Hungry and Thirsty for God

Ash Wednesday
February 22, 2023 — Year A
Readings: Jl 2:12-18 / Ps 51 / 2 Cor 5:20 – 6:2 / Mt 6:1-6, 16-18
by Rev. Nixon Negparanon, Pastor

Today is the beginning of Lent, Ash Wednesday. Our gospel today reminds us of the three traditional gestures, or balances, so that we can enter into the spirit of Lent: prayer, fasting, and almsgiving.  This also helps us to prepare for the suffering and death and resurrection of Our Lord, who is the source of our salvation.

Today the Church asks us also to fast and abstain. Fasting is a form of penance that imposes limits on the kind or quantity of food and drink. This is applicable to ages fifteen to fifty-nine. Abstinence refers to refraining from certain kinds of food or drink, like meat or those cravings or those foods that we like to eat every day. This applies to ages fourteen and above.

Why, brothers and sisters, does the Church ask us to fast and eat only one full meal today and on Good Friday?  (Fasting is only for Ash Wednesday and Good Friday.) We don’t fast in order to save money or to lessen our expenses.

First, we fast so that what we gather or what we collect we can share with the hungry. Sanctifying ourselves has to do with tenderness and compassion for the poor and the needy. Our penance has a social dimension, so that we can be in solidarity with others who are hungry.

Second, we fast because we are hoping that we experience physical hunger, so that it will awaken in us a deeper level of hunger.  What is that deeper hunger? It is the hunger for God, hunger and thirst for God.

Our Muslim brothers and sisters observe fasting, which they call Ramadan.  It is said that, when they are at the height of their hunger because of long fasting, that is the time when they read the Koran, their holy book. They believe that, when the body is very hungry, it is open to receive God.

The same thing with us. When we feel hunger, it awakens the deeper hunger that we have: our hunger for God.  This hunger of ours for the Lord will bring us to our brothers and sisters who are hungry because of poverty.

In our first reading, the prophet Joel tells us that God, the Lord, is gracious and merciful. In our second reading, Paul reminds us that we are God’s coworkers, and he urges us not to receive God’s grace in vain. Connecting the meaning of the two readings, they tell us that the mercy that the Lord has given us, we will need to share with others.

How can we keep our penance and our compassion from making us sad people, because doing our penance or showing an act of compassion can be a very challenging thing?

Fasting is not only for food but also for our bad habits. Yes, it is true that every one of us here has our favorite food, but we also have our favorite sins. During the season of Lent, we’re invited to avoid these sins by denying ourselves, by controlling our desires and cravings.

Going back to the question, how can we keep a happy heart even if we deny ourselves? A spiritual writer said: “We can be happy even with our sacrifices and self-denial if we put emphasis on what we say ‘yes’ to, not to what we say ‘no’ to.” If we focus more on what we say ‘yes’ to, that makes us happy.

If we want to be happy in all our sacrifices, we need to focus on the reasons why we say ‘yes.’ For example, as parents, your ‘yes’ to your children is “I want my children to be successful, and that’s my commitment, that’s my ‘yes.’ But that ‘yes’ has a payment. It involves a lot of sacrifices. That’s why, in order for my children to succeed, I must work hard. Sometimes I work overtime. When I get my salary, I will take good care of it, and I will not waste it on my vices.”

That’s a big sacrifice on the part of the parents. They work so hard, even if they are tired. They continue to work overtime because of their love for their children, because they have that vision, they have that ‘yes’ that “I want a good future for my children. That’s a big sacrifice and it is meaningful for me, as a parent, and that’s what makes my heart joyful.”

So, brothers and sisters, we focus our commitment on saying ‘yes,’ because if we do that, we can be closer to the Lord. Our penance, every time we celebrate the season of Lent, is to be closer to the Lord and closer to the poor and those who need our help.

Saint John Paul II said, “The deepest fulfillment of every human person is in the giving of self.” Who can do this? Who can give their selves to others? Only those people who are hungry and thirsty for God.

Our Mother

The Octave Day of Christmas
Solemnity of the Blessed Virgin Mary, the Mother of God
January 1, 2023 — Year A
Readings: Nm 6:22-27 / Ps 67 / Gal 4:4-7 / Lk 2:16-21
by Rev. Nixon Negparanon, Pastor

During the Christmas season, the image of the Most Holy Virgin Mary with her child comes readily to mind.  We see this image in all Nativity things, right in front of us, and in many other places, on many Christmas cards or postcards that we receive from our families or friends.  It should also be in our hearts.

We have come together here today as a family of God on this first day of the New Year.  We celebrate the maternity of Mary, the event around which this feast is celebrated.  As we start the New Year, we celebrate the Solemnity of Mary, the Mother of God, thus reminding us of our other mother:  of course, Mother Mary.

When a child is in danger, it will instinctively call out, “Mom” or “Mama.”  That’s because the essence of being a mother is care, love, help, support, and concern for her children.  As a Jewish proverb puts it succinctly, “God cannot be everywhere, so he created mothers.”

As we commemorate this solemn feast, the Church has for us these brief reminders.  In the year 431 AD, the Council of Ephesus, an ecumenical council of bishops of the Catholic Church, settled whether Mary was to be called “Mother of Christ” – Christotokos, implying Jesus is merely human, or “Mother of God” – Theotokos.  The Council decided on the title Theotokos, Mother of God, for Mary.  The Council said that Mary is rightfully the Mother of God, therefore affirming the divinity of Christ.

In the Bible, the very first person to refer to Mary as the Mother of God is her own cousin, Elizabeth, who said in a loud voice, “Who am I that the mother of my Lord should come to me?”  There is nothing wrong with invoking Mary with the title “Mother of God.”

So what do we mean when we invoke Mary as the Mother of God?  When we say Mary is the Mother of God, we do not mean that from all eternity, our God took His Godship from Mary, or that Mary is the source of the Godship of Jesus.  As the Catholic Church teaches us, Jesus Christ was eternally begotten by God, Light from Light, True God from True God, eternally begotten by the Father.  It means that Mary did not give Jesus Christ His Godship; Mary only gave birth to the humanity of Jesus Christ.

However, right from the moment of conception, the baby in the womb of Mary was truly God and truly man at the same time.  Therefore, the baby born from the womb of Mary is God and man.  Mary gave birth to God and man.  When we say Mary is the Mother of God, it does not mean that she gave Godship to Jesus; it only means that Jesus was God right from her womb.

Saint Thomas added to this by asking, “Do mothers beget bodies or persons?”  As one priest asked, “Do our mothers merely give birth to our bodies, or to ourselves as persons?”  As people, of course.  Thus, Mary conceived in her womb the Son of God, not just His human nature, but His divine nature as well.

If we look at the attitude of the mother, it is very beautiful.  At the start, when she still bears the child in her womb, she must take care of herself, in order that the child is not in danger.  She can’t sleep at night, because she watches the child sleep.  As the child goes to school, she’s the one preparing the provisions.

But on the other hand, the womb of the mother becomes a battlefield or war zone, the worst enemy of the unborn, defenseless child.  The enemies of the unborn child are many:  abortion, artificial birth control, cigarette smoking, drinking hard liquor, and many more.  That is why the child, while still in the womb of the mother, experiences rejection, insecurity, human rights violations, and lack of love from the parents.  This is not so of Mary, who follows God’s will to be the mother of Jesus, even though she is in danger of being punished through stoning.

There was a teacher who had just given her primary grade class a lesson on magnets.  In the follow-up test, one question read My name starts with M, has six letters and I pick up things.  What am I?  She was surprised to find half of the class answered the question with the word mother.  Of course, the answer was supposed to be magnet.

People especially need their mothers in times of need, of uncertainty, or insecurity.  We need our mothers to pick us up.  Perhaps even more so for those of us who are already old, not necessarily physically, but emotionally and spiritually.

So as we begin another year, with all the uncertainties that it may bring us, the Church is telling us that we need our Blessed Mother Mary.  May we all be like Mary with our total trust and faith in the Lord.

Let us not put our hopes in someone or something that may only give us false and ephemeral hope in the end.  Instead, we place our entire lives in the loving and caring presence of our God who is always there for us.  He is Emmanuel, “God with us.”  With Mary, we pray that the Lord will bless us this new year, and all the days of our lives.

True Wealth

Eighteenth Sunday in Ordinary Time
July 31, 2022 — Year C
Readings: Ecc 1:2, 2:21-23 / Ps 90 / Col 3:1-5, 9-11 / Lk 12:13-21
by Rev. Nixon Negparanon, Pastor

An elderly man on the beach found a magic lamp.  He picked it up, and a genie appeared.  “Because you have freed me,” the genie said, “I will grant you a wish.”  The man thought for a moment, and then responded, “My brother and I had a fight thirty years ago, and he hasn’t spoken to me since.  I wish that he would finally forgive me.”  There was a thunderclap, and the genie declared, “Your wish has been granted.”  The genie continued, “You know, most men would ask for wealth or fame, but you only wanted the love of your brother.  Is it because you are old and dying?”  “No way!” the man cried, “But my brother is, and he’s worth about sixty million dollars.” 

Brothers and sisters, in the gospel, a man asks Jesus to interfere and to help settle a problem in the family concerning the division of ancestral property.  He says, “Teacher, tell my brother to share the inheritance with me.”  In Jewish culture, as well as in many other cultures, to be chosen as mediator is something honorable.  Normally, people would ask someone to mediate because of the person’s good standing in the community.  Jesus appears to decline the invitation and gives the reason for His refusal when He says, “Take care to guard against all greed.  For though one may be rich, one’s life does not consist of possessions.”  The Lord suspects that this conflict about the inheritance is driven by greed, and He does not want to take part in it. 

Brothers and sisters, up through today, many family feuds are caused by a selfish interest in inheritance.   Because of a piece of land or property, siblings give silent treatment to one another, file civil lawsuits against each other, and in some situations, harm or even kill one another. 

To show his disgust with greediness, the Lord tells the parable of the man with the bumper crop, the man who built bigger barns to store up his harvest and secure his comfortable future.  He is called a fool by God.  Why?  What did this farmer do to displease God?  There is no sign that the man is dishonest or that he cheats others in order to gain more. 

However, if we read between the lines of the parable, we can tell that the farmer is wrong on at least two counts.  Number one, he celebrates bountiful harvests without being grateful.  He believes that he is successful in farming because of his own efforts.  Thus, he does not feel beholden to anybody, not even to God.  And second, he depends solely on material possessions for his security and happiness.  He believes that by becoming wealthy, his future is guaranteed.  The farmer in the parable is a fool, because he forgets that all of creation is from God. 

There is nothing that we can claim as our own in this world.  Even personal achievements cannot come without God’s grace.  We should remain grateful to God, because He is the reason for all our being and becoming.  The person who thinks he succeeds through his own effort only tends to become proud and selfish, while he who recognizes that every blessing comes from God tends to become humble and generous. 

Moreover, the farmer is foolish to think that his wealth alone would make him happy.  The experience of so many lonely, rich people is proof that possessions do not guarantee life and happiness.  In fact, there’s more to life than money and material things.  Love, friendship, intimacy, and other Christian values are essential for joyful and meaningful living.

In the days of King Solomon, there lived two brothers who reaped wheat in the fields of Zion.  One night, in the dark of the moon, the elder brother gathered several sheaves of his harvest and left them in his brother’s field, saying to himself, “My brother has seven children.  With so many mouths to feed, he could use some of my bounty.”  And then he went home.  A short time later, the younger brother slipped out of his house, gathered several sheaves of his wheat and carried it into his brother’s field, saying to himself, “My brother is all alone, with no one to help him harvest, so I’ll share some of my wheat with him.”  When the sun rose, each brother was amazed to find that he had just as much wheat as before. 

The next night they paid each other the same kindness, and they awoke and found their stores still full.  But on the third night, they met each other as they carried their gifts into each other’s field.  Each threw his arms around the other and shed tears of joy for his goodness.  And when King Solomon heard of their love, he built the temple of Israel there on the place of brotherhood. 

Brothers and sisters, what does it matter if you have all the riches in the world, but have no real friends?  What does it profit if you manage to get the bigger share of an inheritance, but lose a brother or a sister in the process?  Would not love and intimacy in the family be more important than a piece of property? 

In the first reading, the book of Ecclesiastes tells us that all things are vanity.  When death comes, all of our human achievements, including material possessions and honorific titles, will be left behind.  St. Paul, in the second reading, wisely admonishes that it is better to set our hearts on what pertains to higher realms and not on things of Earth.  What are these higher things that St. Paul is talking about?  What else, but the virtues that Christ our Lord would like us to have, such as love, compassion, generosity, mercy, and forgiveness.  These virtues will accompany us to Heaven, not our earthly honors or possessions. 

A New Day, a New Life

Thirteenth Sunday in Ordinary Time
June 26, 2022 – Year C
Readings: 1 Kgs 19:16b, 19-21 / Ps 16 / Gal 5:1, 13-18 / Lk 9:51-62
by Rev. Jay Biber, Guest Celebrant

This was a week like no other, with the big elephant in the little living room: major cultural shifts.  And to many of us, what came down from the courts is not necessarily friendly.

There were three decisions that came down from the high court.  The first one was about the second amendment. The second sort of gets blocked out, about faith in education.  It was a case brought from the state of Maine, in which the county agreed to pay for public or private schools, as long as there was no religion involved.   Parents challenged the decision that no religion could be involved.  The court’s ruling stated that as long as a full education was offered, public funding could be used regardless.  So, we’ve all learned that it’s very important for Catholic parents to keep a close eye on education.

The third one on Friday has to do with the whole culture of life.  I think of all of your prayers that have been going up for these forty-nine years since January of 1973, for an end to abortion and to respect the dignity of every human being from moment of conception to moment of natural death.  That’s the first right, after which all other rights follow.

The Supreme Court decision does not mean an end to abortion.  It was more of a judicial thing that says we took a case forty-nine years ago that was not settled law.  In fact, it overturned state law for most of the states in the country and almost guaranteed an ongoing controversy.  And so it returns to the states, for those of us who consciously wish to establish that culture of life in which every life is welcomed.

When I visit the nursing home and see the person whom I once knew in the prime of life, ranting and incontinent – no, you’re not a vegetable!  You’re never a vegetable; you’re a human all the way to the end of your natural life.  We don’t interfere with that.  And you are human from the moment of your conception.

So, it’s up to us going forward, because in Virginia nothing has changed between Thursday and Saturday.  To work for that right to life is still what lies before us.  It has just been brought back to the state level now.  The feeling was that the judiciary had been too activist – they had taken too active a role in what should have been up to the people at the polls to decide, not the unelected judge, so it wasn’t a constitutional issue.

I have the sense that you are probably getting hammered by those who know you are Catholic, because not everybody out there is friendly to what we stand for.  Like in the early Church, in some ways we stand alone.  I hope to give you a couple of things that you can say, because I don’t want to see you unequipped or defenseless.  I want to see you with some words that you can believe in.

Long ago, as early Christians, we separated ourselves, often at the cost of life and limb, from the Roman Empire, and it was remarked upon by commentators and historians, that all these Christians don’t want to abort their children and they don’t expose their children.

What was common under the Roman Empire was that children who weren’t wanted were put out where the animals were, or in the forest, or on the roof overnight.  Of course, many of them didn’t survive.  That was called exposing, and if they survived, the family would often take them back.  Christians didn’t do that.

And I suspect that it was because we were taken from all walks of society, and we recognized that since Christ came for all, and since all were made in the image and likeness of God, and that since Christ had taken on flesh, that means that I have to treat their lives with enormous respect.

I always love first confessions.  You know when the kids come in, and some of them have very keen consciences, and some not so much.  But I always remind them that God loves you and that you are not here by accident.  You’re not some cosmic waste; you’re here for a reason (although they may not know it yet), but you’re not here by accident.  And so, it opens us up early on, hopefully.  From the beginning we stood apart, regardless of how the empire went, and regardless of how the empire goes now.

This is in the future and I don’t have a crystal ball for you.  Whatever happens, we’ll stay the same.  Now we think it’s a great way to live.  It is profoundly liberal, because it says there’s room for you.  We don’t know how we’re going to put that extra plate at the table, but there’s room for you.  That’s the best of the word “liberal” – an openness to the unexpected, an openness to what God’s doing that I may not be completely in touch with.

So, not only do I go back to the beginnings of things, I go back to when my own life began, which wasn’t the day that I appeared to the world in August of 1947.  I’m guessing it was around Thanksgiving time the year before when my life first began inside my mom.  She didn’t know I was there.  Dad didn’t know; I guess God was the only one who knew.  But what I know now that I didn’t know then is that even at that point, I was a person.  I had a right to life.  I was a human being.  And now we know scientifically that I even had my own DNA.  My mother was the one who carried me, but I wasn’t her, I wasn’t a part of her in that sense.  I was dependent on her, but I was not her; I was somebody different.  And that’s what we keep saying – the baby is somebody different, and the baby deserves that protection.  We speak of the baby because maybe our first experience of faith was to think of a baby, because babies are voiceless.

A number of different numbers come to mind as I reflect back.  The number 49.  The number 43.  The number 95.  Forty-nine years ago, when I had just quit the seminary, I had been in for ten years – high school, college in Rhode Island, where I am from, and then over to Belgium for my graduate work for three years.  Times were sort of wild in 1972; it was a crazy, crazy time.  I said to myself that I had too many reservations, so I left the seminary, stayed in Europe after being in Belgium for three years where it was always cloudy and gray.  I needed to clear out the cobwebs, so I hitchhiked down to the south of Spain and worked there for six months, got some sun, and then hitchhiked up to Switzerland where I waited on tables in the Alps and was a ski bum for six months before coming back to the states.

It was during that time that the Roe ruling came down.  Of course, it was not on my radar, so I knew nothing about it.  I only heard about it later on, and life has a way of coming full circle. After a business career I was drawn back to the priesthood, and I moved from Boston down to Virginia and was ordained here.  There I became involved in the Pro-Life movement, because once I began to think about it, I said, “This can’t be.”

And on a day like today, I think of those in parishes throughout the world who are praying.  I think of all those Marches for Life rarely covered by the news media and the longest peaceful protest in history.  All those people who said, “This ain’t right.”  In a culture that doesn’t have an attention span of 49 seconds, this is 49 years and that March for Life becomes like a great family reunion every year.  It’s sort of like Woodstock without the dope – it’s the same average age as Woodstock was.  There’s a sense of ‘we need to be here.’  And of course, now that is reversed and sent back.  I think of all the people who have gone before us during those forty-nine years and those whose prayers, in this respect, have been answered.

Think of the number 43.  There was no long history, no constitutional right to abortion.  It was a very activist decision because the laws of 43 states were changed by this, overnight.  And that was hard to swallow.  So, this time around, the court says it is not constitutional – it must be taken back to the people.

I think of the number 95, for it was 95 years ago, not far from here in Amherst and Charlottesville – that the Supreme Court case was Buck v. Bell, dealing with involuntary sterilization of imbeciles, feebleminded, and people who were ‘less.’  It was the eugenics movement.  It eventually got exported to the Third Reich.  The eugenics movement – some lives are worth more than others – who would breed and who wouldn’t.  And that Supreme Court, perhaps the most illustrious of all time, came down to permit it.

All the way up to the 60s, thousands were victims of involuntary sterilization, and that Supreme Court consisted of luminaries.  Former President Taft was on it, and perhaps the most well-known of all Supreme Court justices, Oliver Wendell Holmes, Louis Brandeis.  This is a list of the greats, and they came out 8 to 1 in favor of eugenics.  Now it had to get overturned and was overturned in the 1940s, when we saw what it wrought.  But the one dissenter, which sort of struck me, was the one Catholic justice.  He was raised not in the lap of luxury, not with a silver spoon, but in a log cabin in Minnesota with ten other kids in the family.  Somehow, he knew.

I’ve been thinking about this for a long time and I feel very inadequate.  The first time around we didn’t have the words; we didn’t know what to say.  Perhaps when you get confronted, maybe we can begin to get the words now.  What I always ask is if a baby is a baby is a baby, and I was who I was before my mom knew I was there.  Science tells me that.  I wasn’t part of Mom in that sense.  I was who I was.  The other thing I say is when you look at much of this back and forth is that nobody talks about Baby.  And I simply say, “Who speaks for Baby?”  You’d expect Mom to be the one to speak for Baby, but if not, we will.  Keep Baby at the center of the conversation.

Listening to today’s gospel, I would say put this on my tombstone.  Where he says to Jesus, I will follow you wherever you go.  And Jesus says, “Foxes have dens and the birds of the air have their nests, but the Son of Man has nowhere to rest His head.”  That to me, is the great romance of the priesthood, or trying to follow Christ, I think for all of us.  To eventually let go of all the little props and little securities that I need, and to turn myself over completely to Him.  Where the Son of Man has nowhere to lay His head, there is no security but Him.

This is a chance for us to move forth, to say no, we think a culture of life is a great thing, and yes, we may have to revise the whole sexual revolution.  We may have to revisit that and say that it was not such a great idea.  Look at a lot of the results.  Now we may have to go back and do a lot of work, but the battle is always Christ’s, and so may we be graced with all the fruits of the spirit in going forth.

Good Shepherds

Fourth Sunday of Easter
May 8, 2022 — Year C
Readings: Acts 13:14, 43-52 / Ps 100 / Rev 7:9, 14b-17 / Jn 10:27-30
by Rev. Nixon Negparanon, Pastor

Four clergymen, taking a short break from their heavy schedules, were on a park bench chatting and enjoying an early Spring day.

“You know, since all of us are such good friends,” said one, “this might be a good time to discuss personal problems.”  They all agreed.

“Well, I would like to share with you the fact that I drink to excess,” said one.  There was a gasp from the other three.

Then another spoke up.  “Since you were so honest, I’d like to say that my big problem is gambling.  It’s terrible, I know, but I can’t quit.  I’ve even been tempted to take money from the collection plate.”  Another gasp was heard.

The third clergyman spoke.  “I’m really troubled, brothers, because I’m growing fond of a woman in my church, a married woman.”  More gasps.

But the fourth remained silent.  After a few minutes, the others coaxed him to open up.  “The fact is that I just don’t know how to tell you about my problem.”

“It’s all right, brother, your secret is safe with us,” said the others.

“Well, it’s this way,” he said, “You see, I’m an incurable gossip.”

Brothers and Sisters, jokes like this have shaped our view of priests, as if there is no difference between the life and work of a priest and that of other Christians.  That is true only up to a point.  We see another dimension to the life and work of priests when we consider it from the aspect of vocations, or the Call of God.  This is the aspect that the Church wants us to dwell on today, as we observe the World Day of Prayer for Vocations.  Today the Church invites us to reflect on the meaning of God’s call, and to pray for an increase in vocations.

To help us reflect on the meaning of the priestly vocation, let us not only pray for religious vocations, but also encourage and support young men and women who have the inclination to walk the less-travelled road.  If you feel you are called, or have the desire, to serve God and His people in a more meaningful way, and without having a family, a wife or children, then you are called to become a priest and to grab that opportunity given by God.  You should inquire further and discern God’s will.  You can consult me or some other priest regarding your desire, or call our Vocation Director.

One way of showing our love for God, especially for parents, is by supporting and encouraging our children to enter the priesthood.  The family is the seedbed of vocations; a fertile ground for more vocations.  Parents can demonstrate their faith in the way they encourage their children.

In last Sunday’s gospel, we heard Jesus three times give Peter the charge to “feed my sheep.”  In that way, He made Peter a shepherd, a pastor, a priest.  In today’s gospel, the Church presents to us the figure of Jesus, the Good Shepherd.  Our Lord continues His work of shepherding His people through Peter and his co-workers, the apostles and the disciples, and through their successors, the Pope, the bishops, priests, deacons, catechists, laypeople, and others.

Today is also known as Good Shepherd Sunday.  In today’s gospel, Jesus tells us what a good shepherd is.  A good shepherd is present, knows, directs, tends, and protects the sheep.

We who are in involved in shepherding others in one way or another, would do well to ask ourselves today if we are good or bad shepherds or shepherdesses, in the light of today’s gospel.

First of all, a shepherd must be present to the sheep.  How can the sheep hear someone who is absent, or is not accessible, or is hard to reach?  We can say anything we want, or put up numerous excuses and reasons, but being present and being with the sheep are very basic and important.

Second, a good shepherd knows the sheep, or at least takes time and gives effort to get to know the sheep.  We want shepherds who are genuinely interested and who genuinely care.  A text message says it beautifully:  People don’t care about what you know, as long as they know you care.

Third, a good shepherd leads and directs the sheep.  He or she must have an idea, a direction, of where to lead the sheep.  The good shepherd or shepherdess must have a clear vision and a strong sense of mission for the sheep.

Fourth, a good shepherd gives.  He or she must have a sense of sacrifice.  We need shepherds and shepherdesses who can also give us our sense of dignity, freedom, respect, and personhood.

Finally, a good shepherd protects the sheep.  He or she must be aware and must protect us from all that would harm us.  When push comes to shove, he or she must be ready to sacrifice life and limb for the good of the sheep.

So, Brothers and Sisters, on Good Shepherd Sunday, let us pray for more good shepherds of the church.  Let us also pray for a better understanding and appreciation of the life and work of ordained ministers, so that more and more people avail themselves of the grace which God makes available through them.  Let us also pray that more young people will be drawn to follow in their footsteps and generously answer the call of God.

Your Holy Family

Feast of the Holy Family of Jesus, Mary and Joseph
December 26, 2021 — Year C
Readings: Sir 3:2-6, 12-14 / Ps 128 / Col 3:12-21 / Lk 2:41-52
by Rev. Nixon Negparanon, Pastor

On the first Sunday after Christmas, the Church always celebrates the Feast of Joseph, Mary, and Jesus. They are the number one model of a family that follows God’s will.  That’s why this Sunday’s reading features three essential elements of a Christian or sacred family. (more…)

Love Changes Everything

The Nativity of the Lord (Christmas)
December 25, 2021 — Year C
Readings: Is 52:7-10 / Ps 98 / Heb 1:1-6 / Jn 1:1-18
by Rev. Nixon Negparanon, Pastor

I’ve always had a special feeling for Christmas, because Christmas is one of the best memories I have of my childhood.  I remember that in the Philippines, every Christmas after we attended Midnight Mass, my parents and siblings gathered together to watch the fireworks.  After that, we prayed together and had our meal.

This is what Christmas is:  It is fathers, mothers, children.  It is learning how to love.  It is learning how to care.  It is learning how to be the people that we really want to be and know we can be, if we have enough faith in ourselves and in the people around us. (more…)

Not to Be Served, But to Serve

Twenty-ninth Sunday in Ordinary Time
October 17, 2021 — Year B
Readings: Is 53:10-11 / Ps 33 / Heb 4:14-16 / Mk 10:35-45
by Rev. Nixon Negparanon, Pastor

There is a story about three sons, who left home, went out on their own, and prospered.  Later, when they were reunited, they discussed the gifts they had been able to give to their elderly mother.

The first one said, “I built a big house for our mother.”

The second one said, “I sent her a Mercedes with a driver.”

The third smiled and said, “I’ve got you both bested.  Remember how Mom enjoyed reading the Bible?  You know she can’t see very well, so I sent her a remarkable parrot that recites the entire Bible.  It took elders in the church twelve years to teach him.  He is one of a kind.  Mom just has to name chapter and verse, and the parrot recites it.” (more…)

What God Has Joined Together

Twenty-seventh Sunday in Ordinary Time
October 3, 2021 — Year B
Readings: Gn 2:18-24 / Ps 128 / Heb 2:9-11 / Mk 10:2-16
by Rev. Nixon Negparanon, Pastor

Someone once said that, when a person gets into deep trouble, he or she is surrounded by close friends and family.  And he continued by saying, “If you don’t believe this, just take a look at your wedding pictures.”

Brothers and sisters, from time to time, we tell jokes about married couples, but that is not at all to belittle the sanctity and permanence of marriage.  In today’s gospel, Jesus is very clear and emphatic: “Therefore, what God has joined together, no human being must separate.”  Marriage is forever and for always. (more…)

Spiritual Deafness

Twenty-third Sunday in Ordinary Time
September 5, 2021 — Year B
Readings: Is 35:4-7a / Ps 146 / Jas 2:1-5 / Mk 7:31-37
by Rev. Nixon Negparanon, Pastor

Once there was a little old man.  His eyes blinked, and his hands trembled.  When he ate, he clattered the silverware distressingly; missed his mouth with the spoon as often as not; and dribbled a bit of his food on the tablecloth.

He lived with his married son, having nowhere else to live, and his son’s wife didn’t like the arrangement.  “I can’t have this,” she said. “It interferes with my right to happiness.” (more…)