Nunc Coepi: Now I Begin!

Fifth Sunday of Lent
April 6, 2025 — Year C
by Rev. Mr. Mark De La Hunt, Permanent Deacon
Readings:  Is 43:16-21 / Ps 126 / Phil 3:8-14 / John 8:1-11

Today we begin the 5^th week of Lent and next week is Holy Week.  It kicks off with Palm Sunday and Lent officially ends when Holy Thursday begins the Holy Triduum. 

I strongly encourage you to make a Lenten resolution, and whatever sacrifice you need to make, to attend Holy Thursday Mass, Good Friday Liturgy, and Easter Vigil Mass Saturday night.  I attended my first Triduum at the age of 25 and it was a conversion moment.  It opened my mind and heart to more fully grasp Jesus’ suffering, death, and resurrection.  The Triduum helped me make sense of the transition from the austerity of Lent to the joy of Easter.

If you recall, the week before Lent began, I preached on Jesus’ invitation to become more like Him.  I suggested doing this through practicing the Virtues and living the Beatitudes with the help of the Holy Spirit’s gifts, which perfect and complete our virtue and make us more docile before God’s will.  If you accepted that spiritual challenge or something equally daunting, you likely failed one or more times in the past four weeks.

If you have failed or simply need to dig deeper, I encourage you with the motto of Venerable Bruno Lanteri who founded the Oblates of the Virgin Mary, “Nunc Coepi,”  Latin for “Now I begin.”  It’s a Catholic way of saying, “Never give up.  Never surrender to failure or mediocrity in the spiritual life!”  (Venerable is a title for one of “heroic virtue,” under consideration for sainthood.)

We have, if I did my Catholic Lenten math correctly, nine days of Lent left to strive with grace to become more like Jesus.  Think of those nine days as a living Lenten novena.  Today’s gospel gives us hope to try.  Jesus told the woman who committed adultery, “I do not condemn you. Go and do not sin any more.” (Jn 8: 11)  Nunc Coepi.  

Jesus saw something in that woman that was worth saving.  Jesus is like Michelangelo, the great Italian sculptor, who once said, “I saw the angel in the marble and carved until I set him free.”  Jesus saw a mini-Christ in the woman who committed the sin of adultery.  He sees a mini-Christ in you and me and is chiseling and carving us to free us to be holy enough to one day enter God’s presence in heaven. 

Here is a personal story where Jesus revealed this spiritual reality to me.  I began my Lent focused on practicing the Virtues and the Beatitudes with the gifts of the Holy Spirit.  Ten days in, speaking with Jesus during prayer using Ignatian meditation, He revealed to me a weakness that He hit with His chisel the day before.

The day He spoke of was when I was driving to a doctor’s appointment in Chapel Hill, North Carolina.  (You may have driven this trip before.  You get off 29 south in Danville and turn left onto highway 86 to Yanceyville, a long rural two-lane road.)  For the first time in making that trip, I ended up behind a slow 18-wheeler.  I kept looking for opportunities to pass it, with no luck.  Anxiety was gnawing at me, as these appointments take months to get.  I kept praying, “Jesus I trust in you.”  It was Lent and I was on my game! 

The truck eventually turned off that road and I was able to speed up and get back on schedule.  I thanked Jesus for His grace in staying calm.  I made my final turn off the interstate, a turn I have made several times the past four years.  But for whatever reason, it did not look right, and I ignored my GPS, looking for a familiar place to turn.  I was falling behind schedule.  I became very agitated, not only about being late, but also because of this unsettling sense of losing my memory with age. Panic set in. 

Praying to St. Joseph for help, I found the medical center.  I walked hurriedly through the parking garage, still feeling agitated.  An older woman up ahead lost her balance a little and a woman closer to her, offered to help her.  The woman who stumbled said she was fine.  The helpful woman and I continued on our way, but the helpful woman stopped again, turned around and asked the other lady if she was sure she did not want some help.  The lady said she was sure, and we proceeded to the medical center.  Wrapped up in my anxiousness to get to my appointment, I never said a word.  I did not affirm the helpful lady, nor encourage the one who stumbled.

Now, back to my Ignatian meditation the following day:  Jesus asked if the woman in the garage that I failed to help was on my mind?  I said, “Yes.”  Then I asked somewhat cheekily, “Did you place that slow 18-wheeler in front of me and cause me to lose my sense of direction on the way to my doctor’s appointment?”  He said, “Yes.”  I felt His divine chisel hit.  I was so disappointed in myself, for failing His test, especially because a couple of months earlier, I had preached on saints always being available to help.  And even more so, because I was wearing my Roman collar in case someone wanted prayer in the waiting room.  I felt the chisel strike again, and cringed thinking what that helpful woman must have thought about Catholic clergy after seeing my indifference to someone in need. 

Jesus told me that the helpful woman’s two attempts to lend aid were grace he sent me to try and awaken me.  Another strike of His chisel.  He said that I tend to focus so much on schedules and tasks that I miss opportunities to love.  The divine chisel hurts.  But then he encouraged me to begin again.  Nunc Coepi.  He told me that my focus for Lent was to be always ready to help, even when I am in a rush.  He then told me He took care of the lady in need and that He loved me.  It was as if He said, “Mark, I do not condemn you.  Go and do not sin any more.  Be ready to help another even when feeling rushed.” 

What is really cool is that a week before my trip, God’s grace began preparing my heart for His divine chisel.  Just three days into Lent, due to a history of failure in other areas of my life, I wondered if I was progressing at all in becoming more like Jesus.  I told my spiritual director, Fr. Joe, about my failures and asked him if I was progressing. He shared that Michelangelo quote about freeing the angel in the marble and spoke of Jesus using a chisel to sculpt us.  Two days later in Confession, the priest mentioned the chisel metaphor.  And then on Hallow I heard a St. Maximilian Kolbe quote on Jesus’ chisel.  Before this time, I had not heard that metaphor before.  (Pay attention when God repeats Himself three times!)  Fr. Joe then prayed these words from the French priest and scientist, Father Pierre Teilhard de Chardin: 

“Above all, trust in the slow work of God.
We are quite naturally impatient in everything
to reach the end without delay.
We should like to skip the intermediate stages.
We are impatient of being on the way to something
unknown, something new.
And yet it is the law of all progress
that it is made by passing through
some stages of instability—
and that it may take a very long time.

And so I think it is with you;
your ideas mature gradually—let them grow,
let them shape themselves, without undue haste.
Don’t try to force them on,
as though you could be today what time
(that is to say, grace and circumstances
acting on your own good will)
will make of you tomorrow.

Only God could say what this new spirit
gradually forming within you will be.
Give Our Lord the benefit of believing
that his hand is leading you [chiseling],
and accept the anxiety of feeling yourself
in suspense and incomplete.”

Fr. Joe then encouraged me with the reminder that the sculpting Jesus begins in this life is often not finished until after death, in purgatory.  There He chisels whatever else we need to be freed from, to be that person we have so long desired to be, that angel in the marble that our Lord has seen from the moment of our conception, that real me and real you that He refuses to condemn IF we seek His forgiveness AND surrender to his divine chisel. 

With all of that in mind, listen again to God speaking to us from today’s readings where He invites us to pray with Fr. Bruno Lanteri, “Nunc Coepi.  Now I begin.”

From Isaiah on Nunc Coepi:  “Remember not the events of the past, the things of long ago consider not; see, I am doing something new!…the people whom I formed for myself.”  (Is 18-19;21) (The chiseling began when He made us a new creation in Baptism.)

From the Psalmist on Nunc Coepi:  “Those who sow in tears shall reap rejoicing.” (Ps 12: 5)  (Chiseling hurts and may even bring tears, but surrendering to it brings about amazingly wonderful transformation.) 

From Philippians:  St. Paul writes on Jesus not being done chiseling him, “I for my part do not consider myself to have taken possession [of being a mini-Christ]. Just one thing:  forgetting what lies behind [our failures] but straining forward to what lies ahead [Nunc Coepi], I continue my pursuit toward the goal, the prize of God’s upward calling, in Christ Jesus.” (Phil 3: 13-14)

As for the gospel, Jesus speaks words that transform the hearts of His enemies from accusation to compassion, from trying to punish to letting go and letting God.  Listen to Jesus, this time imagining Him looking directly at you with a stone in your hand.  “Let the one among you who is without sin be the first to throw a stone.” (Jn 8:7)  Then see His look of love for the person you want to stone and hear Him say, “Has no one condemned you?…Neither do I condemn you. Go, and from now on do not sin any more.” (Jn 8:11)  [Now that person can say Nunc Coepi, Now I begin.]

Never forget this truth: Jesus is God and His words have power to make all things new! (Rev 21:5)  He said, “Let the one among you who is without sin be the first to throw a stone,” and the angry mob became a compassionate community.  He said, “Lazarus come out,” and the dead man came out. “This is my body,” and the bread became His flesh.  Just as His words still change the bread into His flesh today, so too did His words do something new in those listening back then and continue to bring about something new in us listening right now.  Not only can we see where WE need chiseling, but through His grace, we also can now see the angel in others striving to be freed.  With your newly chiseled eyes and heart, be patient and compassionate with one another. And for others and yourself, “Trust in the slow work of God.”  

Now, let’s seek the intercession of a saint who was an expert with a chisel and who taught Jesus how to use one too: 

St. Joseph, you chiseled wood to make it beautiful and to make it strong enough to withstand the storms and abuse of life.  Pray for us that we forget what lies behind and surrender to your carpenter son’s chisel, trusting He will make us new, freed to be like Him.  Amen. 

Nunc Coepi, my friends. Now we begin!

Becoming Like God

Eighth Sunday in Ordinary Time
March 2, 2025 — Year C
Readings: Sir 27:4-7 / Ps 92 / 1 Cor 15:54-58 / Lk 6:39-45
by Rev. Mr. Mark De La Hunt, Permanent Deacon

Jesus said, “When fully trained, every disciple will be like his teacher.” (Lk 6:40) Our teacher is Jesus who is God. How can we be like God?  St. Gregory of Nyssa said that to become like God, one must live a virtuous life.  (CCC 1803) Lent begins this coming Wednesday. It is a season for us to replace vices and distractions with prayer and virtuous acts.  In preparation for Lent, in this homily we will reflect on our fallen human nature and on how practicing virtue with Jesus’ grace and the power of the Holy Spirit helps us become like God. 

Fr. Pablo T. Gadenz says, “In asking us to remove the beam in our eye first, Jesus is teaching us the lesson of not judging others’ faults without first addressing our own worst faults.”  Fr. Gadenz, in his commentary on Luke’s gospel, says this is not meant to say we cannot correct someone who is in sin, for Jesus said, “If your brother sins, rebuke him; and if he repents, forgive him.” (Lk 17:3) But Jesus was saying that “we should not have a critical spirit” like the scribes and the Pharisees who “watched Him closely…so that they might discover a reason to accuse Him.” (Lk 6:7) 

Regarding accusing others with a critical spirit, we would do well to remember that in Revelation, the Apostle John called Satan an accuser. “For the accuser of our brothers is cast out, who accuses them before our God day and night.” (Rev 12:10) Why do we tend to be accusers of others? 

One reason is because it is easier to try to fix someone else than to battle our own weaknesses.  Another is that our ego is fragile, because we have centered our life too much on self and not enough on Jesus.  In this weakness, we accuse others to make ourselves feel better about our own faults.  We must be careful not to feed this instinct. Could there be a dark reason that streaming reality shows of men and women behaving badly are so popular?  While watching them, could Satan enter our thoughts or dim our spiritual sight so that we become blind to our faults?  Maybe abstaining from those shows would be a good Lenten discipline that frees up time to do those things that help us become more like God. 

How do we know, though, if we are becoming more like God?  Reality TV is not our standard.  Nor are the poorly behaved people at school and at work.  Our standard is Jesus.  But how do we know how far we are from that standard?  The readings for the first three and half weeks of Lent are going to focus on helping us see where we fall short, as does today’s first reading and the gospel.

In Sirach, we are told that what we say helps us see our shortcomings, and in the gospel, Jesus says, “from the fullness of the heart the mouth speaks.”  What words come out of my mouth when I am stressed or upset?  Do I gossip?  Do I brag about myself and belittle others?  Do my words cause others to fall into sin?  For Lent, take to heart St. Paul’s spiritual direction to the Ephesians on how to speak.  “Let no evil talk come out of your mouths, but only such as is good for edifying as fits the occasion, that it may impart grace to those who hear.” (Eph 4:29) 

Jesus said you can tell if He is your standard by the fruit your life is producing.  Do I produce rotten fruit or good fruit?  What does good fruit look like?  I struggled with this question as there are so many ways to answer it.  So, I asked myself what is good fruit that is common to people of all ages and circumstances?

One answer is that good fruit is those things you do and you say that you would want the most innocent person to imitate.  Another answer is the good fruit listed by St. Paul in his letter to the Galatians:  love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. (5:22) How do we become like that?  This Lent, ask the Holy Spirit for the power to do so. 

When you meet a person who exhibits love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control, would you call them a happy person (and a godly person)?  Yes!  How did Jesus describe happiness?  If you recall, He used the word “blessed” for happiness, preaching: “Blessed are you who are poor, for the kingdom of God is yours.  Blessed are you who are now hungry, for you will be satisfied.  Blessed are you who are now weeping, for you will laugh.  Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man.”  (Lk 6:20-22)

Let’s unpack these beatitudes to see why Jesus ties them to happiness and the good fruit.  The poor who love God are blessed because they trust Him and rely on Him. Their poverty does not allow them to rely on wealth or power.  Those who voluntarily choose poverty are also happy.  Mother Teresa’s smiling face was absolutely radiant, for she relied on God so much.  She would refuse large donations, because she wanted her sisters to experience God’s loving care.  Those who have money and love God find happiness in using their wealth to build up the Church and to help the poor.  

Those who are hungry or weeping and love God are blessed because they share in Jesus’ suffering on the cross.  Through His cross their suffering has the power to help others. Also, in their suffering they more clearly hear God in prayer.  C.S. Lewis wrote, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.” 

Those who are hated, excluded, insulted, and called evil for their love of God are blessed, for they have been found worthy to be treated like Jesus.  Remember the apostles, after receiving the Holy Spirit at Pentecost, rejoicing after the Sanhedrin whipped and threatened them?  (Acts 5:40-41) The first pope, Peter, said it this way, “If you are insulted for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you.” (1 Pt 4:14)

So, we want to follow Jesus so that our life bears good fruit that really describes a happy person (who is like God), and Jesus tied happiness to the beatitudes.  How do we put all of that together so we can live it?  Father Gadenz shows us three steps to living a happy life that we would want the most innocent person to imitate:  Step 1) Practice the Virtues. Step 2) Live the Beatitudes. Step 3) Call upon the gifts of the Holy Spirit. Doing these three things make us like God, filled with love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. 

What are the virtues? There are seven, and they are theological and moral. The theological virtues are faith, hope, and charity. (1 Cor 13:13) To live the beatitudes, we must have faith in Jesus’ power and hope in His promise of eternal life.  Faith and hope free us so that we can practice charity.  These virtues keep us mindful that we are made for eternal life in heaven. Therefore, we do not need to grasp for all the pleasure and money we can get because our life is NOT short, for our life is eternal in Christ Jesus.

The moral virtues are also called the cardinal virtues. They are prudence, justice, fortitude, and temperance. (Wis 8:7; CCC 1805-1809)  Prudence is knowing and doing the right thing in all circumstances.  Justice is giving God and neighbor their due. Fortitude is dogged determination to resist temptation and to conquer fears that make us turn inward in a selfish manner.  Temperance is keeping our desires within the limits of what is honorable and moderating pleasures.

This Lent, memorize these seven virtues and make daily resolutions to live them so that you may become like God.  Ask the Holy Spirit to give you the power to live these seven virtues.  He does this through seven gifts:  wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.  (Is 11: 1-2 & CCC 1830-1831) The Catechism says that these gifts “perfect and complete your virtue.” 

I recommend you look up the seven virtues and seven gifts in your Catechism or Google “Catechism – moral virtues / cardinal virtues/seven gifts of Holy Spirit.”  Write them down with definitions beside each one, and pray over them daily.  Make a daily resolution to try to live the virtues you most need to practice, and ask the Holy Spirit to increase the gifts you most need to be successful doing so.  Do the same for the beatitudes.  All of these work together to help us be more like God.

If we set a Lenten goal to be more like God, we will more than likely fail one or more times during Lent.  Instead of giving up, though, we should accept that failure as the gift that it is, for it reminds us that we need a savior.  That realization puts us in the perfect frame of mind for Lent, and then we begin again. 

Jesus’ love for us destroyed death and weakness through the cross and resurrection. His perfect love cast out all fear, giving us the courage to cast off our old self this Lent and to put on our new self in Him. (Eph 4:24; 1 Jn 4:18) And here is the good news. Through our baptism we already have been given a new self.  We simply need to remember that “[We] have been crucified with Christ [and] it is no longer [we] who live, but Christ who lives in [us]; and the life [we] now live in the flesh we live by faith in the Son of God, who loved us and gave himself for us.” (Gal 2:20) Practicing virtues and living beatitudes with the help of the Holy Spirit help us reawaken that new self we received when we were baptized. 

Speaking of courage, the Latin word for virtue is virtus. It means: courage, valor, or manliness.  So, do not fear to strive to become like God this Lent!  With the love and grace of Jesus Christ, we can practice the virtues and live the beatitudes with the power of the Holy Spirit’s gifts. In doing so, regardless of our circumstances, we can live a life that inspires others to desire the godliness they see in us:  love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.  And when others ask you, “How can you be so joyful and loving and peaceful all the time?”  THEN you can share the good news that God loves them and made them for a purpose and gives them gifts to achieve that purpose, filling them with love, joy, peace and patience. Then invite them to come and see Jesus at Mass.  

Holy Spirit, increase your gifts in us that we may practice the virtues and live the beatitudes so that the good fruit from our lives may attract the world to Jesus. Amen.

Citations

Fr. Pablo T. Gadenz. Catholic Commentary on Sacred Scripture – The Gospel of Luke. Baker Academic 2018. 

Catholic Church. Catechism of the Catholic Church. Doubleday publishing 1995. 

Into the Desert of Lent

First Sunday of Lent
February 18, 2024 — Year B
Readings: Gn 9:8-15 / Ps 25 / 1 Pt 3:18-22 / Mk 1:12-15
by Rev. Nixon Negparanon, Pastor

On the first Sunday of Lent, the Liturgy invites us into a period of reflection, repentance, and spiritual renewal.   As we embark on the journey through the desert of Lent, the readings and themes for this day serve as guiding lights, illuminating the path toward deeper communion with God.  Lent comes from a Latin word meaning to soften.   Lent is a forty-day period which begins on Ash Wednesday and ends before the celebration of the Pascal Triduum.

Forty is the number often associated with intense spiritual exercises.  God caused it to rain for forty days and forty nights to cleanse the earth.  The Israelites were in the wilderness for forty years.  Moses spent forty days and forty nights on Mt. Sinai, and Elijah journeyed forty days and forty nights to Mt. Horeb.

The gospel reading for this Sunday centers around Jesus’ temptation in the wilderness, highlighting the struggle between the forces of good and evil.  It prompts us to contemplate our own vulnerabilities and the temptations we face in our daily lives.  Through Jesus’ example, we find encouragement to resist these temptations with the strength of faith and reliance on God’s word.

In the Old Testament we encounter the story of Noah and the flood, symbolizing purification and renewal.  This narrative reminds us of God’s covenant with humanity and His promise of redemption even in the midst of trial and adversity.  It serves as a reminder of faithfulness and obedience in our relationship with God.

St. Jerome, the brilliant doctor of the church, lived for twenty-five years in the cave where the child Jesus was born.  One time he prayed to Jesus thus, “Dear Child, you have suffered so much to save me.  How can I make amends?”  “What can you give me, Jerome?” a voice was heard.  “I will spend my entire life in prayer, and I will offer all my talents into your hands,” Jerome replied.  “You do that to glorify me, but what more can you give to me?” the voice asked again.  “I will give all my money to the poor,” Jerome explained.  The voice said, “Give your money to the poor.  It would be just as if you were giving it to me.  But what else can you give to me?”  St Jerome became distraught and said, “Lord, I have given you everything.  What is there left to give?”  “Jerome, you have not still given to me your sins,” the Lord replied.  “Give them to me, so I can erase them.”  With these words, Jerome burst into tears and spoke, “Dear Jesus, take all that is mine and give me all that is yours.”

Brothers and sisters, the liturgical season of Lent calls us to introspection and self-examination, urging us to identify areas for growth and transformation through prayer, fasting, and almsgiving.  We are invited to draw closer to God and to our neighbors, embodying the love and compassion of Christ in our actions.

The gospel reading today tells us that Jesus went into the desert and spent forty days there.  It tells us about the first time that our Lord was tempted.  It was the first time that the devil openly confronted Christ and put Him to the test.  But as we know, Jesus did not sin.  He was like us in everything but sin.  The devil tempted Him overtly, but Jesus did not give in to the temptations that the evil one placed before Him.

This is a very important event in Jesus’ life.  This event in Jesus’ life shows us that we should not believe that Satan would never tempt us openly.  We cannot say as some do, that I do not ever commit a sin.  Satan puts everyone to temptation, and many times we give in to him, something that our Lord Jesus did not do.

Lent is a time for us to show our repentance through fasting and abstinence for the sins we have committed.  Mortification, penance, strengthens our souls so that we can resist the devil, who as tradition tells us during the entire year, but especially during these forty days of Lent and during the days that we commemorate the Passion of Christ, will try to tempt us with greater determination and venom.  We should not forget that even though Satan will tempt us, Christ, especially during these forty days, will help us to free ourselves from sin.  He will give us the graces that we need to conquer those temptations.  Of course, He will do this if we prepare ourselves, if we wipe clean our souls of sin, if we ask Him for those graces. When we are sincerely repentant and we say, “Lord, protect me from all sin,” He will do just that.

The season of Lent, the season of mercy is the best time for us to purify ourselves and strengthen ourselves to change our lives, to repent and follow Christ.  We begin to feel this process of conversion when we firmly resolve to better our spiritual lives and to change our lives if they need to be changed.  If we truly believe in the Good News, the Gospel of Christ, we must feel the radical need to abandon our lives of sin.

In those forty days spent in the desert, fasting and praying, our Lord gave us an example of what we need to do to prepare spiritually for Easter.  During these forty days of Lent, Jesus asks us to let go of all those worldly things that tie us to sin.  He asks us to let go of our selfishness, our sinful pride, our belief that we are better than everybody else.  The conversion that the Lord asks us to go through really means maintaining a close relationship with God.  It would be a lamentable error if we did not take advantage of these Lenten days, leaving for later what we know we need to do now in order to change our lives, with an ardent desire to change our lives, remembering that there is still time today, but it may be too late tomorrow.

Let us repent and confess our sins in the sacrament of Reconciliation.  As we reflect on the readings and themes on this first Sunday of Lent, we are reminded of the significance of this season as a time of spiritual renewal and preparation for the celebration of Easter.  It is a time to reorient our hearts and minds towards God, to seek forgiveness for our shortcomings, and to deepen our commitment to living lives of holiness and discipleship.

Using Our Freedom

Twenty-seventh Sunday in Ordinary Time
October 8, 2023 — Year A
Readings: Is 5:1-7 / Ps 80 / Phil 4:6-9 / Mt 21:33-43
by Rev. Nixon Negparanon, Pastor

The gospel this Sunday gives us the parable of the vineyard.  It is actually a disturbing parable because it refers to the rejection of the prophets and the Son of God by the people of Israel, the chosen people of God.  This ultimately led to the death of Jesus on the cross.

As the gospel suggests, the history of Christianity is a history of rejection.  It is a story filled with rejection.  If you look back through our history of salvation, God first sent prophets to be His servants in His vineyard, but they were killed by the so-called tenants of the Lord’s vineyard.  Later, God sent His only son thinking that the tenants might respect His son, but again, Jesus was hunted by the elders and the chief priests and was killed.

In 1978, a man flew to Cincinnati to attend the funeral of a man named Max.  For the past twenty years, Max had been like a father figure to this man.  There was nothing out of the ordinary about this except for the fact that as a fifteen-year-old, this man stole his mother’s car and killed Max’s five-year-old son just a few weeks before Christmas.

A shocked judge heard Max’s request that the charges be dropped soon after the accident. Instead, he wished to employ the death-car driver and assist him with his schooling.  Max accomplished all of this and more by essentially adopting the fifteen-year-old youth into his household.  Max opened his home, time, and compassion to the disturbed adolescent.  How could Max do this?  Why would someone befriend a youngster who had just murdered his five-year-old son?  Max must have been insane to go out of his way to become a father figure in this way.

In today’s gospel story, God is portrayed as a landowner who created a magnificent vineyard for His people to manage.  When harvest time arrived, He dispatched His servants twice, but they were all slaughtered.  The people wanted the entire harvest, not just a portion of it.  Again, the vineyard is Israel.  The planters are the Jews. The messengers, prophets, and leaders were meant to lead God’s people back to Him, but they were sometimes rejected and slaughtered.

Finally, He sent His son because He assumed they would respect Him, but they also killed Him.  He understood what was going on, but regardless, He sent His son.  God’s love for us is without condition, but as a consequence, the Jews lost their vineyard, and it was given to the pagans (us) who have received the faith in Jesus.

This parable is also a warning to all Christians, and to each of us personally.  Is being a Christian just fulfilling minimum obligations like going to Mass on Sunday, receiving Holy Communion?  This parable is also a warning to us Christians because we must accept God’s messengers: prophets, teachers, the hierarchy itself, the pope, and anyone who helps us read the signs of the times and see in them the loving hand of God who urges us to produce good fruits.

Heeding such messengers will immediately pinpoint areas of deep trouble in our weak faith:  immorality in the family, corruption in the government, and the scandalous injustices from top to bottom in our society today.  We cannot afford to become complacent and rest on our traditional forms of piety, hoping that being Christians will give us salvation.  The Jewish people were deeply religious too, and yet lost the kingdom, because their fruits were nowhere to be found.

The parable also teaches us a lot about God and how He relates to us.  First, we see the providence of God: “There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower.” (Mt 21: 33a) Before God entrusts a responsibility to us, He makes provisions for all that we will need to carry out that responsibility.

The parable continues, “Then He leased it to tenants and went on a journey.” (Mt 21:33b) This shows God’s trust in us.  God does not stand looking over our shoulder, policing us and making sure we do the right thing.  He leaves the job to us and goes on vacation to a far country.  God trusts that we will do the right thing.  Unfortunately, many of us do not.

The story also highlights God’s patience with us.  God sends messenger after messenger to the rebellious managers who would not render to God His due.  With each messenger, God provides another chance for us to put an end to rebellion and to do the right thing.

Finally, there comes a last chance.  God plays His trump card, and He sends His only begotten son.  If we miss this last chance, we miss it for good.  In the end, we see God’s judgement in which rebellious humanity loses their very lives, and their privileges are transferred to others who are more promising.  The picture is that of a providing, trusting, patient, but also just, God.

From this we can learn about ourselves and how we stand in relation to God.  First, we see human privilege.  Like the managers of the vineyard, everything that we have is a privilege and not a merit.  This is what we mean when we say that everything is God’s grace.  Grace is an unmerited favor.  Life itself is a privilege which can be taken away from any of us at any time.  Privilege comes, however, with responsibility.  We are ultimately responsible and accountable to God for the way we use or abuse our God-given privileges.  God has given us all we need to make a judicious use of all our privileges, yet we retain the ability to abuse it.  This is called freedom.

The Parable of the Wicked Husbandmen, as this parable is sometimes called, is a parable on the misuse of human freedom.  Let us today pray for the wisdom and courage never to abuse our privileges, but rather to make good use of all the privileges and opportunities that God gives us.

Simon, Though Weak, Is Made the Rock

Twenty-first Sunday in Ordinary Time
August 27, 2023 — Year A
Readings: Is 22:19-23 / Ps 138 / Rom 11:33-36 / Mt 16:13-20
by Rev. Mr. Mark De La Hunt, Permanent Deacon

Thank you, Jesus, for calling Simon to be the Rock upon which the Church would be built! Jesus called him this before Simon had gained Christian courage or fortitude at Pentecost. He called him the Rock knowing that just moments later He would chastise him, saying, “Get behind me Satan.” He called him the Rock while knowing Simon would one day deny Him three times when He needed Simon the most.

Hang on to that thought a moment; we will come back to it in the second half of this homily. But now, let’s use a powerful prayer-centering technique from St. Ignatius of Loyola and place ourselves in the gospel scene. This is a time for you to use your imagination in a holy way that God intended. Once you have the image in your mind, go back to it whenever your mind wanders. It will help you stay centered. You can do this any time you pray with scripture.

Jesus and the twelve were in Caesarea Philippi, a mostly Gentile area with a temple to the ancient Greek god, Pan. There is a large spring there, which helps form the headwaters of the Jordan river. The spring makes the area lush with greenery. The area is mountainous with brown, grey, and orange-streaked rock all around.

Imagine Jesus and the twelve and you stopping underneath the shade of some trees and sitting on some of those rocks common to that area. There is a breeze cooling us off after our long walk from Galilee.  Jesus sits on the largest of the rocks and begins to speak to us. Place yourself in this scene next to a disciple, except Peter. If your mind wanders, recall this scene and where you are sitting.

Jesus asks, “Who do people think I am?” We have all heard different things. Then He asks, “But who do you say that I am?”  Before any of us can think it through, Simon says, “You are the Messiah, the son of the living God.”  Jesus tells him that neither his intellect nor that of others came up with that answer, “[B]ut it was revealed to you by my heavenly Father.” And then Jesus stuns us who know Simon’s weaknesses, saying, “I say to you, you are Peter, and upon this rock I will build my Church…I will give you the keys to the kingdom of heaven.”

You lean over to the disciple you sat next to and ask, “Why did Jesus call Simon by the name Peter?”  He replies, “When God changes a person’s name it is because He is giving them a new mission and a new authority. God did this with Abraham and Sarah who became the father and mother of the nations.” You suddenly realize God did this with Peter who becomes the first Pope. Pope is Latin for papa or father; Peter is to be the Father of the Church to which all nations belong (Cavins Session 15).

You ask the disciple, “What does it mean that Jesus gave Peter the keys to the kingdom of heaven and that what he binds and loosens will be done in heaven too?” The disciple lightheartedly ribs you, saying, “You should have paid more attention to the first reading from Isaiah 22,” and he winks at you.  He goes on, “Jesus was using the same language used by Isaiah. In Isaiah, a royal steward, Shebna, is removed from power and the keys were given to Eliakim. Stewards were the most powerful person in Israel under the king (Mitch_Sri 209).”

You tell him, “I learned in Adult Faith Formation that the power to rule in the king’s absence is denoted by keys that represent the office, not the person, and therefore this power or office can be handed down to successors (Cavins). There are some in my time who say that Peter had primacy among the twelve, but that it ended when he was martyred. They are wrong. The bible and historical records prove them so.”

The disciple asks you, “In your time, do you know what authority Jesus gave Peter?” You Google Catechism 553 and read to him while he looks curiously over your shoulder at the cell phone. “The keys are a symbol of his power to open the gates of heaven to men; ‘to absolve sins, to pronounce doctrinal judgements, and to make disciplinary decisions in the Church.’” Not to be outdone by a machine, the disciple one ups Google and adds, “Jesus was using an ancient Jewish idiom or figure of speech of binding and loosing whereby rabbis exercised teaching and juridical authority (Mitch_Sri 211).

You tell him, “I heard in Fr. Mike Schmitz’s Catechism in a Year podcast that the authority of the pope and the college of bishops that we call the magisterium is vitally important to our faith. First, because authority must exist if we are to learn to be obedient like our Master, the one sitting on that tall rock over there, of Whom it was said, “Son though He was, He learned obedience from what He suffered and, once made perfect, He became the source of eternal salvation for all who obey Him (Heb 5:8-10).” The disciple animatedly adds, “That is why we must teach our children to be obedient. We cannot be their buddy all the time. If they do not learn to obey their earthly mother and father, how will they learn to obey their heavenly Father through the Church?”

You emphatically agree, mentioning that, “Obedience to the Church is important to ensure the teaching of Jesus is not distorted by a constantly changing worldly culture or our own passions or brokenness. For example, there are Christians who now believe baptism is not necessary for salvation despite Peter’s writing later that, “[B]aptism now saves you (1 Pt 3:21).” End of the scene. Now let’s shift from the theology of today’s gospel to its spiritual meaning for our lives.

Recall that at the beginning of the homily I thanked Jesus for selecting Simon as head of the Church. Here is why. Prior to his being confirmed in the Spirit at Pentecost, he would sink in the water for he had little faith. He would tempt Jesus to avoid His Passion, prompting Jesus to say those words I mentioned earlier, “Get behind me Satan.” In the Garden of Gethsemane, Peter would fall asleep multiple times while Jesus prayed alone in agony. While Jesus was on trial, Peter denied his friendship with Him three times.  Despite knowing all this would take place, Jesus called him “the rock” before Pentecost.

So here is the question we all must answer, “Where is Jesus calling you to be a rock, but you resist His call because you feel unworthy, inadequate, ignorant, weak, too busy, too old, or too young?”

We know our past and our weakness almost as well as Jesus does, but we do not know as well as He does our strength, and especially not how strong we will be in the future by His grace. When He calls you to be a rock for a friend, for your spouse, for your children, for your students or patients or customers, for the poor, or for this wonderful parish, you can trust He knows you better than you know yourself.

What about when you fail after He calls you to be a rock for someone or something? Again, Peter shows us the way. In his fear and confusion after Jesus’ arrest, he continued to follow Jesus as best he could, albeit at a distance. By doing so, when Peter hit “rock bottom” (pun intended), denying Jesus three times, he was still near enough to Jesus to receive His saving grace, His divine glance. Across the high priest’s courtyard, Peter saw how Jesus looked at him and the healing and conversion of heart began with Peter’s holy sorrow falling as tears.

When you feel the frustration and hopelessness of your repeated failures to do God’s will or the confusion from being deep in darkness and despair from the natural evil of serious illness or the death of a loved one, or addiction, or the uncertainty of a new season in life like retirement, keep following Jesus. We do that by following Him in prayer, adoration, Confession, and Holy Communion. In those moments, even if we are not feeling strong in faith, we are close enough to see how He looks at us.

His glance, His gaze starts the healing and strengthening that enables us to fully receive the grace of our Pentecost, Confirmation. And this awakening to the power of the Holy Spirit within us transforms us from being unstable in doubt to being a rock in faith. But we still must move and act.

Here is my personal testimony to this truth, and this is for the glory of God. When I was six years old, Jesus called me a rock, if you will, in the happy moment of my first Holy Communion when I was asked to read one of the readings. It meant a lot to me at that time in my life. But then life happened. My dad lost his way, which led to my losing my way. I didn’t go to Mass or pray or think about God during my teenage years. Yes, Jesus brought me back to the Church through marriage, but I still was filled with self-doubt, worsened by sin and the baggage from those years, without an awareness of Him.

Fast forward to 2016, before I began the process of becoming a deacon, Jesus asked me to be a rock for my brother, Kevin, who was dying of cancer in home hospice and who was estranged from the Church. I had no medical training and no hospice experience.  I tended to lose control of my emotions when those around me were experiencing strong emotions. Furthermore, I was the baby of my family, the youngest of five.

Through unmerited grace, I found the courage to fly to New Orleans to care for Kevin. As it turned out, his condition was direr than the doctors thought. The six weeks of life they thought he would have were only to be one. Throughout that week, in a somewhat surreal way, I was pondering the inner strength and joy I was experiencing. And I was quietly amazed that everyone turned to me, the normally overly emotional baby of the family, for strength and hope when they were overcome by fear and sadness.

A day or two after Kevin died, as we were in the midst of funeral planning, I received a text from my brother-in-law. He is a thinker, a cardiologist, so his opinions are something you pay attention to. I’ll never forget his few short words, which, looking back on it, were surely those of Christ. “Mark, you are the rock of your family.”

So again, I encourage you to rethink whatever person or cause or need for which Jesus has asked you to be a rock. And in a few minutes, before you come forward for Holy Communion, look for that divine glance as Father elevates Jesus before us and pray with a renewed faith, “Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.”  And maybe add in the quiet of your heart, “I will be a rock for whomever and whatever as you wish Lord.”  St. Peter, once weak, but now the rock, pray for us. Amen.

Citations

The Holy Bible, Revised Standard Version, Second Catholic Edition. Ascension Publishing 2018.

Curtis Mitch & Edward Sri. Catholic Commentary on Sacred Scripture, The Gospel of Matthew. Baker Academic 2010.

Jeff Cavins & Sarah Christmyer. Matthew – The King and His Kingdom. Ascension Press 2011.

Fr. Mike Schmitz. Catechism in a Year. Podcast on Hallow App 2023.

Sow Your Minutes on Rich Soil

Fifteenth Sunday in Ordinary Time
July 16, 2023 — Year A
Readings: Is 55:10-11 / Ps 65 / Rom 8:18-23 / Mt 13:1-23
by Rev. Nixon Negparanon, Pastor

A story is told of a young man named Eric, who was giving testimony regarding the turnaround in his life.  Two years before, he confessed, he had no appetite for the Word of God.  On Sundays he would shop around the neighborhood churches for the priest that gave the shortest homilies.  So, his idea of a good church service was one that took as little time as possible; the shorter the better.  After the big change in his life, he could sit down and listen to the preaching of God’s word without thinking about the time.

Our disposition for the Word of God is a good indication of our relationship with the Lord.  Today’s gospel is an opportunity to reveal our attitude to the Word of God.

Often, as we listen to the readings each weekend, we may have the feeling that they don’t apply to our lives.  Today’s gospel could be one of those instances.  Jesus talks about sowing seeds, but what do we know about seeds?  Perhaps if you mention supermarkets, restaurants, or McDonald’s, we might have paid attention to it.  Most of us don’t scatter seeds to obtain our food, and we probably don’t know much about the growth process of most of the crops from which we get our daily sustenance.  But if we reflect upon it, is there anything else that we sow, that we spread, that does have an effect upon our lives?

What about our time?  Yes, we do scatter the minutes of our day just in the way that a farmer would scatter seed in the field.  We scatter 60 seconds each minute, and 60 minutes each hour, for about 16 hours each day.  That’s about 57,000 seconds that we scatter throughout our daily routine.  And that’s a lot of seeds.

So how does this apply to the words that Jesus spoke to His followers?  He said that if the farmer scatters his seeds in certain ways, he will not create a bountiful harvest.  His message to each one of us today is the same.

Jesus mentioned the seeds sown on the ground that is so hard that nothing can take root.  That is like sowing grass seed on our driveway – nothing will grow.  If we are sowing minutes each day on hard ground, pursuing money, power, or influence, we are making the same mistake the farmer made.   If we have no time for prayer, no time for our families, no time for helping others, our minutes will not bear fruit.  We will not store up an abundance of grace or of charity.

We, too, can spread our minutes on rocky ground.  We can spend hours at the office or on the golf course.  We can attend luncheons or bridge parties, and, like the seed that fell on rocky ground, we will have no roots.  We will not have time to attend Mass during the week, or will be forced to pray the rosary while driving our cars.  So, therefore, our minutes will not bear fruit.

Jesus said, “Some seed fell among thorns, and the thorns grew and choked it.”  If anyone sows their seed in the thorns of drugs, alcohol, and sins against the Sixth Commandment, Jesus warns us that our lives will be choked out.  Some here are probably familiar with friends who sowed their seeds among the thorns and did not find the fulfillment of a rich harvest, but the agony of tragedy.  Think of them as you listen to the words of Jesus this morning.  There is a better way.

Is Jesus saying we shouldn’t work hard in order to support our families?  Or that we should never relax and enjoy ourselves, or engage in wholesome entertainment with our friends?  Not at all.

Jesus died so that we could be happy, so that our lives could be full, and so that we could have an eternal future with Him.  However, for that to happen we must make a decision.  We must recognize that He’s been talking about seed, but He’s talking about how we spend our minutes:  whether or not we are making the same mistake the farmer made.

Going back to Eric’s story, prior to his conversion…  Eric did not relish the preaching of the Word of God.  Many young people today, and many who are not so young, are in a similar situation.  The responsibility for this attitude toward God’s Word could be shared between those who communicate it and those who receive the message.

Some preachers often take pride in saying it just as it is.  The fact that Jesus uses stories and parables to teach tells us that it is not enough to say it just as it is.  How the Word is communicated is important, but the parable focuses more on how it is received.  The parable today is a reminder that the Kingdom of Heaven is a mystery.  It is something that we cannot fully understand with our minds, but we can understand it with our hearts if we are willing to believe and obey the Word of God.

Often, we read the Gospels and dismiss them as ancient history.  In a way they are, because in the world in which we live we must be much more vigilant than those who lived in Jesus’ time.  Look around us, and consider the challenges we face.  Turn on the television or attend movies, and you will see graphic depictions of people living lives that were condemned by all in the time of Jesus.

In order to counteract the immoral society, Jesus is telling us to sow our minutes on the rich soil.  Sow them in such a way that we can find happiness and fulfillment.  But the question is:  Where is the rich soil?  It is right here; here in this church this day.  We are all spreading our seeds, our minutes, in an atmosphere that allows us to grow, not in a worldly fashion, but in a way that ensures us of real life, a life of fulfillment in Jesus’ word.

What is real happiness?  We find it in being charitable, prayerful, loving our children, loving and helping our parents.  We find real happiness in honesty, chastity, sobriety, and freedom from drugs.  We find happiness in the words of Jesus, when He said, “If you love Me, you will keep My commandments,” or “Love one another as I love you.”

Jesus has promised that we will reap a huge harvest by following His teaching.  By following His commandments, by loving others as we love ourselves, by using our minutes to help those less fortunate, by spending time each day in prayer, and by realizing that His words guide us to true happiness, we can reap the harvest He has promised.  Jesus has promised all this to us:  we can have everything by spending our minutes wisely, both in His service and in following His commandments.  He points the way to true happiness.

Obedience and Trust

Sixth Sunday of Easter
May 22, 2022 — Year C
Readings: Acts 15:1-2, 22-29 / Ps 67 / Rev 21:10-14, 22-23 / Jn 14:23-29
by Rev. Mr. Mark De La Hunt, Permanent Deacon

I’ll always remember when my wife and I learned the Church’s teachings on birth control. We were newly married and living in Austin, Texas, while I attended the university there. We were a sharing couple on Engaged Encounter weekends and needed to learn about Natural Family Planning, so that we could answer couples’ questions on the retreat weekends. But as we were driving home down I-35 in our Chevy Luv pickup, with no AC and no radio, after the Natural Family Planning class, we were somewhat in a state of shock at what we had learned. We drove in silence for a time, and then I looked over at Catherine, and said, “We are going to do this, aren’t we?”  She said, “Yes.” And I remember a feeling of excitement and rightness.

And when we conceived a child a few months later, we were a little frustrated. But the Church proved wiser than us. That child is our oldest son. He has given us much joy over the years. Some angst too, to be sure. But when I needed help at the drop of a hat, when my brother died in New Orleans a few years ago, he dropped everything and flew there to help. And he has helped us on our property, when my health gets me behind. And he and his wife have blessed us with five grandchildren. None of those blessings would have come to us if we had not taken a leap of faith and submitted to the authority of the Church, trusting that the Holy Spirit guides her to all truth (Jn 16:13).

We should have the same feeling about submitting to the Church’s authority as we do to Jesus’, because He gave His moral and teaching authority to the Catholic Church.  A great proof of this is the apostle Paul, who received a powerful, life-changing personal revelation from Jesus that no one received. Despite that supernatural moment in his life, he submitted himself to the Church’s authority when a dispute over matters of morals and faith arose (Acts 15:1).

To understand why St. Paul did this, it helps to read the readings in reverse order. In the Gospel of John, Jesus tells the apostles, “Whoever loves me will keep my word… and the Advocate, the Holy Spirit, who the Father will send in my name, will teach you everything and remind you of all that I told you” (Jn 14: 15, 26). He expands this teaching a little later, telling them that “I have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth” (Jn 16: 12-13). The Church is led to and bound to the truth by the Holy Spirit.

Jesus’ words about the Holy Spirit are fulfilled by the coming of the Holy Spirit at Pentecost. In the first reading, which comes from Acts, we heard that there was a heated debate about whether circumcision was required in order to be saved (Acts 15: 1). To resolve it they each read the scripture and prayed to the Holy Spirit and came to their own personal conclusions. Not! What the reading said was, “It was decided that Paul, Barnabas, and some of the others should go up to Jerusalem to the apostles and elders (same Greek word used for presbyters and bishops elsewhere in the Bible) about this question” (Acts 15:2). The apostles discussed the question and made a proposal, which Peter then announced. This was the first Church Council.

In the second reading, from Revelation, we hear of twelve courses of stone with the names of the twelve apostles on them (Rev 21:14). Here is the thing about foundation stones. They do not sit there passively. They transmit their power to the stone above them, and those stones to the stone above them and on and on. Thus, this analogy gives us a powerful image of Apostolic Succession.

According to Apostolic Succession, today’s bishops are the successors to the apostles, and the bishop of Rome is the successor to Peter who had primacy among them. The bishops in communion with each other and the Pope form the magisterium, which is the teaching arm of the Church. It was to this body that Jesus gave His authority and the promise of the Holy Spirit to guide them to all truth. Therefore, we should be obedient to that authority.

Obedience is not a popular topic. There is a lot of talk about freedom in our world, but lately, it is increasingly focused on personal beliefs and choices. However, Jesus said, “I am the way, the truth, and the life, and the truth will set us free” (Jn 8:32; 14:6). Our personal opinions will not make us free when they conflict with the Church’s teaching. Through the Holy Spirit, the Church’s teaching is the same as Christ’s teaching. St. Joan of Arc said, “About Jesus Christ and the Church, I simply know they’re just one thing, and we shouldn’t complicate the matter.”

To be truly free, we must obey Christ who speaks to us through His Church by the Holy Spirit. To speak and to do things contrary to Christ’s teaching is a sin, and sin always enslaves us. Sin is a cruel master that entices us with attractive packaging and then snares us. Sin always has strings or chains attached that latch on to us and pull us away from our brother, Lord, and Savior, Jesus Christ. It dulls our intellect, mutes our creativity, corrupts our charity, and just plain makes us miserable.

What do I mean by “corrupt charity?”  One of the best examples is the belief that killing someone is an act of mercy. One example of this is physician-assisted suicide. A Holy Name of Mary parishioner named Bill shared a story that highlights this corrupt charity and contrasts it with the Church’s divinely inspired wisdom.

His brother Joe was dying from COPD, so Bill traveled to see him in the hospital, which was in another state. He asked the nurse what the plan was. She described a process where they would give him morphine and slowly turn down his oxygen until he died. Bill said, “You are going to euthanize him!” The nurse shrugged her shoulders. Bill demanded an alternative plan. They came up with one, and it worked. As a result, they were able to stabilize Joe’s oxygen level so that he could be transported safely back to his home. This gave Joe his final wish to die in his home. God blessed Bill for taking a leap of faith and obeying the Church’s teaching by blessing him and his brother with six more weeks together, and Joe, God bless him, died in the peace and comfort of his own bed, next to his wife.

We can see from both the stories I’ve shared that the Catholic Church has wisdom, but does she claim too much authority? No. I think Peter Kreeft defends her authority well, writing, “Her teachings on matters of morals and faith are non-negotiable, not because she claims too much authority, but because she claims she has none…but Christ’s.” (Kreeft 309)

To help us understand the need to obey and the good that obedience brings, Jesus used the image of Himself as our Good Shepherd (Jn 10). The Good Shepherd calls his sheep by name, and they know Him and follow Him. And if the sheep get into trouble, He lays down His life for them to save them. The sheep obey their shepherd because they know Him. By praying, reading our Bible, and going to Mass we come to know Him. They obey Him because they trust Him to lead them to safe pastures where they will live life abundantly (Jn 10:10). We learn to trust Him by taking leaps of faith and experiencing the good it brings. He calls us by our name, not by a label like Satan does when he calls us by the name of our sin to shame us.

When we, the sheep, disobey, we stray away from the Good Shepherd; this is sin. This is a dangerous time for us. Mind, body, and soul are in danger away from the shepherd. When one sheep strays, it can lead another into danger; sin is contagious. We see this in the world today. Isaiah described this dangerous situation like this, “All we like sheep have gone astray; we have turned every one to his own way” (Is 53:6). Interestingly, this dire warning is in the middle of Isaiah’s passage about the suffering servant, our Good Shepherd and Savior.

When “every one goes his own way,” individuals, communities, cities, states, and nations become unstable and unhappy. This state of affairs was captured beautifully in Psalm 42, “Why are you cast down, O my soul, and why are you disquieted within me?” (Ps 42:5). Jeff Cavins points out that when a sheep is cast down, it means it has fallen over and cannot get up. Cast down sheep are unstable and unhappy, and if the shepherd does not right them, they will die. (Jeff Cavins; Hallow App)

I will close by addressing an issue that may be on your mind when speaking of being obedient to the Catholic Church. The Church consist of laity, consecrated religious, deacons, priests, and bishops, and all are sinners. Some have committed horrific, criminal acts. No human institution is free from sin. However, only the Church is One, Holy, catholic, and Apostolic. It is One through Christ, Holy through the Holy Spirit and catholic (meaning universal) through all of us in communion with all the believers around the world. Finally, it is Apostolic by Jesus’s decree to his disciples. “He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me” (Lk 10:16)” Lord Jesus, who were perfected through obedience, may we choose happiness and abundant life by following and obeying only you, our Good Shepherd, through our Mother Church, Amen.

Citation for Peter Kreeft: “Food for the Soul – Reflections on the Mass Readings for Cycle C.”  Published by Word on Fire in 2021.

Good Shepherds

Fourth Sunday of Easter
May 8, 2022 — Year C
Readings: Acts 13:14, 43-52 / Ps 100 / Rev 7:9, 14b-17 / Jn 10:27-30
by Rev. Nixon Negparanon, Pastor

Four clergymen, taking a short break from their heavy schedules, were on a park bench chatting and enjoying an early Spring day.

“You know, since all of us are such good friends,” said one, “this might be a good time to discuss personal problems.”  They all agreed.

“Well, I would like to share with you the fact that I drink to excess,” said one.  There was a gasp from the other three.

Then another spoke up.  “Since you were so honest, I’d like to say that my big problem is gambling.  It’s terrible, I know, but I can’t quit.  I’ve even been tempted to take money from the collection plate.”  Another gasp was heard.

The third clergyman spoke.  “I’m really troubled, brothers, because I’m growing fond of a woman in my church, a married woman.”  More gasps.

But the fourth remained silent.  After a few minutes, the others coaxed him to open up.  “The fact is that I just don’t know how to tell you about my problem.”

“It’s all right, brother, your secret is safe with us,” said the others.

“Well, it’s this way,” he said, “You see, I’m an incurable gossip.”

Brothers and Sisters, jokes like this have shaped our view of priests, as if there is no difference between the life and work of a priest and that of other Christians.  That is true only up to a point.  We see another dimension to the life and work of priests when we consider it from the aspect of vocations, or the Call of God.  This is the aspect that the Church wants us to dwell on today, as we observe the World Day of Prayer for Vocations.  Today the Church invites us to reflect on the meaning of God’s call, and to pray for an increase in vocations.

To help us reflect on the meaning of the priestly vocation, let us not only pray for religious vocations, but also encourage and support young men and women who have the inclination to walk the less-travelled road.  If you feel you are called, or have the desire, to serve God and His people in a more meaningful way, and without having a family, a wife or children, then you are called to become a priest and to grab that opportunity given by God.  You should inquire further and discern God’s will.  You can consult me or some other priest regarding your desire, or call our Vocation Director.

One way of showing our love for God, especially for parents, is by supporting and encouraging our children to enter the priesthood.  The family is the seedbed of vocations; a fertile ground for more vocations.  Parents can demonstrate their faith in the way they encourage their children.

In last Sunday’s gospel, we heard Jesus three times give Peter the charge to “feed my sheep.”  In that way, He made Peter a shepherd, a pastor, a priest.  In today’s gospel, the Church presents to us the figure of Jesus, the Good Shepherd.  Our Lord continues His work of shepherding His people through Peter and his co-workers, the apostles and the disciples, and through their successors, the Pope, the bishops, priests, deacons, catechists, laypeople, and others.

Today is also known as Good Shepherd Sunday.  In today’s gospel, Jesus tells us what a good shepherd is.  A good shepherd is present, knows, directs, tends, and protects the sheep.

We who are in involved in shepherding others in one way or another, would do well to ask ourselves today if we are good or bad shepherds or shepherdesses, in the light of today’s gospel.

First of all, a shepherd must be present to the sheep.  How can the sheep hear someone who is absent, or is not accessible, or is hard to reach?  We can say anything we want, or put up numerous excuses and reasons, but being present and being with the sheep are very basic and important.

Second, a good shepherd knows the sheep, or at least takes time and gives effort to get to know the sheep.  We want shepherds who are genuinely interested and who genuinely care.  A text message says it beautifully:  People don’t care about what you know, as long as they know you care.

Third, a good shepherd leads and directs the sheep.  He or she must have an idea, a direction, of where to lead the sheep.  The good shepherd or shepherdess must have a clear vision and a strong sense of mission for the sheep.

Fourth, a good shepherd gives.  He or she must have a sense of sacrifice.  We need shepherds and shepherdesses who can also give us our sense of dignity, freedom, respect, and personhood.

Finally, a good shepherd protects the sheep.  He or she must be aware and must protect us from all that would harm us.  When push comes to shove, he or she must be ready to sacrifice life and limb for the good of the sheep.

So, Brothers and Sisters, on Good Shepherd Sunday, let us pray for more good shepherds of the church.  Let us also pray for a better understanding and appreciation of the life and work of ordained ministers, so that more and more people avail themselves of the grace which God makes available through them.  Let us also pray that more young people will be drawn to follow in their footsteps and generously answer the call of God.

Prophets

Fourth Sunday in Ordinary Time
January 30, 2022 – Year C
Readings: Jer 1:4-5, 17-19 / Ps 71 / 1 Cor 12:31 – 13:13 / Lk 4:21-30
by Rev. Louis Benoit, Guest Celebrant

In the gospel you heard last week, Jesus presented a grand vision of God’s plan for humanity:   God’s plan for humanity through Jesus, God’s presence among them.  The people of Jesus’ hometown of Nazareth at first were impressed – They liked it.  But then they started asking, “Hey, isn’t this the son of Joseph, the local carpenter?”  They go from seeing Jesus’ grand vision to seeing things from their local small-town viewpoint only.  In their narrow vision, they miss God’s presence in Jesus, and they resent Him.  That’s what’s going on in today’s gospel. (more…)

The Bread of Life

Eighteenth Sunday in Ordinary Time
August 1, 2021 — Year B
Readings: Ex 16:2-4, 12-15 / Ps 78 / Eph 4:17, 20-24 / Jn 6:24-35
by Rev. Nixon Negparanon, Pastor

In last Sunday’s gospel, we read about the way Jesus fed a very large crowd of people with very limited resources—only five loaves and two fish.  Everyone had their needs met.  After that, Jesus and His disciples crossed the Sea of Galilee.

Today’s gospel tells us what happened afterwards.  The people follow Jesus across the lake.  When they meet Him, their reaction is, “Let us make Jesus our political leader, so we can eat well every day and have a supplier of our needs.”  However, Jesus tells them frankly that they did not follow Him because they believed He was the Messiah, the Son of the Living God, and intended to grow spiritually.  Instead, they followed Him because they merely wanted more food to eat. (more…)