Giving From the Heart

Thirty-second Sunday in Ordinary Time
November 10, 2024 — Year B
Readings: 1 Kgs 17:10-16 / Ps 146 / Heb 9:24-28 / Mk 12:38-44
by Rev. Nixon Negparanon, Pastor

Our readings today call every one of us to think about and reflect on genuine generosity, trust, and humility.  The Church shows us that authentic giving is not a matter of abundance and high status, but a heart surrendered to God.  The poor widow in the first reading, the teachings from the letter to the Hebrews, and the praise of Jesus towards the widow’s action in the gospel, encourage us to ask ourselves about the meaning of true and genuine giving from the heart.

In today’s first reading, we have the story of the widow from Zarephath, a woman who humanly speaking, literally has almost nothing in this world.  Then she receives a visit from the prophet Elijah.  She is in the process of gathering her last bit of food to eat with her son, when Elijah approaches her and asks for some food.  This becomes a response of faith and obedience on her part, whereby God proceeds to bless her with an inexhaustible fountain of flour and oil.  She shows trust.  This act of kindness surely will bring even greater blessings, and so it does.

Most of the time we find ourselves in the same situation as the widow of Zarephath.  We often think that we only have enough for ourselves.  This could be true in our human world, as most of our priorities revolve around jobs, seeking wealth, entertainment, or leisure activities.  Elijah shows us a different picture.  The first thing in our lives must be faithfulness to God.  We might say, “No.  I must be busy with other things like feeding my family, educating my children, and allowing time for pleasurable activities.”  Elijah might agree with us but would probably begin the conversation by saying that those activities are fine and should be part of our lives, but first we should make our God “a little cake” and bring it to Him.

Paul’s letter to the Hebrews reminds us of the ultimate sacrifice of Christ, who gave not only from His earthly life, but also from His very being.  Christ’s offering was perfect and complete in that He did not stop at public display of duty but showed selflessness rooted in love.  This text points to the deepest part of generosity wherein heart and soul are fully committed toward service to others.

Finally, in the gospel, Jesus contrasts the conduct of the scribes with that of the poor widow who, without any show, drops two copper coins in the temple treasury.  The rich are giving out of their plenty, but this woman gives all she has for her livelihood.  Jesus sees her act as a profound witness of faith and love, not because of the amount she gives, but because of the heart with which it is given.  The poor widow received the praise of Jesus because she put in her last money, though she was poor.  As Jesus said, she gave all she had to live on.  The message of Jesus is very clear.  Every person is capable of sharing, no matter how poor or needy he or she is.

Some people give because they want something in return.  Jesus tells us today that genuine giving must be sincere.  It must come from the heart.  If we expect something in return, it is no longer considered giving, but rather a transaction.  If we think of helping a person now, while in the future expect that person to return the favor, it is not helping or giving, but rather a debt.  The real value of giving is not measured by the amount given.  If this is the case, then everyone can afford to do this.  But real giving is the generous giving of oneself, a sort of sacrifice on the part of the giver.

The readings today share a common message of sacrificial giving and trust in God.  It is a trust by which our authenticity leads to generosity.  We give, not from our surplus, but from the sincerity of our hearts.  In fact, Saint Ignatius of Loyola once said that love is shown more in deeds than in words.  Deeply inherent in today’s readings, each character shows faith and love in their actions, not merely with words.

Sacrificial giving generally runs counter to the culture of material wealth, social status, and appearance in this world.  The accumulation and guarding of resources are usually rewarded by society, while true acts of love and trust are mostly ignored.  This gospel reminds us, however, that God sees and values those acts of the heart.  The widow’s offering, indeed, had a small monetary value but was great in its spiritual value.

We are called beyond surface level generosity into the understanding of what it means to give in a way honoring God.  In financial resources, time, or love, each one of us has something we can give, even if it feels small or insignificant.  As we look at these examples of trust and selflessness, our own lives have to be considered.  Is our giving sacrificial, or do we simply give when it’s convenient?  Do we give only when it is easy, or are we willing to give when it requires faith?

Such trust and sacrificial giving are exemplified in the life of Saint Teresa of Calcutta, who is known for her service to the poorest of the poor.  Perhaps the following story about her is most fitting in reflecting on today’s gospel message. The story goes that one day, a woman came to her with a small bundle of rice, her only food for the day, and offered it to help the needy.  Mother Teresa was deeply moved, seeing in this woman’s gift the same spirit as the gospel’s widow: to give, not from her abundance, but from her very sustenance.  As Mother Teresa once said, it is not how much we give that is important, but how much love we put into giving.  Like the widow in today’s gospel, so too, this woman’s offering in material terms was trifling, but was great in faith and love.  Mother Teresa knew that it was in such little offerings of self that God’s love is most deeply revealed.  She often exhorted her sisters to give until it hurts, not because pain is the end, but because true giving often requires a willingness to go beyond what is comfortable or convenient.

As we continue to reflect today, we are called to consider our own generosity.  Are we like the wealthy in the gospel who give only what doesn’t disrupt their comfort?  Or is there courage deep within us to give in ways that require trust in God’s provision for us?  Today’s message is not only about money, but about all kinds of giving:  the giving of our time, attention, and kindness.  In this busy world, sometimes the best thing we can give is the gift of our presence.  Like the insignificant two coins of the widow, time spent comforting a friend or helping a stranger may be unimportant, but for God these are priceless.

Let us pray that we may obtain a heart similar to that of the widow, to trust, to give liberally no matter how humble our offerings may seem.  Let this example teach us that acts of love serve to display God to the world.  May the teaching of Saint Ignatius be remembered, to manifest our love by deeds rather than words.

Live What You Believe

Thirty-first Sunday in Ordinary Time
November 3, 2024 — Year B
Readings: Dt 6:2-6 / Ps 18 / Heb 7:23-28 / Mk 12:28b-34
by Rev. Nixon Negparanon, Pastor

Brothers and sisters, our readings today show us a common theme of wholehearted love for God and neighbor. They highlight that true faith is rooted in all-encompassing love. True faith directs both our devotion to God and our relationship with our neighbors.

In the first reading, from Deuteronomy, Moses reminds the Israelites to love God completely. This love isn’t a mere feeling. It is a command to orient our lives toward God. This teaching underlines that our love for God isn’t just an aspect of our life. It is our life. When Jesus calls us to love with all our heart, soul, mind, and strength, He is calling us to a love that pervades every part of our being, guiding our thoughts, actions, and interactions with others.

Moses calls Israel to love God “with all your heart, with all your soul, and with all your strength.” This love is a foundational command, intended to guide the entire life of the people. It is not a selective or partial love. It is a love that integrates all aspects of one’s life, reminding us that our relationship with God demands every part of who we are.

In the second reading, from the letter to the Hebrews, we see Jesus as the perfect high priest. Unlike the priests of old, who are limited by sin and death, Jesus’ priesthood is eternal. He mediates for us not with offerings of animals but with His own life, showing us the ultimate example of love. In this sacrificial love, we glimpse the fullness of what it means to love God with all we have. Through Christ, we are given not only the command to love, but also the means to love, drawing from His example and grace.

This passage builds on this theme, showing Jesus as eternal high priest, who embodies the perfect love for God and humanity. Through His sacrifice, Jesus displays love in its fullest form, bridging the gap between God and humanity. His example demonstrates that love is willing to sacrifice for the beloved, underscoring the depth and constancy of divine love.

In the gospel, Jesus is approached by a scribe who asked, “Which commandment is the first of all?”  Jesus responds by quoting the Shema of Deuteronomy: “Hear, O Israel, the Lord is our God, the Lord is one. You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” He then adds, “The second is this: You shall love your neighbor as yourself.” Here, Jesus weaves together love for God and love for neighbor, teaching us that the heart of our faith is love.

Most of us create or interpret laws in a complicated and sometimes funny way. Some of these laws are as follows:

• In Pittsburgh, Pennsylvania, it is against the law to sleep in a refrigerator.
• In Gary, Indiana, you’re breaking the law if you attend a theater within four hours of eating garlic.
• In Pocatello, Idaho, it is illegal to look unhappy.
• If you snore loud enough to disturb your neighbors, you can spend a night or two in jail in North
• It is illegal for chickens to cross the road in Whitman, Georgia.
• Lastly, it is against the law in Alabama to wear a false mustache to church such that it makes people laugh.

Some of these laws likely originated as humorous exaggerations or myths that have since been debunked or repealed, while others were real but are now outdated or barely enforced.

In our gospel, Jesus simplifies and unites the Ten Commandments by declaring the two greatest commandments: to love God fully and to love one’s neighbor as oneself. Jesus highlights that authentic love for God naturally extends to others. Thus, the theme of wholehearted love is complete when it flows outward, encompassing not just our relationship with God but also our commitment to caring for others.

Reflecting on these words, we find a timeless call to deepen our love for God and for others. Bishop Fulton Sheen once said, “If you do not live what you believe, you will end up believing what you live.” This statement captures the heart of our readings today. When we live in a way that truly reflects love for God and neighbor, our faith becomes not just something we believe but something we live. It transforms us and those around us.

Jesus’ words in the gospel offer us a practical and profound way to live out this command: to love God with our whole being is to bring every aspect of our life in harmony to His will. This means that our thoughts, our words, our actions, and even our ambitions are all shaped by our desire to serve God. And the second commandment, to love our neighbor as ourselves, flows naturally from the first. We cannot claim to love God if we are indifferent to the needs of others.

Brothers and sisters, our readings call us today to begin each day by asking God to open our heart to His love. Before we can love others, we must receive love from God. Take time to pray. Read the scriptures in order for us to encounter God’s love, allowing it to shape your heart and actions. Let our love for Him flow into every aspect of our lives: relationships, work, and even leisure. As Bishop Sheen implied, when we let faith influence our actions, we are actively living what we believe.

In every encounter, let us remind ourselves that each person we meet bears God’s image. This may be especially challenging with difficult relationships, but Jesus calls us to a love that goes beyond convenience and comfort. Look for ways to serve. Listen and care for others as you would want others to care for you.

Let us also integrate love into our actions. Love is more than words. It is shown in what we do. This can be as simple as offering a kind word or lending a helping hand. It can also mean dedicating time to those in need; offering compassion to the suffering; listening to the lonely; or praying for those who are struggling.

The scribe’s response in today’s gospel reminds us that understanding God’s commandments is only part of the journey. Living them is the goal. Jesus commends him, saying, “You are not far from the kingdom of God.” For us, too, the kingdom is close whenever we choose to love, whenever we respond with a yes to God’s call, both in our devotion to Him and in our care for our neighbors.

Our readings this Sunday remind us that love is the essence of faith. A love that involves the entirety of one’s heart, mind, and actions, transforming our relationship with God and the way we treat others. As we go forth, may we not only believe in the love of God but live it fully, becoming living witnesses to the greatest commandments, and in doing so, draw closer to God and His kingdom.

May Jesus Christ be praised.

Small Things With Great Love

Twenty-ninth Sunday in Ordinary Time
October 20, 2024 — Year B
Readings: Is 53:10-11 / Ps 33 / Heb 4:14-16 / Mk 10:35-45 
by Rev. Nixon Negparanon, Pastor

The readings for this Sunday, the 29th Sunday in Ordinary Time, show us a common theme of sacrificial service and humility as the path to true greatness.  The readings together point to the idea that true greatness and leadership in God’s eyes are marked by humility, compassion, and willingness to sacrifice for the good of others.  The past few Sundays’ gospel readings from Mark and our reflections have gradually developed a consistent theme:  discipleship, humility, and the course of following Jesus.

When you watch a TV series, before the start of the show, you will see a brief recap of the previous episodes.  So, allow me to give you a brief recap of the recent Sundays, and how they connect to this Sunday.

On the 27^th Sunday, Jesus spoke about the sanctity of marriage and welcomed children, emphasizing the need for humility and dependence on God, like a child.  The readings highlighted humility, particularly in terms of recognizing our need for God and others, the openness and trust seen in children, and the servant-hearted attitude that Jesus speaks about this Sunday.

On the 28^th Sunday, Jesus encounters the rich young man and teaches about the challenges of wealth in following Him, saying, “Go.  Sell what you have and give to the poor.”  The focus is on detachment and radical discipleship, putting God first above all possessions.  The theme of detachment continues, as Jesus calls His disciples to detach themselves from the culture of royalty and fame.

Today, the theme culminates in Jesus’ teaching on servant leadership.  The disciples, particularly James and John, are still thinking in terms of worldly power and honor.  Jesus redirects them to understand that His mission and kingdom are based on humility and self-giving love.

Over the past few weeks, Jesus has been preparing His disciples to embrace a life of humility and service, warning them against attachments to wealth, status, or power.  Today’s teaching makes this call really clear and definite.  True greatness in the kingdom is found in becoming a servant, even to the point of sacrifice.

In today’s gospel, we witness an audacious request from the apostles, James and John.  They ask Jesus for positions of honor in His glory.  They want to be seated at His right and left, envisioning power and prominence in a kingdom they imagine Jesus will soon come to reign.  The request shows their misunderstanding of what Jesus is about to accomplish.  They are still thinking in worldly terms of greatness and power, while Jesus is about to demonstrate that His kingdom operates on an entirely different foundation:  self-sacrifice and service.

Jesus responds to the request with a profound lesson: “Whoever wishes to be great among you will be your servant.  Whoever wishes to be first among you will be the slave of all.”  (Mark 10: 43-44) This teaching flips our understanding of greatness upside down.  Instead of power and control, Jesus tells us that true greatness is found in humility and in serving others.

This message is reinforced by our first reading, from the prophet Isaiah, which speaks of the suffering servant, who, through his suffering and offering his life, brings healing and salvation to many.  “By suffering, My servant shall justify many.”  (Isaiah 53:11) Jesus embodies this prophecy. He is the suffering servant who gives his life as a ransom for many, showing us that love reaches its fullest expression in sacrifice.

Our second reading reminds us of the compassionate nature of Jesus as our high priest.  “We do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way.”  (Hebrews 4:15) Jesus is not distant or aloof from our human condition.  He knows our struggles and our sufferings because He has experienced them Himself.  He knows the cost of service and the pain of sacrifice.

I’d like to quote what Mother Teresa said, which perfectly captures this spirit of humble service and love.  “Not all of us can do great things, but we can do small things with great love.”

In our lives, we may not be called to the kind of great sacrifice that Jesus made on the cross, but we are called to serve in small ways with love and humility.  It is in these small acts of kindness:  listening to someone in pain, comforting a friend, caring for the needy, that we participate in Christ’s mission of love.

The apostles wanted greatness, but Jesus shows them that greatness is not about status or recognition.  It is about serving others without counting the cost.  This call to service is not limited to extraordinary moments or grand gestures; it is lived out in the everyday moments of our lives, when we choose to put others before ourselves, when we act with compassion, and when we seek to love as Christ has loved us.

So, the question for us today is:  How can we live out this call to service in our own lives?  First, we must remember that Jesus calls us to humility.  This means recognizing that we are not above anyone, whether it is your family, friends, or strangers.  We are called to serve them, as Jesus serves.  We can begin by asking ourselves:  How can I serve the people around me?  What small acts of kindness can I offer today?

Second, we can imitate Jesus in His compassion.  As the letter to the Hebrews tells us, Jesus sympathizes with our weaknesses, because He understands them.  In our interactions with others, we should strive to be compassionate and understanding, recognizing that everyone is carrying their own burdens.  Compassion begins by listening and by being present to those who are suffering or in need.

Lastly, let us humbly embrace the opportunities to sacrifice.  Sacrifice doesn’t always mean giving up something big.  It often means putting aside our own desires for the sake of others.  It means being patient when it is difficult, forgiving when it’s painful, and loving when it’s inconvenient.  In a world that celebrates individualism and self-promotion, Jesus invites us to embrace a different kind of greatness, one that is grounded in love, service, and humility.  As we go forth today, may we take to heart His words: “The Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”  (Mark 10:45) Let us live this call in our lives, doing small things with great love, knowing that in God’s eyes, they are truly great things.

True Wealth

Twenty-eighth Sunday in Ordinary Time
October 13, 2024 — Year B
Readings: Wis 7:7-11 / Ps 90 / Heb 4:12-13 / Mk 17-30
by Rev. Nixon Negparanon, Pastor

Today’s readings invite us to reflect on the deep and challenging call to follow Christ, especially when it comes to the things we value most in life.

We begin with the first reading, from the book of Wisdom, where King Solomon prays for wisdom.  He says, “I prayed, and prudence was given me.  I pleaded and the spirit of wisdom came to me.  I preferred her to scepter and throne.” (Wis 7:7-8)

Solomon, though a king with great wealth, acknowledges that true wisdom is far more valuable than gold or riches.  It is wisdom that leads us to God and guides our decisions toward the ultimate good.

The second reading, from Paul’s letter to the Hebrews, also emphasizes the power of God’s word: “Indeed, the word of God is living and effective, sharper than any two-edged sword.” (Hebrews 4:12) God’s word penetrates our hearts, revealing our deepest desires, intentions, and motivations.  It uncovers what is truly important and what might be holding us back from fully embracing the Gospel.  It is a call to introspection and transformation.

In today’s gospel from Mark, we encounter the story of the rich young man who approaches Jesus and asks, “Good teacher, what must I do to inherit eternal life?” (Mk 10:17) Jesus responds by listing the commandments, but the young man, who has kept these from his youth, still senses that something is lacking.  Jesus tells him, “Go. Sell what you have and give to the poor, and you will have treasure in heaven.  Then come follow Me.”  (Mk 10:21) This invitation is too difficult for the young man, who leaves in sorrow because he had many possessions.

This gospel challenges us to ask ourselves, what do we truly value in life?  Are there things, relationships, or ambitions that we are holding onto more tightly than our relationship with Christ?  Jesus’ invitation to the rich young man is not about condemning wealth or success, but about removing whatever obstacle that prevents us from fully following Him.  For some, it might be wealth, but for others, it might be pride, ambition, or even fear of change.

Pope Francis, in his Apostolic Exhortation, “Evangelii Gaudium,” speaks to this directly: “The joy of the gospel fills the hearts and lives of all who encounter Jesus…a joy ever new, a joy which is shared.”  The young man in the gospel did not experience this joy because his heart was weighed down by his possessions.  Pope Francis reminds us that true joy, lasting joy, comes only when we are willing to let go of our attachments and follow Jesus with a free and open heart.

An Argentinian entrepreneur, Enrique Shaw, who is on the path to sainthood, exemplifies how one can balance wealth with a deep commitment to faith and social responsibility.  Shaw was a successful businessman, but he did not let his prosperity distance him from the needs of his workers or his faith.  He founded a Christian workers association promoting fair wages and showed he cared deeply for the wellbeing of his employees.  During a financial crisis, instead of laying off his workers, he found ways to keep them employed, showing that his wealth was a means to serve others rather than serving himself.

Shaw’s life echoes the message of the gospel.  True wealth is found in following Christ and using what we have to serve others.  Like the rich young man, we are invited to examine our attachment to material things and ask whether we can let them go to follow Christ more fully.  Unlike the young man, Shaw shows us that it is possible to live generously, using our resources to reflect God’s love in the world.

In both the gospel and Shaw’s example, we see that it is not the possession of wealth, but how we use it and what we prioritize, that defines our discipleship.  Jesus calls us to place our trust, not in earthly treasures, but in the promise of eternal life.

Our readings today first remind us that we must seek wisdom like Solomon.  We should pray for the wisdom to discern what is truly important in our lives.  In a world that constantly pushes us toward material success and fleeting pleasures, we need wisdom to choose what is eternal, to value relationships over riches, and to seek God’s will above all else.

Second, we need to examine our attachments.  Are there things that we hold dear that might be hindering our relationship with God?  This could be our career, our possessions, our status, or even our comfort zones.  Jesus challenges us, like the rich young man, to let go of whatever prevents us from fully embracing the Gospel.

Furthermore, we are called to share our blessings.  Jesus’ invitation to give to the poor is a reminder that the blessings we have received are not meant to be hoarded but shared.  Whether it is material wealth, time, or talents, we are called to be generous and to use what we have to serve others, especially the poor and marginalized.

Finally, we must respond with joy.  The joy of the Gospel is something we are called to live and share.  When we place our trust in God and follow Christ, we experience a deep and lasting joy that no material possession can provide.  It is the joy of knowing that we are loved by God and that we are living out His plan for our lives.

Saint Padre Pio said, “In our spiritual life, he who does not advance goes backward.  It happens, as with a boat, which always must go ahead.  If it stands still, the wind will blow it back.”  This statement powerfully complements the message from today’s readings, emphasizing the necessity of continual growth in our relationship with God.  When we remain stagnant in our faith, we avoid that necessary challenge.  The rich young man was living a comfortable faith, but Jesus called him to something deeper.  Padre Pio’s words remind us that there is no neutral ground in our spiritual life.  We are either progressing toward God or being pushed backward by the forces of complacency, fear, and attachment.

In our lives, this means daily striving to deepen our relationship with Christ, continuously letting go of whatever holds us back and trusting in God’s wisdom to guide us forward.  If we do not advance, the spiritual whims of destruction, temptation, or worldly attachments will slowly pull us away from the path to eternal life.  Just as a boat must constantly move against the current, so too, must we always seek to grow closer to God.

As we reflect on today’s readings, let us ask for the grace to seek true wisdom, to examine our attachments, to be generous with our blessings, and to follow Christ with joyful hearts.  May we, unlike the rich young man, accept the Lord’s invitation with faith and courage, trusting that the treasure He offers us in heaven is far greater than anything this world can give.

Invite God Into Your Relationships

Twenty-seventh Sunday in Ordinary Time
October 6, 2024 — Year B
Readings: Gn 2:18-24 / Ps 128 / Heb 2:9-11 / Mk 10:2-16
by Rev. Nixon Negparanon, Pastor

Today’s readings show us a common theme, which is the sanctity and unity of marriage rooted in God’s divine plan for humanity.  They also highlight the importance of relationships, God’s original plan for marriage, particularly the covenant of marriage, and how God is central to forming and sustaining those bonds.

The first reading, from the book of Genesis, helps to recall the main idea that marriage is the creation of God.  When God was forming man, He said, “It is not good for man to be alone.”  So, He made a woman to be with him and join him.  This is not an affiliation or mutual understanding between individuals.  It is a sacred covenant, established by God Himself.  Marital affection is supposed to resemble the love of God toward humanity:  loyal, productive, and eternal.

Today we have a culture that does not sanctify marriage and often questions its indissolubility.  The divorce rates are high, and the culture is learning to shift towards the thought of marriage as something that can be undone if it becomes uncomfortable.  This is far from what Jesus expects from all of us.  Jesus calls us to a higher standard.  He reminds us that marriage is a reflection of God’s covenant, which is unbreakable.

Venerable Fulton Sheen, in his wisdom once said, “It takes three to make love, not two:  you, your spouse, and God. Without God, people only succeed in bringing out the worst in one another.  Lovers with nothing else to do but love each other soon find there is nothing else.  Without a central loyalty, life is unfinished.”

Sheen’s statement is a powerful reminder that true love is not just a bond between two people, but a bond that includes God.  When we place God in the center of our lives and in the center of our marriage, He sustains it, nurtures it, and strengthens it.  If God is absent, however, marriage becomes fragile and can easily fracture under the pressures of life.  As Sheen points out, without God the relationship becomes empty, and people begin to bring out the worst in each other rather than the best.

This is why it is so essential for couples to keep God at the center of their lives, not just at the wedding ceremony, but throughout their marriage.   Praying together, seeking God’s guidance, and entrusting the relationship to His care, make all the difference.  The sacrament of marriage is not just about romantic love, but about a shared mission to reflect God’s love to each other and to the world.

In the second reading, we hear that Jesus was made a little lower than the angels and became like us in all things, suffered with us and triumphed over death to bring us salvation.  The best form of love is when one is willing to give himself over to protecting, providing, and caring for another person.  That is Jesus’ act of self-giving on behalf of humanity.  Marriage, also, requires such a love:  the love that is self-giving, the love which seeks the good of the other.  This is the love required from us in regard to our marriages, families, and friendships.  It is a love that follows the example of Christ, the greatest love that was ever demonstrated.

In order to understand the relationship between marriage and divorce, Jesus talks about it in today’s gospel.  Pharisees approach Jesus to test Him, by asking what He says about the matter of divorce between a man and his wife.  Jesus, however, does not just answer the question on the surface.  Instead, He drills down to the fundamentals, to the basic plan of creation, to the institution of marriage.

He says, “From the beginning of creation, God made them male and female.  The two shall become one flesh.  Hence, they are no more two, but one and the same.  What therefore God has joined together, let no man separate” (Mk 10:6-9).  This teaching may not be easy to comprehend in the world we live in now that presents relationships based on conditions that are temporary.  Still, Jesus invites us to look at marriage with faith, as a joining in God’s creative act.  In marriage, two people merge into one, and therefore reflect unity, vowed commitment, and reciprocal self-giving.

Just as God loved us first with an unconditional, full, and lifelong love, so too is marriage intended to be an unswerving love.  But Jesus doesn’t stop with the ideal.  He acknowledges human weakness and the brokenness that can enter into relationships.  The law of Moses allowed for divorce because of the hardness of hearts, but Jesus invites us to a higher calling, one rooted in forgiveness, patience, and the healing grace of God.

We are reminded that, while God’s design for marriage is beautiful, living it requires grace.  It is not easy, but with God’s help, married couples can live their vocation with joy and fidelity, even in the face of difficulties.

After this challenging discourse, the gospel takes on a new subject, which is children.  Jesus says, “Let the little children come to Me.  Do not stop them, for it is to such as these that the kingdom of God belongs” (Mark 10:14).  This passage is a word of comfort to those who have childlike faith, faith being that which is simple and innocent, without doubt.  The combination of marriage and children in this gospel is not accidental.  It serves as a reminder that the values of humility, trust, and innocence are essential in all relationships.  Like the child who needs the parents, we too, are called to go to God to offer our struggles, our brokenness, and our hopes.

Let us remember, whether we are married or not, that we are called to live out the same principles of love and self-sacrifice in our relationships.  We must continually invite God into our relationships.  Take time to pray together as a couple or as a family, asking for His grace and guidance.

For those who are married, today’s gospel is a call to reflect on the gift of your marriage.  Are you nurturing the love and unity between you and your spouse?  How can you invite Christ into the heart of your relationship to strengthen and sustain it?

For those who are not married, this is an opportunity to consider how you are living out your relationships with your family, friends, and community.  Do you approach them with the faithfulness and love that Jesus calls us to?

Finally, the image of a child is a reminder to all of us to approach God with humility and trust, recognizing that in Him we can find the strength to live out the radical call to love in both marriage and all other aspects of life.  Let us pray for the grace to model our lives on Christ’s example of love, faithfulness, and mercy, in marriage and every other relationship we hold dear.  May we always remain like children before God, open to His will and eager to receive His blessing.

Embrace the Cross

Twenty-fourth Sunday in Ordinary Time
September 15, 2024 — Year B
Readings: Is 50:5-9a / Ps 116 / Jas 2:14-18 / Mk 8:27-35
by Rev. Nixon Negparanon, Pastor

This Sunday’s readings show us how to live our faith, regardless of how the world is treating us.  The readings then reveal to us how to put our faith into action and how our faith can give us the strength to carry the cross in our lives, not to suffer, but to be a symbol of love.

In the first reading, from the prophet Isaiah, we hear the suffering servant.  He speaks about his suffering and persecution but remains obedient to the Lord.  He relies on God’s assistance while others attack him and hurl abuse at him.  This passage refers to Christ as the eventual suffering servant, yet this passage also teaches us a lesson.  The example of Isaiah shows us in our lives today, as we are exposed to situations when we are limited in our opportunities, misjudged, or even persecuted for our beliefs, like the suffering servant, that we should have faith in God and remain committed to Him even in times of suffering.

Most of us have heard the poem, or listened to the song version, Footprints in the Sand.  But allow me to read it to you today.

Footprints in the Sand.

One night I dreamed I was walking along the beach with the Lord.

Scenes from my life flashed across the sky.

In each scene I noticed footprints in the sand.

Sometimes there were two sets of footprints; other times there was only one.

During the low periods of my life,
I could see only one set of footprints.

So, I said to the Lord,

“You promised me, Lord,
that You would walk with me always.

Why, when I have needed you most, have you not been there for me?”

The Lord replied, “The times when you have seen only one set of footprints, my child,
are when I carried you.”

It may seem that in our difficult times, we only see our footsteps, as if we are walking alone, and no one is helping us.  But in fact, it isn’t even our footsteps, but the Lord’s.  He’s been carrying us all along.  Whenever we go through some challenges in our lives, we can be assured that Jesus has gone through this path before us.  And that He still walks with us today.

The second reading, from James, highlights that faith without works is pointless.  James also teaches us that faith without works is dead, which means that we need to engage the world with our faith.  Even if we claim that we have faith, it is useless if we do not feed the hungry.  He gives us the illustration of a brother or sister who is hungry or poorly clothed, and, instead of feeding them or dressing them, one will just say to them, “Go in peace, and keep warm and well fed.”

Today there is so much suffering:  poverty, loneliness, lack of faith, and we cannot remain passive.  Jesus is asking us to be His arms and legs; to extend a hand and help our fellow brothers and sisters.  Thus, taking up our cross means living out the faith that can be seen to be real and active as it is expressed in love for the neighbor.

In today’s gospel, Jesus asks his disciples a pivotal question.  The question, “Who do you say that I am?” is the very question of our Christian faith.  Indeed, it is not a matter that just Peter and the disciples have to answer.  It is a question Jesus poses to each one of us.  The question, Who do you say that I am? determines how we live, what we do, and most importantly, how we relate to God.

Peter confidently replies, “You are the Christ.”  But when Jesus tells the disciples that being the Christ involves suffering, rejection, and death, Peter rebukes Him.  Everyone seems to have their own image of the Messiah.  It is not what they expected.  Jesus’ response struck Peter with these stern words: “Get behind me, Satan.  For you are not thinking as God does, but as human beings do.”  This is the message that Jesus wants to convey to His disciples, as well as to all of us who follow Him.

The cross:  It means self-sacrifice; picking up one’s cross and following Him.  The cross is closely connected to our identity as Christians.  It is not just a tool of pain and agony, but also a sign of love, sacrifice, and triumph.  Jesus was not forced to bear the cross, but He chose to do so because of our salvation, and to adopt us as God’s sons and daughters.  But equally as important is the call to take up our own cross by Jesus.

We can ask ourselves: “What does it mean for me to bear my cross today?”  The cross can come in different shapes and sizes in our daily lives.  It could be a challenging friendship, a disease, a family’s financial problem, or the things that one has to give up for the family.  It is, for example, defending what we believe in or helping others when it is not very comfortable to do so.  In whatever form we find ourselves, the cross calls for faith and the assurance that Christ is with us.

According to St. Thomas Aquinas, to love is to will the good of the other.  Taking up our cross means living this truth; choosing to love in the face of need, choosing the good of others over our own comfort, and trusting in God’s providence.

Today our Church compels us to be people of faith and to live it in concrete ways.  Let us ask ourselves the question that Jesus asked:  Who do you say that I am?  Do we really acknowledge Him as the Christ, the one who came to suffer, die, and rise for us?  If we do, then we’re being asked to follow Him and to carry our own crosses.  It may include forgiving, when one feels that forgiving others is difficult; serving others and defending the truth, even if it comes at a personal loss.  It means bringing the spirit of the Lord into every decision and action we take in our lives in order to become witnesses of the love of Christ.

In the world that we live in today, it is very tempting to think like Peter in our gospel, who wants an easy and comfortable life with Christ but without the price of the cross.  But Jesus wants more from us.  He calls us to deny ourselves, to embrace the cross, and to find true life in Him.

As we continue our Mass today, let us reflect on how we can live out our faith more fully.  How can we take up our crosses with greater love and trust?  How can we put our faith into action, by serving those around us?  May the grace of the Eucharist strengthen us to follow Christ more closely, to love as He loves, and to carry our crosses with courage and hope.

The Essence of True Faith

Twenty-second Sunday in Ordinary Time
September 1, 2024 — Year B
Readings: Dt 4:1-2, 6-8 / Ps 15 / Jas 1:17-18, 21b-22, 27 / Mk 7:1-8, 14-15, 21-23
by Rev. Nixon Negparanon, Pastor

In today’s readings, we are invited to reflect on the essence of true faith and how we live it out in our daily lives.  The common thread running through these scriptures is the call to authenticity: living out our faith not merely through external observances but from a place of deep inner conviction and transformation.

In our first reading, we embrace the wisdom of God’s law. Moses emphasizes the importance of observing God’s commandments. These laws are not just rules to follow. They are a source of wisdom and a means of maintaining a close relationship with God. Moses reminds the Israelites that, by living according to God’s statutes, they demonstrate their closeness to God and their wisdom to the nations.

We can observe that nowadays secular values often dominate. We are called to uphold the wisdom of God’s teachings. These commandments are not burdens but guides to living a life that reflects God’s love and justice. We must ask ourselves: Do we see God’s laws as mere restrictions, or do we recognize them as a pathway to true freedom and wisdom? By living according to these teachings, we become witnesses to God’s presence in the world. Showing others the beauty of a life lived in harmony with divine wisdom.

James, in our second reading, reminds us that every good gift comes from God and that we are to respond to these gifts by being doers of the word.  It is not enough to listen to the teachings of Christ. We must put them into practice. James gives us a clear image of what this looks like: caring for those in need and keeping ourselves pure from the corrupting influences of the world.

In a world where it is easy to hear the word without allowing it to transform our lives, James challenges us to live out our faith in concrete actions. Being Christians is not about what we say or even what we believe in our hearts. It is about what we do. How do we care for the marginalized, the vulnerable, and those in need? Are we willing to live out our faith in ways that might be uncomfortable or challenging? This reading encourages us to look at our lives and ask, are we truly living as doers of the word? Or have we become complacent, content with merely hearing and not acting?

In today’s gospel, we see a confrontation between Jesus and the Pharisees over the issue of ritual purity. The Pharisees, along with some Scribes, questioned Jesus why His disciples eat with unwashed hands, which, according to Jewish tradition made them unclean.

Jesus’ response goes beyond the surface of the ritual and delves into the heart of what true purity and holiness are about. His words challenge us to reflect on the authenticity of our faith and the motivations behind our religious practices.

There is a story about an old Jewish rabbi who was in a Roman prison. Rabbi Akiba was on a minimal ration of good and water. It was just enough for him to survive. One of the rabbi’s students asked the warden if he could bring in more water for the rabbi. The warden agreed. As time passed, the rabbi grew weaker and weaker. Finally, it became necessary to call a doctor. The old man’s problem was diagnosed as dehydration.

The doctor’s report confused prison officials. They could not understand how the rabbi could be dehydrated. He already had enough supply of water to drink. The guard was told to watch the old man closely to see what he was doing with his water. It was then that the mystery was solved. The guards discovered that the rabbi was using almost all his water to perform religious ritual washings before he prayed and before he ate. As a result, he had little water left to drink.

In the heart of the matter, in the gospel, Jesus challenges the Pharisees and Scribes who focus on external rituals while neglecting the more important matters of the heart. Jesus makes it clear that true defilement not from external sources but from within, from the evil thoughts and desires that reside in the heart. This teaching cuts to the core of what it means to live a life of faith. It is not about appearances but about the purity of our intentions and actions.

Rabbi Akiba’s story helps us to understand today’s gospel. It helps us to understand also why the Jewish leaders are surprised when they see Jesus’ disciples eat without performing the ritual of washing, which they are accustomed to do before eating their meal. The Lord uses their criticism to point out what is essential, and this essential is the heart of morality. The heart of morality is no other than the heart of a person.

The Pharisees and Scribes were known for their strict observance of the law, particularly the external rituals that were meant to signify cleanliness and holiness. However, Jesus exposes the danger of adhering to rituals without understanding their true purpose. The problem wasn’t the washing of hands itself but the elevation of the tradition above the commandment of God. Jesus quotes Isaiah saying, “These people honor me with their lips, but their hearts are far from me. In vain do they worship me, teaching human precepts as doctrines.”

This warning is not just for the Pharisees but for all of us. We must ask ourselves, are our religious practices, our prayers, our Mass attendance, our acts of charity done out of genuine love for God and neighbor? Or have they become mere routine, empty of meaning? We need to be vigilant that our external expressions of faith are always rooted in a heart that seeks to love and serve God.

Jesus’ message in today’s gospel calls us to authentic faith and worship. God desires a relationship with us that goes beyond mere observance of the rules. He wants our hearts. Authentic worship is not just about what we do or say but about who we are in the depths of our being. It’s about the heart transformed by God’s love, a heart that seeks to love God and neighbor with sincerity and humility.

The readings for this Sunday challenge us to move beyond superficial expressions of faith and to embrace a deeper, more authentic relationship with God. By observing God’s commandments, being doers of the word, and focusing on the purity of our hearts, we can live out our faith in a way that truly honors God and reflects His love to the world.

As we go about our lives, let us remember that true faith is lived out in actions that flow from a heart transformed by God’s love. Let us commit to being people who not only hear the word, but embody it, allowing our faith to be a source of life, wisdom, and grace in a world that so desperately needs it.

May Jesus Christ be praised.

Eucharistic Revival – Spiritual Sustenance

Twentieth Sunday in Ordinary Time
August 18, 2024 — Year B
Readings: Prv 9:1-6 / Ps 34 / Eph 5:15-20 / Jn 6:51-58
by Rev. Nixon Negparanon, Pastor

In today’s readings we are invited to a feast: a feast of wisdom, a feast of the spirit, and most profoundly, a feast of light itself in the Eucharist. The theme running through the scriptures is nourishment: not just physical but spiritual, and the choices we make in seeking what truly sustains us.

Our first reading opens with the image of Wisdom, personified as a woman who has prepared a great banquet. She calls out to the simple, the unwise, inviting them to leave behind their foolish ways and dine at her table. This invitation is an echo of something deeper, an invitation to a life that is not merely about survival, but about living with purpose, intention, and understanding.

In his letter to the Ephesians, Saint Paul warns us to live wisely, to make the most of our time, and to be filled with the Spirit rather than indulging in things that dull our senses or lead us astray. This call to wisdom is a call to discernment, to constantly seek what is good, true, and life giving.

Then we come to our gospel from John, where Jesus offers us the ultimate sustenance, Himself. “I am the bread that came down from Heaven,” He says. Here, Jesus is not just offering us wisdom or spiritual insight; He is offering us His very self.

The Eucharist, this Bread of Life, is not a symbol, it is Christ Himself we receive to nourish our souls. When Jesus speaks of giving His flesh for the life of the world, He’s not talking about a symbolic gesture, He’s pointing directly to the Eucharist, the sacrament in which we participate in His sacrifice, and receive His very body and blood. This is not merely a ritual or a remembrance, but a true encounter with Christ himself.

Through the Eucharist, we are invited to share in the divine life to be united intimately with Jesus. The words of Jesus, “Whoever eats my flesh and drinks my blood has eternal life,” reminds us that the Eucharist is not a one-time event; it is a continuous invitation to live in communion with Him. Each time we receive the Eucharist, we are nourished spiritually, strengthened in our faith, and reminded of our call to live as disciples.

This passage also challenges us to reflect on the mystery of the Eucharist. How often do we approach the altar with full awareness of the incredible gift we are about to receive? Do we truly understand that in the Eucharist, we are not just receiving bread and wine, but the very life of Christ? Saint Augustine once said, “Our hearts are restless until they rest in you, O Lord.” This restlessness often drives us to seek fulfillment in all the wrong places through material wealth, fleeting pleasures, or the pursuit of success at the expense of our relationships. But today’s readings remind us that true fulfillment comes from feeding on the wisdom of God, living in the Spirit, and most importantly, receiving the bread of life in the Eucharist.

Let me share with you the inspiring story of a young Italian woman who exemplified what it means to live wisely and in the Spirit. Chiara faced immense challenges during her life, including the loss of two children shortly after their births. Despite these hardships, Chiara and her husband Enrico continued to trust in God’s plan. When Chiara became pregnant with her third child, she was diagnosed with an aggressive form of cancer. Choosing to postpone her treatment to protect her unborn son, she lived her final months fully aware of the consequences but filled with peace and joy in the Lord. She often said, “We are born to die, but we die to be born again into eternal life.”

Chiara died at noon on June 13, 2012, after she said her goodbyes to her family and friends. One by one, she told everyone, “I love you.” On July 2, 2018, her beatification process was opened in Rome, naming Chiara Corbella Petrillo as a servant of God.

Chiara’s life is a testament to living out the wisdom of God, even in the face of suffering. She chose the bread of life over everything else, prioritizing her spiritual nourishment and trusting completely in God’s love. Her story challenges us to examine our own lives and the choices we make. Are we living wisely, making the most of the time we have, and seeking the true sustenance that only Christ can provide? In our modern world we are constantly tempted by things that offer temporary satisfaction but leave us spiritually hungry. But like Chiara, we are called to seek what sustains us.

When we prioritize our spiritual nourishment by spending time in prayer, immersing ourselves in scripture, and regularly participating in the Eucharist, we align ourselves with the wisdom of God.

There are a lot of distractions nowadays. It is easy to neglect our spiritual lives. Just as we need physical food to sustain our bodies, we need spiritual nourishment to sustain our souls. This means making time for prayer, reading scripture, and participating in the Eucharist regularly. Let us set aside specific times each day for prayer and reflection. Attend mass, not just on Sundays, but also during the week, when possible, to receive the Eucharist more frequently.

Our readings today also invite us to partake in the banquet of wisdom, which means seeking God’s guidance in our daily decisions. Wisdom is not just about knowledge; it is about applying that knowledge in a way that leads to a good and virtuous life. Before making decisions, especially significant ones, let us pause to pray and ask for God’s wisdom. Let us reflect on whether our choices are leading us closer to God or away from Him. Today, let us ask ourselves, what am I feeding my soul? Am I seeking the bread of life that He offers eternal nourishment? Or am I filling myself with things that leave me empty? Let us turn to the wisdom of the Church, the guidance of the Holy Spirit and the living presence of Christ in the Eucharist to nourish and sustain us on our journey of faith.

Jesus reminds us that true satisfaction comes from a deeper source. The Eucharist is the food that sustains us on our spiritual journey, giving us the grace to overcome the challenges of life and remain faithful to His teachings.

As we continue our Mass today, let us approach the Eucharist with a heart full of gratitude and reverence, recognizing the profound love that God has for each of us. Let us allow this encounter with Christ to transform us so that we may become living witnesses of His presence in the world. Let us recognize the true value of the Eucharist and live each day with the wisdom and intention that leads us to eternal life. By integrating these teachings into our lives, we become more attuned to the guidance of the Holy Spirit, making choices that lead us to live fully in the presence of God, nourished by His wisdom and the Bread of Life.

May Jesus Christ be praised.

The Lord Has Done Great Things for Me

Solemnity of the Assumption of the Blessed Virgin Mary
August 15, 2024 — Year B
Readings: Rv 11:19A; 12:1-6A, 10AB / Ps 45 / 1 Cor 15:20-27 / Lk 1:39-56
by Rev. Nixon Negparanon, Pastor

Today we celebrate the Solemnity of the Assumption of Mary into heaven.  The Church teaches us that Mary is assumed into heaven, body and soul.  Because of this doctrine, or dogma, many of our brothers and sisters say, “Oh, that’s just made up by the Church leaders.”  But let us realize that this is a product of deep prayer and reflection.

Sometimes they will tell us, “You Catholics equate Mary to God.”  “You treat her like God.”  Or, “You exalt Mary too much.”

Let us not forget what St. Maximilian Kolbe advised us.  He said, “Do not be afraid to love Mary too much, because you can never love her more than Jesus did.”  In fact, it is not us, nor the Church leaders, who exalted Mary too much first.  It is the scripture.  While not in our gospel today, there is a passage in the same book and chapter:  Luke 1:28.  The angel Gabriel appeared to Mary and said, “Hail Mary – rejoice Mary — you are full of grace.”  Mary, as the new Eve, is full of grace, not sin.  That was the angel who said that, and not any Church leaders.   The scripture, recorded scripture, stated that Mary, as the new Eve, is full of grace.

Because of Eve’s disobedience to God’s will, sin and death entered the world.  But when Mary obeyed God’s will, heaven became wide open again.  That’s the difference between the new Eve and the old Eve. When Mary came, it opened heaven again.  When Mary came, it was not sin and death that entered the world, but rather salvation and eternal life that become our destination while we are here on earth.

That’s why, from the very beginning, even in our first reading for today, in the Book of Revelation, it says, “God’s temple in heaven was open and the ark of His covenant could be seen in the temple.”  The ark of the covenant that was mentioned here is Mary herself.  Mary is the ark, and Jesus is the new covenant.  That covenant is based on that ark.  God put His son, Jesus, in her womb.  That’s why when we pray the litany, “the ark of the covenant” refers to Mary.

That’s why from the very beginning of the conception of Mary, the Immaculate Conception, she was already preserved from the contagion of original sin.  Mary was sinless.  That’s why Mary never experienced death.  What is the effect of sin?  Death.  That’s why Mary never experienced death.  And this is the feast that we celebrate today:  Mary’s Assumption into heaven, body and soul.

But what can we learn from our gospel today, as we celebrate feast of the Assumption of Mary into Heaven?  There were two important things of which Mary showed us great examples.

First, Mary was a person who was willing to look after the needs of others.  When Mary heard that she would conceive Jesus, and she learned that Elizabeth was also pregnant, do you know what Mary did?  She went in haste to Judah.  That was a long and difficult journey, because she traveled almost one hundred miles.  Nobody told Mary to go to Elizabeth.  The angel didn’t say, “Go to visit your cousin, Elizabeth, because she needs your help.”  Mary was one of those people who not only knows how to help, but is able to anticipate the needs of others.  That’s the lesson that we can learn from the Blessed Virgin Mary.

I know that many of us are willing to help others.  The problem is that we may wait until we are asked.  The sad thing is that sometimes we wait until they beg us to help them.  Sadly, sometimes we only offer our help when it is too late:  when a person is dead, or their life is ruined.  That’s when we finally offer help.

The lesson we can learn from our gospel today is that we need to be like Mary, who knows how to anticipate the needs of her brothers and sisters.  We need to be proactive.  We need to always see the needs of others.  That is the essence of “our brother’s keeper.”  If we are our brother’s or our sister’s keeper, then we don’t wait until they ask us to help them.  Go ahead, if you see there is a need; just help others.

That’s the lesson we can learn from Mary.  She doesn’t wait for her cousin to ask her, “Mary, please come and help me.”  She just sees the need and goes in haste to help Elizabeth.

The second thing we can learn from our gospel today is, as Mary showed us, in everything that we receive or achieve in this life, we give praise, glory, and honor to God.  In our gospel, Mary was being praised, and not only in our gospel, but also in the first chapter of St. Luke.  Mary was praised by the angel and by Elizabeth.  The angel praised Mary saying, “Mary, rejoice, for you are full of grace.”

Elizabeth continues, saying, “Blessed are you among women.  Among all the women, you are the most blessed, and blessed is the fruit of thy womb.  How does this happen that the mother of my Lord should come to me?  For at the moment the sound of your greeting reached my ears, the fruit in my womb leaped for joy.  Blessed are you who believed what was spoken to you by the Lord would be fulfilled.”

What was Mary’s response when she heard those words?

Did she say, “I told you that you would praise me”?  I told you that you would treat me as the greatest among all women”?  Is that what Mary said?  No.  Mary remained very humble in her response.  Mary knew from the very beginning that everything that happened in her life was due to the actions of God.  That’s why Mary responded by saying, “My soul proclaims the greatness of the Lord.  Not because I am great, but because the Lord has done great things for me.”  That is the Blessed Virgin Mary.  She never exalted herself.  For all the successes that she had, she always gave praise and honor to the Lord.

Many of you may have watched the Olympics.  I don’t watch TV that much, but I did see some clips on social media.  There were ceremonies for those who received gold.  You may admire or idolize many of those contestants.  But sometimes, if you look at them, it’s a sad reality in life.  I don’t admire many of those who seek gold.  Why?  Because during those times in the ceremonies when they are given the chance to speak, yes, they thank those people who have helped them.  They thank their coaches, their trainers, and all the people who supported them.  But very few of them thank God.  Very few of them realize that they didn’t receive those medals without God’s grace and help.  They forget the One who gave them their strength, their skills, their abilities, their intelligence.  It’s all coming from God.  The source of all that is God alone.

It’s sad, because they are given the opportunity; they’re given the platform to speak and to spread the love that the Lord has given them, their faith in God.  That’s their opportunity to spread the Word.  But they don’t do it.

Again, in our gospel today, Mary knew very well that all that she had came from God.  All the glory, all the praises that the angel, and her cousin, and other people gave her, she directed all of them to the Lord.  She knew very well that everything she received in this life was due to God’s actions.  Mary never took any of the blessings she received to herself.  She never accepted anything for her own.  She always gave praise to the Father.

So again, today, we thank the Blessed Virgin Mary, who set us a Christian example.  We ask for her intercession to accompany us on our journey to heaven.  Yes, we have some difficulties and struggles in life.  Let us imitate Mary who always saw and anticipated the needs of others.  Whenever we receive blessings, like Mary, we need to give all the praise and glory to the Father.  In fact, many of the popes have said that the fastest and the easiest, and the surest way to get close to Jesus is through Mary.

The Qualities of Good Shepherds

Sixteenth Sunday in Ordinary Time
July 21, 2024 — Year B
Readings: Jer 23:1-6 / Ps 23 / Eph 2:13-18 / Mk 6:30-34
by Rev. Nixon Negparanon, Pastor

We find a common theme of leadership, compassion, and unity in our readings today. Each passage presents a different aspect of God’s relationship with His people, highlighting the desire for their care, peace and guidance.

Our first reading gives a stern warning to the shepherds who failed in their duties. The leaders of Israel tasked with guiding and protecting the people have instead led them astray, yet this passage is also filled with hope. God promises to gather His scattered flock and raise up new shepherds who will care for them. This prophecy ultimately points to the coming of Jesus Christ, the Good Shepherd who will lead His people with justice and righteousness.

Paul speaks of the profound unity brought about by Christ in his letter to the Ephesians. Through His death and resurrection, Jesus has reconciled humanity with God and with each other. He has broken down the barriers that once separated Jews and Gentiles, creating one new humanity. This message is especially relevant today as we continue to face divisions within our own communities and the world at large. Those words remind us that true peace and unity can only be found in Christ.

In today’s gospel, we see Jesus welcoming back the apostles, who have been sent out on their mission. They were tired, having worked hard, and Jesus recognizes their need for rest. “Come away by yourselves to a deserted place and rest a while,” He tells them. However, when they arrive at the deserted place, they find a large crowd waiting.

Despite His own need for rest, and the disciples’ weariness, Jesus is moved with compassion for the crowd. Because they were like sheep without a shepherd, He begins to teach them many things, attending to their spiritual hunger before anything else.

This scene highlights Jesus’ profound compassion and His role as the Good Shepherd, echoing the imagery from Jeremiah, where God promises to raise up a shepherd who will lead with justice and righteousness. Jesus exemplifies this shepherding by putting the needs of the people before His own, demonstrating the sacrificial love and care that characterizes His ministry. The rest and nourishment He offers are not just physical, but deeply spiritual, addressing the core needs of the human heart.

The connection to the second reading from Ephesians is also significant. Paul speaks of Jesus breaking down the dividing wall of hostility and making peace through His sacrifice. This peace is not just the absence of conflict, but a deep abiding presence of God’s love and grace, uniting us with God and with each other. Jesus as the Good Shepherd invites us into this peace, guiding us towards unity and reconciliation.

There was once a small town known for its high school basketball team. The team had an exceptional coach, Coach Thompson, who was deeply committed to his players. He wasn’t just concerned with their performance on the court, but also their well-being off it. He would often stay late to help them with their homework, listen to their personal struggles and offer guidance and support.

One season the team had a particularly grueling schedule. They practiced hard and played intense games almost every week. By mid-season, the players were exhausted. Coach Thompson decided to give them a break. “Let’s take a weekend off,” he said. “Rest, spend time with your families, and recharge.”

However, that weekend Coach Thompson received a call from one of his players, Jake, who was going through a tough time at home. His parents were fighting, and he felt lost and alone. Despite the need for his own rest, Coach Thompson didn’t hesitate. He drove to Jake’s house, took him out for a meal, and spent the day with him, listening and offering words of comfort.

Coach Thompson’s actions resonated deeply with the entire team. They saw how he lived out his commitment to their well-being, even at the expense of his own comfort. This compassion and selflessness not only strengthened their bond, but also inspired them to look out for each other, both on and off the court.

This story mirrors Jesus’ response to the crowd in today’s gospel. Just as Coach Thompson put his players’ needs before his own, Jesus prioritized the spiritual and emotional needs of the people, exemplifying the true Shepherd’s heart. Both coach Thompson and Jesus demonstrate the transformative power of compassion and sacrificial love, reminding us of our call to care for one another in our journeys.

Reflecting on these readings, we are called to examine our own roles as shepherds in our families, communities, and workplaces. How are we guiding those entrusted to our care? Are we living in compassion, justice, and righteousness as Christ exemplified?

In a world often marked with division and hostility, Paul’s message in Ephesians challenges us to be instruments of peace and reconciliation. We must strive to break down the walls that divide us, fostering unity through our common faith in Christ.

Finally, we learn from Jesus’ example in the gospel: Even in times of weariness, He prioritized the needs of others, teaching us the importance of compassion and selflessness. As followers of Christ, we are called to be attentive to the needs around us, offering guidance, support, and love, even when it demands personal sacrifice. May we take these lessons to heart, embodying the qualities of good shepherds in our daily lives and striving for the peace and unity that Christ has won for us.

May Jesus Christ be praised.