and, seeing the creature in an unusual stance, inquired, “My little friend, what’s wrong with you?”

The sparrow replied, “Oh, dear sir, haven’t you heard that the sky is falling?  I am here to support the weight of the sky, should it fall.”

The wise man could not help but smile and say, “But with your frail body, how could you possibly support the sky?”

“We do what we can.  We do what we can,” said the sparrow.

Most of the time, we are like the dog, the cow, the cat, and the rest of the animals in the story, who are doubtful and do not want to respond to the needs and the signs of the times.  When somebody tells us, “Let us go to Mass,” we would respond, “I don’t have any sin.  Just go there and pray for me.”  We don’t want to be disturbed.  We want to be on our own.  We are unconcerned and unresponsive when somebody needs our help.  Today’s first reading and the gospel both teach that we must have wisdom and prudence to be prepared for the Lord’s coming at the end of our lives.

As we get close to the end of the Church’s liturgical year, we concentrate on the end of things.  That is why we consider if we are ready for the end of our lives, the end of the world, and the final judgement.  Nature itself reminds us of the end of things.  During the fall season, we see leaves fall from the trees, and it teaches us that someday we, too, will have an end to our life.  The grass dies off and the flowers no longer bloom as nature teaches us a great lesson each fall.  Someday we too shall die.

Our Blessed Savior wants us to get to heaven, so He’s instructing us today to be vigilant, to be ready, to be wise, and be prudent.  In today’s gospel story, the task of the bridesmaids was to lead the way with light through the narrow and dark streets of the city.  There were no street lamps in those days, and it was pitch dark at night.  We may presume that the bridesmaids prepared for the wedding over a significant period of time.  They probably made new dresses, new shoes, had their hair done, and so forth.  The foolish bridesmaids failed in the one task for which they were required.  The foolish virgins were not prepared to light the way for the groom.

We do not know too much about ancient marriages, but according to Joachim Jeremiah, in his book entitled The Parables of Jesus, published in 1972, one thing seems to be sure:  The highlight of the marriage is the nocturnal entry of the bridegroom into the paternal house where the marriage takes place, followed by the festival banquet.  The task of the bridegroom was to fetch the bride in her home, and then the procession would go to the house of the father of the groom.  The task of the bridesmaids is to carry torches and light the way, and to give everything and everybody a very festive mood.

So now the question is:  What is our task in this life?  Did not God create us to know Him, to love Him, and to be happy with Him in this life and the next?  Are we attending to the purpose for which we were created?  Are we prepared for the task at hand?  Or are we like the foolish virgins?  Now is the time for us to make necessary changes to our lives.  Now is our one chance, perhaps, to obtain sufficient oil for the lamps of our souls, so that we will be able to complete the task that God has given us in our life.

When we were baptized, we received a baptismal candle.  The celebrant, priest, or deacon, said to us, “Receive the light of Christ, parents and godparents.  This light is entrusted to you to be kept burning brightly.  These children of yours have been enlightened by Christ.  They are to walk always as children of the light.  May they keep the flame of faith alive in their hearts.  When the Lord comes, may they go out to meet Him with all the saints in the heavenly kingdom.”

Are we ready to go out to meet Jesus at the end of our lives?

Now that we are responsible adults, is Jesus the light of the world through us?  The light of Christ that we receive in Baptism is to shine before others by the way we live our daily lives.  To accomplish all the things that God wants of us, it is necessary for us to worship at Mass every week.  The Mass is the most perfect and most powerful prayer that there is.  In every Mass, Jesus offers Himself through us to the Father.  By attending Mass regularly, we will grow and be holy.  Each time we have the privilege of receiving Holy Communion, something awesome takes place in our soul.  We become what we eat.  We become more like Christ.  Jesus living in us will continue to shed His gentle light to those among whom we live.  We will come to know and love Him more deeply.

Sometimes we ask, is Matthew’s message to his fellow Christians still relevant to the Christians of our time?  Very much so.  As we draw close to the end of the Liturgical Year, the Church, through the Gospel, invites us to contemplate the end:  the end of our lives, and the end of the world.  The way to prepare for the end is not to live in fear and anxiety, or to go after prophets and visionaries that claim to have access to God’s secret calendar of how and when the world will end.  Jesus told us that the Son of Man would come back on the last day to judge the living and the dead.  How and when will that be?  We do not know for sure.

How then is the wise Christian to prepare for the end times?  Today’s parable gives us the answer.  The best way to prepare for the end is to follow the example of those wise virgins; the wise virgins who took oil to keep their lamps burning.  In the same way, we should engage and persevere in good works to keep our faith alive.  That is the best way to make ourselves ready and prepared for the Lord, no matter when the Lord chooses to come.

So, in this holy Mass, let us beg Jesus to help us change our lives, so that we, too, will radiate the light of Christ in our world and be prepared for His coming.

A Prize That Will Last Forever

Seventeenth Sunday in Ordinary Time
July 30, 2023 — Year A
Readings: 1 Kgs 3:5, 7-12 / Ps 119 / Rom 8:28-30 / Mt 13:44-52
by Rev. Nixon Negparanon, Pastor

A while ago, I read an article about a college athlete who was training to make the school’s football team. He got up every morning at five a.m. to train. He would run and lift weights for two hours straight. Then he would go back to the dorm, shower, eat breakfast, and go off to his classes. After his classes, he would go back to the athletic facility and work for three more hours with his teammates, learning the playbook, running plays, more weights, etc. The next morning at five a.m., he started the same routine all over again.

Obviously, he had very little, if any, social life. When a reporter asked him why he followed such a difficult schedule, the young man said, “My only goal right now is to be the best football player I can be and to help my team win a championship. If going to parties or anything else, for that matter, prevents me from accomplishing my goal, then why go?  The more I train, the better. You see, sacrifice is the thing.”

Brothers and sisters, I was wondering, if Jesus was living now instead of two thousand years ago, if in today’s gospel, He might have used a different story or two. Rather than speak about a pearl merchant who sacrificed everything to buy his dream pearl, or a tenant farmer who sold everything he owned to buy a field with a treasure in it, Jesus may have spoken about a young man who sacrificed a lot to be the best football player that he could be.

What’s the connection between a pearl merchant, a treasure hunter, and this young football player? What do they have in common? What they have in common is this: They have a total commitment to their dream. All of them are willing to sacrifice everything for the goal they have set for themselves. In one case, it is to own the perfect pearl. In the second case, it’s to obtain a great treasure. In the third case, it is to help make his team into a champion.

That’s precisely Jesus’ point in today’s gospel: To be a true follower of God requires total commitment on our part. Citizenship in God’s kingdom requires us to give one hundred percent all of the time, not just when we feel like it. God’s kingdom must be the top priority of our life. We cannot be a true follower of Jesus only part of the time, sort of like a hobby. We cannot be only admirers of Him.

Being a true disciple of Jesus is like being a pearl merchant. Being a true disciple of Jesus is like being a treasure seeker. Being a true disciple of Jesus is like being a football player. It involves total dedication and commitment.

But there is one difference – a big difference between a true disciple of Jesus and our pearl merchant, treasure hunter, and football player.  You see, those three people are striving for rewards that will not last, rewards that are transitory. Earthly rewards, while a follower of Jesus is striving for eternal, permanent rewards.

When the pearl merchant dies, his pearl will no longer be of any value to him. When the treasure seeker dies, his treasure will be as useless to him as snowshoes are to somebody in July. When the football player dies, his trophies will be just another keepsake for his family.

But when a true disciple of Jesus dies, a true Christian, the whole kingdom of God rejoices, because it will now shine brighter and brighter. All of God’s people will be edified eternally when a Christian dies.

Money and influence, in and of themselves, are neutral. Money is good when it is used to help others, not when it is only spent on ourselves. Influence and power can be great, even holy, when used to lift up those who have been beaten down by life’s brutality.

At the moment just before our death, I doubt very much if any of us will look back on our lives and wish we spent more hours at the office or made more money or played another round of golf. I do think, however, that we will look back on our lives and wish that we had spent more time with our families and loved ones. More time helping other people and doing good.

You see, then, on our deathbeds we will realize that there is only one thing in life that really counts, and it’s not whether in life we acquired a prize pearl or a rare treasure or won a sport championship. The only thing that will truly matter is what we have become, what we are in God’s eyes while we traveled our paths through life.

Think about this: If our pearl merchant and treasure seeker and football player were willing to sacrifice so much for a prize that will never last, how much more should we be willing to sacrifice for a prize that will last forever? Earthly prizes can be good and even satisfying for a time, but eternal prizes are the best, the very best. So don’t bet on the wrong horse, as they say.

If we are given the choice, what do we prefer: gold, glory, or God? It is easy to say that we prefer God in our lives, but sadly, this is not what we see in people’s priorities today. Often the desire for wealth and honor would push people to spend their precious time for work and business only. The prevailing culture suggests that, to be happy, one must have more and achieve more.

Hence, people are willing to sacrifice their time with the family in order to earn more money. Many are also ready to surrender their Christian principles and values just to keep their fame and glory.

The well-known story of Solomon in our first reading should inspire us all. In a dream, God offered to give him one thing that he wanted. Being young, Solomon could have asked for wealth or glory or long life. But realizing the great task ahead of him, Solomon thought that what he really needed was the wisdom to rule his people well in the ways of God.

Wisdom, or God’s inspiration, is what Solomon asked for, and God was so pleased with Solomon, that He promised him more than the gift of wisdom, including riches, glory, and long life. That’s why the song that we sang several weeks ago is right: “Seek ye first the kingdom of God and His righteousness, and all good things shall be added unto you.”

Mother Teresa of Kolkata and John Paul II both died leaving no property, for they had not accumulated treasures on earth. They found their treasure in a life given totally to the service of God and of the Church.

The parables are true. Those who discover the treasure of the Kingdom will be happy to let go of everything to follow and be close to Jesus.

May Jesus Christ be praised.

Where True Power Resides

The Solemnity of Our Lord Jesus Christ, King of the Universe
November 20, 2022 — Year C
Readings: 2 Sm 5:1-3 / Ps 122 / Col 1:12-20 / Lk 23:35-43
by Rev. Mr. Barry Welch, Guest Homilist

Today we celebrate the Feast of Christ the King.  Why is this Feast Day of Christ the King placed at the end of the liturgical season?  Today we finish with the Liturgical Year C, reading from the Gospel of Luke.  We begin Year A next Sunday with the first Sunday of Advent and will switch to the Gospel of Matthew. Why Christ the King today?

Some background thoughts on the reasons for and need for this Feast:

Godless, atheistic nations and states rising in power, threatening their neighbors.  God and Jesus forced out of the public forum and leadership, forced out of politics.  Society and culture diminishing God.  It’s not safe in some places to talk about Jesus.  He’s kept in a small box at church or in your living room.

I’m not talking about society and the world today.  I’m talking about 1925.  In 1925, Pope Pius XI was looking out over the world in a post-World War I environment, and these are the evils that he saw.  He, along with the Church, decided to create a Feast, a Feast to remind the faithful and the world where true power resides, where to place our allegiance and devotion.  As we’re ending this cycle, this Liturgical Year, we’re punctuating this ending and transition time with this Feast of Christ the King.

But why not Christ the Risen or Christ Ascended or Christ the Shepherd?  Christ the King is what the Church chose.  It makes the point Pope Pius wanted to precisely make.  Jesus is Christ the King, and He supersedes all worldly views of power and influence.

But He doesn’t look like a king.  Imagine this scene from the gospels.  There are people gathered around.  Rulers were there, as were soldiers.  Jesus was hanging there on the cross with criminals.  The inscription above His head was, “This is the King of the Jews.”  Almost all of these people were deriding Him, poking fun at Him.  They were taunting Him with, “If you are the Christ, if you are the Chosen One, if you are the King of the Jews.”  These three taunts mirror the three temptations that the devil gave to Jesus in the desert.  (“If you are the Son of God, save yourself by turning these stones into bread, etc.”).

Remember also that the people of the Roman government of that day thought their methods were good, noble, kind, advanced, progressive, and fair.  Jesus didn’t look like a king.  He was a criminal, actually a slave.  At that time, if you were not a Roman citizen and you did something against the state, you became a slave.  He had no rights.  Convicted slaves, for a crime that warranted it, were subject to the painful and humiliating death by crucifixion.  (On the other hand, Roman citizens like the Apostle Paul were given a more humane sentence of beheading.)

Jesus was there on the cross as a slave with the criminals.  He was poor, beaten, humiliated, crushed.  He did not look like a king.  He did not act like a king either.

We know that God is all-powerful.  We know that Jesus is God.  In Paul’s letter to the Colossians that we heard today, he describes Jesus: “He is…the firstborn of all creation.  For in Him were created all things in heaven and on earth, the visible and invisible, whether thrones or dominions or principalities or powers; all things were created through Him and for Him.  He is before all things and in Him all things hold together.”

Do you think He was scared to death of Pilate?  Do you think He worried at all about what the emperor of that day might do?  He is all powerful.  Everything that exists, exists because of Him.  He could care less about the emperor, or the governor, or the president, or the czar, as these are merely a speck of dust in time.

Jesus had and has infinite power.  He could have annihilated everything in existence in the flick of a second while He was there on that cross.  He could have called a host of angels to save Him and everyone that was hanging there.  But He chose not to exercise that power.  We think that kings portray force, power, superiority, dominance, and violence.  But Jesus didn’t choose to lord power over us.

Even His closest disciple, Peter, did not comprehend what was going to happen.  Jesus told His disciples that He was going to go to Jerusalem, going to suffer and die, going to rise again.  Peter pulled Him aside and started to rebuke Him, saying that he would allow no such thing to happen.  Jesus said, “Get behind me, Satan.  You are thinking as humans do, not as God does.”

Jesus did not choose power, but rather mercy.  He allowed Himself to become powerless, to become a slave.  He allowed Himself to become the sacrificial lamb.  Why?  To atone for our sins and to save all of us.  His mercy is unbounded.  The good thief, the one who recognized what was happening, only asked to be remembered: “Jesus, remember me when You come into Your kingdom.”  In His unbounded mercy, Jesus granted that thief eternal paradise with Him right then.  His mercy is far beyond anything that we could comprehend.

Jesus did not act like any other ruler or king.  But He’s the king I choose to follow: a king that loved me so much that He gave up everything.  He suffered for me.  He took all those insults and humiliation for me.  He died, just for me and for you.  That is my king and yours.  Live that.  Be His living example in a fallen world.  Our society, our governments, think they are good, noble, kind, advanced, progressive, and fair, just like the Roman empire did.  They are far from it, and they need our help.

Go in peace, glorifying God by your life.  Serve our King in this world.  Our baptism demands it.  Jesus won’t be kept in a box, or here at church, or just in our living room.  As if He could be.  He can’t be contained.

This is the end of the Liturgical Year.  I am here on Pope Pius’s behalf, to give an annual reminder that Jesus Christ is King.  He will come again in glory to judge the living and the dead, and His kingdom will have no end.

The Smart Manager

Twenty-fifth Sunday in Ordinary Time
September 18, 2022 — Year C
Readings: Am 8:4-7 / Ps 113 / 1 Tm 2:1-8 / Lk 16:1-13
by Rev. Nixon Negparanon, Pastor

There is a story about an angel who appeared at a faculty meeting and told the dean that he had come to reward him for his years of devoted service.  The dean is asked to choose one of three blessings:  infinite wealth, infinite fame, or infinite wisdom.  Without hesitation, the dean asked for infinite wisdom.  “You’ve got it,” the angel said and disappeared.  All heads turned toward the dean, who sat glowing in the aura of infinite wisdom.  Finally, one of his colleagues whispered, “Say something.”  The dean looked at them and said, “I should have taken the money.”

Wisdom, in the sense of being smart or shrewd, as we see in today’s gospel parable of the dishonest servant, is not an end in itself.  One can be smart and use one’s smartness to do mean things.  We know for a fact that many con artists and terrorists are smart people who use their smartness to create unhappiness in the world.

Today’s parable challenges us to be smart in the pursuit of the Kingdom of God, just as godless people are smart in their pursuit of selfish goals and ambitions.  Jesus uses the example of a smart manager in his master’s business to teach us the need to be smart in the Lord’s service.  We are challenged to imitate the manager’s shrewdness, not his dishonesty.

The master commended the dishonest manager because he had acted shrewdly.   Why did the master, who had made up his mind to fire the manager, now commend him?  Probably the manager had been running his master’s business in a drab, routine, and lifeless manner, devoid of creativity and imagination.  As a result, the business was failing, so the master decided it was time to fire him.  He said, “Give me an accounting of your management, because you cannot be my manager any longer.”

The manager is facing the real danger of being dismissed from service.  He knows the seriousness of the situation.  He knows exactly how helpless he is.  That is why he says to himself, “What will I do, now that my master is taking the position away from me?  I am not strong enough to dig, and I am ashamed to beg.  (Luke 16:3) He is in a very difficult and precarious situation.  He scratches his head and comes up with this ingenious plan to safeguard his future.  The master praises him, because if the manager had been using such smart thinking in the daily running of the business, he would have been a much more successful manager rather than a failure.

The parable challenges all of us to be smart managers.  Yes, we are all called to be managers.  God has entrusted the whole of His creation into our hands as His managers.   Jesus Christ, in addition, entrusts the kingdom of God, the kingdom of love, justice, and peace into our hands as His managers.  World peace and harmony and the renewal of all things in Christ, are the business of us all, collectively and individually.  Jesus calls it the Kingdom of God.

Our business as followers of Christ, ordained and unordained believers, is to help bring about the Kingdom of God, starting with our own selves.  We have all been given the necessary resources to do this.  We have been equipped with the truth of faith, we have been empowered by the Holy Spirit, who dwells in our hearts, and we have been given time.  Sooner or later, we shall be called upon to render an account of how we have invested and managed these resources.

There is a story about a very rich woman who died and went to heaven.  Saint Peter escorted her down a magnificent street on which each house was beautifully made like a palace.  The wealthy woman saw one house that was particularly beautiful and asked who lived there.  “That,” Saint Peter answered, “is the home of your servant.”  “Well,” the woman said, smiling, “If my servant gets a house like that, I certainly look forward to seeing a palatial home for myself.”  Soon they came to a narrow alley where the houses were small and cramped.  “You will live in that house,” said Saint Peter, pointing with his finger.  “Me? Live in a shanty?  That’s an insult,” retorted the wealthy woman.  “This is the best we can do for you,” Peter said.  “You must understand that we only build your home up here with the materials you send ahead while you are still on earth.”

The Church reminds us today that it is now the time to send materials ahead of us in the afterlife, in order to build our homes in heaven.  These materials are not construction materials that we can buy in a construction supply company.  These materials are not just prayers and acts of charity but doing the day-to-day ordinary work in an extraordinary way.  It means consciously performing your duties well, whether you are a lawyer, a government official, a teacher, a student, a policeman, or an ordinary citizen.

We don’t have to wait, like the dishonest servant, for the last-minute display of smartness to fix our eternal concerns.  The time to be smart is now.  The smart manager used what he could not give to get what he needed so badly: friendship with his business associates. We should likewise invest all of our temporal and spiritual resources to gain the only thing that matters in the end:  the Kingdom of God.

Immersed in the Word

Third Sunday in Ordinary Time
January 23, 2022 — Year C
Readings: Neh 8:2-4a, 5-6, 8-10 / Ps 19 / 1 Cor 12:12-30 / Lk 1:1-4; 4:14-21
by Rev. Mr. Mark De La Hunt, Permanent Deacon

“In the beginning was the Word, and the Word was with God, and the Word was God (Jn 1:1).”  Today is the “Sunday of the Word of God,” established by Pope Francis on September 30, 2019, in his apostolic letter, Aperuit illis. September 30 was not a random date, either. It is the feast day of St. Jerome, who translated the scriptures into the common language of his day, Latin. He is famous for saying “Ignorance of the scriptures is ignorance of Christ,” which would be a good theme for today’s homily. (more…)

Choose to Love

Thirty-first Sunday in Ordinary Time
October 31, 2021 — Year B
Readings: Dt 6:2-6 / Ps 18 / Heb 7:23-28 / Mk 12:28b-34
by Rev. Nixon Negparanon, Pastor

There is a story told of a man who was liberated from a concentration camp in WWII. He was called “Wild Bill Cody.” They called him that because the man had an unpronounceable seven-syllable Polish name and a handlebar moustache like the ones on Old West heroes.

While the rest of the Jewish prisoners were emaciated and haggard, Wild Bill was in excellent condition. Because of his amazingly good health, the Americans assumed that he had been in prison a very short time.  When his papers came through, however, they showed that Wild Bill had lived on a starvation diet and slept in airless, disease-ridden barracks for six years – just like the rest of the prisoners.  But Wild Bill had done it without physical or mental deterioration. (more…)

Goods or Grace?

Twenty-eighth Sunday in Ordinary Time
October 10, 2021 – Year B
Readings: Wis 7:7-11 / Ps 90 / Heb 4:12-13 / Mk 10:17-30
by Deacon Barry Welch, Guest Homilist

Today’s gospel acclamation, the part within the Alleluia, is this: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

What does it mean to be “poor in spirit”? It means that we understand a fundamental truth: that none of us is responsible for our own existence, nor are we responsible for our continued existence.  Someone else is responsible for that, and we know who that is: God.  We need Him.  He didn’t need us, and yet out of love, He created the whole world, and out of love, He put us in it. And remember, “It was good.” (more…)

How to Get Closer to Jesus

Ash Wednesday
February 17, 2021 — Year B
Readings: Jl 2:12-18 / Ps 51 / 2 Cor 5:20-6:2 / Mt 6:1-6, 16-18
by Rev. Salvador Añonuevo, Pastor

Today, Ash Wednesday, as we begin the forty-day season of Lent, we may have at the back of our minds that this is the time we are supposed to give up something. Many, perhaps, will ask, “Is there anything else left that we can still give up?”

Since the beginning of this pandemic, we might feel, and rightfully so, that we have already given up quite a bit in our lives. We gave up shaking hands, gathering for parties in our homes or elsewhere, traveling, and going on vacations. Even in the church, we have given up sitting in our favorite pews and, for a good number of us, due to our health conditions, we are forced to give up being physically present in our liturgical celebration in the church. (more…)

To Pray is Our Way

Fifth Sunday in Ordinary Time
February 7, 2021 — Year B
Readings: Jb 7:1-4, 6-7 / Ps 147 / 1 Cor 9:16-19, 22-23 / Mk 1:29-39
by Rev. Salvador Añonuevo, Pastor

It’s a beautiful snowy day in our area today, Super Bowl Sunday. Whether you are rooting for the Chiefs or the Buccaneers, I believe that you are hoping and praying that your team will win. There is a possibility that we will hear the words “Hail Mary” in the last few seconds of the game tonight, and for the record, American football did not popularize these words. Millions and millions of Catholic Christians have been praying the Hail Mary through the years, since the Angel Gabriel said these words to the Blessed Mother more than two thousand years ago. (more…)

Scripture: A Love Story

Third Sunday in Ordinary Time
January 24, 2021 — Year B
Readings: Jon 3:1-5, 10 / Ps 25 / 1 Cor 7:29-31 / Mk 1:14-20
by Rev. Mr. Eddie Craig, Permanent Deacon

“Repent, and believe in the Gospel.”

Those are the words of Jesus in our gospel today. In the spirit of that command, I have a confession: When I was a teenager sitting in worship service, I spent way more time flipping through the pew Bible than I did actually listening to the sermon. And so, I guess, since I’m standing up here preaching now, that’s my penance. (more…)