Twenty-sixth Sunday in Ordinary Time
October 1, 2023 — Year A
Readings: Ez 18:25-28 / Ps 25 / Phil 2:1-11 / Mt 21:28-32
by Rev. Nixon Negparanon, Pastor
Today’s gospel is a parable about the contrasting attitudes of two sons. The first son said no, but after he came to his senses, he did his father’s wish. The second son said yes, but later, he did nothing. The meaning of this parable is crystal clear: The Jewish leaders are people who said that they would obey God and then did not. The tax collectors and the prostitutes are those who said that they would go their own way and then took God’s way.
There was a minister who was walking down the street, when he came upon a group of about a dozen boys, all of them between ten and twelve years of age. The group surrounded a dog. Concerned lest the boys were hurting the dog, he went over and asked, “What are you doing with that dog?” One of the boys replied, “This dog is just an old neighborhood stray. We all want him, but only one of us can take him home, so we have decided that whichever one of us can tell the biggest lie will get to keep the dog.”
Of course, the reverend was taken aback. “You boys shouldn’t be having a contest telling lies,” he exclaimed. He then launched into a ten-minute sermon against lying, beginning, “Don’t you boys know it is a sin to lie?” and ending with, “Why, when I was your age, I never told a lie.” There was a dead silence for about a minute. Just as the reverend was beginning to think he had gotten through to them, the smallest boy gave a deep sigh and said, “Alright, give him the dog.”
I think, brothers and sisters, we all find ourselves guilty at times of stretching the truth, sometimes innocently at first, but over time this can begin to affect our relationships. For instance, we have all known someone at some point who has a habit of saying one thing but doing another. I think that can be a frustrating experience over time.
The common question for today’s gospel is: Who is better between these two sons: the one who said no, but at the end fulfilled his father’s wish, or the one who said yes, but later did nothing? Maybe our answer would be: the one who said no, but in the end did fulfill his father’s wish.
The key to the correct understanding of this parable is that it is not really praising anyone. We have to admit that neither of these is an acceptable way of conduct. Neither was better than the other, in the sense that the two sons both caused the father pain and sorrow. The one caused pain at the beginning and the other one at the end. Neither of the two was the kind of son to bring full joy to his father. Both could have been better sons by giving a wholehearted Yes, spontaneously and joyfully, and by carrying out the order efficiently, and not the other way around, by which the No of the first son turned into Yes, and the Yes of the second one became a No.
The true Christian should be better than both: What he says, he does. There should be consistency in his words and actions. What he teaches is what he acts.
The readings this Sunday pack a powerful message and tell us very clearly that we have to have a healthy Christian moral life. This healthy Christian moral life is founded on three pillars.
The first pillar is the assurance of grace. Our God who is gracious is a forgiving God. His assurance of grace to us is this: He who has chosen to renounce all his sins shall certainly live (Ez 18:27). This grace is so insistent that by its force many can undo change. In other words, we must develop our friendship with God and follow Christ faithfully.
In one of the chapters of the book, The Purpose Driven Life, which was subtitled, Developing Your Friendship with God, it is said that, like any friendship, we must work at developing our friendship with God. The author gave at least four ways to develop our friendship with God.
First, we must choose to be honest with God. God does not expect us to be perfect, but He does insist on complete honesty. If we look at the Bible, friends of God were not perfect. If perfection were a requirement for friendship with God, we would never be able to be His friend. Fortunately, because of God’s grace, He is still the friend of sinners.
Second, we must choose to obey God in faith. Every time we trust God’s wisdom and do whatever He says, even when we don’t understand it, we deepen our friendship with God. We obey God, not out of duty, fear, or compulsion, but because we love Him and trust that He knows what is best for us.
Third, we must choose to value what God values. This is what friends do. They care about what is important to the other person. The more we become God’s friends, the more we will care about the things He cares about, like the redemption of His people. He wants all His lost children found. Friends of God tell their friends about God.
Fourth, we must desire friendship with God more than anything else. An example of this is David in the Book of Psalms, in which he uses words like “longing,” “yearning,” “thirsting,” “hungering,” etc.
The second pillar of Christian morality is the awesome gift of personal responsibility. This means that to be a person is to be responsible. To be responsible is to do one’s duty. God never excuses us from our duty. It is our duty to be consistent with what we say and do, as proclaimed by Jesus in today’s gospel. As Christians, there should be consistency in our words and actions. What we teach is what we act.
It is like the story of a businessman who was ordering five hundred ball point pens from an office equipment salesman. The latter was writing the order in his notebook, when suddenly the buyer exclaimed, “Hold on, I’m canceling the order.” The salesman left the store wondering why the wholesaler suddenly changed his mind. “Why did you suddenly cancel that order of ball point pens?” asked the surprised bookkeeper. The businessman angrily answered, “Because he talked about ball point pens to me for half an hour, using every convincing argument, and then he wrote out my order with a pencil. His practice did not agree with what he professed.”
In other words, a man’s words must be followed by action. No one likes a person of empty promises. “Seeing is believing” is what an old adage has said.
The third pillar of Christian moral life is self-forgetfulness. Self-forgetfulness is not a false humility. It is rather to consider the other person better than us, so that nobody thinks of his own interests, but the interests of others. Just like what St. Paul says in his letter to the Philippians (Phil 2:3-4) in our second reading: Thinking of other people’s interests first, like the common good of the society, may entail larger considerations.
Neither of the two sons in the parable is a model of obedience, because both were imperfect. The perfect model is Jesus who, in obedience to the will of His Father, emptied Himself, accepting death, death on the cross, as St. Paul reminds us in his letter to the Philippians in the second reading today. It was the unwavering obedience of Jesus to the will of the Father that saved us.
Brothers and sisters, as we obey, we listen to the word He is speaking to us, either audibly or in silence, in a continuous encounter that entails “un-selfing,” just like Jesus emptying Himself.
May Jesus Christ be praised.KEEP READING
February 22, 2023 — Year A
Readings: Jl 2:12-18 / Ps 51 / 2 Cor 5:20 – 6:2 / Mt 6:1-6, 16-18
by Rev. Nixon Negparanon, Pastor
Today is the beginning of Lent, Ash Wednesday. Our gospel today reminds us of the three traditional gestures, or balances, so that we can enter into the spirit of Lent: prayer, fasting, and almsgiving. This also helps us to prepare for the suffering and death and resurrection of Our Lord, who is the source of our salvation.
Today the Church asks us also to fast and abstain. Fasting is a form of penance that imposes limits on the kind or quantity of food and drink. This is applicable to ages fifteen to fifty-nine. Abstinence refers to refraining from certain kinds of food or drink, like meat or those cravings or those foods that we like to eat every day. This applies to ages fourteen and above.
Why, brothers and sisters, does the Church ask us to fast and eat only one full meal today and on Good Friday? (Fasting is only for Ash Wednesday and Good Friday.) We don’t fast in order to save money or to lessen our expenses.
First, we fast so that what we gather or what we collect we can share with the hungry. Sanctifying ourselves has to do with tenderness and compassion for the poor and the needy. Our penance has a social dimension, so that we can be in solidarity with others who are hungry.
Second, we fast because we are hoping that we experience physical hunger, so that it will awaken in us a deeper level of hunger. What is that deeper hunger? It is the hunger for God, hunger and thirst for God.
Our Muslim brothers and sisters observe fasting, which they call Ramadan. It is said that, when they are at the height of their hunger because of long fasting, that is the time when they read the Koran, their holy book. They believe that, when the body is very hungry, it is open to receive God.
The same thing with us. When we feel hunger, it awakens the deeper hunger that we have: our hunger for God. This hunger of ours for the Lord will bring us to our brothers and sisters who are hungry because of poverty.
In our first reading, the prophet Joel tells us that God, the Lord, is gracious and merciful. In our second reading, Paul reminds us that we are God’s coworkers, and he urges us not to receive God’s grace in vain. Connecting the meaning of the two readings, they tell us that the mercy that the Lord has given us, we will need to share with others.
How can we keep our penance and our compassion from making us sad people, because doing our penance or showing an act of compassion can be a very challenging thing?
Fasting is not only for food but also for our bad habits. Yes, it is true that every one of us here has our favorite food, but we also have our favorite sins. During the season of Lent, we’re invited to avoid these sins by denying ourselves, by controlling our desires and cravings.
Going back to the question, how can we keep a happy heart even if we deny ourselves? A spiritual writer said: “We can be happy even with our sacrifices and self-denial if we put emphasis on what we say ‘yes’ to, not to what we say ‘no’ to.” If we focus more on what we say ‘yes’ to, that makes us happy.
If we want to be happy in all our sacrifices, we need to focus on the reasons why we say ‘yes.’ For example, as parents, your ‘yes’ to your children is “I want my children to be successful, and that’s my commitment, that’s my ‘yes.’ But that ‘yes’ has a payment. It involves a lot of sacrifices. That’s why, in order for my children to succeed, I must work hard. Sometimes I work overtime. When I get my salary, I will take good care of it, and I will not waste it on my vices.”
That’s a big sacrifice on the part of the parents. They work so hard, even if they are tired. They continue to work overtime because of their love for their children, because they have that vision, they have that ‘yes’ that “I want a good future for my children. That’s a big sacrifice and it is meaningful for me, as a parent, and that’s what makes my heart joyful.”
So, brothers and sisters, we focus our commitment on saying ‘yes,’ because if we do that, we can be closer to the Lord. Our penance, every time we celebrate the season of Lent, is to be closer to the Lord and closer to the poor and those who need our help.
Saint John Paul II said, “The deepest fulfillment of every human person is in the giving of self.” Who can do this? Who can give their selves to others? Only those people who are hungry and thirsty for God.KEEP READING
Twenty-eighth Sunday in Ordinary Time
October 9, 2022 — Year C
Readings: 2 Kgs 5:14-17 / Ps 98 / 2 Tm 2:8-13 / Lk 17:11-19
by Rev. Nixon Negparanon, Pastor
A story is told about a magical horse owned by a priest. The horse would run only if the phrase, “Thanks be to God,” was uttered, and the horse would stop when it heard, “Hail Mary, full of grace.” One day, a Protestant man borrowed the horse, and he was instructed in the magic words that were needed to make it run or stop. The man said, “Thanks be to God,” and sure enough, the horse started to run, and when it was about to bump a tree, he said, “Hail Mary, full of grace,” and the horse stopped abruptly. Then he let it run again, by saying, “Thanks be to God.” He was enjoying the ride until he came near a cliff. Unfortunately, he forgot the magic words to stop the horse. He tried, “Our Father” – it did not stop. “Amazing Grace” – the horse continued to gallop. When the horse was almost to the edge of the cliff, he suddenly remembered the words, and cried out, “Hail Mary, full of grace.” The horse stopped just in time. The man sighed in relief, “Thanks be to God.”
Whatever happened to the other nine? The nine lepers were cured and did not return to thank the Lord. Leprosy was a terrible disease; terrible not only because it destroyed the body, but also because its victims were separated from their families and society. There were very strict laws that prohibited lepers from mixing with healthy people. Imagine the sufferings of the lepers. I bet the cured lepers ran home to their families. They must have been thrilled beyond description. There must have been some grand celebrations.
But why did only one return? I’m sure all intended to return and thank the Lord. Perhaps we can understand if we put it in modern day language, so here it goes. Mary had to return home and clean the house; there were only men living there and the place was a mess. Aaron arrived home just in time to save the harvest; he worked day and night. Martha had to catch up on her favorite TV series. David found his business in crisis and dedicated himself to getting it in order. Amos returned to find his wife had remarried and moved away; he drank his pain away. Peter lost his old job and was looking for a new one. Anna headed back to thank the Lord but could not resist that sale sign in the shopping mall. And so on.
So, there you go, brothers and sisters – excuses, excuses, excuses, all except Simon the Samaritan. Jesus had given the sick the gift of life, and like any gift, it cannot be complete without a thank you. Yes, we teach our children to say thank you. We celebrate Thanksgiving each year as a national holiday. We have a need to say thanks.
We celebrate the Eucharist each week, and the word Eucharist means thanksgiving. A gift requires a thank you, not so much for the giver, but for the receiver. The poet George Herbert wrote, “Oh God, you have given us so much. Give us one more thing – a grateful heart.” We see miracles all the time. We have seen how many times people have been cured of diseases, sometimes with no logical medical explanation. When people are sick or dying, they take their relationship with the Lord seriously. Many return to the sacraments and change their priorities in life. But when the crisis is over, some of them are never seen again in the church.
If we examine our lives, we can see God’s hand in so many instances and close calls. We all have been touched by Jesus. This Sunday, let us ask ourselves, “Have our lives changed as a result of the encounter?” Are we like one of the nine, superficial in our relationship with Christ, except when we think we really need Him? Or have we responded like the Samaritan? Today we are reminded to be grateful for everything. Gratitude is something that we cannot ignore at the expense of our decency and integrity.
The first reading, according the Second Book of Kings and the gospel of today, presents to us an attitude of gratitude. Naaman after being cured of leprosy and the Samaritan after being healed by Jesus. Why is an attitude of gratitude to God crucial to the wholeness of mind, body, and spirit? Apparently, to be made well, we must add thanksgiving to our faith. The person who makes such acknowledgement experiences a salvation that goes beyond the merely physical cure. It is a reorientation of the inner life.
How is our impulse to thank others related to our impulse to thank God? What does gratitude contribute to our being made well in body, mind, and soul? Why is it so important that Jesus would chastise those who didn’t value it? Gratitude keeps us connected to the giver of the gift. It helps us recognize the source of a gift. Furthermore, it keeps us grounded in the value of the gift as we take it into new pursuits and places. All good gifts come from God.
The attitude of gratitude keeps us focused on the source of life, love, and each new day. Maybe when we acknowledge the source of love, we are more likely to share it with others. Maybe that is why it is important enough for Jesus to lament its lack from the other nine. So, brothers and sisters, we will not forget to thank the Lord for all the blessings that we have received in our lives.
May Jesus Christ be praised.KEEP READING
Eighteenth Sunday in Ordinary Time
July 31, 2022 — Year C
Readings: Ecc 1:2, 2:21-23 / Ps 90 / Col 3:1-5, 9-11 / Lk 12:13-21
by Rev. Nixon Negparanon, Pastor
An elderly man on the beach found a magic lamp. He picked it up, and a genie appeared. “Because you have freed me,” the genie said, “I will grant you a wish.” The man thought for a moment, and then responded, “My brother and I had a fight thirty years ago, and he hasn’t spoken to me since. I wish that he would finally forgive me.” There was a thunderclap, and the genie declared, “Your wish has been granted.” The genie continued, “You know, most men would ask for wealth or fame, but you only wanted the love of your brother. Is it because you are old and dying?” “No way!” the man cried, “But my brother is, and he’s worth about sixty million dollars.”
Brothers and sisters, in the gospel, a man asks Jesus to interfere and to help settle a problem in the family concerning the division of ancestral property. He says, “Teacher, tell my brother to share the inheritance with me.” In Jewish culture, as well as in many other cultures, to be chosen as mediator is something honorable. Normally, people would ask someone to mediate because of the person’s good standing in the community. Jesus appears to decline the invitation and gives the reason for His refusal when He says, “Take care to guard against all greed. For though one may be rich, one’s life does not consist of possessions.” The Lord suspects that this conflict about the inheritance is driven by greed, and He does not want to take part in it.
Brothers and sisters, up through today, many family feuds are caused by a selfish interest in inheritance. Because of a piece of land or property, siblings give silent treatment to one another, file civil lawsuits against each other, and in some situations, harm or even kill one another.
To show his disgust with greediness, the Lord tells the parable of the man with the bumper crop, the man who built bigger barns to store up his harvest and secure his comfortable future. He is called a fool by God. Why? What did this farmer do to displease God? There is no sign that the man is dishonest or that he cheats others in order to gain more.
However, if we read between the lines of the parable, we can tell that the farmer is wrong on at least two counts. Number one, he celebrates bountiful harvests without being grateful. He believes that he is successful in farming because of his own efforts. Thus, he does not feel beholden to anybody, not even to God. And second, he depends solely on material possessions for his security and happiness. He believes that by becoming wealthy, his future is guaranteed. The farmer in the parable is a fool, because he forgets that all of creation is from God.
There is nothing that we can claim as our own in this world. Even personal achievements cannot come without God’s grace. We should remain grateful to God, because He is the reason for all our being and becoming. The person who thinks he succeeds through his own effort only tends to become proud and selfish, while he who recognizes that every blessing comes from God tends to become humble and generous.
Moreover, the farmer is foolish to think that his wealth alone would make him happy. The experience of so many lonely, rich people is proof that possessions do not guarantee life and happiness. In fact, there’s more to life than money and material things. Love, friendship, intimacy, and other Christian values are essential for joyful and meaningful living.
In the days of King Solomon, there lived two brothers who reaped wheat in the fields of Zion. One night, in the dark of the moon, the elder brother gathered several sheaves of his harvest and left them in his brother’s field, saying to himself, “My brother has seven children. With so many mouths to feed, he could use some of my bounty.” And then he went home. A short time later, the younger brother slipped out of his house, gathered several sheaves of his wheat and carried it into his brother’s field, saying to himself, “My brother is all alone, with no one to help him harvest, so I’ll share some of my wheat with him.” When the sun rose, each brother was amazed to find that he had just as much wheat as before.
The next night they paid each other the same kindness, and they awoke and found their stores still full. But on the third night, they met each other as they carried their gifts into each other’s field. Each threw his arms around the other and shed tears of joy for his goodness. And when King Solomon heard of their love, he built the temple of Israel there on the place of brotherhood.
Brothers and sisters, what does it matter if you have all the riches in the world, but have no real friends? What does it profit if you manage to get the bigger share of an inheritance, but lose a brother or a sister in the process? Would not love and intimacy in the family be more important than a piece of property?
In the first reading, the book of Ecclesiastes tells us that all things are vanity. When death comes, all of our human achievements, including material possessions and honorific titles, will be left behind. St. Paul, in the second reading, wisely admonishes that it is better to set our hearts on what pertains to higher realms and not on things of Earth. What are these higher things that St. Paul is talking about? What else, but the virtues that Christ our Lord would like us to have, such as love, compassion, generosity, mercy, and forgiveness. These virtues will accompany us to Heaven, not our earthly honors or possessions.KEEP READING
Sixteenth Sunday in Ordinary Time
July 17, 2022 — Year C
Readings: Gn 18:1-10a / Ps 15 / Col 1:24-28 / Lk 10:38-42
by Rev. Nixon Negparanon, Pastor
There is a story about three prisoners on death row, who were asked for their last wish. The first one wished for pizza. It was given to him, and then he was executed. The second one asked for a steak. It was given to him, and then he was executed. The third one asked for cherries. When the guard told him that cherries were not yet in season, he replied, “Well, that’s all right, I can wait.”
In today’s gospel, Jesus reminds us about the value of waiting, and the ways of waiting. Martha was the one waiting on the Lord, while Mary was the one who waited and listened at the Lord’s feet. Martha was busy and anxious serving the Lord, while Mary was still and calm, listening to the Lord. And in the end, Jesus tells us that Mary has chosen the better part.
There are a Martha and a Mary in each one of us. In prayer, may we be given the wisdom to know who we really are and what we should be, as we follow and serve the Lord. Mary sat beside the Lord at His feet, listening to Him speak. Martha, burdened with much serving, came to Him and said, “Lord, do You not care that my sister has left me by myself to do the serving?”
The gospel also introduces us to two women: Martha, the perfect host, and Mary, the perfect disciple. They are both eager to serve Jesus, but they go about it in different ways.
Martha is the perfect host. She prepares the house for Jesus and His disciples. She cooks the food and serves everyone because she thinks they are tired and hungry. She has no idea that Jesus comes, not to be served, but to serve.
That is why Martha is so upset, so preoccupied with preparing nice food. She becomes anxious and even snaps at Jesus for allowing Mary not to help her in the household chores. But Jesus gently rebukes her. “Martha, Martha, you fret and worry about so many things, but just one thing is needed. Mary has chosen the best portion.” Mary listens to Him, learns from Him, experiences His presence, and occupies a place that only men should have – sitting at the foot of her master – in order to learn and be taught.
Actually, Brothers and Sisters, we also experience this. When we invite someone to our house, after we greet them and welcome them, sometimes we leave them alone for some time while we continue to prepare their food. For example, we may give them photo albums to look at, or give them magazines to read, or the remote control for them to watch television. Like Jesus, our visitors didn’t come for a free meal; they came to be with friends. They came to be with us.
On the other hand, Mary is the perfect disciple. She sits beside the Lord at His feet, listening to His instructions and teachings. She seems to know instinctively that there is need for only one thing: to listen to the good news that Jesus brings.
This might be the reason that God created us with two eyes and two ears, but only one tongue. He wants us to speak less, but see and listen more, especially in our hearts. God cannot speak to a noisy heart. Second, the heart must be obedient and submissive. God cannot speak to a heart that denies, rationalizes, or postpones. Third, the heart must be open, so that all the deepest concerns and chambers can be reached and cleaned. In the same way, God cannot clean and heal a heart that is closed tight.
It does not mean that Jesus did not appreciate Martha’s hospitality, but He chided her for being so anxious and upset about many things. She forgot a very important element in her relationship with Jesus. That is, to allow time to listen to a friend, a beloved, and most of all, to her Lord and Savior.
Brothers and Sisters, we can discern from the action and reaction of Martha and Mary in serving the Lord their different forms of spirituality. With Martha, we have an active form of spirituality, while for Mary we have the contemplative spirituality. It is a combination of prayer and action and reflection which we need in our lives as Christians. Action and contemplation are not viewed as opposing forms, but complementary.
We are drawn to the danger of too much activity; we work and work as if there is no tomorrow. We are so involved in our apostolic activity, outreach programs, and looking for money, but we miss giving attention to enlivening our relationship with God, family, and friends, and listening to them.
If we have given so much time to work, we must also in the same manner, have time for prayer, meditation, reading scripture, and the Eucharist. All of us are a bit of Martha and Mary. We are both body and soul, and we must keep both in balance. We must give each of them its due. Jesus does not need people who work for Him; He needs people who do His work.
Lastly, let us pray that the Lord may teach us the value of being prayerful, hopeful, and joyful in waiting.KEEP READING
Fourth Sunday of Advent
December 19, 2021 — Year C
Readings: Mi 5:1-4a / Ps 80 / Heb 10:5-10 / Lk 1:39-45
by Rev. Nixon Negparanon, Pastor
Today is the last Sunday of Advent. This season is about to end, and we are closer to the Christmas holidays.
By the power of the Holy Spirit, the Lord took flesh in the Virgin Mary, and He remains with us in the Blessed Sacrament. And every Christmas we commemorate His birth.
During these four weeks of Advent, we have been listening to and meditating on the readings from the Holy Scriptures that remind us of the need that we all have to prepare ourselves for the coming of the Lord. (more…)KEEP READING
Thirty-second Sunday in Ordinary Time
November 7, 2021 — Year B
Readings: 1 Kgs 17:10-16 / Ps 146 / Heb 9:24-28 / Mk 12:38-44
by Rev. Nixon Negparanon, Pastor
Two widows are featured in this Sunday’s readings. The first one is from our first reading, when the prophet Elijah asked for water and bread from a widow that he saw picking up sticks. At that time there was a great famine in that area, and only one meal was left for the widow and her son. But even in that situation, the widow did not refuse to help the starving prophet. She believed the prophet’s word that God would provide for them during this time of famine, and yet, her jar did not run out of flour and her bottle did not run out of oil until the drought was over, as Elijah had said. So, the widow in our first reading experienced that God would never neglect a person who does good. (more…)KEEP READING
Sixth Sunday of Easter
May 9, 2021 — Year B
Readings: Acts 10:25-26, 34-35, 44-48 / Ps 98 / 1 Jn 4:7-10 / Jn 15:9-17
by Rev. Mr. Eddie Craig, Permanent Deacon
Most of you who know me know also that my wife is a middle school music teacher. She normally teaches Chorus and Music Appreciation, but this year it has been exclusively Music Appreciation. She teaches 6th graders, so you can imagine that some of them don’t have the best attitude going into it. (more…)KEEP READING
Sixth Sunday in Ordinary Time
February 14, 2021 — Year B
Readings: Lv 13:1-2, 44-46 / Ps 32 / 1 Cor 10:31-11:1 / Mk 1:40-45
by Rev. Mr. Eddie Craig, Permanent Deacon
Today, we have another of Jesus’ early miracles—the healing of the leper. The idea of miracles can be a contentious topic. A lot of people have a hard time believing in miracles. It’s not just something that is going on in our day and time. Famously, Thomas Jefferson had a problem with it, so much so, that he took a razor blade and cut out from the Gospels any hints of Jesus’s divinity or anything to do with miracles. (more…)KEEP READING
Thirty-third Sunday in Ordinary Time
November 15, 2020 — Year A
Readings: Prv 31:10-13, 19-20, 30-31 / Ps 128 / 1 Thes 5:1-6 / Mt 25:14-20
by Rev. Salvador Añonuevo, Pastor
Last night we celebrated our first youth and children’s Mass here at Holy Name of Mary. I was so happy to see the children that I baptized over the past more than eleven years here at Holy Name, growing not only physically, but also spiritually. It is a joy to see parents and their children with happy faces, worshipping God together here in the best Catholic Church in the town of Bedford, Virginia. They have discovered a “pearl of great price”: their faith in our Lord and Savior, Jesus Christ. (more…)KEEP READING