Eucharistic Revival – Spiritual Sustenance

Twentieth Sunday in Ordinary Time
August 18, 2024 — Year B
Readings: Prv 9:1-6 / Ps 34 / Eph 5:15-20 / Jn 6:51-58
by Rev. Nixon Negparanon, Pastor

In today’s readings we are invited to a feast: a feast of wisdom, a feast of the spirit, and most profoundly, a feast of light itself in the Eucharist. The theme running through the scriptures is nourishment: not just physical but spiritual, and the choices we make in seeking what truly sustains us.

Our first reading opens with the image of Wisdom, personified as a woman who has prepared a great banquet. She calls out to the simple, the unwise, inviting them to leave behind their foolish ways and dine at her table. This invitation is an echo of something deeper, an invitation to a life that is not merely about survival, but about living with purpose, intention, and understanding.

In his letter to the Ephesians, Saint Paul warns us to live wisely, to make the most of our time, and to be filled with the Spirit rather than indulging in things that dull our senses or lead us astray. This call to wisdom is a call to discernment, to constantly seek what is good, true, and life giving.

Then we come to our gospel from John, where Jesus offers us the ultimate sustenance, Himself. “I am the bread that came down from Heaven,” He says. Here, Jesus is not just offering us wisdom or spiritual insight; He is offering us His very self.

The Eucharist, this Bread of Life, is not a symbol, it is Christ Himself we receive to nourish our souls. When Jesus speaks of giving His flesh for the life of the world, He’s not talking about a symbolic gesture, He’s pointing directly to the Eucharist, the sacrament in which we participate in His sacrifice, and receive His very body and blood. This is not merely a ritual or a remembrance, but a true encounter with Christ himself.

Through the Eucharist, we are invited to share in the divine life to be united intimately with Jesus. The words of Jesus, “Whoever eats my flesh and drinks my blood has eternal life,” reminds us that the Eucharist is not a one-time event; it is a continuous invitation to live in communion with Him. Each time we receive the Eucharist, we are nourished spiritually, strengthened in our faith, and reminded of our call to live as disciples.

This passage also challenges us to reflect on the mystery of the Eucharist. How often do we approach the altar with full awareness of the incredible gift we are about to receive? Do we truly understand that in the Eucharist, we are not just receiving bread and wine, but the very life of Christ? Saint Augustine once said, “Our hearts are restless until they rest in you, O Lord.” This restlessness often drives us to seek fulfillment in all the wrong places through material wealth, fleeting pleasures, or the pursuit of success at the expense of our relationships. But today’s readings remind us that true fulfillment comes from feeding on the wisdom of God, living in the Spirit, and most importantly, receiving the bread of life in the Eucharist.

Let me share with you the inspiring story of a young Italian woman who exemplified what it means to live wisely and in the Spirit. Chiara faced immense challenges during her life, including the loss of two children shortly after their births. Despite these hardships, Chiara and her husband Enrico continued to trust in God’s plan. When Chiara became pregnant with her third child, she was diagnosed with an aggressive form of cancer. Choosing to postpone her treatment to protect her unborn son, she lived her final months fully aware of the consequences but filled with peace and joy in the Lord. She often said, “We are born to die, but we die to be born again into eternal life.”

Chiara died at noon on June 13, 2012, after she said her goodbyes to her family and friends. One by one, she told everyone, “I love you.” On July 2, 2018, her beatification process was opened in Rome, naming Chiara Corbella Petrillo as a servant of God.

Chiara’s life is a testament to living out the wisdom of God, even in the face of suffering. She chose the bread of life over everything else, prioritizing her spiritual nourishment and trusting completely in God’s love. Her story challenges us to examine our own lives and the choices we make. Are we living wisely, making the most of the time we have, and seeking the true sustenance that only Christ can provide? In our modern world we are constantly tempted by things that offer temporary satisfaction but leave us spiritually hungry. But like Chiara, we are called to seek what sustains us.

When we prioritize our spiritual nourishment by spending time in prayer, immersing ourselves in scripture, and regularly participating in the Eucharist, we align ourselves with the wisdom of God.

There are a lot of distractions nowadays. It is easy to neglect our spiritual lives. Just as we need physical food to sustain our bodies, we need spiritual nourishment to sustain our souls. This means making time for prayer, reading scripture, and participating in the Eucharist regularly. Let us set aside specific times each day for prayer and reflection. Attend mass, not just on Sundays, but also during the week, when possible, to receive the Eucharist more frequently.

Our readings today also invite us to partake in the banquet of wisdom, which means seeking God’s guidance in our daily decisions. Wisdom is not just about knowledge; it is about applying that knowledge in a way that leads to a good and virtuous life. Before making decisions, especially significant ones, let us pause to pray and ask for God’s wisdom. Let us reflect on whether our choices are leading us closer to God or away from Him. Today, let us ask ourselves, what am I feeding my soul? Am I seeking the bread of life that He offers eternal nourishment? Or am I filling myself with things that leave me empty? Let us turn to the wisdom of the Church, the guidance of the Holy Spirit and the living presence of Christ in the Eucharist to nourish and sustain us on our journey of faith.

Jesus reminds us that true satisfaction comes from a deeper source. The Eucharist is the food that sustains us on our spiritual journey, giving us the grace to overcome the challenges of life and remain faithful to His teachings.

As we continue our Mass today, let us approach the Eucharist with a heart full of gratitude and reverence, recognizing the profound love that God has for each of us. Let us allow this encounter with Christ to transform us so that we may become living witnesses of His presence in the world. Let us recognize the true value of the Eucharist and live each day with the wisdom and intention that leads us to eternal life. By integrating these teachings into our lives, we become more attuned to the guidance of the Holy Spirit, making choices that lead us to live fully in the presence of God, nourished by His wisdom and the Bread of Life.

May Jesus Christ be praised.

The Lord Has Done Great Things for Me

Solemnity of the Assumption of the Blessed Virgin Mary
August 15, 2024 — Year B
Readings: Rv 11:19A; 12:1-6A, 10AB / Ps 45 / 1 Cor 15:20-27 / Lk 1:39-56
by Rev. Nixon Negparanon, Pastor

Today we celebrate the Solemnity of the Assumption of Mary into heaven.  The Church teaches us that Mary is assumed into heaven, body and soul.  Because of this doctrine, or dogma, many of our brothers and sisters say, “Oh, that’s just made up by the Church leaders.”  But let us realize that this is a product of deep prayer and reflection.

Sometimes they will tell us, “You Catholics equate Mary to God.”  “You treat her like God.”  Or, “You exalt Mary too much.”

Let us not forget what St. Maximilian Kolbe advised us.  He said, “Do not be afraid to love Mary too much, because you can never love her more than Jesus did.”  In fact, it is not us, nor the Church leaders, who exalted Mary too much first.  It is the scripture.  While not in our gospel today, there is a passage in the same book and chapter:  Luke 1:28.  The angel Gabriel appeared to Mary and said, “Hail Mary – rejoice Mary — you are full of grace.”  Mary, as the new Eve, is full of grace, not sin.  That was the angel who said that, and not any Church leaders.   The scripture, recorded scripture, stated that Mary, as the new Eve, is full of grace.

Because of Eve’s disobedience to God’s will, sin and death entered the world.  But when Mary obeyed God’s will, heaven became wide open again.  That’s the difference between the new Eve and the old Eve. When Mary came, it opened heaven again.  When Mary came, it was not sin and death that entered the world, but rather salvation and eternal life that become our destination while we are here on earth.

That’s why, from the very beginning, even in our first reading for today, in the Book of Revelation, it says, “God’s temple in heaven was open and the ark of His covenant could be seen in the temple.”  The ark of the covenant that was mentioned here is Mary herself.  Mary is the ark, and Jesus is the new covenant.  That covenant is based on that ark.  God put His son, Jesus, in her womb.  That’s why when we pray the litany, “the ark of the covenant” refers to Mary.

That’s why from the very beginning of the conception of Mary, the Immaculate Conception, she was already preserved from the contagion of original sin.  Mary was sinless.  That’s why Mary never experienced death.  What is the effect of sin?  Death.  That’s why Mary never experienced death.  And this is the feast that we celebrate today:  Mary’s Assumption into heaven, body and soul.

But what can we learn from our gospel today, as we celebrate feast of the Assumption of Mary into Heaven?  There were two important things of which Mary showed us great examples.

First, Mary was a person who was willing to look after the needs of others.  When Mary heard that she would conceive Jesus, and she learned that Elizabeth was also pregnant, do you know what Mary did?  She went in haste to Judah.  That was a long and difficult journey, because she traveled almost one hundred miles.  Nobody told Mary to go to Elizabeth.  The angel didn’t say, “Go to visit your cousin, Elizabeth, because she needs your help.”  Mary was one of those people who not only knows how to help, but is able to anticipate the needs of others.  That’s the lesson that we can learn from the Blessed Virgin Mary.

I know that many of us are willing to help others.  The problem is that we may wait until we are asked.  The sad thing is that sometimes we wait until they beg us to help them.  Sadly, sometimes we only offer our help when it is too late:  when a person is dead, or their life is ruined.  That’s when we finally offer help.

The lesson we can learn from our gospel today is that we need to be like Mary, who knows how to anticipate the needs of her brothers and sisters.  We need to be proactive.  We need to always see the needs of others.  That is the essence of “our brother’s keeper.”  If we are our brother’s or our sister’s keeper, then we don’t wait until they ask us to help them.  Go ahead, if you see there is a need; just help others.

That’s the lesson we can learn from Mary.  She doesn’t wait for her cousin to ask her, “Mary, please come and help me.”  She just sees the need and goes in haste to help Elizabeth.

The second thing we can learn from our gospel today is, as Mary showed us, in everything that we receive or achieve in this life, we give praise, glory, and honor to God.  In our gospel, Mary was being praised, and not only in our gospel, but also in the first chapter of St. Luke.  Mary was praised by the angel and by Elizabeth.  The angel praised Mary saying, “Mary, rejoice, for you are full of grace.”

Elizabeth continues, saying, “Blessed are you among women.  Among all the women, you are the most blessed, and blessed is the fruit of thy womb.  How does this happen that the mother of my Lord should come to me?  For at the moment the sound of your greeting reached my ears, the fruit in my womb leaped for joy.  Blessed are you who believed what was spoken to you by the Lord would be fulfilled.”

What was Mary’s response when she heard those words?

Did she say, “I told you that you would praise me”?  I told you that you would treat me as the greatest among all women”?  Is that what Mary said?  No.  Mary remained very humble in her response.  Mary knew from the very beginning that everything that happened in her life was due to the actions of God.  That’s why Mary responded by saying, “My soul proclaims the greatness of the Lord.  Not because I am great, but because the Lord has done great things for me.”  That is the Blessed Virgin Mary.  She never exalted herself.  For all the successes that she had, she always gave praise and honor to the Lord.

Many of you may have watched the Olympics.  I don’t watch TV that much, but I did see some clips on social media.  There were ceremonies for those who received gold.  You may admire or idolize many of those contestants.  But sometimes, if you look at them, it’s a sad reality in life.  I don’t admire many of those who seek gold.  Why?  Because during those times in the ceremonies when they are given the chance to speak, yes, they thank those people who have helped them.  They thank their coaches, their trainers, and all the people who supported them.  But very few of them thank God.  Very few of them realize that they didn’t receive those medals without God’s grace and help.  They forget the One who gave them their strength, their skills, their abilities, their intelligence.  It’s all coming from God.  The source of all that is God alone.

It’s sad, because they are given the opportunity; they’re given the platform to speak and to spread the love that the Lord has given them, their faith in God.  That’s their opportunity to spread the Word.  But they don’t do it.

Again, in our gospel today, Mary knew very well that all that she had came from God.  All the glory, all the praises that the angel, and her cousin, and other people gave her, she directed all of them to the Lord.  She knew very well that everything she received in this life was due to God’s actions.  Mary never took any of the blessings she received to herself.  She never accepted anything for her own.  She always gave praise to the Father.

So again, today, we thank the Blessed Virgin Mary, who set us a Christian example.  We ask for her intercession to accompany us on our journey to heaven.  Yes, we have some difficulties and struggles in life.  Let us imitate Mary who always saw and anticipated the needs of others.  Whenever we receive blessings, like Mary, we need to give all the praise and glory to the Father.  In fact, many of the popes have said that the fastest and the easiest, and the surest way to get close to Jesus is through Mary.

The Qualities of Good Shepherds

Sixteenth Sunday in Ordinary Time
July 21, 2024 — Year B
Readings: Jer 23:1-6 / Ps 23 / Eph 2:13-18 / Mk 6:30-34
by Rev. Nixon Negparanon, Pastor

We find a common theme of leadership, compassion, and unity in our readings today. Each passage presents a different aspect of God’s relationship with His people, highlighting the desire for their care, peace and guidance.

Our first reading gives a stern warning to the shepherds who failed in their duties. The leaders of Israel tasked with guiding and protecting the people have instead led them astray, yet this passage is also filled with hope. God promises to gather His scattered flock and raise up new shepherds who will care for them. This prophecy ultimately points to the coming of Jesus Christ, the Good Shepherd who will lead His people with justice and righteousness.

Paul speaks of the profound unity brought about by Christ in his letter to the Ephesians. Through His death and resurrection, Jesus has reconciled humanity with God and with each other. He has broken down the barriers that once separated Jews and Gentiles, creating one new humanity. This message is especially relevant today as we continue to face divisions within our own communities and the world at large. Those words remind us that true peace and unity can only be found in Christ.

In today’s gospel, we see Jesus welcoming back the apostles, who have been sent out on their mission. They were tired, having worked hard, and Jesus recognizes their need for rest. “Come away by yourselves to a deserted place and rest a while,” He tells them. However, when they arrive at the deserted place, they find a large crowd waiting.

Despite His own need for rest, and the disciples’ weariness, Jesus is moved with compassion for the crowd. Because they were like sheep without a shepherd, He begins to teach them many things, attending to their spiritual hunger before anything else.

This scene highlights Jesus’ profound compassion and His role as the Good Shepherd, echoing the imagery from Jeremiah, where God promises to raise up a shepherd who will lead with justice and righteousness. Jesus exemplifies this shepherding by putting the needs of the people before His own, demonstrating the sacrificial love and care that characterizes His ministry. The rest and nourishment He offers are not just physical, but deeply spiritual, addressing the core needs of the human heart.

The connection to the second reading from Ephesians is also significant. Paul speaks of Jesus breaking down the dividing wall of hostility and making peace through His sacrifice. This peace is not just the absence of conflict, but a deep abiding presence of God’s love and grace, uniting us with God and with each other. Jesus as the Good Shepherd invites us into this peace, guiding us towards unity and reconciliation.

There was once a small town known for its high school basketball team. The team had an exceptional coach, Coach Thompson, who was deeply committed to his players. He wasn’t just concerned with their performance on the court, but also their well-being off it. He would often stay late to help them with their homework, listen to their personal struggles and offer guidance and support.

One season the team had a particularly grueling schedule. They practiced hard and played intense games almost every week. By mid-season, the players were exhausted. Coach Thompson decided to give them a break. “Let’s take a weekend off,” he said. “Rest, spend time with your families, and recharge.”

However, that weekend Coach Thompson received a call from one of his players, Jake, who was going through a tough time at home. His parents were fighting, and he felt lost and alone. Despite the need for his own rest, Coach Thompson didn’t hesitate. He drove to Jake’s house, took him out for a meal, and spent the day with him, listening and offering words of comfort.

Coach Thompson’s actions resonated deeply with the entire team. They saw how he lived out his commitment to their well-being, even at the expense of his own comfort. This compassion and selflessness not only strengthened their bond, but also inspired them to look out for each other, both on and off the court.

This story mirrors Jesus’ response to the crowd in today’s gospel. Just as Coach Thompson put his players’ needs before his own, Jesus prioritized the spiritual and emotional needs of the people, exemplifying the true Shepherd’s heart. Both coach Thompson and Jesus demonstrate the transformative power of compassion and sacrificial love, reminding us of our call to care for one another in our journeys.

Reflecting on these readings, we are called to examine our own roles as shepherds in our families, communities, and workplaces. How are we guiding those entrusted to our care? Are we living in compassion, justice, and righteousness as Christ exemplified?

In a world often marked with division and hostility, Paul’s message in Ephesians challenges us to be instruments of peace and reconciliation. We must strive to break down the walls that divide us, fostering unity through our common faith in Christ.

Finally, we learn from Jesus’ example in the gospel: Even in times of weariness, He prioritized the needs of others, teaching us the importance of compassion and selflessness. As followers of Christ, we are called to be attentive to the needs around us, offering guidance, support, and love, even when it demands personal sacrifice. May we take these lessons to heart, embodying the qualities of good shepherds in our daily lives and striving for the peace and unity that Christ has won for us.

May Jesus Christ be praised.

Bearers of God’s Kingdom

Fifteenth Sunday in Ordinary Time
July 14, 2024 — Year B
Readings: Am 7:12-15 / Ps 85 / Eph 1:3-14 / Mk 6:7-13
by Rev. Nixon Negparanon, Pastor

In today’s readings, we encounter themes of divine calling, mission, and the power of God’s grace working through us.  Each passage invites us to reflect on how we are called and sent forth as disciples in the modern world.

The prophet Amos is confronted by the priest of Bethel, who tells him to stop prophesying in Israel and to go back to Judah.  Amos responds by affirming that he did not choose this path for himself but was called by God.

“I was no prophet, nor a prophet’s son, but I was a herdsman, a dresser of sycamore trees.  And the Lord took me from following the flock, and the Lord said to me ‘Go.  Prophesy to my people of Israel.’”

This passage reminds us that God calls ordinary people to do extraordinary things.  Saint Therese of Lisieux summarized this beautifully when she said, “The Lord needs from us neither great deeds nor profound thoughts, neither intelligence nor talents.  He cherishes simplicity.”  Amos’s call from a humble background reflects the simplicity and obedience that God cherishes.

In his letter to the Ephesians, Paul writes about our spiritual blessings in Christ, emphasizing that God chose us in Christ before the foundation of the world to be holy and blameless in love.  He speaks of our adoption as God’s children through Jesus Christ, the redemption through His blood, and the inheritance we have obtained.  Paul highlights the mystery of God’s will, revealed in Christ, and the sealing of believers with the Holy Spirit as a guarantee of our inheritance.

In today’s gospel, we read about Jesus sending out the twelve apostles, two by two, giving them authority over unclean spirits, and instructing them to take nothing for their journey except a staff: no bread, no bag, no money in their belts.  They were to wear sandals and not put on two tunics.  He also told them, “Whenever you enter a house, stay there until you leave that place.  If any place will not welcome you, and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.”  The apostles went out and told the people they should repent. They cast out many demons, anointed with oil many who were sick, and cured them.

Jesus’ instructions to the apostles are strikingly simple and direct.  He emphasizes the need for trust in God’s providence and the importance of humility and detachment from material possessions.  The mission of the apostles was to proclaim the Kingdom of God, call for repentance, and bring healing, both physical and spiritual.

The theme of trust and reliance on God is a timeless message that resonates deeply in our contemporary world, where self-reliance and material security are often prioritized.  This gospel passage challenges us to reflect on our own dependencies and consider how we might deepen our trust in God’s providence.  In a world where success is often measured by wealth, power, and self-sufficiency, the gospel invites us to reassess our priorities.  How often do we rely on our resources, rather than on God’s guidance?  The call to take nothing for the journey is a powerful reminder that our true security lies in God alone.

Moreover, the mission of the apostles to bring healing and proclaim repentance is as relevant today as it was in Jesus’ time.  We are surrounded by spiritual and physical suffering, and the need for repentance and transformation is ever present.  By living out our faith through acts of love, service, and healing, we become instruments of God’s grace in the world.

There are four things that Jesus reminds us of today.

First:  Trust in God’s providence.  Just as the apostles were called to trust in God’s provision, we, too, are invited to place our trust in Him, especially in uncertain times. This trust can manifest in various ways, such as relying on God’s guidance in making decisions or believing that He will provide for our needs when we are in distress.

Second:  Simplicity and detachment.  The apostles’ journey with only a staff calls us to reflect on our own attachment to material possessions.  In a society driven by consumerism, this message encourages us to find contentment in simplicity and to prioritize spiritual wealth over material wealth.

Third:  Community and hospitality.  Jesus instructs the apostles to depend on the hospitality of others, highlighting the importance of community.  In a more modern context, we are reminded to be open to giving and receiving help within our communities. This fosters a spirit of solidarity and mutual support, which is vital in a world where many feel isolated and disconnected.

Fourth:  Mission and weakness.  The apostles were sent out to preach repentance, cast out demons, and heal the sick.  We are called to continue this mission by being witnesses of Christ’s love and mercy in our daily lives.  Whether through acts of kindness, advocating for justice, or sharing our faith, we participate in God’s mission to bring hope and healing to the world.

In embracing these lessons, we echo the words of St. Francis of Assisi: “Start by doing what is necessary, then do what is possible, and suddenly you are doing the impossible.”  By responding to God’s call with trust, simplicity, and a commitment to community, we become instruments of His grace, capable of transforming the world around us.  As we reflect on these readings, let us be inspired by the faith and trust of Amos, the assurance of our blessings in Ephesians, and the mission of the apostles.  May we, too, become bearers of God’s kingdom in our world today.

Faith, Compassion, and Healing

Thirteenth Sunday in Ordinary Time
June 30, 2024 — Year B
Readings: Wis 1:13-15; 2:23-24 / Ps 30 / 2 Cor 8:7, 9, 13-15 / Mk 5:21-43
by Rev. Nixon Negparanon, Pastor

Our readings today collectively highlight God’s life-giving nature and His desire for us to live in fullness and health.

The Book of Wisdom tells us that God did not create death, and that all creation is wholesome. These foundational truths set the stage for understanding the miracles in the gospel reading. Jesus’ actions in healing the woman and raising Jairus’s daughter from death to life are manifestations of God’s will to restore life and wholeness. The readings also show Jesus’ immeasurable compassion.

In the first reading we are reminded that God did not create death, nor does He rejoice in the destruction of the living. God’s creation is fundamentally good and destined for immortality, reflecting His own nature. The passage underscores that death entered the world through the envy of the devil, highlighting the contrast between God’s life-giving nature and the destructive forces of evil.

The second reading, from Paul’s second letter to the Corinthians, emphasizes generosity and equality within the Christian community. Paul encourages the Corinthians to excel in the grace of giving, just as they excel in faith, speech, knowledge, and love. He points to the example of Jesus Christ who, though rich, became poor for our sake, so that through His poverty, we might become rich. Paul’s message is one of mutual support and sharing, ensuring that no one is in need while others have abundance.

Generosity doesn’t always have to involve money. In Father Mike Schmidt’s Catechism in a Year podcast, at Day 255, addresses how to engage in acts of solidarity and generosity beyond just giving money: spending time with those in need, listening to their stories, providing companionship. Sometimes a listening ear can be more valuable than money. We can also get involved with local charities or community organizations. Volunteering can address broader issues and provide structured support to those in need. Spiritual support can be powerful. Pray for those in need and let them know that we are praying for them. This can provide comfort and hope. By engaging in these actions, we can embody the true spirit of solidarity and generosity, providing meaningful support that goes beyond financial aid.

In the gospel, we encountered intertwined stories of Jairus’s daughter and the woman with a hemorrhage. These narratives highlight Jesus’ power over sickness and death and the transformative impact of faith and compassion.

When Jesus was carrying the cross, Veronica stood out for her unwavering compassion. As Jesus stumbled under the weight of the cross, bloodied and exhausted, Veronica pushed her way through the hostile crowd, and in a moment of pure, selfless love, she removed her veil and gently wiped the sweat and blood from his brow. To our amazement, the image of His sacred face was miraculously imprinted on the cloth. This act of kindness in the midst of such suffering was a testament to her deep faith and compassion. Veronica’s gesture, though small, had a profound impact. It was a beacon of humanity and love, shining brightly in the darkness of that day. Her bravery and empathy have inspired countless generations to show kindness, even in the face of adversity. Saint Veronica’s story reminds us that true compassion requires courage, and that even the smallest acts of love can leave a lasting impression, much like the image of Christ’s face on her veil. She’s celebrated not just for her miraculous cloak, but for the profound compassion that drove her to comfort Jesus in His hour of need.

In the gospel reading, the woman with a hemorrhage had suffered for twelve years, enduring much at the hands of many doctors and spending all she had. Despite her suffering, she clung to a glimmer of hope. She believed that simply touching Jesus’ cloth would heal her. Her faith, born out of desperation, propelled her to act. Jesus acknowledges her faith saying, “Daughter, your faith has made you well. Go in peace and be healed of your disease” (Mk 5:34). This encounter underscores that, even in our darkest moments, faith can lead to healing and restoration. Some have also claimed that Saint Veronica is the same as the biblical woman who suffered from twelve years of hemorrhages. While these traditions and assertions cannot be proven, we do know that the bleeding woman displayed great faith in the Lord and was healed.

Meanwhile, Jairus, a synagogue leader, showed remarkable faith and patience. Despite being informed that his daughter had died, he trusted Jesus’ assurance, “Do not fear, only believe” (Mk 5:36). Jairus’s faith was tested by the delay caused by Jesus’ interaction with the woman, yet his belief remained steadfast. Jesus’ response to Jairus’s situation demonstrates that delays do not diminish divine power. God’s timing, though often mysterious, is always perfect. Jesus’ words to the girl, “Talitha koum, little girl, I say to you, get up” remind us of His authority over life and death.

Both stories intertwine to show how faith in Jesus connects and uplifts. The woman’s bold faith and Jairus’s patient faith exemplify different aspects of trusting in God. Their stories teach us that faith is not a one-size-fits-all experience, but a deeply personal journey. Whether we approach Jesus in desperation or impatience, what matters is the trust we place in Him.

Jesus’ actions highlight His boundless compassion. He stops to address the woman suffering despite being on a mission to save Jairus’s daughter. His willingness to be interrupted for the sake of showing love and mercy calls us to examine our own priorities and attitudes. Are we willing to pause and show compassion even when it disrupts our plans? We are challenged today to reflect on how we live out our faith and compassion in everyday life. Are we willing to reach out in faith like the woman? Or wait patiently, like Jairus, trusting in God’s timing? Are we generous with our resources, ensuring that our abundance helps those in need? These stories of healing and restoration challenge us to trust in Jesus’ power to transform our lives and situations.

The exhortation to generosity in the second reading calls us to act with compassion, ensuring that we support and uplift one another. In our lives we might face situations where our faith is tested, and where the needs of others intersect with our own journeys. Let us remember that Jesus’ power to heal and restore is ever present. As we navigate our faith journeys, we will draw strength from the examples of the woman and Jairus, trusting in Jesus and showing compassion to those around us.

May Jesus Christ be praised, now and forever.

Rooted in Faith and Love

Eleventh Sunday in Ordinary Time
June 16, 2024 — Year B
Readings: Ez 17:22-24 / Ps 92 / 2 Cor 5:6-10 / Mk 4:26-34
by Rev. Nixon Negparanon, Pastor

This Sunday, we celebrate the liturgy with hearts open to the word of God, which reveals the mysteries of faith and the kingdom of heaven. Today’s readings, filled with imagery of growth and cultivation, invite us to reflect on the role of fathers, both earthly and heavenly, in nurturing and guiding the growth of their families and communities.

In the first reading, from Ezekial, God promises to take a tender shoot from the top of a cedar and plant it on a high and lofty mountain.  This tender shoot will grow into a majestic cedar, providing shelter and shade for all creatures.

This image is a powerful reminder of the role of parents as planters and nurturers. Fathers are called to plant seeds of faith, love, and virtue in the hearts of their children, trusting that God will bring these seeds into fruition. Just as the cedar grows strong and tall, so too do the seeds of guidance and example provided by fathers help their children grow in strength and character.

The psalm speaks of the righteous flourishing, like a palm tree and growing like a cedar of Lebanon, planted in the house of the Lord. This flourishing is not just physical, but spiritual and moral.  On Father’s Day we honor the fathers who, through their steadfast love and dedication, have created environments where their children can thrive. Their commitment and sacrifices are akin to the nurturing environment provided by fertile soil, allowing their children to grow deep roots in faith and moral integrity.

Karol Wojtyla Sr., father of the future Pope John Paul II, played a pivotal role in shaping his son’s spiritual life, as detailed in the book, John Paul II: Man of Prayer. Widowed when his son was just nine, Karol, known as “the captain,” was a quiet, upright, retired soldier and former tailor, who took on the roles of cooking, cleaning, and making his son’s clothes. He encouraged his son in his friendships, studies, and sports.

But most importantly, he instilled a deep faith in him. Their modest apartment in Wadowice, Poland was described by John Paul II as a domestic seminary. The elder Wojtyla set an example through his own deep and unselfconscious piety, praying often on his knees and making prayer a constant in their lives.  The two would read the Bible and pray the rosary together.

One significant detail from the book highlights this devotion.  Sometimes, young Karol would wake in the night to find his father kneeling in the dark, praying silently. This profound example of faith and integrity greatly influenced the spiritual formation of the future Pope.

Paul reminds us in the second reading that we walk by faith, not by sight. Fathers often embody this principle in their role as providers and protectors, making countless decisions and sacrifices, motivated by love and faith, even when the outcomes are uncertain. Paul’s message encourages fathers to persevere in their mission, trusting that their efforts, guided by faith, will be pleasing to the Lord.

Finally. in the gospel of Mark, Jesus uses the parables of growing seed and the mustard seed to illustrate the kingdom of God.  These parables highlight the mysterious and gradual growth of the kingdom, often unnoticed, but unstoppable. Fathers can draw inspiration from these parables, understanding that their efforts, even the smallest acts of love and guidance, are like seeds planted in the hearts of their children.  Though the growth may be slow and imperceptible at times, the impact is profound and enduring.

A man was visiting a farmer and saw him planting his field. “What are you sowing?” he asked. “Wheat” was the answer. “And what do you expect to reap from it?” he asked. “Wheat, of course,” said the farmer.

The very same day, some little thing provoked the farmer to go into cursing and swearing.  The visitor asked, “What are you sowing now?” The farmer said, “What? Do you take such serious views of every mood, word, and action?” The visitor replied, “Yes. For every word helps to form a permanent temper. And for every word we must give account, and every act aids to form a habit. And habits are to the soul what the veins and arteries are to the blood, the courses in which it moves and will move forever. By all these little words and actions, we are forming character, and the character will go with us to eternity, and according to it will be our destiny and the destiny of others forever.”

Jesus’ parable emphasizes the natural and gradual process of growth.  The seed grows night and day, whether he sleeps or gets up. This underscores the idea that spiritual growth and the advancement of God’s kingdom are often not immediately visible but occur continuously and inevitably over time.  It reassures believers that God is at work, even when we do not see immediate results. Our role is to plant the seed and trust in God’s timing for the growth and fruition.

The transformation from a tiny seed to a large plant signifies the profound impact the kingdom of God can have on the world and on individuals’ lives. The mustard plant becomes large enough that the birds of the air can perch in its shade.

This highlights the inclusive and expansive nature of God’s kingdom, providing shelter, refuge, and community. It challenges believers to consider how their faith and actions can contribute to creating a welcoming and nurturing environment for others.

The parable encourages us and those who may feel that their efforts are too small to make a difference. It reassures us that God values and can use even the smallest acts of faith and kindness in a world that often celebrates immediate success and grand gestures. This parable invites us to appreciate the humble beginnings and trust in the long-term impact of our faithfulness.

This Sunday, the Church calls us to trust in the power of small beginnings and our role in enhancing the growth of the kingdom of God. It encourages us to nurture our faith; be patient with the process; and contribute to a community where all can find refuge and support. This reflection invites us to embrace the mystery of God’s work in the world and our lives, holding onto the hope that even the small seeds of faith can grow into something magnificent.

Today, brothers and sisters, as we reflect on the readings and celebrate Father’s Day, let us give thanks for the fathers and father figures in our lives.  Let us recognize the vital role they play in nurturing, guiding, and supporting their families.  Their love and dedication reflect God’s love for us: a love that is patient, steadfast, and ever-present.

As we honor our fathers, let us also pray for them, that they may continue to be strong and faithful stewards of their families, and that they may be blessed with wisdom and grace to lead their children towards life rooted in faith and love. May all fathers find joy in their vocation, and may their children grow to be the living testimony to their tireless love and devotion.

May Jesus Christ be praised.

Finding Our Way Back

Tenth Sunday in Ordinary Time
June 9, 2024 — Year B
Readings: Gn 3:9-15 / Ps 130 / 2 Cor 4:13-5:1 / Mk 3:20-35
by Rev. Nixon Negparanon, Pastor

Reflecting on our readings today, we recognize a profound journey that mirrors our own spiritual lives.  We start with the awareness of our brokenness and sin, much like Adam and Eve hiding from God.  Yet, even in our deepest despair, we cry out for God’s mercy, trusting in His unfailing love.

In our first reading, we encounter the aftermath of the fall.  Adam and Eve have eaten from the forbidden tree, and God is seeking them out.  Adam admits his fear and shame, having realized his nakedness.  God then pronounces judgement upon the serpent, promising enmity between the serpent and the woman’s offspring, hinting at the future defeat of evil.

The first reading introduces the theme of human frailty and the resulting consequences of sin.  Adam and Eve’s disobedience leads to a rupture in the relationship with God, marked by fear and shame.  Yet, amid the judgement, there is a promise of redemption.  The offspring of the woman will crush the serpent’s head.

St. Paul, in our second reading, reflects on the trials and tribulations faced by the apostles, yet emphasizes the spirit of faith that sustains them.  Despite the suffering and decay of their outer bodies, they are renewed inwardly.  All this speaks of the eternal glory that far outweighs their temporary struggles, focusing on the unseen, eternal life promised by God.  It also connects to today’s theme by highlighting the transient nature of suffering and the promise of eternal reward.  Paul’s message emphasizes that, although we experience hardship and our bodies waste away, our spirits are being renewed daily.  This reflects the ongoing journey from sin and suffering towards redemption and glory.

Today, we witness a powerful narrative that brings to light themes of misunderstanding, accusations, and ultimately the redefinition of what it means to be part of the family of God.  Jesus finds Himself surrounded by crowds so large that He and His disciples cannot even eat.  Amidst this, His family comes to take charge of Him, convinced that He is out of His mind.  The scribes from Jerusalem, witnessing His miraculous works, accuse Him of being possessed by Beelzebul, and driving out demons by the power of the prince of demons.

Jesus’ response is both profound and instructive.  He challenges the logic of the scribes by pointing out the absurdity of Satan casting out Satan.  He uses parables to illustrate that a kingdom divided against itself cannot stand.  Furthermore, He emphasizes that those who do the will of God are His true family.

Let me share a story about a man named Thomas.  Thomas was known throughout the village for his hardened heart and bitter disposition.  Life had not been kind to him, and he had grown cynical and distrustful of others.  He felt abandoned by God and believed that his life was beyond redemption.

One day, an elderly priest named Father Michael visited Thomas, asking for help repairing the church.  Reluctantly, Thomas agreed.  Over the next few weeks, as Thomas worked at the church, Father Michael shared stories of faith and redemption, particularly the story of Peter, who found forgiveness after denying Jesus three times but was forgiven and went on to lead the early Church.  Peter’s story, Father Michael said, is a testament to God’s boundless mercy and the power of redemption.

These stories stirred something in Thomas, and he began to see a glimmer of hope.  One stormy night, the church’s roof was damaged, and Father Michael called on Thomas for help.  Despite the treacherous weather, Thomas rushed to the church.  While repairing the roof, Thomas slipped and injured his leg.  Father Michael tended to him and prayed for his recovery.  As Thomas lay there, he felt an overwhelming sense of peace wash over him.  For the first time in years, he prayed.  He asked God for forgiveness and thanked Him for sending Father Michael into his life.  From then on, Thomas’s life changed.  He attended Mass, helped others, and became an integral part of the community, and treated them as his family.

Years later, as Thomas stood in the church he’d helped restore, he reflected on his journey.  He realized that God had never abandoned him.  Rather, He had been gently guiding him back to the path of redemption.

Just as in the readings, Thomas’s life parallels our own spiritual journey.  We may feel broken and beyond hope, much like Adam and Eve after the fall, or the psalmist crying out from the depths.  However, through faith and the loving actions of others, much like Father Michael’s gentle guidance, we can find our way back to God.

Thomas’s transformation echoes Paul’s message in 2 Corinthians about inner renewal despite outward suffering and exemplifies the redefinition of family and community through faith, as Jesus teaches in Mark’s gospel.  This story reminds us that no matter how lost we feel, God’s mercy is always within reach, leading us to redemption and new life.  Paul’s words also remind us that our sufferings are temporary and serve greater purpose in God’s eternal plan.  They encourage us to look beyond our present struggles to the unseen glory that awaits us, renewing our spirits daily through faith.

Finally, Jesus’ teaching in Mark challenges us to redefine our understanding of family and belonging.  It invites us to find our true kinship in those who do the will of God, creating a community bound, not by blood, but by shared faith and obedience to God’s will.  The gospel presents Jesus’ redefining family ties, just as Genesis shows the destruction of the original family due to sin.  Jesus reestablishes a new family bond based on a spiritual kinship with those who do the will of God.  This redefinition aligns with the promise of redemption, highlighting the true faith and obedience to God.  We become part of God’s family.  Our Church offers a powerful message of hope and redemption.  Jesus calls us to acknowledge our sins, seek God’s mercy, endure our trials with faith, and embrace our true identity as members of God’s family.  In this journey, we find assurance in God’s promise that, though we may face suffering and misunderstanding, His eternal glory and redemption await us.

So, brothers and sisters, as we continue our Mass today, let us strengthen our faith as we endure life’s trials, renewing us inwardly day by day.  Let us pray for our Lord to help us see our struggles in light of the eternal glory He has prepared for us.  And may we live as true members of God’s family, doing His will and reflecting His love.

Living the Values of the Eucharist

The Solemnity of the Most Holy Body and Blood of Christ
June 2, 2024 — Year B
Readings: Ex 24:3-8 / Ps 116 / Heb 9:11-15 / Mk 14:12-16, 22-26
by Rev. Nixon Negparanon, Pastor

The Solemnity of the Most Holy Body and Blood of Christ, also known as Corpus Christi, is a profound celebration in the liturgical calendar that invites us to reflect deeply on the mystery of the Eucharist.  This feast reminds us of the Real Presence of Jesus Christ in the Sacrament of the Eucharist, a mystery that is central to the Catholic faith.  As we contemplate this Solemnity, several key reflections emerge.

At the heart of Corpus Christi is the belief in the Real Presence of Christ in the Eucharist.  This doctrine teaches that in the consecrated elements of bread and wine, Jesus Christ is truly present:  body, blood, soul, and divinity.  This mystery transcends human understanding, inviting us to approach it with faith and reverence.  The Eucharist is not a symbol, but a profound encounter with the living Christ who comes to nourish us and transform us.  The Eucharist is a manifestation of Jesus’ immense love and His ultimate sacrifice for humanity.

At the Last Supper, Jesus instituted the Eucharist as a perpetual memorial of His passion, death, and resurrection.  Each time we celebrate the Eucharist, we are invited to enter into the mystery of Christ’s sacrifice, to remember His love for us and to respond with our own love and gratitude.  The Eucharist is a call to live a life of self-giving love, mirroring the example of Jesus.

The celebration of the Eucharist also underscores the unity of the Church.  In receiving the Body and Blood of Christ, we are united not only with Jesus, but also with one another.  The Eucharist is the sacrament of unity, drawing us together as the body of Christ.  It challenges us to overcome divisions, to live in harmony, and to work for the common good.  In a world often marked by fragmentation and discord, the Eucharist calls us to be instruments of peace and reconciliation.  As we receive Communion, we are united with Christ and with one another.  We become His body, His Church, His presence in the world.  We are called to be broken and poured out for others, just as Jesus was.

The second Vatican Council described the Eucharist as the source and summit of the Christian life.  This means that all other sacraments and works of the Church are oriented towards the Eucharist, and from it they draw their meaning.  The Eucharist is the high point of our spiritual life, where we encounter Christ most intimately.  It nourishes us spiritually, strengthens us in our journey of faith, and sends us forth to live out the Gospel in our daily lives.

As we reflect on the Eucharist, let us ask ourselves, do we receive Communion with reverence and gratitude?  Do we recognize the presence of Christ in those around us?  Do we share our own lives, like the Bread of Life, to nourish others?

There is a story of a young woman who took care of her elderly aunt.  The aunt had inherited a fair amount of money from her deceased brother, but never mentioned it to anyone.  On her deathbed, she summoned her niece and said, “You have been so good to me, I want to reward you.  Take this frayed sweater of mine and wear it until you become rich.”  The niece expressed gratitude but was disappointed.  She felt her aunt could have at least left her a watch or a ring.  She buried the sweater in the bottom drawer of her bureau.  The aunt died.  A year later, the niece put on the sweater while she did some yard work.  She felt something in the sweater pocket.  She found a key wrapped in a note.  In the box unlocked by the key, she found that her aunt had given her legal title to a fortune of three hundred million dollars.

The moral of the story is that we often miss the treasures that are passed on to us, because we do not take time to look.  The application of this story to the feast of the Body and Blood of Christ is the same.  We may miss the treasure of the Eucharist, because we do not take the time to look or reflect on this mystery.

Each year, the Church pauses to meditate on the Eucharist itself.  Though we celebrate the Eucharist each Lord’s Day, on this day we are drawn to ponder events and teachings about Christ.  We may not always pay attention sufficiently to the Sacrament dwelling at the core of our weekly experience.

Finally, the celebration of Corpus Christi is a call to live “Eucharistic-ly.”  This means that our lives should reflect the values of the Eucharist:  gratitude, self-giving, unity, and love.  We are called to be a Eucharistic people, living in constant thanksgiving for the gift of Christ and striving to embody His love in our interactions with others.  Our participation in the Eucharist should inspire us to be more Christ-like, to serve those in need, and to build a more just and compassionate world.

The Solemnity of the Holy Body and Blood of Christ invites us to a deep reflection on the mystery of the Eucharist.  It is a celebration that renews our faith, strengthens our unity, and inspires us to live more fully in the love of Christ.  As we partake in the Eucharist, let us do so with reverence and gratitude, allowing this profound sacrament to transform us and guide us in our Christian journey.

Mothers are Like Jesus

Solemnity of the Ascension of the Lord
May 12, 2024 — Year B
Readings: Acts 1:1-11 / Ps 47 / Eph 1:17-23 / Mk 16:15-20
by Rev. Nixon Negparanon, Pastor

A story is told about a priest, who in talking about heaven in his homily said, “We bring nothing with us when we die; there is no money in heaven. People in heaven have no money.” The whole congregation was quiet until a little girl whispered to her mother loud enough for all to hear, “Mama, Mama, we’re already in heaven!”

As we come together to celebrate the Solemnity of the Lord’s Ascension, coinciding with Mother’s Day, we are presented with a unique opportunity to reflect on the profound love and sacrifice embodied in both events. Just as Jesus ascended into heaven, entrusting His disciples with the mission to spread the Gospel. mothers exemplify selfless love and nurturing care in guiding their children towards their purpose in life.

In the passage from Acts, we witness the disciples gazing upward as Jesus ascends into Heaven, leaving them with a profound sense of awe and wonder. Similarly, mothers often look upon their children with a sense of awe, marveling at their growth and potential. Just as Jesus entrusted His disciples with the mission to spread the Gospel, mothers nurture and empower their children to fulfill their God-given potential, instilling in them values of love, compassion, and faith.

In the letter of Paul to the Ephesians (Eph 1:17-23), we are reminded of the immeasurable power of God at work within us. Through the ascension of Christ, He is exalted above all things and His authority transcends earthly limitations. Mothers, too, embody a divine strength and resilience as they navigate the challenges of motherhood, drawing upon faith and inner grace to guide their children towards the path of righteousness. The prayer of Saint Paul echoes our longing for spiritual enlightenment and wisdom. Reflecting the aspirations of mothers, they impart wisdom and guidance to their children as they embark on their journey of faith.

The gospel reading from Mark encapsulates the Great Commission, in which Jesus instructs His disciples to go forth and proclaim the Gospel to all creation. This was not merely a suggestion, but a mandate for all believers to actively participate in the mission of evangelization. Similarly, mothers play a vital role in nurturing the faith of their children, serving as primary witnesses and teachers of God’s love and truth in the home.

What is the command of Jesus for us today? The first is that we should preach. What are those things that we should preach to others? The good news of salvation, that we are loved by God. Even if we are sinners, that we are brothers and sisters to each other, that life has dignity and meaning, and we too have dignity. That is the only way to eternal life. That is why all of us are called in order to preach and to teach. Busy people are not exempted from this mission. Let us not be afraid to tell the truth. Preaching is not only to be done within the church, but also in the office, in the workplace, in homes and many more.

Let me share with you a story about Radell Norris. He was a conscientious young man, but he was also a shy young man. He found it hard just to talk to people, much less to discuss religion with them. Then one day he got an idea. Radell did a lot of reading, and he was aware of the many pamphlets about the Catholic faith. So, he decided to set aside part of his weekly allowance to buy pamphlets. Radell placed his pamphlets in places where he thought people would pick them up and read them. For example, he placed them in waiting rooms and in reception areas.

One day, a young woman who was a friend of his family told his parents how she became a convert and how her husband returned to the Church. It all started with a pamphlet. She said, “I found it in the hospital waiting room.” You can imagine the boy’s excitement when he learned of the impact of just one of his pamphlets.

The story of Radell Norris points to an important point about proclaiming the Good News; there are many ways to do it. We can proclaim it directly as Radell did. Today, many people use the new technology of the internet, Facebook, websites, and cell phones to spread the Good News. Or we can proclaim it less directly. For example, by praying and giving financial support to the missionary activity of the Church.

The second is, we should heal. All of us are called to become healers. Not only as physical healers, but also as psychological and spiritual healers. Not tomorrow, but today.

Lastly, we should be witnesses, not just in words, but also most especially in action. As Saint Augustine had said, “Believe what you preach, teach what you believe, and live it.”

Brothers and sisters, as we reflect on the Solemnity of the Lord’s Ascension and celebrate Mother’s Day, let us express gratitude for the mothers in our lives who have guided us with unwavering love and sacrifice. May we honor their legacy, embracing our mission with courage and zeal, knowing that Christ’s Ascension marks the beginning of a new chapter in salvation history. Just as mothers selflessly devote themselves to the well-being of their children, let us strive to live in accordance with God, guided by the wisdom and grace bestowed upon us through Christ’s exaltation.

As we continue to celebrate our Mass today, may we ascend towards our true purpose, united with Christ in mission and empowered by the Holy Spirit to be instruments of His peace and love in the world.

May Jesus Christ be praised.

Love Without Condition

Sixth Sunday of Easter
May 5, 2024 — Year B
Readings: Acts 10:25-26, 34-35, 44-48 / Ps 98 / 1 Jn 4:7-10 / Jn 15:9-17
by Rev. Nixon Negparanon, Pastor

There is a story told about a devastating famine in Russia that had brought great misery.  A beggar had become weak and emaciated and almost starved to death.  He approached the novelist Leo Tolstoy and asked him for assistance.

Tolstoy searched his pockets for money but discovered that he didn’t even have as much as a single coin.  However, he took the beggar’s worn hand between his own and said, “Don’t be angry with me, my brother.  I have nothing with me.”

The thin, lined face of the beggar lit up as if from some inner light.  The beggar whispered in reply, “But sir, you called me ‘brother.’  That was the greatest gift that you could give me.”

Jesus said in our gospel today, “This is my commandment:  Love one another as I have loved you.”

As we gather on this Sixth Sunday of Easter, the readings invite us into a deeper understanding of love, unity, and the transformative power of the Holy Spirit in our lives.  The Easter season is drawing to a close, yet the spirit of renewal and hope remains vibrant within us.  This Sunday offers a moment for reflection on the journey we’ve undertaken since Easter Sunday and the profound teachings shared during this sacred time.

In the reading from the Acts of the Apostles, we witness the radical inclusivity of God’s love, as Peter proclaims to Cornelius and his household that God shows no partiality.  This passage challenges us to expand our understanding of community and embrace the diversity of God’s creation.  It reminds us that the love of God knows no boundaries, and extends to all people regardless of race, ethnicity, or background.

The passage from the First Letter of John reinforces this message of love, emphasizing that love is not merely a human emotion, but the very essence of God’s being.  As beloved children of God, we are called to love one another for love is from God, and whoever loves has been born of God and knows God.  This love is not based on merit or worthiness but is freely given to all who open their hearts to receive it.

In the Gospel of John, Jesus speaks to His disciples about the profound nature of love, and the call to abide in His love.  He reminds them that they are not merely servants but friends, chosen and appointed to bear fruit that will last.  This passage challenges us to deepen our relationship with Christ and to live lives rooted in love, compassion, and service to others.

The gospel also brings us into the intimate discourse between Jesus and His disciples, a conversation rich with profound meaning and enduring relevance.  In these verses, Jesus speaks of love, friendship, and the essence of discipleship.

Jesus begins by commanding His disciples to abide in His love, just as He abides in the love of the Father.  This call to abide in love is not passive; it requires an active commitment to remain connected to the source of all love, which is God.  Through this connection, we find our strength, our purpose, and our identity as followers of Christ.

The depth of Jesus’ love for us is revealed in His willingness to lay down His life for our sins, a sacrifice that exemplifies the greatest expression of love.  In this act of selflessness, we see the true nature of love – love that is sacrificial, unconditional, and boundless.

As Jesus continues, He invites His disciples into a deeper relationship with Him, calling them friends, rather than servants.  This shift in language underscores the intimacy of their connection and the trust that exists between them.  It is a relationship built, not on fear or obligation, but on mutual love and respect.

Central to Jesus’ message is the commandment to love one another as He has loved us.  This commandment is not merely a suggestion or a request; it is a mandate that lies at the heart of Christian discipleship.  To love as Jesus loves is to embody the very essence of His teachings, to extend compassion, forgiveness, and grace to all those we encounter.

There was a story about two little boys who were brothers and went to school for enrollment.  The teacher asked these little brothers about their age and birthdays, so she could place them in the registration form.

The older of the two replied, “We’re both seven.  My birthday is April 8 and my brother’s birthday is April 20.”  The teacher replied, “But that’s not possible, boys.”

The quieter brother spoke up.  “No, it’s true.  One of us is adopted.”

“Oh!” said the teacher, “Which one is adopted?”

The two brothers looked at each other and smiled.  The older brother said, “We asked Dad that same question a while ago, but he just looked at us and said he loved us both equally and he couldn’t remember anymore which one of us is adopted.”  What a wonderful analogy of God’s love for us.  It is a love without condition; it does not discriminate.

Finally, Jesus reminds His disciples that they did not choose Him, but He chose them, and appointed them to go and bear fruit that will last.  This commissioning is both a privilege and a responsibility, calling us to live lives that reflect the love and grace we have received.

As we reflect on these words of Jesus, may we be inspired to abide in His love, to embrace our identity as His friends and disciples, and bear fruit that will bring glory to God.

May we strive to love one another with the same selfless love that Jesus has shown us, and may our lives be a testament to the transformative power of God’s love at work in the world.

May Jesus Christ be praised.