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The Ascension of the Lord
May 21, 2023 — Year A
Readings: Acts 1:1-11 / Ps 47 / Eph 1:17-23 / Mt 28:16-20
by Rev. Nixon Negparanon, Pastor
There is an old saying: “Words push; examples pull.” Someone adds: Any good Christian is a walking Bible. Even though he has never quoted a verse, in fact, good Christian example may be the only gospel illiterate people can read.
In other words, brothers and sisters, even if we speak convincingly, even if we speak a lot, if our actions contradict what we are saying, then nothing happens. Even if we convince people, we cannot fool God, who knows and sees everything in what we are doing.
Today we are celebrating the feast of the Ascension of Our Lord Jesus Christ into heaven. That is, He ascended into heaven and is seated at the right hand of the Father, as the Apostles’ Creed tells us.
After Jesus gathered His disciples in Galilee for their last time with His physical presence, He instructed them on what to do. He ascended into heaven to be with His Father, who is also our Father. His ascension into heaven is a sign that His life here on earth has ended. He ends also His teaching and suffering here on earth.
Hence, His ascension was not just a farewell party for Him. Above all, it is the giving of unfinished business: that is, His mission which He entrusted to His apostles and also to all of us. He expects us to continue this mission. But what is this mission?
This mission is not new to us. It has existed for more than two thousand years. This mission is not only given to a few people but to all of us. And it is, in three parts: To witness to Christ in the world. To preach the good news that God redeemed us. And to show by our love that He is always with us.
The first part of our mission is to witness to Christ in the world. Jesus said, “Your light must shine before others, that they may see your good deeds and glorify your heavenly Father” (Mt 5:16). But how? Through our prayer and worship, loving concern, and care for others.
Somebody commented that he will not join any church organizations, nor he will go to church anymore, because, as he observed, those who serve in church, or those people who go to church every day, they remain the same. Nothing happens; nothing new. They’re still in their old self and old ways. And furthermore, he continued by saying, “Sad to say, some are even becoming worse.”
The answer to that, brothers and sisters, is that we should not base our conversion and change on the behavior and deeds of others. But there is some truth to what he said. That is why that, if we enter into this kind of life, a Christian life, more is expected from us. If our life before was not pleasing to God, hopefully, now that we are coming back to church, now that we pray always, we have been changed.
The second part of our mission is to preach the good news that God redeemed us. But how can we preach to other people if we do not know what to preach? How can we give to other people if we don’t have anything to give? That is why our parish and our diocese give training, education, and other programs in order for us to prepare for this this second part of the mission.
We know that nowadays, the most popular way to spread news is through social media. So let us try to use social media in spreading good news. Blessed Carlo Acutis was beatified by Pope Francis on October 10, 2020. He was a fifteen-year-old Italian computer whiz and website designer, who was known for documenting Eucharistic miracles around the world and cataloguing them onto a website. So in his youth, he offered his life, his knowledge, in spreading the love of God to the world by gathering all those Eucharistic miracles all over the world and putting it on a website.
I encourage all of us, especially our young people: Use computers, use social media in spreading God’s love and God’s word to the world. Use it in bringing others closer to Jesus.
That’s why Blessed Carlo Acutis is now a patron saint for young computer programmers. His motto was: “To be always united with Jesus. This is my plan of life.” How beautiful it is, a fifteen-year-old person who desired to be with Jesus always. Using his own gift that the Lord had given to him, he used it for God’s glory by spreading God’s love to the world. Young people, make Carlo Acutis your patron saint. Imitate him. Make him your inspiration in following Jesus.
The third part of our mission is to show by our love that He’s always with us. But how? We can do it through the testimony of our daily living. We can be witnesses to Christ in our homes, in our workplaces, in our schools, and in the whole world. We do it by simply making an effort to become the kind of person Jesus teaches us to be. We witness to Jesus and teach others by our love when others need us; by our patience when others annoy us; by our forgiveness when others wrong us; and by our perseverance when we feel like quitting.
So brothers and sisters, in this Mass, let us pray that we can faithfully fulfill our mission. And always remember this: Believe what you read. Teach what you believe. And live what you teach.
May Jesus Christ be praised.
KEEP READINGSixth Sunday of Easter
May 14, 2023 — Year A
Readings: Acts 8:5-8, 14-17 / Ps 66 / 1 Pt 3:15-18 / Jn 14:15-21
by Rev. Nixon Negparanon, Pastor
Someone once said that man is an able creature, but he has made 32,647,389 laws and hasn’t yet improved on the Ten Commandments.
In our gospel today, Jesus says, “If you love me, you will keep my commandments.” (Jn 14:15) Jesus is telling us that the reason we follow God’s commandments is that we love Him. That is why it is wrong to say that we follow God’s commandments because we are afraid of Hell, or that we follow God’s commandments because we are expecting something. We go to Mass not because we are afraid of committing mortal sins. We help the poor and needy, we try to be good, we try to please God simply because we love Him. That should be our motive in doing good and in loving God.
So, what are God’s commandments? There are only two: Love your God and love your neighbor. When Jesus says to keep these commandments, He is telling us that love is not a mere word, but an action. The question is how to make God’s love concrete and possible in our lives.
In psychologist Erich Fromm’s book, The Art of Loving, he suggests ways to make love concrete and possible. First, love must have discipline. Discipline means doing something hard because it is right. We are usually not very disciplined people. Why? Because we tend to avoid the difficult to take the easy way out. Sometimes in following God’s commandments and loving God, we want the easy way out. Even in our prayer, when we get very busy, we sometimes say that God will understand, and I will pray tomorrow. But sometimes when we talk to God, we say, “Lord, you are the most important person in my life.” Is that really true? If God is truly important in our lives, why do we keep suspending our prayer life? Why do we keep delaying our prayer life, or making excuses in terms of our relationship with Him?
We often do not do what is right because it involves sacrifice, even in our dealings with one another. That is why we sometimes try to have that kind of culture where we silence the right in order not to hurt the wrong. Or in other words, we try not to speak the truth, so that we won’t be rude to evil. That’s why we try not to speak about anything that is immoral, especially if the person who is doing it is a family member or close friend of ours. We don’t tell them that a man loving another man or a woman loving another woman is wrong and sinful. We don’t say that because we don’t want to appear to be rude. We don’t want to make that sacrifice.
Again, let us not forget what St. Maximilian Kolbe once said, “There can be no real love without sacrifice.” Sometimes when we love, especially with our children, or with other people we love, we need to speak the truth, and we need to make that sacrifice. Love is hard.
Today we celebrate Mother’s Day. The love of a mother for her children is a classic example. This reminds me of a story of a mother named Patricia, who donated part of her liver to her son, Carlos, who underwent a liver transplant surgery because of a congenital liver disease. When the mother was interviewed, she said, “If God will allow, maybe I will have another child like Carlos. I will continue to donate any part of my body to make sure my child will live.” That’s the heart of a mother, willing to sacrifice for her children.
During World War II, in France, an officer was walking with his soldiers. They noticed that a bush was moving, so the officer asked one of the soldiers to check the bush. The soldier found a starving mother with her two sons. The officer took a loaf of bread and gave it to the mother. The mother broke the bread in two pieces and gave it to her two sons. The soldier asked the officer, “Sir, is she not hungry? I thought she was starving.” The officer replied, ‘No, it is because she is the mother.”
That’s the heart of a mother – willing to sacrifice herself for her children. That’s why today on Mother’s Day, children, always remember to love your parents, especially your mother. Yes, it’s good that you send greetings to your mother, but always remember to show her that you love her and be respectful towards her. You cannot just be kind and loving in your words, but also show it in your actions. Sacrifice.
Second, Erich Fromm says that we must have patience. Love is not something that comes abruptly. We have to work at it and let it grow. A person with patience knows how to wait. That is why we must be patient with ourselves and with others. Patience is also very important in our desire to love God and our neighbor.
A story is told of Abraham, who one evening was standing outside his tent, and there was an old man walking on the street, around eighty years old, and this man was cursing God. Because Abraham was a good servant of God, he invited the man into his tent. He washed his feet and then fed him. While the man was eating, the man continued to curse God. Abraham was infuriated and grabbed the man and threw him out of his tent. That very evening, God spoke to Abraham in a dream, and God asked, “Abraham, where is that old man?” Abraham replied, “Lord, I threw him out of my tent because he does not worship You and he kept cursing You.” God said, “Abraham, Abraham, for eighty years that man has disowned me. He has kept cursing me, but I continued to give my love, my grace, and my patience to that man so that he will come back to me. But you cannot give your patience and love to that man.” And Abraham woke up crying. Patience.
Third, Erich Fromm tells us that love must have humility. Brothers and sisters, the biggest obstacle to love is pride. Sometimes it is very difficult to say I’m sorry. Let us not forget what St. Augustine once said, “It was pride that changed angels into devils. It is humility that makes men as angels.” True. Pride can ruin our lives, can ruin our morality, can destroy our desire to love God and our neighbor. Humility is the foundation of real love.
President Lincoln once got caught up in a situation where he wanted to please a politician, so he issued a command to transfer a certain regiment. When the Secretary of War, Edwin Stanton, received the order, he refused to carry it out. He said that the President was a fool. Lincoln was told what Stanton had said and he replied, “If Stanton said I am a fool, then I must be, for he’s nearly always right. I’ll see for myself.” As the two men talked, the President quickly realized that his decision was a serious mistake and without hesitation, he withdrew it.
Unlike the story of King Herod and John the Baptist: When Herod gave the word that John the Baptist should be beheaded, even though he knew that what he said was wrong, he did not take it back. That was pride. So, humility is very important in our desire to fulfill the commandments of God, which is to love him and our neighbor.
Fourth, love must have faith. Faith means that we believe even if we do not have any evidence whatsoever of our beliefs. The deadliest enemy of love is lack of trust and faith.
Lastly, love must have courage. In many ways, it is the most important of them all, because we have to reach out and touch other people. How often, we do not reach out because we are afraid of rejection. It takes a lot of courage to love.
So loving is what life is all about. But it takes discipline and patience. It needs faith and trust, humility and courage in order to make it concrete and possible. To remain in love with God every day, we must remind ourselves that our most important appointment of the day is our appointment with God, and that our most important agenda is to love Him and our neighbor.
KEEP READINGFifth Sunday of Easter
May 7, 2023 – Year A
Readings: Acts 6:1-7 / Ps 33 / 1 Pt 2:4-9 / Jn 14:1-12
by Rev. Dan Kelly, Guest Celebrant
“Amen, amen, I say to you.” Why do we hear this repetitiveness? It’s kind of Jewish prose, if you will. A way of speaking, a way of writing even.
As a youngster, attending Holy Mass when it was celebrated in Latin. Maybe I was only in fourth grade or so. I was captivated by some of the repetitions that I would hear. When the priest would read the gospel, it would be read in Latin, and then it would be read in English. And the priest would say, “Amen, amen, dico vobis.” So when I came home from Mass, I would say to Dad, “Amen, amen, dico vobis.” It was such a familiar thing to me, I actually knew what I was saying, because he gave it to us in English too. But that sort of rhythm was something that captivated me. It was also part of the Hebrew heritage of the repetitiveness, for calling attention: “Amen, amen I say to you.”
The other thing I want to call your attention to is the fact that we have in the reading from the Acts of the Apostles the naming and the calling of the first deacons. They chose seven men filled with the Holy Spirit. The first deacons: Stephen, filled with faith and the Holy Spirit, Philip, Prochorus, Timon, Parmenas, Nicanor, Nicholas of Antioch, a convert. They presented these men to the apostles.
We’re anticipating, coming in just a few weeks, the Feast of Pentecost, the coming of the Holy Spirit. And I’m wondering when’s the first time that I ever thought seriously about the Holy Spirit. It was when I was to receive the sacrament of Confirmation. You’re going to receive the Holy Spirit when the bishop comes in. He’ll be wearing that tall hat called a mitre, and he will walk down the aisle and then he will face you. You will come forward, and he will anoint you and put hands on your head and confirm you in the Faith. And you will be Soldiers of Christ. It meant you had the courage and the strength to defend your faith in Jesus Christ.
Now what about those men selected to be deacons? What is this role of deacon about? They don’t collect any salary. What they do is serve in their parishes. There you have a little summary of the diaconate, much of which you may have already known.
I’m going to turn now to the gospel. It’s the Last Supper, and the apostle John is remembering all this. Jesus is talking to the apostles, if you remember. They ask Him, “Where are You going?” And He has to explain. Jesus knows that He’s about to die. He also knows that He will be spending the night in agony in the garden. So He’s trying to explain to His apostles at the Last Supper how they must have strength and must have courage.
Soon we will have the feast of Pentecost in which the Holy Spirit comes down upon the apostles. Not only the apostles, but others too, including the Blessed Virgin Mary. But He knows that they need to have strength. He will be arrested. And the next day He will be on trial. They’re going to see some terrible things happening to their leader, and they’ll remember His healings, His raising of the dead, Lazarus and others, and His driving the devil out and of those who were possessed by the devil.
On that night, He also gives His commandment to love one another. As Jesus washed the feet of His apostles what did Peter say? Oh, you’re not going to wash my feet. And Jesus answered, Peter, if you don’t let me wash your feet how can you enter into the Kingdom with me then? What else did Peter say? Wash my head. Wash me all over, if that’s what it takes.
So why did Jesus wash the apostles’ feet? Because the washing of feet was done in a household by the lowest slave. And Jesus Himself takes that role of a lowest servant in a household and puts on an apron and washes the feet of His disciples. By doing so, He reminds them that that’s what they need to be doing.
The path to death does not end with death. And that is what we can recall too. Whenever illness, great illness affects us or loved ones in this life we have this great confidence and hope in life eternal. God bless us all in the name of the Father, the Son, and the Holy Spirit.
KEEP READINGFourth Sunday of Easter
April 30, 2023 – Year A
Readings: Acts 2:14a, 36-41 / Ps 23 / 1 Pt 2:20b-25 / Jn 10:1-10
by Rev. Jay Biber, Guest Celebrant
The theme of the Good Shepherd often refers to the shepherds of the Church, and there have been some times of suffering they’ve had in that regard. But I’ve gotten a pretty good sense over the years that Catholics (and I don’t think it’s just Catholics, either) want a shepherd’s voice. They want a voice they can trust.
To me, the most important shepherds are parents. There are those who would like to take children and put them in the care of the state. We’re beginning to see that more and more clearly. But in our experience – and I speak for two or three thousand years of experience — in every corner of the world, and every conceivable government, Mom, Dad, and the kids is the way to go. That’s the core of a society; the state cannot replace that. Whatever the state or the empire offers in our vision needs to be a partnership with Mom and Dad, and part of the challenge is restoring Mom and Dad. It is not giving up on marriage but redoubling our prayer and our efforts.
This is the central mystery of how we socialize one another, how we become human. I see a lot of kids today – I know you see them in school – they’re not evil but they are feral. There’s a feral quality to them. They’re supposed to be socializing, but they haven’t been given the benefit of learning how to socialize.
I used to spend a lot of time in prisons. The parishioners said about the prisoners, “They’re all trying to con you.” They said, “But they need to be rehabbed.” And I said, “No, they need to be habbed, because they were never habbed to start with.” So, for us, the way that takes place is the shepherding; the shepherding of the mother and father.
Think of that voice – that voice of God. I know many people were praying the Divine Mercy Chaplet before 8:00 Mass this morning. They were praying the Rosary at Resurrection in Smith Mountain Lake yesterday afternoon. We had a devotion at Lexington to the Eucharistic Miracles, and that devotion to Christ in the Eucharist. How many have heard in those moments of still and quiet, not the focus on each Hail Mary, but letting the beads slip through the fingers, creating a spirit of tranquility, a spirit of quiet order, a spirit where life is restored and recentered, and that, I suspect, is that voice, the voice of the shepherd that the sheep hear?
It’s helpful to begin with the assumption that all of us are sheep and shepherd. Because I’m the sheep, too. I’m the one who gets lost and is stubborn and doesn’t want to hear it. And so, I’m that, too. It’s helpful to not think of yourself as one or the other. We’re all both.
When a baby’s been around Mom since the beginning, it knows that voice. Think of it, kids, and I think Mothers can probably tell you. Sometimes Dad, too, but I think Mom has a special place here for many.
Maybe the first time after you were born that Mom and Dad went out on a date – finally got out a little bit – but as far as you were concerned, you couldn’t put it into words as we often can’t. You couldn’t put it into words, but your world as you knew it was coming to an end. Total disorder; total chaos; now what? Where do I go from here? Then, maybe the babysitter had some nice sweets and cooing, and some music. But at some point, that began to wear off, and your cry started to rise. It may well have been that only when you heard your mother’s voice again did the world begin to be a friendly place again, a place where you could count on a certain order, where you could count on a certain tranquility, because you knew you were in a safe place. There was a place you were protected.
The image of Christ as the Good Shepherd has a second element. Did you hear that part of the gospel that said, “I am the gate for the sheep”? Well, you say, how could you be the shepherd and the gate? How can you be both?
I learned about a sheepfold, as they called it in those days. Imagine a stone wall in the shape of a circle, with one entrance. They would put thorns and bristles and shrubs and bushes on top of the wall, so that basically no predator could jump over and attack the flock. Where did the shepherd sleep? Right in the doorway – the one entrance. So, I suppose the way we would put it, the shepherd’s making a statement. “If you’re coming in here, you’re coming in over my dead body.”
When I sort-of retired, I wanted to go to a campus town. Many of you know I live in Lexington with Washington & Lee and VMI. Part of my reason was that I’d seen a lot of kids in college begin to lose faith. And I began to ask myself the question, “What’s going on here?” It seems to happen sort of quietly, drip by drip by drip. And all of a sudden, what was there isn’t there anymore. So, what’s going on here? What’s wrong with this picture?
Part of me said, I don’t want them to lose the gift that’s most precious. This gift is most precious of all: the work of Christ, and how it touches us; our vision of the human person; our vision of who we were from the moment of our conception, and our great human dignity from the moment of our conception and all through life. I don’t want them losing that. So, I was focusing on college. I want to give them the words so they know how to recognize when something’s wrong with the picture, and they know what words to use. They know what to say.
Of course, as Covid came on, many of us have had sort of a rude awakening: That it isn’t just college kids. It drips on down, in multiple respects, and it’s fair enough if there are those who think the state does a better job than parents. They have a right to think that. I don’t have an obligation to believe it: I think it’s dead wrong. It’s incumbent upon us to be that protector, to be that voice of the shepherd, to learn the words ourselves. It can’t just be a feeling. We have to learn the words and say, “This is why it’s wrong.” So my kids can go to school and, when they hear things, they have a response.
Looking back, I feel that we haven’t protected them, largely out of ignorance, maybe some laziness. Because to learn the words of the Faith, to learn the depth of it, takes work. To develop that vocabulary, to be able to challenge the vocabulary that they get, that takes work.
But it’s a protection, I believe, worth offering. Ours is the greatest story. We need not fear other stories, but we have to take the time to study them, and then to respond to them and to say, “No, we’ve got something better.”
As we contemplate – Moms and Dads, and certainly priests and religious –It’s a tough place to begin for most of you, I think, maybe saying to yourself, “I wouldn’t know where to begin putting the words to this thing; I’m clueless.” Well, I say some of the same words. But you know something? I think clueless is the best place to start. Because God – we need Him. Because now it’s not just a pleasant thing on a Sunday – now we need Him.
And then we offer ourselves and just say, “Do with me what You want and, just, Lord, one thing: Don’t let me get in Your way. Don’t let me get in Your way. I give You permission to do what you want with me. And to sit and see how You, like in every generation, have set things right.”
KEEP READINGThird Sunday of Easter
April 23, 2023 — Year A
Readings: Acts 2:14, 22-33 / Ps 16 / 1 Pt 1:17-21 / Lk 24:13-35
by Rev. Mr. Mark De La Hunt, Permanent Deacon
[Parish children received their first Eucharist today. The first part of the homily is directed toward them.]
The Eucharist makes us like Jesus, who said, “I am the light of the world (Jn 8:12).” Therefore, when you receive Holy Communion, you become a light in the world. This is why St. Paul wrote that you are meant to “shine like stars in the world (Phil 2:15).” So, it is right that you all decorated candles and put them on the windowsills. Candles are a sign of Jesus, our light. There are candles by the ambo to signify Jesus, the light as the Word of God, and by the altar, Jesus, the light as the body and blood of God. Jesus wants us to be a light in the world. How?
Jesus told us how. He said, “Love one another as I have loved you (Jn 13:34).” So be kind to everyone, especially those that others are mean to or make fun of or ignore. Be loving to everyone in your home. Obey your parents; remember that Jesus was made perfect in His obedience (Heb 5:8-10). Spend time with Grandma and Grandpa; you are their joy, and the time you spend with them is a great treasure for them. Ask them to tell you stories from their life and you will learn much. Pray; God loves it when you talk with Him. He becomes a good friend when you spend time talking to Him every day. And by the way, if someone tells you the bread is only a symbol, you say: “That is heresy (Fr. Dan Beamon homily).”
[Rest of Homily]
As the youth are receiving First Holy Communion in our two parishes this weekend, I thought it would be a good time to talk about the mechanics of receiving. Please do not think I am judging your technique when you come forward. What I want to do is reduce the number of times Jesus’ precious body falls to the floor and to remove some of the anxiousness of the priest, deacon, and extraordinary Eucharistic ministers. Here is a refresher.
Now let’s open up God’s word a bit. Have you ever wondered what Jesus told the two disciples on the road to Emmaus? Oh, to have been there and hear Jesus, the Word made flesh, teach scripture! In the gospel Luke wrote, “Then beginning with Moses and all the prophets, [Jesus] interpreted to them what referred to Him in all the scriptures (Lk 24:27).” Fr. Pablo Gadenz, in his commentary of the Gospel of Luke, suggests that we could be hearing what Jesus taught them when we read what is said by His followers in the Book of Acts (395).
We just heard an example of that in the first reading from Acts. Peter interprets to them what referred to Jesus in the scriptures. Peter said, “For David says of [Jesus]: I saw the Lord before me…My flesh, too, will dwell in hope, because You will not abandon my soul to the netherworld (Acts 2: 25-27).” He was quoting King David’s Psalm 16, which we sang a few minutes ago.
I think Fr. Gadenz is on to something here, and it is exciting. It makes me want to read Acts again with the mindset that when Peter and Stephen speak, they are sharing what Jesus taught on the road to Emmaus! (By the way, the Hallow app has a daily podcast for the Easter season where Jonathan Roumie reads one chapter from Acts each day and Dr. Scott Hahn explains it.)
In this Road-to-Emmaus gospel passage, there is another important point. Jesus explains the scriptures and then He blesses and breaks the bread. This is what we do at every Mass. Why did Jesus not simply get straight to the Eucharist and then talk about scripture? Was the order important or simply coincidental?
In Bishop Barron’s Word on Fire Bible, he points out, as does Fr. Gadenz, it is the “divine purpose” to use scripture to gradually prepare our hearts and minds and to stir up our faith, but it is not until we see the Eucharist that we truly see Christ (Barron 445). This makes sense. Those two disciples were sad and agitated and downcast. Once they heard the Word of God and heard it explained, their hearts were “burning within them (Lk 24:32).” Then their “eyes were opened” and they were ready to see Jesus in the breaking of the bread (Lk 24: 31).
This is why it is so important to get our families to Mass. A mountain hike, a walk at sunset on the lake shore, holding hands with that special someone on the porch, gazing at the moon on a starry night, etc., reveal God to us Who is in all things, but ONLY at Mass do we hear Him clearly in the Word and see Him clearly in the Eucharist.
Bishop Barron says of Jesus in the Eucharist that He is “breaking his heart open in compassion.” What images does this bring to your mind? One is the priest breaking the consecrated bread and placing a piece in the chalice of blood and water. This is evocative of the blood and water that poured forth from His side on the cross, which is the like the image we celebrated last week on Divine Mercy Sunday with red and blue rays coming from His heart. And then I think of the Eucharistic miracles posted in the hallway of Holy Name of Mary, where the Eucharist became flesh. Scientists who were asked to analyze the tissue, without knowing where it came from, said that the tissue is that of a heart. Do you see a recurring image here? It is the image of Jesus’ Sacred Heart.
No one knew Jesus’ heart more intimately than his mother, Mary. St. Pope John Paul II wrote about this, “And is not the enraptured gaze of Mary as she contemplated the face of the newborn Christ and cradled Him in her arms that unparalleled model of love which should inspire us every time we receive Eucharistic communion (Ecclesia de Eucharistia)?” John Paul is describing the Third Joyful Mystery of the Holy Rosary, the Nativity, and is tying it to the Fifth Luminous Mystery, that he gave us, which is the Institution of the Eucharist. Imagine Mary looking at her Son’s heart in her hand at her first Holy Communion and her mind flashing back to holding Him in her arms at Bethlehem.
Mary, pray for us that every time we receive your Son in Holy Communion, we will see Him with your eyes and love Him with your Immaculate Heart. Amen.
Citations
Peter Kreeft. Food for the Soul – Reflections on the Mass Readings for Cycle A. Word of Fire 2022.
Bishop Robert Barron. The Word on Fire Bible_The Gospels. Word on Fire Ministries 2020.
Fr. Pablo T. Gadenz. Catholic Commentary of Sacred Scripture. The Gospel of Luke. Baker Academic, 2018.
Katie Yoder. 15 Quotes from St. John Paul II on his love for the Eucharist. Catholic News Agency (CNA) Oct 22, 2022.
KEEP READINGSecond Sunday of Easter
Sunday of Divine Mercy
April 16, 2023 – Year A
Readings: Acts 2:42-47 / Ps 118 / 1 Pt 1:3-9 / Jn 20:19-31
by Rev. Dan Kelly, Guest Celebrant
Last Sunday’s gospel describes the first hint of the apostles’ understanding of the Resurrection. The women went to the tomb to anoint the Body and thought that somebody had taken the Body away. Then when Mary Magdalene went there, she asked a person who she thought was the gardener (but was in fact Jesus), who had taken away the Body of Jesus away.
But the other apostles were skeptical. Remember the story of the two disciples who were walking a couple miles distant from Jerusalem to the town of Emmaus, and they were discussing all the things that had happened. Jesus walks along and begins to explain all the scriptures, why this had happened. Those two disciples invite Jesus to have supper with them, because it was the end of the day. But those disciples didn’t know it was Him. It was not until Jesus took the bread and blessed it.
What became of the apostles? All except John, the youngest apostle, were martyred. After the crucifixion, John the apostle took the Blessed Virgin Mary into his home as his mother, as Jesus commended him from the cross. Everywhere around the Mediterranean that John went to preach, she accompanied him, and we believe she died in Ephesus, Turkey.
Two apostles were both named James: James the Less and James the Greater, based on their respective ages. One James missioned himself after the Resurrection to the Roman province of Santiago, Spain, and he preached there and did wonderful work, calling people to the Faith, explaining all about Jesus, and then preaching and celebrating the Eucharist. Eventually, he was martyred by the Romans in Spain. His remains are believed to be there in Santiago today.
The other James became bishop of Jerusalem. He also was martyred.
Thomas figures in our scripture today. He kind of gets a bum rap: Doubting Thomas, as if he did something wrong. Thanks be to God that he had that doubt, because he expresses what we have in our own lives today: the doubts about things in our own life. Are my prayers being heard? Why doesn’t God answer me? Why is my son or daughter not following the example I give? These doubts as to whether we have the attention of God and His coming into our lives.
So thanks be to God that we have Thomas saying, I’m going to want to see this in action. When he realizes and touches the Body of Jesus, he exclaims, “My Lord and my God!” After which, Jesus asks for something to eat, to further confirm that He is not a ghost by eating baked fish or other food. When we have the elevation of the sacred Eucharist, the Body and Blood of Jesus Christ, you can also say, “My Lord and my God!”
After the Resurrection of the Lord and His Ascension into heaven, after the coming of the Holy Spirit at Pentecost, the apostles spread out among the Middle Eastern countries. Thomas gathered some others and went to present-day Jordan and into Syria, and began to teach about Jesus Christ, and to bring the Faith to the people in the northwestern part of Syria, where they developed an Eastern form of the Mass.
Thomas then learns about India and people there who yearned for the Faith. So Thomas made the very long trek to the south of India, to the modern state of Kerala. He preached the Gospel there and formed a liturgy for them, too, based on the Syriac liturgy and vestments. These Christians were the Malabar people. To this day, we have Syro-Malabar Catholics, even in the United States, using the liturgy that St. Thomas developed for them.
Thomas apparently went to other areas in the south of India and met people who were not in favor of what he was teaching to the people of Kerala, and he was eventually martyred.
So thanks be to St. Thomas, who helps us in our faith, even in our doubts.
KEEP READINGThe Resurrection of the Lord
April 9, 2023 – Year A
Readings: Acts 10:34a, 37-43 / Ps 118 / Col 3:1-4 / Jn 20:1-9
by Rev. Jay Biber, Guest Celebrant
Today’s gospel has a great theme, in this season that introduces death to life, light to darkness, good and evil. It goes back to the two great dimensions of what God gives us, and I think I’d like to leave you with the same homework assignment that I left with the folks at the Easter Vigil last night.
These two dimensions of God that we focus on, that come front and center when we celebrate the sacrament of Baptism, are the dimension of God as creator and God as redeemer. We call these the Two Orders – the order of creation and the order of redemption.
At the Vigil Mass, we begin a long series of readings beginning with the creation account from the very first pages of the Book of Genesis. God creates the world, the sky on Day One, the seas and the waters on Day Two, the earth on Day Three, and on Days Four, Five, and Six what fills the sky, the birds and the flying things, what fills the waters, the fish and the sea monsters, and what fills the earth – all that creeps and crawls and all the animals, and at the crown of creation, the human person. That is the six days of creation.
And of course, the seventh day is what we do today. That’s why the commitment is so important to us, because it keeps a rhythm of time that we have a foreshadowing of the eternal Sabbath, remembering that in a sense every Sunday is Easter. We have a foreshadowing of the eternal Sabbath with God – the day without work, they day you pray and play, the day to renew relationships, the day for a foretaste of Heaven.
So God has ordered that for us when we speak of the order of creation. Everyone does not realize that there is an order, a nature of things. We can explore and learn; it’s not like we are cast adrift and have to find our own meaning for everything. There’s a meaning already there.
I learned it as a kid growing up in post-war America. Like many kids, we were not that far removed from the immigrant experience, as all my grandparents were immigrants. You get roughed up a little bit as an immigrant. I remember those stories, especially when you add Catholic into that. But I also remember very early on being given that sense of where I fit in, because the first question in the Catechism class every year was, “Who made you?” And the answer that you had memorized and had drilled into your head was “God made me.” Well, that’s not a bad start.
Think of how many people today haven’t been baptized, haven’t been given that greatest gift, “God made me,” that I’m not a meaningless cipher. I’m not just happening to be there and not knowing if there’s any reason for this. We say that you can tell your friends, “I don’t always act like it and I don’t always think right and part of me rebels against God, and part of me wants God, but He created me in His image and likeness.”
That’s true of all my brothers and sisters, and that’s true of the people I like and the people I don’t like. He created us in His image and likeness, so that the closest you’ll come to God today is the next human being you’ll look at.
And so, there’s an order of creation. That’s what allowed the Church to be the first ones in the West to explore science, because of the belief that God has created an ordered universe and invites us to study that. Therefore, all that does is reveal more of Him. Many of the great Church leaders going back into history have been great scientists – the founder of genetics, the founder of the Big Bang Theory (a priest from Belgium.) There’s an order to things, and the human person has a place. Now, how marvelous is that?
There are so many who have no idea where they fit in, thinking they are on this big map, but there’s no X saying, “You are here.” If you come across folks in those moments, you can begin to say, “You know, I may have something for you.” We believe that we are created for a purpose. It takes a lifetime to find it out and not everything goes right, but there’s a deep joy. That’s the order of creation.
Then of course, we have the order of redemption. Because what you know about yourself, and what you know about every other person who was ever conceived, is that somehow there’s a flaw in there. There’s something that’s begging to be redressed or redeemed, to be purchased back by God. There’s a distance that’s crept in between us and God; we are not living in the human nature for which we were originally designed. We are living in the human condition, after that separation from God came in which we all inherit. We know that about ourselves.
One thing I like about that is that when I know I’m not perfect, I don’t have to kill myself. It’s true of all of us; we all suffer. But we finally discover a beautiful thing, that God did not wait for me to be perfect to love me.
That’s something you may be able to pass onto someone who may be suffering. Put it in your own words; illustrate it with your own story. Get familiar with using these words because this is exactly what happened after the Resurrection. They were pretty clueless; they didn’t understand, but they began to put those words together and gradually took those words to the ends of the earth.
Now, as we are often surrounded by folks who haven’t been baptized, we have an opportunity to speak of the order of redemption. The older folks will remember saving your Green Stamps, putting them in the book, and then redeeming them for a spoon or a Corning Ware dish. This is more sophisticated, but redeem still means “bought back.”
If you’re wondering about your self-esteem, or if you’re wondering if you have any worth or not, or if you’re worth working on, you can say, “I have been redeemed by the precious blood of the Savior.” We are not designed in the blueprint to be able to make it on our own. I like to think He’s designed us with limits so we will need others, and that we will need Him, because that’s the way we’re meant to be.
So this season, I think we have a good story to tell, with all our imperfections and all the ways we miss a mark here and there, to say you know, that order of creation, to meet my maker, to thank Him for the order with which He made things, to thank Him for making me and the order of redemption, to thank Him for putting me back on the right track and offering through the Church the whole toolbox of what it takes to bring me to His feet, to bring me before His face.
I’d like to think that once we begin again as they did in that early century, once we begin to speak those words confidently and humbly again, the first century happens again and then people will say, “You know, I want some of what you have. I like the way you live. Let me explore this life of which you speak.”
KEEP READINGGood Friday of the Lord’s Passion
April 7, 2023 – Year A
Readings: Is 52:13-53:12 / Ps 31 / Heb 4:14-16; 5:7-9 / Jn 18:1-19:42
by Rev. Jay Biber, Guest Celebrant
There is a dimension to our faith that allows us to see and experience things in a way that’s deeper and contrary to the initial impression. For instance, the very name that we have for this day is Good Friday. How can that be? How can that be, this greatest chaos, the unimaginable? The unimaginable is not that God rose from the dead, the unimaginable part is God in Christ died. He really did, that’s the unimaginable. How could this happen? This absolute chaos, and we call it good.
The letter to the Hebrews was written late enough in the first and second generations of Christians, for them to have had some time to reflect as a community, to absorb this trauma, and to reflect on it and then begin to develop a vision.
In the reading we just heard, “Son though He was.” When we are called son or daughter in baptism, it means you’re an inheritor, you’re in the will. I guess we would say everyone is conceived a child of God from that moment on. This familial relationship, this being a son, this being an inheritor of God, comes with baptism. God willing, it doesn’t end there, but begins a long journey, a great adventure of life.
Son though He was, He learned obedience from what He suffered and when He was made perfect. But wasn’t He perfect the whole time? In His mission and role as the Son of the Father, the first begotten of the Father, the mission becomes perfected in the obedience to the Father’s plan. The Father says this is what has to be done.
These people I love are yelling at me right now, are shouting insults at me right now, are denying they know me right now. To bring these people whom I’ve loved from the beginning, to bring these people back up on the rails, back on track: This is the perfection. John even uses the word glory.
When I hear the word glory, I assume he must be talking about the Resurrection or maybe the Ascension. That’s the glory. But no, when John writes about glory – “I will draw all people to me” — that’s not at the Ascension, that’s on the cross, the perfection of obedience. When He was made perfect, He became the source of eternal salvation for all who obey Him.
How unusual is this faith? We can’t really wish anyone a “Happy Good Friday.” Yet this is the day the work gets done. It’s a work that gets done not only so that we can benefit from it, so that we can take the fruits of it and be nourished and grow up in it and become an adult in it and become mature in it and go through a whole life with it as the mysteries continuously unfold and more will be revealed, always more will be revealed.
It’s not just so that we can benefit from it. The strange part is the work gets done so we can do it. We become perfected by that openness, by that obedience to the will of God. Accomplish in me, Lord, what You will. Accomplish in me, Lord, what You will, and let me get out of the way so You’re free to do what needs to be done.
What is so good about this day is of course we see disaster; we see the emptiness of it. Did you notice in the liturgy that there was no singing when we came in today? There was no singing because of the day. You realize something different is going on right now, and it is. But it’s a great gift.
I believe that if you can imagine it, you just say, Lord, I haven’t got this figured out now, and I’ll never get it completely figured out. But somehow, I’m looking at You and Your suffering. I’m thinking of the scourges, I’m thinking of the crown of thorns, I’m thinking of Peter’s denial, I’m thinking of the apostles running away. No illusions, but in that is Your glory. and when my heart becomes shaped over the years along Your lines, maybe I’ll be able to do something like that. because I will have morphed through Your grace into You.
I was talking to a parent up in Lexington a couple of days ago, and one of the kids is having a hard time and just feels that it’s impossible to be good enough for God. It’s funny how conscience works. I suspect parents can identify with this. With one child something happens, and it goes right by. With the other one, the same word is said, and it sinks in deep, and it alters things.
Similarly, I’ve seen over the years people who have a particularly keen conscience. We use the word scrupulosity when it really goes to the far end and becomes a serious problem. But some have a greater conscience than others and have a deeper sense that whatever their sin is, it is so serious and irredeemable that not even God can touch it.
This is what happened to Judas, as we hear in Matthew’s gospel. He felt that somehow his sin was greater than God’s grace could ever be. His sin was greater than the divine mercy could ever be, and so, he acted accordingly in his hopelessness.
Remember that God didn’t wait until you’re perfect to love you. That’s what we learned today. God didn’t wait for you to be perfect to love you. Yes, Good Friday is very good, because, as St. Paul says, nothing can keep us from the love of God.
KEEP READINGFifth Sunday of Lent
March 26, 2023 — Year A
Readings: Ex 37:12-14 / Ps 130 / Rom 8:8-11 / Jn 11:1-45
by Rev. Mr. Mark De La Hunt, Permanent Deacon
From today’s Psalm we hear, “I trust in the Lord; my soul trusts in His word (Ps 130: 5-6).” It is a good Lenten practice to ask ourselves, Do I trust God? Do I understand what is meant by divine providence? When my future is uncertain or I am experiencing suffering, darkness, death, or discord in my life, do I trust that He hears and answers my prayers? Today’s gospel clearly affirms that in God’s plan, “[S]uffering and death are not meaningless (Martin 200).”
On Hallow’s forty-day Lenten series, Jonathan Roumie shared a story that illustrates how God, in His providence makes good come from suffering. Fr. Walter Ciszek, a Polish-American Jesuit priest who was doing clandestine missionary work in the USSR, was imprisoned in a Soviet Union labor camp for twenty-three years. While in prison, he struggled with the seeming crushing of his dream to spread the faith. Despair came upon him, until he surrendered to God in the midst of his imprisonment, forced labor, and nutritional and spiritual deprivation.
How did Fr. Ciszek’s Catholic faith enable him to move from despair to helping the other prisoners “find God and attain eternal life (Hallow)?” A key insight was that he came to realize that “God is in all things.” He wrote, “To see His will in all things was to accept each circumstance and situation and let oneself be borne along in perfect confidence and trust. No danger could threaten me, no fear could shake me, except the fear of losing sight of Him. The future, hidden as it was, was hidden in His will and therefore acceptable to me no matter what it might bring.” This quote is from his autobiography, “He Leadeth Me,” which he wrote in peace and comfort in America. His autobiography is accomplishing his dream of spreading the faith much more effectively than if he had not suffered as he did.
Now let’s look at the gospel for a message on trust in divine providence. When Jesus receives word from Mary and Martha that Lazarus is ill, does He go and heal him as Mary and Martha expected their intercession to bring about? No. Listen to the oddness in these two verses. “Now Jesus loved Martha and her sister and Lazarus. So, when He heard that he was ill, He remained for two days in the place where He was (Jn 11:5-6).” Jesus, who is God, loves them and hears their prayer request to heal Lazarus, but does not do it. Why?
Jesus gives us a couple of reasons. After telling the disciples that Lazarus has died, He says, “I am glad for you that I was not there, that you may believe (Jn 11:15).” At Lazarus’s tomb, He tells His Father that He is praying out loud “that they may believe that you sent me (Jn 11:42).” Jesus delayed so that people would come to believe He was sent by God and has power even over the grave.
Dr. Brant Pitre shares the reflections of three saints on Jesus’ delay. They shine a light on divine providence that Mary and Martha, in the sorrow of the moment, could not see. St. Peter Chrysologus explained it this way: “For Christ, it was more important to conquer death than to cure disease. He showed His friend His love not by healing him but by calling him back from the grave. Instead of a remedy for his illness, He offered him the glory of rising from the dead (Sermon 63:1-2).”
My favorite of the three reflections Pitre shared may be from St. Andrew of Crete. He imagined Jesus at Lazarus’s tomb saying, “Lazarus, Come out!…As a friend, I am calling you; as Lord I am commanding you…Come out! Let the stench of your body prove the resurrection. Let the burial linen be undone so that they can recognize the one who was put in the tomb. Come out!…Come out of the tomb….(And here is the clincher….) Teach them how all creation will be enlivened in a moment, when the trumpet’s voice proclaims the resurrection of the dead (Homily 8).” St. Andrew was alluding to 1 Thessalonians 4:16, which tells of an angel blowing a trumpet when Jesus returns on the last day and the dead being raised at its sound. This spiritual truth is sung at the Easter Vigil in the Exultet, “Let the trumpet of salvation sound aloud the mighty King’s triumph!”
The third reflection was from St. John Chrysostom. He points out that, “Many are offended when they see any who are pleasing to God suffering anything terrible…They do not know that those who are especially dear to God have it as their lot to endure such things as is the case with Lazarus, who is a friend of Christ but was also sick (Homilies on John).”
God knows the big picture. We do not. Mary and Martha did not. While they just wanted their brother healed, Jesus wanted to draw more people to Himself by showing that He has power even over death. Through divine providence, Mary and Martha received a gift much greater than what they asked for.
The saints seem to get this, and so they do not fret over their suffering or impending death. St. Pope John Paul II, St. Therese of Lisieux, St. Gianna Beretta Molla, and the aforementioned St. John Chrysostom come to mind (Pitre). They could live lives of heroic virtue because they trusted that God’s providence would bring about a greater good out of their suffering and death.
In raising Lazarus from the dead, we see Jesus vastly exceed that for which Mary and Martha prayed. This teaches us to trust that God hears our prayers and sees our tears (remember He wept with them). We have been doing extra fasting, abstinence, prayer, and charity for five weeks, but do we trust that God is doing something with our efforts? If you have not noticed any change or transformation in yourself, it may be that like Mary and Martha you are focused on looking for what you asked for instead of looking for what God chose to do. Ask Jesus, through the Holy Spirit, to reveal what the Father has done and is doing in you.
Here is another true story about providence, and this one is from a friend of mine named HV. He was a 16-year-old when his family had to flee their home country of Vietnam. HV remembers suffocating heat worsened by standing shoulder to shoulder on a boat with other refugees. People began to die around him as they had no water for three days. Ultimately, his family arrived in Virginia Beach. HV had no friends, could not speak English, and struggled with American culture.
Growing up, HV’s parents had prayed the rosary regularly with him and his siblings. His father had even taken him to a seminary to apply for the priesthood. (He was turned down.) Nevertheless, the awfulness of his family’s refugee experience led him to decide that God did not exist. Like Fr. Ciszek, though, HV came to see God in all these things.
His family survived the boat trip and were now living, in HV’s words, “in the greatest country on earth.” He ended up marrying, having children and becoming an engineering manager. He and his wife served the youth in their parish, and he served in the Knights of Columbus. And on September 25, 2021, the man who was turned down by that Vietnamese seminary, was ordained with me and is now a permanent deacon. And, by the way, his easy-going manner and sense of humor made him the class favorite and enviably, my family’s favorite as well. His parent’s prayers were heard, and God made a greater good come about for his family from the evil of war than if it had never happened.
My last sharing is from the Litany of Trust by Sr. Faustina Maria Pia of the Sisters of Life in New York. It was prayed in Hallow’s 40 Day Lenten challenge. She wrote that, “The Lord knows that we don’t have what it takes on our own. He comes to us with great love. He sustains us at all times, even when we are not aware of Him.”
Let’s close with part of the Litany so that you can continue to pray your own form of it these last days of Lent. I invite you to respond in your heart after each petition, Jesus, I trust in You. “That You are with me in my suffering…Jesus, I trust in You. That Your plan is better than anything else…Jesus, I trust in You. That You always hear me, and in Your goodness always respond to me…Jesus, I trust in You. That you give me all the strength I need for what is asked…Jesus I trust in You. That you can deliver me from resentment [and] excessive preoccupation with the past…Jesus, I trust in You. That my life is a gift…Jesus, I trust in You. That I am Your beloved one…Jesus, I trust in You.”
Brothers and sisters, make the saints’ trust in divine providence yours and, with God’s grace, move your Lent from doubt to confidence and from struggle to peacefulness. God is in all our experiences and so our future, no matter what it holds, is the best. Amen.
Citations
Hallow App. Lent #Pray40 Part 1: Imitation of Christ. Week 5 Tuesday and Wednesday reflections. March 2023.
Peter Kreeft. Food for the Soul – Reflections on the Mass Readings for Cycle A. Word of Fire 2022.
Fr. Mark Toups. Lenten Companion, A Personal Encounter with the Power of the Gospel. Ascension Publishing 2023.
Fr. Francis Martin & William T. Wright IV. Catholic Commentary of Sacred Scripture. The Gospel of John. Baker Academic, 2015.
KEEP READINGFourth Sunday of Lent
March 19, 2023 — Year A
Readings: 1 Sm 16:1b, 6-7, 10-13a / Ps 23 / Eph 5:8-14 / Jn 9:1-41
by Rev. Nixon Negparanon, Pastor
Our gospel today is about a man who was born blind. What a privilege for the blind man to have met Jesus and be healed by Him! What a privilege for him to have Jesus touch his eyes and bring him sight! Yet who would think that a paste of clay put on one’s eyes and then washing in the Pool of Siloam would restore the blind man’s sight? But Jesus worked through clay and water. Jesus used ordinary elements around us in nature to convey his healing power. Jesus gave the gift of sight by using matter. The blind man could feel the paste of clay on his eyes; he could feel Jesus touching his eyes; he could hear Jesus. He could feel the water washing off the clay. He could not see Jesus, but Jesus came to him through touch and hearing.
In the first reading God works in a similar way. Samuel, under instructions from God, anointed David with oil, and when he did so, the spirit of the Lord came mightily upon David from that day forward. In the first reading and gospel, God’s power and healing were conveyed through elements of nature applied to the body and were conveyed through matter.
So, when Jesus comes to us, how does He come? Every time we receive the sacraments, Jesus comes to us, and there is a visible sign of Jesus coming to us invisibly through His sacrament. Just as the Holy Spirit came mightily upon David when he was anointed with oil by Samuel, and just as Jesus used matter of clay and water for the healing of the blind man, Jesus comes to us in each sacrament with matter used together with prayer, and we call the prayer “the form.” So the matter and form of every sacrament is the visible sign of Jesus coming to us invisibly, but powerfully, in the sacrament.
In the Sacrament of Baptism, the matter is water, which is poured over the head to baptize and symbolizes washing. And the form is that the priest will say the name of the person or the baby, and then continue by saying, “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit,” which is prayed at the same time as the water is poured.
In the Sacrament of Confirmation, the matter is the bishop using his thumb to anoint the forehead with Oil of Chrism. And the form is that he says the name of the person and says, “Be sealed with the gift of the Holy Spirit.”
In the Sacrament of the Eucharist, the matter is bread made from wheat and wine fermented from grapes. The form is the words of the Consecration at Mass over the bread and wine. “Take this, all of you, and eat it. This is my body which will be given up for you. Take this, all of you, and drink from it. This is the cup of my blood, the blood of the new and everlasting covenant.”
In the Sacrament of Reconciliation, the matter is not something that we can see as in the other Sacraments, or something that touches our senses. Instead, it is our sorrow and repentance and the penance we perform after receiving the absolution. The form is the words of absolution prayed over us by the priest, which conclude, “And I absolve you from your sins in the name of the Father (the priest makes the sign of the cross), and of the Son, and of the Holy Spirit.”
In the Sacrament of the Anointing of the Sick, the matter is the anointing with the Oil of the Sick on the forehead and on the palms of the hands. The form is a prayer prayed by the priest at the same time, when he says, “Through this Holy Anointing, may the Lord, in His love and mercy, help you through the grace of the Holy Spirit.” Then he anoints the forehead, and he continues by saying, “May the Lord who frees you from sin save you and raise you up.” Then he anoints the palms.
In the Sacrament of Holy Orders, in which deacons, priests, and bishops are ordained, the matter is the laying on of hands by the bishop on the head of the man being ordained. The form, the prayer of consecration immediately following the laying on of hands, differs on whether it is a deacon, priest, or bishop who is being ordained.
In the Sacrament of Matrimony, the matter and form of the Sacrament is the mutual self-giving and self-acceptance by the couple as they hold each other’s right hand.
When David was chosen by God as King, the spirit of the Lord came mightily upon him when he was anointed by Samuel with oil. When the blind man was healed by Jesus, the healing of Jesus came to him through being anointed with a paste of clay and washed in the Pool of Siloam. He could feel the paste of clay on his eyes, he could feel Jesus touching his eyes, he could hear Jesus, he could feel the water washing off the clay. He could not see Jesus, but Jesus came to him through touch and hearing.
Every time we receive the sacraments, Jesus comes to us by touching our senses, and there is a visible sign of Jesus coming to us invisibly in these sacraments. Who would think that anointing with oil would be the signal for the spirit of the Lord to fall mightily on David? Who would think that anointing with a paste of clay and washing would restore sight?
But God uses ordinary elements of nature to convey His power and healing to us in the sacraments, and in every sacrament, Jesus comes to us invisibly, but powerfully. So, as you receive the sacraments, you hear Jesus and Jesus touches you. Jesus touched the blind man and Jesus touches you when you receive the sacraments.
KEEP READINGWednesday: 7:00 PM
Friday: 9:30 AM
First Saturdays: 9:30 AM
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Confession: Wednesdays 5:45 PM to 6:45 PM
