Bearers of God’s Kingdom

Fifteenth Sunday in Ordinary Time
July 14, 2024 — Year B
Readings: Am 7:12-15 / Ps 85 / Eph 1:3-14 / Mk 6:7-13
by Rev. Nixon Negparanon, Pastor

In today’s readings, we encounter themes of divine calling, mission, and the power of God’s grace working through us.  Each passage invites us to reflect on how we are called and sent forth as disciples in the modern world.

The prophet Amos is confronted by the priest of Bethel, who tells him to stop prophesying in Israel and to go back to Judah.  Amos responds by affirming that he did not choose this path for himself but was called by God.

“I was no prophet, nor a prophet’s son, but I was a herdsman, a dresser of sycamore trees.  And the Lord took me from following the flock, and the Lord said to me ‘Go.  Prophesy to my people of Israel.’”

This passage reminds us that God calls ordinary people to do extraordinary things.  Saint Therese of Lisieux summarized this beautifully when she said, “The Lord needs from us neither great deeds nor profound thoughts, neither intelligence nor talents.  He cherishes simplicity.”  Amos’s call from a humble background reflects the simplicity and obedience that God cherishes.

In his letter to the Ephesians, Paul writes about our spiritual blessings in Christ, emphasizing that God chose us in Christ before the foundation of the world to be holy and blameless in love.  He speaks of our adoption as God’s children through Jesus Christ, the redemption through His blood, and the inheritance we have obtained.  Paul highlights the mystery of God’s will, revealed in Christ, and the sealing of believers with the Holy Spirit as a guarantee of our inheritance.

In today’s gospel, we read about Jesus sending out the twelve apostles, two by two, giving them authority over unclean spirits, and instructing them to take nothing for their journey except a staff: no bread, no bag, no money in their belts.  They were to wear sandals and not put on two tunics.  He also told them, “Whenever you enter a house, stay there until you leave that place.  If any place will not welcome you, and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.”  The apostles went out and told the people they should repent. They cast out many demons, anointed with oil many who were sick, and cured them.

Jesus’ instructions to the apostles are strikingly simple and direct.  He emphasizes the need for trust in God’s providence and the importance of humility and detachment from material possessions.  The mission of the apostles was to proclaim the Kingdom of God, call for repentance, and bring healing, both physical and spiritual.

The theme of trust and reliance on God is a timeless message that resonates deeply in our contemporary world, where self-reliance and material security are often prioritized.  This gospel passage challenges us to reflect on our own dependencies and consider how we might deepen our trust in God’s providence.  In a world where success is often measured by wealth, power, and self-sufficiency, the gospel invites us to reassess our priorities.  How often do we rely on our resources, rather than on God’s guidance?  The call to take nothing for the journey is a powerful reminder that our true security lies in God alone.

Moreover, the mission of the apostles to bring healing and proclaim repentance is as relevant today as it was in Jesus’ time.  We are surrounded by spiritual and physical suffering, and the need for repentance and transformation is ever present.  By living out our faith through acts of love, service, and healing, we become instruments of God’s grace in the world.

There are four things that Jesus reminds us of today.

First:  Trust in God’s providence.  Just as the apostles were called to trust in God’s provision, we, too, are invited to place our trust in Him, especially in uncertain times. This trust can manifest in various ways, such as relying on God’s guidance in making decisions or believing that He will provide for our needs when we are in distress.

Second:  Simplicity and detachment.  The apostles’ journey with only a staff calls us to reflect on our own attachment to material possessions.  In a society driven by consumerism, this message encourages us to find contentment in simplicity and to prioritize spiritual wealth over material wealth.

Third:  Community and hospitality.  Jesus instructs the apostles to depend on the hospitality of others, highlighting the importance of community.  In a more modern context, we are reminded to be open to giving and receiving help within our communities. This fosters a spirit of solidarity and mutual support, which is vital in a world where many feel isolated and disconnected.

Fourth:  Mission and weakness.  The apostles were sent out to preach repentance, cast out demons, and heal the sick.  We are called to continue this mission by being witnesses of Christ’s love and mercy in our daily lives.  Whether through acts of kindness, advocating for justice, or sharing our faith, we participate in God’s mission to bring hope and healing to the world.

In embracing these lessons, we echo the words of St. Francis of Assisi: “Start by doing what is necessary, then do what is possible, and suddenly you are doing the impossible.”  By responding to God’s call with trust, simplicity, and a commitment to community, we become instruments of His grace, capable of transforming the world around us.  As we reflect on these readings, let us be inspired by the faith and trust of Amos, the assurance of our blessings in Ephesians, and the mission of the apostles.  May we, too, become bearers of God’s kingdom in our world today.

Faith, Compassion, and Healing

Thirteenth Sunday in Ordinary Time
June 30, 2024 — Year B
Readings: Wis 1:13-15; 2:23-24 / Ps 30 / 2 Cor 8:7, 9, 13-15 / Mk 5:21-43
by Rev. Nixon Negparanon, Pastor

Our readings today collectively highlight God’s life-giving nature and His desire for us to live in fullness and health.

The Book of Wisdom tells us that God did not create death, and that all creation is wholesome. These foundational truths set the stage for understanding the miracles in the gospel reading. Jesus’ actions in healing the woman and raising Jairus’s daughter from death to life are manifestations of God’s will to restore life and wholeness. The readings also show Jesus’ immeasurable compassion.

In the first reading we are reminded that God did not create death, nor does He rejoice in the destruction of the living. God’s creation is fundamentally good and destined for immortality, reflecting His own nature. The passage underscores that death entered the world through the envy of the devil, highlighting the contrast between God’s life-giving nature and the destructive forces of evil.

The second reading, from Paul’s second letter to the Corinthians, emphasizes generosity and equality within the Christian community. Paul encourages the Corinthians to excel in the grace of giving, just as they excel in faith, speech, knowledge, and love. He points to the example of Jesus Christ who, though rich, became poor for our sake, so that through His poverty, we might become rich. Paul’s message is one of mutual support and sharing, ensuring that no one is in need while others have abundance.

Generosity doesn’t always have to involve money. In Father Mike Schmidt’s Catechism in a Year podcast, at Day 255, addresses how to engage in acts of solidarity and generosity beyond just giving money: spending time with those in need, listening to their stories, providing companionship. Sometimes a listening ear can be more valuable than money. We can also get involved with local charities or community organizations. Volunteering can address broader issues and provide structured support to those in need. Spiritual support can be powerful. Pray for those in need and let them know that we are praying for them. This can provide comfort and hope. By engaging in these actions, we can embody the true spirit of solidarity and generosity, providing meaningful support that goes beyond financial aid.

In the gospel, we encountered intertwined stories of Jairus’s daughter and the woman with a hemorrhage. These narratives highlight Jesus’ power over sickness and death and the transformative impact of faith and compassion.

When Jesus was carrying the cross, Veronica stood out for her unwavering compassion. As Jesus stumbled under the weight of the cross, bloodied and exhausted, Veronica pushed her way through the hostile crowd, and in a moment of pure, selfless love, she removed her veil and gently wiped the sweat and blood from his brow. To our amazement, the image of His sacred face was miraculously imprinted on the cloth. This act of kindness in the midst of such suffering was a testament to her deep faith and compassion. Veronica’s gesture, though small, had a profound impact. It was a beacon of humanity and love, shining brightly in the darkness of that day. Her bravery and empathy have inspired countless generations to show kindness, even in the face of adversity. Saint Veronica’s story reminds us that true compassion requires courage, and that even the smallest acts of love can leave a lasting impression, much like the image of Christ’s face on her veil. She’s celebrated not just for her miraculous cloak, but for the profound compassion that drove her to comfort Jesus in His hour of need.

In the gospel reading, the woman with a hemorrhage had suffered for twelve years, enduring much at the hands of many doctors and spending all she had. Despite her suffering, she clung to a glimmer of hope. She believed that simply touching Jesus’ cloth would heal her. Her faith, born out of desperation, propelled her to act. Jesus acknowledges her faith saying, “Daughter, your faith has made you well. Go in peace and be healed of your disease” (Mk 5:34). This encounter underscores that, even in our darkest moments, faith can lead to healing and restoration. Some have also claimed that Saint Veronica is the same as the biblical woman who suffered from twelve years of hemorrhages. While these traditions and assertions cannot be proven, we do know that the bleeding woman displayed great faith in the Lord and was healed.

Meanwhile, Jairus, a synagogue leader, showed remarkable faith and patience. Despite being informed that his daughter had died, he trusted Jesus’ assurance, “Do not fear, only believe” (Mk 5:36). Jairus’s faith was tested by the delay caused by Jesus’ interaction with the woman, yet his belief remained steadfast. Jesus’ response to Jairus’s situation demonstrates that delays do not diminish divine power. God’s timing, though often mysterious, is always perfect. Jesus’ words to the girl, “Talitha koum, little girl, I say to you, get up” remind us of His authority over life and death.

Both stories intertwine to show how faith in Jesus connects and uplifts. The woman’s bold faith and Jairus’s patient faith exemplify different aspects of trusting in God. Their stories teach us that faith is not a one-size-fits-all experience, but a deeply personal journey. Whether we approach Jesus in desperation or impatience, what matters is the trust we place in Him.

Jesus’ actions highlight His boundless compassion. He stops to address the woman suffering despite being on a mission to save Jairus’s daughter. His willingness to be interrupted for the sake of showing love and mercy calls us to examine our own priorities and attitudes. Are we willing to pause and show compassion even when it disrupts our plans? We are challenged today to reflect on how we live out our faith and compassion in everyday life. Are we willing to reach out in faith like the woman? Or wait patiently, like Jairus, trusting in God’s timing? Are we generous with our resources, ensuring that our abundance helps those in need? These stories of healing and restoration challenge us to trust in Jesus’ power to transform our lives and situations.

The exhortation to generosity in the second reading calls us to act with compassion, ensuring that we support and uplift one another. In our lives we might face situations where our faith is tested, and where the needs of others intersect with our own journeys. Let us remember that Jesus’ power to heal and restore is ever present. As we navigate our faith journeys, we will draw strength from the examples of the woman and Jairus, trusting in Jesus and showing compassion to those around us.

May Jesus Christ be praised, now and forever.

Rooted in Faith and Love

Eleventh Sunday in Ordinary Time
June 16, 2024 — Year B
Readings: Ez 17:22-24 / Ps 92 / 2 Cor 5:6-10 / Mk 4:26-34
by Rev. Nixon Negparanon, Pastor

This Sunday, we celebrate the liturgy with hearts open to the word of God, which reveals the mysteries of faith and the kingdom of heaven. Today’s readings, filled with imagery of growth and cultivation, invite us to reflect on the role of fathers, both earthly and heavenly, in nurturing and guiding the growth of their families and communities.

In the first reading, from Ezekial, God promises to take a tender shoot from the top of a cedar and plant it on a high and lofty mountain.  This tender shoot will grow into a majestic cedar, providing shelter and shade for all creatures.

This image is a powerful reminder of the role of parents as planters and nurturers. Fathers are called to plant seeds of faith, love, and virtue in the hearts of their children, trusting that God will bring these seeds into fruition. Just as the cedar grows strong and tall, so too do the seeds of guidance and example provided by fathers help their children grow in strength and character.

The psalm speaks of the righteous flourishing, like a palm tree and growing like a cedar of Lebanon, planted in the house of the Lord. This flourishing is not just physical, but spiritual and moral.  On Father’s Day we honor the fathers who, through their steadfast love and dedication, have created environments where their children can thrive. Their commitment and sacrifices are akin to the nurturing environment provided by fertile soil, allowing their children to grow deep roots in faith and moral integrity.

Karol Wojtyla Sr., father of the future Pope John Paul II, played a pivotal role in shaping his son’s spiritual life, as detailed in the book, John Paul II: Man of Prayer. Widowed when his son was just nine, Karol, known as “the captain,” was a quiet, upright, retired soldier and former tailor, who took on the roles of cooking, cleaning, and making his son’s clothes. He encouraged his son in his friendships, studies, and sports.

But most importantly, he instilled a deep faith in him. Their modest apartment in Wadowice, Poland was described by John Paul II as a domestic seminary. The elder Wojtyla set an example through his own deep and unselfconscious piety, praying often on his knees and making prayer a constant in their lives.  The two would read the Bible and pray the rosary together.

One significant detail from the book highlights this devotion.  Sometimes, young Karol would wake in the night to find his father kneeling in the dark, praying silently. This profound example of faith and integrity greatly influenced the spiritual formation of the future Pope.

Paul reminds us in the second reading that we walk by faith, not by sight. Fathers often embody this principle in their role as providers and protectors, making countless decisions and sacrifices, motivated by love and faith, even when the outcomes are uncertain. Paul’s message encourages fathers to persevere in their mission, trusting that their efforts, guided by faith, will be pleasing to the Lord.

Finally. in the gospel of Mark, Jesus uses the parables of growing seed and the mustard seed to illustrate the kingdom of God.  These parables highlight the mysterious and gradual growth of the kingdom, often unnoticed, but unstoppable. Fathers can draw inspiration from these parables, understanding that their efforts, even the smallest acts of love and guidance, are like seeds planted in the hearts of their children.  Though the growth may be slow and imperceptible at times, the impact is profound and enduring.

A man was visiting a farmer and saw him planting his field. “What are you sowing?” he asked. “Wheat” was the answer. “And what do you expect to reap from it?” he asked. “Wheat, of course,” said the farmer.

The very same day, some little thing provoked the farmer to go into cursing and swearing.  The visitor asked, “What are you sowing now?” The farmer said, “What? Do you take such serious views of every mood, word, and action?” The visitor replied, “Yes. For every word helps to form a permanent temper. And for every word we must give account, and every act aids to form a habit. And habits are to the soul what the veins and arteries are to the blood, the courses in which it moves and will move forever. By all these little words and actions, we are forming character, and the character will go with us to eternity, and according to it will be our destiny and the destiny of others forever.”

Jesus’ parable emphasizes the natural and gradual process of growth.  The seed grows night and day, whether he sleeps or gets up. This underscores the idea that spiritual growth and the advancement of God’s kingdom are often not immediately visible but occur continuously and inevitably over time.  It reassures believers that God is at work, even when we do not see immediate results. Our role is to plant the seed and trust in God’s timing for the growth and fruition.

The transformation from a tiny seed to a large plant signifies the profound impact the kingdom of God can have on the world and on individuals’ lives. The mustard plant becomes large enough that the birds of the air can perch in its shade.

This highlights the inclusive and expansive nature of God’s kingdom, providing shelter, refuge, and community. It challenges believers to consider how their faith and actions can contribute to creating a welcoming and nurturing environment for others.

The parable encourages us and those who may feel that their efforts are too small to make a difference. It reassures us that God values and can use even the smallest acts of faith and kindness in a world that often celebrates immediate success and grand gestures. This parable invites us to appreciate the humble beginnings and trust in the long-term impact of our faithfulness.

This Sunday, the Church calls us to trust in the power of small beginnings and our role in enhancing the growth of the kingdom of God. It encourages us to nurture our faith; be patient with the process; and contribute to a community where all can find refuge and support. This reflection invites us to embrace the mystery of God’s work in the world and our lives, holding onto the hope that even the small seeds of faith can grow into something magnificent.

Today, brothers and sisters, as we reflect on the readings and celebrate Father’s Day, let us give thanks for the fathers and father figures in our lives.  Let us recognize the vital role they play in nurturing, guiding, and supporting their families.  Their love and dedication reflect God’s love for us: a love that is patient, steadfast, and ever-present.

As we honor our fathers, let us also pray for them, that they may continue to be strong and faithful stewards of their families, and that they may be blessed with wisdom and grace to lead their children towards life rooted in faith and love. May all fathers find joy in their vocation, and may their children grow to be the living testimony to their tireless love and devotion.

May Jesus Christ be praised.

Finding Our Way Back

Tenth Sunday in Ordinary Time
June 9, 2024 — Year B
Readings: Gn 3:9-15 / Ps 130 / 2 Cor 4:13-5:1 / Mk 3:20-35
by Rev. Nixon Negparanon, Pastor

Reflecting on our readings today, we recognize a profound journey that mirrors our own spiritual lives.  We start with the awareness of our brokenness and sin, much like Adam and Eve hiding from God.  Yet, even in our deepest despair, we cry out for God’s mercy, trusting in His unfailing love.

In our first reading, we encounter the aftermath of the fall.  Adam and Eve have eaten from the forbidden tree, and God is seeking them out.  Adam admits his fear and shame, having realized his nakedness.  God then pronounces judgement upon the serpent, promising enmity between the serpent and the woman’s offspring, hinting at the future defeat of evil.

The first reading introduces the theme of human frailty and the resulting consequences of sin.  Adam and Eve’s disobedience leads to a rupture in the relationship with God, marked by fear and shame.  Yet, amid the judgement, there is a promise of redemption.  The offspring of the woman will crush the serpent’s head.

St. Paul, in our second reading, reflects on the trials and tribulations faced by the apostles, yet emphasizes the spirit of faith that sustains them.  Despite the suffering and decay of their outer bodies, they are renewed inwardly.  All this speaks of the eternal glory that far outweighs their temporary struggles, focusing on the unseen, eternal life promised by God.  It also connects to today’s theme by highlighting the transient nature of suffering and the promise of eternal reward.  Paul’s message emphasizes that, although we experience hardship and our bodies waste away, our spirits are being renewed daily.  This reflects the ongoing journey from sin and suffering towards redemption and glory.

Today, we witness a powerful narrative that brings to light themes of misunderstanding, accusations, and ultimately the redefinition of what it means to be part of the family of God.  Jesus finds Himself surrounded by crowds so large that He and His disciples cannot even eat.  Amidst this, His family comes to take charge of Him, convinced that He is out of His mind.  The scribes from Jerusalem, witnessing His miraculous works, accuse Him of being possessed by Beelzebul, and driving out demons by the power of the prince of demons.

Jesus’ response is both profound and instructive.  He challenges the logic of the scribes by pointing out the absurdity of Satan casting out Satan.  He uses parables to illustrate that a kingdom divided against itself cannot stand.  Furthermore, He emphasizes that those who do the will of God are His true family.

Let me share a story about a man named Thomas.  Thomas was known throughout the village for his hardened heart and bitter disposition.  Life had not been kind to him, and he had grown cynical and distrustful of others.  He felt abandoned by God and believed that his life was beyond redemption.

One day, an elderly priest named Father Michael visited Thomas, asking for help repairing the church.  Reluctantly, Thomas agreed.  Over the next few weeks, as Thomas worked at the church, Father Michael shared stories of faith and redemption, particularly the story of Peter, who found forgiveness after denying Jesus three times but was forgiven and went on to lead the early Church.  Peter’s story, Father Michael said, is a testament to God’s boundless mercy and the power of redemption.

These stories stirred something in Thomas, and he began to see a glimmer of hope.  One stormy night, the church’s roof was damaged, and Father Michael called on Thomas for help.  Despite the treacherous weather, Thomas rushed to the church.  While repairing the roof, Thomas slipped and injured his leg.  Father Michael tended to him and prayed for his recovery.  As Thomas lay there, he felt an overwhelming sense of peace wash over him.  For the first time in years, he prayed.  He asked God for forgiveness and thanked Him for sending Father Michael into his life.  From then on, Thomas’s life changed.  He attended Mass, helped others, and became an integral part of the community, and treated them as his family.

Years later, as Thomas stood in the church he’d helped restore, he reflected on his journey.  He realized that God had never abandoned him.  Rather, He had been gently guiding him back to the path of redemption.

Just as in the readings, Thomas’s life parallels our own spiritual journey.  We may feel broken and beyond hope, much like Adam and Eve after the fall, or the psalmist crying out from the depths.  However, through faith and the loving actions of others, much like Father Michael’s gentle guidance, we can find our way back to God.

Thomas’s transformation echoes Paul’s message in 2 Corinthians about inner renewal despite outward suffering and exemplifies the redefinition of family and community through faith, as Jesus teaches in Mark’s gospel.  This story reminds us that no matter how lost we feel, God’s mercy is always within reach, leading us to redemption and new life.  Paul’s words also remind us that our sufferings are temporary and serve greater purpose in God’s eternal plan.  They encourage us to look beyond our present struggles to the unseen glory that awaits us, renewing our spirits daily through faith.

Finally, Jesus’ teaching in Mark challenges us to redefine our understanding of family and belonging.  It invites us to find our true kinship in those who do the will of God, creating a community bound, not by blood, but by shared faith and obedience to God’s will.  The gospel presents Jesus’ redefining family ties, just as Genesis shows the destruction of the original family due to sin.  Jesus reestablishes a new family bond based on a spiritual kinship with those who do the will of God.  This redefinition aligns with the promise of redemption, highlighting the true faith and obedience to God.  We become part of God’s family.  Our Church offers a powerful message of hope and redemption.  Jesus calls us to acknowledge our sins, seek God’s mercy, endure our trials with faith, and embrace our true identity as members of God’s family.  In this journey, we find assurance in God’s promise that, though we may face suffering and misunderstanding, His eternal glory and redemption await us.

So, brothers and sisters, as we continue our Mass today, let us strengthen our faith as we endure life’s trials, renewing us inwardly day by day.  Let us pray for our Lord to help us see our struggles in light of the eternal glory He has prepared for us.  And may we live as true members of God’s family, doing His will and reflecting His love.

Living the Values of the Eucharist

The Solemnity of the Most Holy Body and Blood of Christ
June 2, 2024 — Year B
Readings: Ex 24:3-8 / Ps 116 / Heb 9:11-15 / Mk 14:12-16, 22-26
by Rev. Nixon Negparanon, Pastor

The Solemnity of the Most Holy Body and Blood of Christ, also known as Corpus Christi, is a profound celebration in the liturgical calendar that invites us to reflect deeply on the mystery of the Eucharist.  This feast reminds us of the Real Presence of Jesus Christ in the Sacrament of the Eucharist, a mystery that is central to the Catholic faith.  As we contemplate this Solemnity, several key reflections emerge.

At the heart of Corpus Christi is the belief in the Real Presence of Christ in the Eucharist.  This doctrine teaches that in the consecrated elements of bread and wine, Jesus Christ is truly present:  body, blood, soul, and divinity.  This mystery transcends human understanding, inviting us to approach it with faith and reverence.  The Eucharist is not a symbol, but a profound encounter with the living Christ who comes to nourish us and transform us.  The Eucharist is a manifestation of Jesus’ immense love and His ultimate sacrifice for humanity.

At the Last Supper, Jesus instituted the Eucharist as a perpetual memorial of His passion, death, and resurrection.  Each time we celebrate the Eucharist, we are invited to enter into the mystery of Christ’s sacrifice, to remember His love for us and to respond with our own love and gratitude.  The Eucharist is a call to live a life of self-giving love, mirroring the example of Jesus.

The celebration of the Eucharist also underscores the unity of the Church.  In receiving the Body and Blood of Christ, we are united not only with Jesus, but also with one another.  The Eucharist is the sacrament of unity, drawing us together as the body of Christ.  It challenges us to overcome divisions, to live in harmony, and to work for the common good.  In a world often marked by fragmentation and discord, the Eucharist calls us to be instruments of peace and reconciliation.  As we receive Communion, we are united with Christ and with one another.  We become His body, His Church, His presence in the world.  We are called to be broken and poured out for others, just as Jesus was.

The second Vatican Council described the Eucharist as the source and summit of the Christian life.  This means that all other sacraments and works of the Church are oriented towards the Eucharist, and from it they draw their meaning.  The Eucharist is the high point of our spiritual life, where we encounter Christ most intimately.  It nourishes us spiritually, strengthens us in our journey of faith, and sends us forth to live out the Gospel in our daily lives.

As we reflect on the Eucharist, let us ask ourselves, do we receive Communion with reverence and gratitude?  Do we recognize the presence of Christ in those around us?  Do we share our own lives, like the Bread of Life, to nourish others?

There is a story of a young woman who took care of her elderly aunt.  The aunt had inherited a fair amount of money from her deceased brother, but never mentioned it to anyone.  On her deathbed, she summoned her niece and said, “You have been so good to me, I want to reward you.  Take this frayed sweater of mine and wear it until you become rich.”  The niece expressed gratitude but was disappointed.  She felt her aunt could have at least left her a watch or a ring.  She buried the sweater in the bottom drawer of her bureau.  The aunt died.  A year later, the niece put on the sweater while she did some yard work.  She felt something in the sweater pocket.  She found a key wrapped in a note.  In the box unlocked by the key, she found that her aunt had given her legal title to a fortune of three hundred million dollars.

The moral of the story is that we often miss the treasures that are passed on to us, because we do not take time to look.  The application of this story to the feast of the Body and Blood of Christ is the same.  We may miss the treasure of the Eucharist, because we do not take the time to look or reflect on this mystery.

Each year, the Church pauses to meditate on the Eucharist itself.  Though we celebrate the Eucharist each Lord’s Day, on this day we are drawn to ponder events and teachings about Christ.  We may not always pay attention sufficiently to the Sacrament dwelling at the core of our weekly experience.

Finally, the celebration of Corpus Christi is a call to live “Eucharistic-ly.”  This means that our lives should reflect the values of the Eucharist:  gratitude, self-giving, unity, and love.  We are called to be a Eucharistic people, living in constant thanksgiving for the gift of Christ and striving to embody His love in our interactions with others.  Our participation in the Eucharist should inspire us to be more Christ-like, to serve those in need, and to build a more just and compassionate world.

The Solemnity of the Holy Body and Blood of Christ invites us to a deep reflection on the mystery of the Eucharist.  It is a celebration that renews our faith, strengthens our unity, and inspires us to live more fully in the love of Christ.  As we partake in the Eucharist, let us do so with reverence and gratitude, allowing this profound sacrament to transform us and guide us in our Christian journey.

Mothers are Like Jesus

Solemnity of the Ascension of the Lord
May 12, 2024 — Year B
Readings: Acts 1:1-11 / Ps 47 / Eph 1:17-23 / Mk 16:15-20
by Rev. Nixon Negparanon, Pastor

A story is told about a priest, who in talking about heaven in his homily said, “We bring nothing with us when we die; there is no money in heaven. People in heaven have no money.” The whole congregation was quiet until a little girl whispered to her mother loud enough for all to hear, “Mama, Mama, we’re already in heaven!”

As we come together to celebrate the Solemnity of the Lord’s Ascension, coinciding with Mother’s Day, we are presented with a unique opportunity to reflect on the profound love and sacrifice embodied in both events. Just as Jesus ascended into heaven, entrusting His disciples with the mission to spread the Gospel. mothers exemplify selfless love and nurturing care in guiding their children towards their purpose in life.

In the passage from Acts, we witness the disciples gazing upward as Jesus ascends into Heaven, leaving them with a profound sense of awe and wonder. Similarly, mothers often look upon their children with a sense of awe, marveling at their growth and potential. Just as Jesus entrusted His disciples with the mission to spread the Gospel, mothers nurture and empower their children to fulfill their God-given potential, instilling in them values of love, compassion, and faith.

In the letter of Paul to the Ephesians (Eph 1:17-23), we are reminded of the immeasurable power of God at work within us. Through the ascension of Christ, He is exalted above all things and His authority transcends earthly limitations. Mothers, too, embody a divine strength and resilience as they navigate the challenges of motherhood, drawing upon faith and inner grace to guide their children towards the path of righteousness. The prayer of Saint Paul echoes our longing for spiritual enlightenment and wisdom. Reflecting the aspirations of mothers, they impart wisdom and guidance to their children as they embark on their journey of faith.

The gospel reading from Mark encapsulates the Great Commission, in which Jesus instructs His disciples to go forth and proclaim the Gospel to all creation. This was not merely a suggestion, but a mandate for all believers to actively participate in the mission of evangelization. Similarly, mothers play a vital role in nurturing the faith of their children, serving as primary witnesses and teachers of God’s love and truth in the home.

What is the command of Jesus for us today? The first is that we should preach. What are those things that we should preach to others? The good news of salvation, that we are loved by God. Even if we are sinners, that we are brothers and sisters to each other, that life has dignity and meaning, and we too have dignity. That is the only way to eternal life. That is why all of us are called in order to preach and to teach. Busy people are not exempted from this mission. Let us not be afraid to tell the truth. Preaching is not only to be done within the church, but also in the office, in the workplace, in homes and many more.

Let me share with you a story about Radell Norris. He was a conscientious young man, but he was also a shy young man. He found it hard just to talk to people, much less to discuss religion with them. Then one day he got an idea. Radell did a lot of reading, and he was aware of the many pamphlets about the Catholic faith. So, he decided to set aside part of his weekly allowance to buy pamphlets. Radell placed his pamphlets in places where he thought people would pick them up and read them. For example, he placed them in waiting rooms and in reception areas.

One day, a young woman who was a friend of his family told his parents how she became a convert and how her husband returned to the Church. It all started with a pamphlet. She said, “I found it in the hospital waiting room.” You can imagine the boy’s excitement when he learned of the impact of just one of his pamphlets.

The story of Radell Norris points to an important point about proclaiming the Good News; there are many ways to do it. We can proclaim it directly as Radell did. Today, many people use the new technology of the internet, Facebook, websites, and cell phones to spread the Good News. Or we can proclaim it less directly. For example, by praying and giving financial support to the missionary activity of the Church.

The second is, we should heal. All of us are called to become healers. Not only as physical healers, but also as psychological and spiritual healers. Not tomorrow, but today.

Lastly, we should be witnesses, not just in words, but also most especially in action. As Saint Augustine had said, “Believe what you preach, teach what you believe, and live it.”

Brothers and sisters, as we reflect on the Solemnity of the Lord’s Ascension and celebrate Mother’s Day, let us express gratitude for the mothers in our lives who have guided us with unwavering love and sacrifice. May we honor their legacy, embracing our mission with courage and zeal, knowing that Christ’s Ascension marks the beginning of a new chapter in salvation history. Just as mothers selflessly devote themselves to the well-being of their children, let us strive to live in accordance with God, guided by the wisdom and grace bestowed upon us through Christ’s exaltation.

As we continue to celebrate our Mass today, may we ascend towards our true purpose, united with Christ in mission and empowered by the Holy Spirit to be instruments of His peace and love in the world.

May Jesus Christ be praised.

Love Without Condition

Sixth Sunday of Easter
May 5, 2024 — Year B
Readings: Acts 10:25-26, 34-35, 44-48 / Ps 98 / 1 Jn 4:7-10 / Jn 15:9-17
by Rev. Nixon Negparanon, Pastor

There is a story told about a devastating famine in Russia that had brought great misery.  A beggar had become weak and emaciated and almost starved to death.  He approached the novelist Leo Tolstoy and asked him for assistance.

Tolstoy searched his pockets for money but discovered that he didn’t even have as much as a single coin.  However, he took the beggar’s worn hand between his own and said, “Don’t be angry with me, my brother.  I have nothing with me.”

The thin, lined face of the beggar lit up as if from some inner light.  The beggar whispered in reply, “But sir, you called me ‘brother.’  That was the greatest gift that you could give me.”

Jesus said in our gospel today, “This is my commandment:  Love one another as I have loved you.”

As we gather on this Sixth Sunday of Easter, the readings invite us into a deeper understanding of love, unity, and the transformative power of the Holy Spirit in our lives.  The Easter season is drawing to a close, yet the spirit of renewal and hope remains vibrant within us.  This Sunday offers a moment for reflection on the journey we’ve undertaken since Easter Sunday and the profound teachings shared during this sacred time.

In the reading from the Acts of the Apostles, we witness the radical inclusivity of God’s love, as Peter proclaims to Cornelius and his household that God shows no partiality.  This passage challenges us to expand our understanding of community and embrace the diversity of God’s creation.  It reminds us that the love of God knows no boundaries, and extends to all people regardless of race, ethnicity, or background.

The passage from the First Letter of John reinforces this message of love, emphasizing that love is not merely a human emotion, but the very essence of God’s being.  As beloved children of God, we are called to love one another for love is from God, and whoever loves has been born of God and knows God.  This love is not based on merit or worthiness but is freely given to all who open their hearts to receive it.

In the Gospel of John, Jesus speaks to His disciples about the profound nature of love, and the call to abide in His love.  He reminds them that they are not merely servants but friends, chosen and appointed to bear fruit that will last.  This passage challenges us to deepen our relationship with Christ and to live lives rooted in love, compassion, and service to others.

The gospel also brings us into the intimate discourse between Jesus and His disciples, a conversation rich with profound meaning and enduring relevance.  In these verses, Jesus speaks of love, friendship, and the essence of discipleship.

Jesus begins by commanding His disciples to abide in His love, just as He abides in the love of the Father.  This call to abide in love is not passive; it requires an active commitment to remain connected to the source of all love, which is God.  Through this connection, we find our strength, our purpose, and our identity as followers of Christ.

The depth of Jesus’ love for us is revealed in His willingness to lay down His life for our sins, a sacrifice that exemplifies the greatest expression of love.  In this act of selflessness, we see the true nature of love – love that is sacrificial, unconditional, and boundless.

As Jesus continues, He invites His disciples into a deeper relationship with Him, calling them friends, rather than servants.  This shift in language underscores the intimacy of their connection and the trust that exists between them.  It is a relationship built, not on fear or obligation, but on mutual love and respect.

Central to Jesus’ message is the commandment to love one another as He has loved us.  This commandment is not merely a suggestion or a request; it is a mandate that lies at the heart of Christian discipleship.  To love as Jesus loves is to embody the very essence of His teachings, to extend compassion, forgiveness, and grace to all those we encounter.

There was a story about two little boys who were brothers and went to school for enrollment.  The teacher asked these little brothers about their age and birthdays, so she could place them in the registration form.

The older of the two replied, “We’re both seven.  My birthday is April 8 and my brother’s birthday is April 20.”  The teacher replied, “But that’s not possible, boys.”

The quieter brother spoke up.  “No, it’s true.  One of us is adopted.”

“Oh!” said the teacher, “Which one is adopted?”

The two brothers looked at each other and smiled.  The older brother said, “We asked Dad that same question a while ago, but he just looked at us and said he loved us both equally and he couldn’t remember anymore which one of us is adopted.”  What a wonderful analogy of God’s love for us.  It is a love without condition; it does not discriminate.

Finally, Jesus reminds His disciples that they did not choose Him, but He chose them, and appointed them to go and bear fruit that will last.  This commissioning is both a privilege and a responsibility, calling us to live lives that reflect the love and grace we have received.

As we reflect on these words of Jesus, may we be inspired to abide in His love, to embrace our identity as His friends and disciples, and bear fruit that will bring glory to God.

May we strive to love one another with the same selfless love that Jesus has shown us, and may our lives be a testament to the transformative power of God’s love at work in the world.

May Jesus Christ be praised.

Abide in Him

Fifth Sunday of Easter
April 28, 2024 — Year B
Readings: Acts 9:26-31 / Ps 22 / 1 Jn 3:18-24 / Jn 15:1-8
by Rev. Nixon Negparanon, Pastor

As we come to the Fifth Sunday of Easter, we find ourselves immersed in a season of renewal and growth.  The readings for this Sunday offer profound insights into the themes of love, unity, and the transformative power of faith.

The first reading, from the Acts of the Apostles, offers a powerful example of the transformative power of faith.  We witness the conversion of Saul, who after encountering the risen Christ on the road to Damascus, undergoes a profound spiritual transformation.  Formerly a persecutor of Christians, Saul becomes Paul, one of the greatest apostles of the early Church.  His conversion serves as a reminder that no one is beyond the reach of God’s grace and mercy.  It is never too late for redemption, and God can work miracles in the most unlikely of circumstances.

In the second reading, from the first letter of John, we are reminded of the centrality of love in the Christian life.  Love is not merely a sentiment or emotion, but a concrete expression of our commitment to God and one another.  As followers of Christ, we are called to love, not only in word or speech, but in deed and truth.  Our love for others becomes a tangible sign of our discipleship and a reflection of God’s love for us.

In the Gospel of John, Jesus presents the metaphor of the vine and the branches, illustrating the intimate relationship between Himself and His disciples.  Just as branches draw nourishment and life from the vine, so we too draw our strength and vitality from our connection to Christ.  This imagery reminds us of the importance of remaining rooted in Christ, for apart from Him, we can do nothing.

This passage invites us to reflect on the nature of our own relationship with Christ.  Are we actively abiding in Him, allowing His love to flow through us and bear fruit in our lives?  Do we seek to cultivate a deep and abiding faith that sustains us through life’s trials and challenges?  As we ponder these questions, we are called to recommit ourselves to the journey of discipleship, continually striving to deepen our connection with Christ and bear witness to His love in the world.

Somebody once compared a Christian to a basketball player.  He said that to be a good player, it is not enough that you know how to dribble or avoid getting fouls.  What matters most is to be able to shoot, to make points, and to be productive.  We are called to not only observe and learn about Jesus, but also to allow Jesus and His presence, His message, His attitudes to become so much a part of us that Jesus lives in us, and we live in God and abide in each other.  Further, we gain our source, our meaning, and our fruitfulness from that connection to Christ.  Without Jesus, our efforts are misdirected and fruitless.  Connected to Jesus, our actions and efforts can bear much fruit by God working in and through our lives.

The great saint Thomas Aquinas contended that we could have an idea of religion through the meaning of the three etymologies of the Latin word religio:  to bind—religare, to read—legere, to choose— eligere.  We are by nature religious beings.  We come from God, and we’ll return to God.  We can lead the fullness of human life if we fully bind ourselves with God.  We read our life’s situation in the light of God’s kingdom, and we choose to love God above all things.  Real happiness results when there is communion with God in our lives.

Jesus said, “I am the vine, you are the branches.  Whoever remains in Me and I in him, will bear much fruit.”  The connection to this image of the vine and branches can’t help but highlight the importance of the Eucharist.  In the Eucharist, Jesus comes to us in the form of food and drink.  We take Jesus in, and He becomes part of us so that we may become more like Christ in our words, actions, and lives.  The gospel you heard today is very special, because it shows us that we are all connected to our Lord.  We are friends and members of Jesus.

What Jesus wants to teach us in today’s gospel is the extreme necessity for us to remain.  What does to remain in Christ mean?  To remain in Christ means first, to listen to Him and keep His words.  Actually, we can refuse to listen to Him at all or we can listen to Him and then render Him lip service unsupported by any good deeds.  We can accept Him as Lord and then abandon Him in the midst of difficulties and temptations or attribute all of our difficulties and temptations to Him.

Second, is to recognize that Christ alone is the real vine, and that without Him we can do nothing of value to God.

Third, is to live in the Church, which is the mystical body of Christ.  (One of the popes appropriately said that one who does not have the Church as his or her mother cannot have God as his or her Father.)

Fourth, is to see God in all persons and things, even in our enemies and those things we do not like.

Fifth, is to have an active sacramental and prayer life.  Do we always pray?  Do we regularly attend Mass on Sundays?  Do we avail ourselves of the sacrament of confession?  How about if we spend just a few minutes talking about the word of God instead of talking about nothing?

Lastly, is to be convinced that there is a need to prune the structures, methods, approaches, and other things that have become old and obsolete in order to give way to new ones and to remain always with Christ, the everlasting, who Himself is the vine.

As we meditate on the readings this Sunday, may we be inspired to deepen our relationship with Christ, to bear fruit in our lives, and to love one another as He has loved us.  May we, like the early disciples, be empowered by the Holy Spirit to proclaim the good news of salvation and to be agents of transformation in the world.

He Lays Down His Life

Fourth Sunday of Easter
April 21, 2024 — Year B
Readings: Acts 4:8-12 / Ps 118 / 1 Jn 3:1-2 / Jn 10:11-18
by Rev. Nixon Negparanon, Pastor

Perhaps you are already very familiar with Psalm 23, the most popular psalm, on the Good Shepherd. Jesus, in our gospel today, tells us that He came precisely so that we may live with that life, peace, and happiness described in Psalm 23. Part of it I will read to you:

“The Lord is my shepherd; I shall not want.
In verdant pastures He gives me repose.
Beside restful waters He leads me.
He refreshes my soul.
He guides me in right paths for His name’s sake.
Even though I walk in the dark valley, I fear no evil.
For You are at my side with Your rod and Your staff that give me courage.”

As we ponder upon our readings this Sunday, our hearts are drawn to the profound imagery of Jesus as the Good Shepherd. In this beautiful passage from the Gospel of St. John, we are reminded of the tender care and unwavering love that Jesus, our Shepherd, extends to each of us.

As we reflect on this imagery, we are invited to contemplate our relationship with Jesus. Just as a shepherd knows his sheep by name and lays down his life for them, Jesus knows each of us intimately, and selflessly offers Himself for our salvation. It’s a comforting thought, knowing that amidst life’s uncertainties and challenges, we have a shepherd who guides, protects, and sustains us.

This middle Sunday of Easter season is traditionally celebrated as Good Shepherd Sunday. We lift up the particular image of Jesus and the way of thinking about God’s care for us. We hear the deeply comforting words of Psalm 23. We are reminded that Jesus not only protects us in our darkest hour, but that He freely laid down His life for us. What greater love can be imagined?

This image of Jesus as the Good Shepherd is one that is well-known, and so it should be. When we think of Him in this image, it brings to our mind all kinds of images which recall the ways in which Our Lord cares for us. As stated in Psalm 23, God Himself is depicted in lovely ways as the shepherd of His people.

Perhaps most significantly are the promises that God makes through His prophets that, since no one else is worthy or able to assume the responsibility, He will Himself come and be His people’s shepherd. In His care, people will be safe, and they will be content.

With this in mind, we hear Jesus’ claim, and we cannot help but be struck by the significance of it. His claim is that He is God, come to His people as promised, to be their shepherd. He is the fulfiller of the long hopes of God’s people.

Why did Jesus use this image of the Good Shepherd? In Palestine, the shepherd brought the sheep into the sheepfold every night. It was a circular stone wall with an opening or door where the sheep entered. Once the sheep were inside for the night, the shepherd slept in that opening or door all night. The sheep could not get out without stepping over the shepherd’s body, which meant they would not get out at all during the night.

Jesus is the gate, and anyone who enters through Him will be safe and will go freely in and out and be sure of finding pasture. Others steal, kill, and destroy, but Jesus is the Good Shepherd.

The Church calls us to reflect on our role as sheep in Jesus’ flock. Do we listen attentively to His voice, trusting in His guidance, even when the path ahead seems unclear? Do we allow ourselves to be led to the green pastures of spiritual nourishment and the still waters of His peace? Or do we wander off, entangled in the destructions and temptations of the world?

Moreover, the image of Jesus as Good Shepherd challenges us to consider our own role as shepherds to others. How do we extend Christ’s love and compassion to those around us, especially to those who are lost, vulnerable, or in need of care? Are we willing to emulate Jesus’ sacrificial love, laying down our lives for the sake of others?

This Sunday is also known as Vocation Sunday, and vocations to the priesthood and the religious life are highlighted. There is something that we are asking of the Lord. There is something that we want of the Lord. We are asking the Lord to send more men and women to serve in His vineyard and especially more men to serve as shepherds as priests and deacons in the Church. Yet the fact is that many are called, but few have responded.

So let us ask the Lord to open the hearts of those He has called, so that they will follow the Good Shepherd in laying down their lives to serve God and His people. On our part, let us pray, and let us also encourage those who are discerning the call of the Lord, that may the Eternal Shepherd send us good shepherds who will serve with love and lead the people of God to green pastures and peaceful waters as well as through the valleys of darkness and distress.

In the vales of the world, often fraught with division and uncertainty, the image of the Good Shepherd offers us hope and reassurance. It reminds us that we are never alone, that we are cherished and protected by a Shepherd who will never abandon us. As we journey through life, let us strive to follow the voice of our Shepherd, trusting His guidance, and seeking to share His love with all whom we encounter.

May Jesus Christ be praised.

The Light of Christ’s Resurrection

Easter Sunday – The Resurrection of the Lord
March 31, 2024 — Year B
Readings: Acts 10:34a, 37-43 / Ps 118 / Col 3:1-4 / Jn 20:1-9
by Rev. Nixon Negparanon, Pastor

Easter Sunday, the summit of the liturgical calendar, invites us into the heart of the Christian faith:  the resurrection of Jesus Christ.  In the readings for this glorious day, we encounter the profound truths that death has been conquered, sin has been defeated, and life eternal has been won for all who believe.  As we journey through the scriptures today, let us reflect on the transformative power of Christ’s resurrection and how it continues to shape our lives and our faith.

The Gospel of John paints a clear picture of the resurrection of Jesus Christ, through the eyes of Mary Magdalene.  In today’s gospel, we witness the profound encounter at the empty tomb, where sorrow turns to astonishment and despair gives way to hope.  Let us delve into this powerful passage and reflect on its timeless message of resurrection and redemption.

As the first light of dawn breaks, Mary Magdalene arrives at the tomb where Jesus had been laid.  To her shock and dismay, she finds the stone rolled away, and the tomb empty.  In her distress, she runs to Peter and the beloved disciple, bearing the weight of grief and uncertainty.  This moment captures the raw emotion of loss and confusion that often accompanies profound encounters with the divine.

Peter and the beloved disciple rush to the tomb, driven by Mary’s urgent plea.  Racing against one another, they look over into the empty tomb.  Grappling with disbelief and wonder, what they find defies all expectations.  The linen burial cloths lie neatly folded, devoid of the body they once enshrouded.  In this moment of profound mystery, the disciples confront the reality of Christ’s absence and the presence of His resurrection.

Upon entering the tomb, the beloved disciple experiences a revelation that transcends the physical realm.  He beholds the evidence of Christ’s resurrection—the empty tomb and the discarded burial garments—and believes.  This act of faith marks a pivotal moment in the narrative, as the disciple grasps the truth of Jesus’ triumph over death.  His new-found conviction becomes a beacon of hope in a world shrouded in darkness.

After Peter and the beloved disciple depart, Mary remains at the tomb, weeping in sorrow.  In her anguish, she encounters two angels who inquire about her distress.  But it is not until Jesus himself appears to her, calling her by name, that her tears are turned to joy.  In this intimate moment of recognition, Mary becomes the first witness to the resurrection, commissioned to proclaim the good news to the disciples.

There is a story of a certain kindergarten teacher who was telling her students the story of Jesus.  In her class was a little boy who came from a non-Christian family.  He was paying very close attention to the story because it was all new to him.  As the teacher told how Jesus was condemned and nailed to the cross to die, the boy’s countenance fell and he murmured, “No, that’s too bad.”  The teacher then went on to tell about how, on the third day, Jesus rose from the dead and came back to life.  The boy’s eyes lit up with delight and he exclaimed, “Totally awesome!”

On Good Friday, we heard the story of the suffering and death of our Lord Jesus Christ.  Like the little boy, many of us felt like, “No, that’s too bad.”  Today we hear the rest of the story and, again, with the little boy, we can now exclaim, “Yes, it’s totally awesome!”  Today we can again sing the Alleluia that we have not sung all through Lent.  As our Psalm says, “This is the day the Lord has made.  Let us rejoice and be glad.”

Why do we rejoice today?  We rejoice because our faith in Christ has been vindicated.  Truth has triumphed over falsity, justice over injustice, and tragedy has turned into comedy.  It is like watching an episode of one of the superhero movies.  First you see an innocent and helpless victim being attacked, robbed, kidnapped, assaulted, and tortured by a wicked assailant.  We feel so bad seeing the triumph of the bad guy.  Then, almost at the point where the victim has given up hope and is at the point of death, down from the skies, comes the hero to the rescue.  He battles and defeats the bad guy and rescues the innocent victim, and we feel happy inside at the triumph of justice.

The story of the suffering and death of Jesus on Good Friday is the story of the triumph of falsity over truth, of injustice over justice, of evil over goodness.  Jesus was falsely charged with crimes He did not commit and then unjustly sentenced to a death He did not deserve.  His good friend betrayed Him, His trusted friends deserted Him, and His number one man denied Him.  The people He loved demanded His crucifixion and chose to have the bandit, Barabbas, released in place of Him.  It is a story of betrayal and lies, dishonesty, and meanness, unfaithfulness and wicked violence directed against an innocent and apparently helpless victim.

All this comes to a head on Good Friday, when we see Jesus scourged, mocked, led on a death march, and nailed to the cross, where He dies after a few hours and is hastily buried in a tomb.  If that were the end of the story, that would be a very bad story, a tragedy.  But Glory be to God, it is not.

Our readings today invite us to ponder the profound mystery of Christ’s resurrection, and its transformative impact on our lives.  Like Mary Magdalene and the kindergarten student, we may find ourselves confronted with moments of doubt, despair, and uncertainty.  Yet, in the midst of our darkest hours, the light of Christ’s resurrection shines forth, offering hope, healing and redemption.  The empty tomb is not merely a symbol of absence, but a testament to the power of God to overcome even the bonds of death.  It is a sign of promise, reminding us that the new life emerges from the depths of despair, and that hope springs eternal in the heart of God.

As we journey through life’s trials and tribulations, may we fix our eyes on the risen Christ – the source of our salvation, and the embodiment of God’s unfailing love.  As we celebrate Easter Sunday, let us embrace the promise of resurrection with hearts full of gratitude and joy.  Let us live as Easter people, bearing witness to the reality of Christ’s victory over sin and death in our words and actions.  May the radiance of the resurrection shine brightly in our lives, drawing others into the eternal light of God’s love.  Let us carry the light of Christ’s resurrection into the world, illuminating the darkness with the hope and joy of new life.  May the reality of the resurrection inspire us to live with faith, courage, and love, knowing that Christ is truly risen and that, in Him, we, too, shall rise to share in His glory.