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Twenty-eighth Sunday in Ordinary Time
October 9, 2022 — Year C
Readings: 2 Kgs 5:14-17 / Ps 98 / 2 Tm 2:8-13 / Lk 17:11-19
by Rev. Nixon Negparanon, Pastor
A story is told about a magical horse owned by a priest. The horse would run only if the phrase, “Thanks be to God,” was uttered, and the horse would stop when it heard, “Hail Mary, full of grace.” One day, a Protestant man borrowed the horse, and he was instructed in the magic words that were needed to make it run or stop. The man said, “Thanks be to God,” and sure enough, the horse started to run, and when it was about to bump a tree, he said, “Hail Mary, full of grace,” and the horse stopped abruptly. Then he let it run again, by saying, “Thanks be to God.” He was enjoying the ride until he came near a cliff. Unfortunately, he forgot the magic words to stop the horse. He tried, “Our Father” – it did not stop. “Amazing Grace” – the horse continued to gallop. When the horse was almost to the edge of the cliff, he suddenly remembered the words, and cried out, “Hail Mary, full of grace.” The horse stopped just in time. The man sighed in relief, “Thanks be to God.”
Whatever happened to the other nine? The nine lepers were cured and did not return to thank the Lord. Leprosy was a terrible disease; terrible not only because it destroyed the body, but also because its victims were separated from their families and society. There were very strict laws that prohibited lepers from mixing with healthy people. Imagine the sufferings of the lepers. I bet the cured lepers ran home to their families. They must have been thrilled beyond description. There must have been some grand celebrations.
But why did only one return? I’m sure all intended to return and thank the Lord. Perhaps we can understand if we put it in modern day language, so here it goes. Mary had to return home and clean the house; there were only men living there and the place was a mess. Aaron arrived home just in time to save the harvest; he worked day and night. Martha had to catch up on her favorite TV series. David found his business in crisis and dedicated himself to getting it in order. Amos returned to find his wife had remarried and moved away; he drank his pain away. Peter lost his old job and was looking for a new one. Anna headed back to thank the Lord but could not resist that sale sign in the shopping mall. And so on.
So, there you go, brothers and sisters – excuses, excuses, excuses, all except Simon the Samaritan. Jesus had given the sick the gift of life, and like any gift, it cannot be complete without a thank you. Yes, we teach our children to say thank you. We celebrate Thanksgiving each year as a national holiday. We have a need to say thanks.
We celebrate the Eucharist each week, and the word Eucharist means thanksgiving. A gift requires a thank you, not so much for the giver, but for the receiver. The poet George Herbert wrote, “Oh God, you have given us so much. Give us one more thing – a grateful heart.” We see miracles all the time. We have seen how many times people have been cured of diseases, sometimes with no logical medical explanation. When people are sick or dying, they take their relationship with the Lord seriously. Many return to the sacraments and change their priorities in life. But when the crisis is over, some of them are never seen again in the church.
If we examine our lives, we can see God’s hand in so many instances and close calls. We all have been touched by Jesus. This Sunday, let us ask ourselves, “Have our lives changed as a result of the encounter?” Are we like one of the nine, superficial in our relationship with Christ, except when we think we really need Him? Or have we responded like the Samaritan? Today we are reminded to be grateful for everything. Gratitude is something that we cannot ignore at the expense of our decency and integrity.
The first reading, according the Second Book of Kings and the gospel of today, presents to us an attitude of gratitude. Naaman after being cured of leprosy and the Samaritan after being healed by Jesus. Why is an attitude of gratitude to God crucial to the wholeness of mind, body, and spirit? Apparently, to be made well, we must add thanksgiving to our faith. The person who makes such acknowledgement experiences a salvation that goes beyond the merely physical cure. It is a reorientation of the inner life.
How is our impulse to thank others related to our impulse to thank God? What does gratitude contribute to our being made well in body, mind, and soul? Why is it so important that Jesus would chastise those who didn’t value it? Gratitude keeps us connected to the giver of the gift. It helps us recognize the source of a gift. Furthermore, it keeps us grounded in the value of the gift as we take it into new pursuits and places. All good gifts come from God.
The attitude of gratitude keeps us focused on the source of life, love, and each new day. Maybe when we acknowledge the source of love, we are more likely to share it with others. Maybe that is why it is important enough for Jesus to lament its lack from the other nine. So, brothers and sisters, we will not forget to thank the Lord for all the blessings that we have received in our lives.
May Jesus Christ be praised.
KEEP READINGTwenty-seventh Sunday in Ordinary Time
October 2, 2022 — Year C
Readings: Hab 1:2-3; 2:2-4 / Ps 95 / 2 Tm 1:6-8, 13-14 / Lk 17:5-10
by Rev. Nixon Negparanon, Pastor
An elderly woman lived in one half of a duplex apartment. She was extremely poor but was a good woman. She prayed a great deal. In the other half of the duplex lived the owner. He was a man of no faith, no prayer, no religion. He often made fun of the old lady’s trust in God. One day, this woman was praying quite loudly, telling the Lord that she had no food in the house. The godless one heard her and decided that he would play a trick on the old lady. He took a loaf of bread, laid it at her front door, rang the bell, and hurried back to his apartment to hear through the wall her cry of delight: Thank you Lord. I just knew that You wouldn’t fail me! With a devilish grin, the man came back to her front door and told her, “You silly old woman! You think God answered your prayers? I’m the one who brought that loaf of bread.” Without any dismay, the old woman exclaimed, “Praise the Lord! He always helps me in my needs, even if He has to use the devil to answer my prayers.”
The readings this Sunday teach us lessons about faith and trust in God. In the first reading, the prophet Habukkuk complains to God: How long, O Lord? I cry for help but You do not listen. The prophet is asking whether or not God cares for His people. There is war and violence, misery and death all around their place. The powerful Babylonians are about to demolish the people of Israel. How can God allow things like this to happen?
Habukkuk is trying to question the loving presence of God, perhaps like many of us when we are confronted with so many problems and so much pain. Remarkably, God appears not to be displeased with Habukkuk, since He answers him with gentle and reassuring words. It sounds as if He’s telling the prophet, “Be patient. I have a plan. I will intervene when it is time. What I ask of you now is faith and if you have it, you will live.”
What kind of faith does God ask of Habukkuk? The prophet believes in God’s existence. In fact, he is already imploring for divine intervention. Yet God wants Habukkuk to develop a kind of faith that is trustful and steadfast in the face of trials and difficulties. God would like Habukkuk to keep believing that God will not abandon His people, and that He will save them in His own time.
In today’s gospel, the Apostles ask Jesus to increase their faith. The Apostles themselves realize their need for a more solid kind of believing in order to persevere in following the Lord. Real faith is necessary, considering the fact that it is not easy to understand the radical teachings of Jesus, like leaving homes and families, daily carrying the cross, forgiving one another, and loving one’s enemies. It is even more difficult to follow the Lord’s way of life, like living simply, serving the poor, teaching the ignorant, exorcising demons, touching lepers, and challenging authorities.
The Lord says in reply, “If you have faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” Jesus compares faith with a tiny mustard seed whose power does not depend on its size, but on its great potential hidden within itself. Faith, even when it’s little, has the capacity to do unbelievable things in the life of individuals and communities.
The use of the image of the mustard seed also suggests that the quality of faith is more important than its quantity. We might think that the more we know theology, the more prayers we recite, the more religious organizations we join, the stronger our faith becomes. Such is not necessarily true. In the Gospel of John, the Lord says, “Do you not believe that I am in the Father and the Father is in Me? The words that I speak to you, I do not speak on my own. The Father who dwells in Me is doing His works. Believe that I am in the Father and the Father is in Me. Or else believe because of the works themselves. Amen, amen, I say to you, whoever believes in Me will do the works that I do.” (John 14:10-12)
Somehow these words can help us understand the kind of faith that we need to develop in our lives. Faith is our unqualified acceptance of Jesus as the Son of God and Savior of humankind. Our faith is genuine if we believe in the person of Jesus, His salvific words and actions, and if we trust in His absolute power over darkness and sin. The believer would manifest this faith meaningfully by participating in the saving works of Jesus.
There is a story of a small boy, a passenger on a luxury ship. The ship was nearly sinking because of a very strong typhoon. Everyone was in panic, grabbing lifeboats and life jackets from each other. This little boy was sitting in a chair as if nothing was happening. One adult passenger approached him and asked, “Boy, it seems that you don’t mind what is happening. Don’t you know that in a few minutes, we are going to sink?” The boy answered, “Excuse me, sir, the captain of the ship is my father. Because he is my father, I trust him. Why would I be afraid?” The captain of our lives is none other than God Himself.
Saint Paul writes from prison to encourage Timothy to keep the faith. His words to Timothy remind us that we have all received a special gift from God, a gift which is more than enough to enable us to remain strong in faith. That is the Holy Spirit: the spirit of power, the spirit of love and self-control.
So today, let us ask God to increase our faith. As we try to face with courage our own problems in life, let us not forget that our difficulties can never equal the sacrifice of Jesus which He offered for our sake. When we pray to the Lord, “Lord, increase our faith,” we are opening ourselves to be moved more and more by the power of His spirit. With the help of the Holy Spirit, who dwells within us, we can stir into flame the gift of faith. We become capable of guarding this rich trust and of witnessing to our faith before others.
KEEP READINGTwenty-sixth Sunday in Ordinary Time
September 25, 2022 — Year C
Readings: Am 6:1a, 4-7 / Ps 146 / 1 Tm 6:11-16 / Lk 16:19-31
by Rev. Mr. Barry Welch, Guest Homilist
The parable we heard today is certainly an indictment of the rich man. But the rich man didn’t really do anything wrong. He didn’t kill anybody; he didn’t harm Lazarus; he didn’t call the cops and have him sent away. He didn’t really do anything wrong, but still he was indicted here, and he was indicted because of what he did not do. In the beginning of the Mass, we recite the Confiteor: Forgive me for what I have done and what I have failed to do.
When Jesus was giving this parable, the people who were present probably all had a rich man in their hearts – especially the Pharisees, because that’s whom he was directing His message to. At the very beginning it says “He said to the Pharisees…”
Frankly, there is probably a little bit of the “rich man” in all of us today. In this message, we have the “literal” or surface meaning: It’s pretty clear that Jesus is calling out greed, self-importance, selfishness, gluttony, all of those things that are clearly ailments of our current society and culture. That surface message is a strong lesson for all of us to pray about, meditate on, and to consider in our lives.
Also, this severe contrast between the very rich and the super poor spotlights God’s love for all human beings and also our role in bringing about His love and His kingdom. I think the riches, the superabundance, the sumptuousness that we see on the rich man’s table in this story represent the grace of God, overflowing. And it’s available to all. But do we all know it? Do we all sense it, feel it, and believe it?
Israel, the people of God, in a very special way were called apart and gifted with the knowledge of this grace of God. God spoke directly to them; He walked with them, and talked with them, and brought them out of slavery in Egypt, crossed the Red Sea, and eventually brought them to the Promised Land. Ultimately, he made salvation available to everyone through the Chosen People, in the person of Jesus Christ.
The rich man had all of this showered upon him in his house: the food, the abundance, the overflowing table representing God’s grace every single day – not just Sunday – and yet, he keeps it to himself. He’s comfortable. He’s fine. He’s taken care of. He’s secure. Or so he thinks. But we’re not called to gorge on God’s grace for ourselves. We, too, have these things, like the rich man had: We have Moses and the prophets; we have the Word of God; and we have the One who rose from the dead. We also have the Church and her sacraments.
In the story, Lazarus was close to the feast. He was right there: he could have picked up the scraps. There are probably Lazaruses even here in this gathering space or at home on Facebook, poor in spirit and desiring but a small scrap, not really knowing Jesus and His love for them, but do we see them? Do we even get close enough to know their names, the way Jesus knew Lazarus’s name? Note that this is the only parable Jesus told in which someone was named. In all the others, it’s “the father”; it’s “the women”; it’s “the blind man”; it’s “the virgin”. In this one, Jesus named him, because it’s important.
Then there are those brothers. There are those who are out there that may not be “close to the feast” of God’s grace: our friends and family, children and grandchildren, co-workers, fellow students. After we’re gone, it’s too late; we can’t reach them then. They have the prophets, they have the Word, they have Moses, they even have someone who rose from the dead, but do they know? It’s your job now — your job and my job.
We go through our lives in this material world and this Western enlightened culture with it baked into us: individualism. It’s all about me. I have a right. And consumerism. I, me, mine. I worked hard for this; this is mine. It trains our brains toward selfishness, even with grace, and the knowledge of salvation and the forgiveness of sins.
But here we are, we’re called to come. We’re here to worship. We’re not here to worship the priest, or the deacon, or the choir, or the altar servers. We’re not here to worship each other, or the architecture, or the décor. Don’t get me wrong: All of those are very, very important, because every single one of them either represents Jesus Christ or points us toward Him. They’re all very important.
But why are we here? We’re here to worship our Lord and Savior: the One who willingly sacrificed and died on the cross. We’re here to receive that abundant, sumptuous, overflowing grace poured out on this altar, on this table. We feed on that sumptuous altar with the Word and the Eucharist. And then we go out, and we take it out into the world where our brothers and sisters are. That’s why, at the end of Mass, the very last element of the Mass is “the Dismissal”. The Dismissal is so important that the Mass itself gets its name from the Latin word for dismissal. The Deacon, when present, gets the privilege of executing the Dismissal: “Go in peace to love and serve the Lord.” “Go in peace glorifying God by your life.” “Go and announce the Gospel of the Lord!”
Think about that: At the end of every Mass, we’re given that Dismissal; that call. Think about how important that Dismissal is. Because we’re to take those graces – that overflowing abundance of graces – and not hoard them for ourselves but take that abundance and that love of Christ out into the world to our brothers and sisters to make them aware of the knowledge of salvation and the forgiveness of their sins.
There are lots of ways we can do it: We can do it by words, smiles, hugs, encouragement, our actions, with our love and care for every human, with our charity, and with our prayers. Please pray – It works!
Certainly, we can help – and we are called to help and assist – everyone in need with physical needs, material needs, medical needs, all of those things. We’re always called to do that. Always! But foremost is to bring them the grace of Our Lord and Savior Jesus Christ. They have Moses, and they have the prophets, and praise God, they have you.
KEEP READINGTwenty-fifth Sunday in Ordinary Time
September 18, 2022 — Year C
Readings: Am 8:4-7 / Ps 113 / 1 Tm 2:1-8 / Lk 16:1-13
by Rev. Nixon Negparanon, Pastor
There is a story about an angel who appeared at a faculty meeting and told the dean that he had come to reward him for his years of devoted service. The dean is asked to choose one of three blessings: infinite wealth, infinite fame, or infinite wisdom. Without hesitation, the dean asked for infinite wisdom. “You’ve got it,” the angel said and disappeared. All heads turned toward the dean, who sat glowing in the aura of infinite wisdom. Finally, one of his colleagues whispered, “Say something.” The dean looked at them and said, “I should have taken the money.”
Wisdom, in the sense of being smart or shrewd, as we see in today’s gospel parable of the dishonest servant, is not an end in itself. One can be smart and use one’s smartness to do mean things. We know for a fact that many con artists and terrorists are smart people who use their smartness to create unhappiness in the world.
Today’s parable challenges us to be smart in the pursuit of the Kingdom of God, just as godless people are smart in their pursuit of selfish goals and ambitions. Jesus uses the example of a smart manager in his master’s business to teach us the need to be smart in the Lord’s service. We are challenged to imitate the manager’s shrewdness, not his dishonesty.
The master commended the dishonest manager because he had acted shrewdly. Why did the master, who had made up his mind to fire the manager, now commend him? Probably the manager had been running his master’s business in a drab, routine, and lifeless manner, devoid of creativity and imagination. As a result, the business was failing, so the master decided it was time to fire him. He said, “Give me an accounting of your management, because you cannot be my manager any longer.”
The manager is facing the real danger of being dismissed from service. He knows the seriousness of the situation. He knows exactly how helpless he is. That is why he says to himself, “What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. (Luke 16:3) He is in a very difficult and precarious situation. He scratches his head and comes up with this ingenious plan to safeguard his future. The master praises him, because if the manager had been using such smart thinking in the daily running of the business, he would have been a much more successful manager rather than a failure.
The parable challenges all of us to be smart managers. Yes, we are all called to be managers. God has entrusted the whole of His creation into our hands as His managers. Jesus Christ, in addition, entrusts the kingdom of God, the kingdom of love, justice, and peace into our hands as His managers. World peace and harmony and the renewal of all things in Christ, are the business of us all, collectively and individually. Jesus calls it the Kingdom of God.
Our business as followers of Christ, ordained and unordained believers, is to help bring about the Kingdom of God, starting with our own selves. We have all been given the necessary resources to do this. We have been equipped with the truth of faith, we have been empowered by the Holy Spirit, who dwells in our hearts, and we have been given time. Sooner or later, we shall be called upon to render an account of how we have invested and managed these resources.
There is a story about a very rich woman who died and went to heaven. Saint Peter escorted her down a magnificent street on which each house was beautifully made like a palace. The wealthy woman saw one house that was particularly beautiful and asked who lived there. “That,” Saint Peter answered, “is the home of your servant.” “Well,” the woman said, smiling, “If my servant gets a house like that, I certainly look forward to seeing a palatial home for myself.” Soon they came to a narrow alley where the houses were small and cramped. “You will live in that house,” said Saint Peter, pointing with his finger. “Me? Live in a shanty? That’s an insult,” retorted the wealthy woman. “This is the best we can do for you,” Peter said. “You must understand that we only build your home up here with the materials you send ahead while you are still on earth.”
The Church reminds us today that it is now the time to send materials ahead of us in the afterlife, in order to build our homes in heaven. These materials are not construction materials that we can buy in a construction supply company. These materials are not just prayers and acts of charity but doing the day-to-day ordinary work in an extraordinary way. It means consciously performing your duties well, whether you are a lawyer, a government official, a teacher, a student, a policeman, or an ordinary citizen.
We don’t have to wait, like the dishonest servant, for the last-minute display of smartness to fix our eternal concerns. The time to be smart is now. The smart manager used what he could not give to get what he needed so badly: friendship with his business associates. We should likewise invest all of our temporal and spiritual resources to gain the only thing that matters in the end: the Kingdom of God.
KEEP READINGTwenty-fourth Sunday in Ordinary Time
September 11, 2022 — Year C
Readings: Ex 32:7-11, 13-14 / Ps 51 / 1 Tm 1:12-17 / Lk 15:1-32
by Rev. Nixon Negparanon, Pastor
Today’s readings from the Holy Scriptures teach us about the overflowing mercy and forgiveness of God. They also talk about sin and repentance, confession, and communion, courtesy of the prodigal son and his father.
We heard in the First Reading that when Moses was on Mount Sinai, the chosen people were acting perversely. They had cast for themselves an image of a cow, were worshipping and making sacrifices to it, and giving credit to the idol for bringing them out of slavery in the land of Egypt. With that, the Lord became very upset. God was prepared to destroy them all. But Moses implored God to have mercy and forgiveness for the sinful people. Hearing the plea of Moses, God changed His mind and decided not to destroy the people as He had originally planned.
In the Second Reading, we also heard how the mercy and forgiveness of God sanctified St. Paul, because he had sincerity of heart. By the mercy of God, St. Paul, formerly a blasphemer, a persecutor, and a man of violence, was made an example to those who would come to believe in Jesus for eternal life.
Today’s gospel also speaks of the mercy and forgiveness of God. In this case, three parables are given to declare the magnitude of the mercy of God. These are the parables of the lost sheep, of the lost coin, and of the Prodigal Son. Many tax collectors and sinners came to Jesus, and this drew criticism on the part of the Pharisees and the Scribes. They grumbled because Jesus welcomed sinners and ate with them.
Brothers and Sisters, let us meditate on the parable of the Prodigal Son. The parable begins with a request. The prodigal son says to his father, “Father, give me the share of the estate that should come to me.” Here we are given our first insight concerning sin: Sin always involves the misuse of something good.
For example, sins of the tongue, like gossip, slander, swearing, and lying, all involve the misuse of something good: namely, the God-given gift of speech. Sins of the flesh are committed when people misuse the good gift of sexuality, which the Lord intends for marriage only.
Notice that in the story, the younger son requested the share of the estate that was coming to him. He was not making an improper request. He was not asking for something evil. He was requesting something good, which his father was planning to give him anyway. His sin came when he misused the good gift and squandered his inheritance on what the gospel calls “dissolute living,” a life of dissipation.
The next interesting point is that he does all this squandering in a distant land. I don’t think that was a coincidence. When people commit sins that they intend to repent of, they desperately try to run away from the Heavenly Father, just like this boy tried to run away from his father. Those of us who commit sins make every effort to keep them secret, so that nobody knows about them. But that is a very big mistake because, eventually, all sins catch up with us, as the boy’s sins eventually caught up with him. In the parable we are told that he spent all his money, and then a famine broke out, and he found himself with nothing to eat. He ended up dining with pigs.
There we have another insight concerning sin: Sin turns us into slaves. This is something that people who have an addiction know a great deal about. A recovering alcoholic will tell you that when he started to drink excessively, he was acting in total freedom. But eventually it came to the point where he could not stop. He had become a slave to his sinful behavior.
Finally, praise God, the prodigal son wakes up and comes to his senses. He repents, but notices that his repentance is rather superficial. He has what the Church would call “imperfect contrition.” Imperfect contrition is when we are sorry for our sins because we fear the consequences, especially Hell. Perfect contrition is when we are sorry for the best possible reason: because we have offended our Heavenly Father, whom we love above all things. But notice that his father still forgives him. The Church teaches us that our Father will do the same for us. He will forgive us our serious sins if we go to Confession with at least imperfect contrition in our hearts.
Once the prodigal son is forgiven, he is able to share once again in the family meal. For us, that is symbolic of the Eucharist. That is why the Church teaches us that, if we have mortal sin, we cannot receive the Eucharist again until we have gone to Confession and confessed our sin.
The Vatican II document, Lumen Gentium, has a beautiful description of sin: Sin is before all else an offense against God and a rupture in our communion with Him. At the same time, it damages communion with the Church. For this reason, conversion entails both God’s forgiveness and reconciliation with the Church, which are expressed and accomplished liturgically by the Sacrament of Penance and Reconciliation.
Mother Theresa had advice for living a good life. She said:
People are often unreasonable, illogical, and self-centered. Forgive them anyway.
If you are kind, people may accuse you of having selfish ulterior motives. Be kind anyway.
If you are successful, you will win some false friends and some true enemies. Succeed anyway.
If you are honest and frank, people may cheat you. Be honest and frank anyway.
What you spend years building, someone could destroy overnight. Build anyway.
If you find serenity and happiness, they may be jealous. Be happy anyway.
The good you do today people will often forget tomorrow. Do good anyway.
Give the world the best you have, and it may never be enough. Give the world the best you’ve got anyway.
You see, in the final analysis it is between you and God. It was never between you and them anyway.
So, as we continue our Eucharistic celebration today, let us pray for those who have fallen away from the grace of God, so that divine mercy and forgiveness may reach out to them before it’s too late. May their ears be open so that they will hear that Jesus is welcoming them back home.
KEEP READINGTwenty-third Sunday in Ordinary Time
September 4, 2022 — Year C
Readings: Wis 9: 13-18b / Ps 90 / Phmn 9-10, 12-17 / Lk 14: 25-33
by Rev. Mr. Mark De La Hunt, Permanent Deacon
Last Sunday, Jesus spoke about the virtue of humility, as He told the Pharisee and his guests that those who humble themselves will be exalted. In today’s gospel, He is teaching us about the virtue of detachment, even from family members.
Detachment’s power is like humility in that it frees us to be happy and to love. Along with humility, it is necessary for us to respond to Jesus’ call to discipleship. Jesus told us that to be saved, we must “strive to enter through the narrow gate (Lk 13:24).” One way we strive is by detachment from our way and our stuff, which frees us to love God first and then others as our self. This is the path that leads through the narrow gate.
Bishop Barron said that one of the most challenging things Jesus ever said was, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, even life itself, cannot be my disciple.” Father Pablo Gadenz explains this unsettling passage well. “Jesus’ reference to hating one’s relatives is a Jewish saying that uses exaggeration to indicate one’s preference. For example, in the book of Genesis, the phrase, “Leah was hated” means Jacob “loved Rachel more than Leah” (Gn 29: 30-31; Gadenz 269).” Thus, Jesus was making the point that we must love Him before everyone else, even family.
Detachment is important in our everyday life, especially family life. For example, people say the leading cause of failed marriages is money. Not so. That is a symptom, not a cause. The leading cause is the husband and wife loving the various things in this world first and then Jesus, or even loving each other first before Him. Jesus is the fount of love, not our spouse. Jesus is the source of our happiness and peace, not the accolades and stuff. We hear Jesus express it this way, “For where your treasure is, there will your heart be (Lk 12:34).”
Where is our heart during Mass? Where is the treasure? During the Eucharistic prayer, Father says, “Lift up your hearts.” We enthusiastically respond, “We lift them up to the Lord.” Fr. Jeremy Driscoll says the command to “lift up our hearts” is a signal to leave all thoughts of this world behind…all our joys, all our sorrows, and all our responsibilities. Our words, “We lift them up to the Lord,” are a pledge of detachment from this world. It enables us to fully participate in the Eucharistic prayer and recognize the Eucharist as our treasure, that our hearts may be there.
When detachment applies to our ego it takes the form of humility. Jesus gave us this example, “But if anyone slaps you on the right cheek, turn to him the other also (Mt 5:39).” And St. Paul gives us more guidance in Romans 12, “Bless those who persecute you, bless and do not curse them…Repay no one evil for evil, but take thought for what is noble in sight of all (Rom 12; 14, 17).” Detachment from our ego involves detachment from getting even with those who hurt or shame us. The ability to not escalate conflict is rooted in trust that God will render judgment and justice; we don’t need to.
When it comes to detachment the saints are our teachers. Here are four: St. Ignatius of Loyola, St. Francis of Assisi, St. Theresa of Avila, and one I’ll make you guess.
Our first saint, Ignatius of Loyola, in his still very popular Spiritual Exercises, developed a “Principle and Foundation” that helps us understand the spirit of Christian detachment. He starts with the most fundamental of questions, “Why were we created?” We were created to “praise, reverence, and serve God our Lord, and by means of doing this to save our soul (O’Brien 67).” To attain this, we must make ourselves indifferent to all created things. How do we do that?!
St. Ignatius wrote that, “In everyday life we must hold ourselves in balance before all created gifts insofar as we have a choice and are not bound by some responsibility [like earning money to pay the bills]. Consequently, on our own part we ought not to seek health rather than sickness, wealth rather than poverty, honor rather than dishonor, a long life rather than a short one, and so on to all other matters. Rather, we ought to desire and choose only that which is more conducive to the end for which we are created.” Said another way, and I love this wisdom, “our only desire…should be this: I want, and I choose what better leads to God’s deepening life in me (O’Brien 67-68)”.
That is the Christian world view in a nutshell. The greatest good of everything we see and experience in this world is how it helps us to strive to draw closer to Jesus, who is the narrow gate.
The next three saints’ lives give us examples of Ignatius’s wisdom in practice.
Maybe no mere human demonstrated this world view better than St. Francis of Assisi. His detachment from possessions and ego are legendary. Bishop Barron said that St. Francis was the most powerful man in his day, for no one could cause him distress. If someone took his shirt, he would give them his pants too. If they insulted him, he would agree with them, and one up them, insulting himself even more. His detachment from his ego and his material possessions freed him to love Jesus and neighbor. Was he a lesser man from such radical detachment? No. We still admire him, study his life, put his statue in our gardens, and seek his prayers eight hundred years after his death.
Our third saint, Teresa of Avila, in her book, Way of Perfection, touches upon the three pillars of last week’s and today’s homilies. She emphasized, “three essential virtues that are the foundation of the Prayer of the Heart; humility, love of one another, and detachment.” She said that love of neighbor is enabled by our detachment from all material goods and makes us free for the service of the Kingdom. She was echoing Jesus in today’s gospel when He said, “whoever of you does not renounce all that he has cannot be my disciple (Jn 14:33).”
Our mystery saint’s life shows us the wisdom of “seeking first the kingdom of God and all His righteousness,” for then all the things we want were given to this saint (Mt 6:33). Despite being an athlete, an actor, an outdoorsman, and accomplished scholar, he exemplified humility and detachment. He lived Ignatius’s Foundation and Principle. He chose a short life but was given a long one. He chose poverty but was given wealth. He chose a low place of service but met with world leaders and hundreds of thousands flocked to hear and see him. He chose peace but destroyed the powerful who chose violence. Who was this?
It was St. Pope John Paul II. He chose to become a priest when the penalty for doing so was death. He slept on the floor and wore a tattered cassock and gave away fancy gifts parishioners gave him. The only nice things he kept were his outdoors equipment that he could use to take the youth on hiking and skiing trips, where he taught them the Gospel to counteract the immoral teachings in the atheist communist schools. He did not seek advancement, but he was made bishop and eventually Pope. As pope, when greeting a large crowd, he often walked past the rich, famous, and powerful to hug and to bless the poor, especially moms. He did not promote violence to overthrow the communists who oppressed his beloved Poland, but he strengthened the people’s faith in God through the Catholic Church. Unified in their Catholic faith, his people gained their freedom. Detachment was so powerful and so transformative for John Paul because through it he let go and let God.
Here are some closing thoughts. A sign that detachment is working in our lives is a sense of peace about who we are and about the choices we make. I had a tiny success in practicing detachment in my own life and pray I have many more. I was disconcerted about my hair loss, my greying beard, and my declining strength and health. But then I practiced some spiritual judo and started thanking God for those things. The grace from thanking God for these signs of aging transformed them from curses to try to escape to gifts that bring joy. Wrinkles, a greying beard, and declining strength are the wrapping paper around the gifts of getting to see my grandkids, of growing in friendship with our adult children, and now that they are grown, to relearning how to be my wife’s romantic best friend.
In other words, I am learning from looking back over my life, reading about the lives of the saints, and from the saintly example of many of you to trust that God loves me and actively takes care of me. This trust enables us to detach ourselves from grasping and striving for beauty, money, power, pleasure, and honor. Once detached, we can choose the one thing that matters, keeping Jesus first in our lives.
Lord Jesus, help us to let go of our way and our stuff, that we may love You first and then others as ourself. Amen.
Citations for Further Reading
Twenty-second Sunday in Ordinary Time
August 28, 2022 — Year C
Readings: Sir 3:17-18, 20, 28-29 / Ps 68 / Heb 12:18-19, 22-24a / Lk 14:1, 7-14
by Rev. Mr. Mark De La Hunt, Permanent Deacon
This week, Jesus emphasizes the virtue of humility and next week, detachment. The world sees these two virtues very differently than Christians do. Humility is seen as weakness, and detachment is seen as a lack of drive. For Christians, however, these two virtues are powerful. They help us shrink our ego and fleshly desires so that we can fit through the “narrow gate” Jesus spoke of last Sunday when answering the question about how many will be saved. When our ego and fleshly desires shrink, then our souls can grow.
What is humility? The Christian definition is knowing who you are, and who God is, and not confusing the two. A good role model of humility will help us understand it, especially someone from everyday life. Around 2009, there was an unassuming, elderly usher named Jack at Holy Name of Mary parish. He would greet everyone with a smile while opening the door to the nave for them. Come to find out, he lived alone in my neighborhood. One Christmas I learned that he, a widower, was going to be alone over the holiday, so my wife and I invited him to our home for Christmas dinner.
That night he absolutely glowed while telling us how amazing his wife was, and how successful his children and grandchildren were. He also listened intently to and took joy in hearing our family’s stories. It wasn’t until his funeral that I learned that he was a great man, a Top Gun-type fighter pilot, highly decorated across two wars. He earned a graduate degree from MIT and is recognized as one of the fathers of the GPS. May God exalt you, Jack, for teaching us about humility.
Now let’s look at humility in the scriptures. In today’s first reading from Sirach, a book of wisdom, we hear, “Humble yourself the more, the greater you are, and you will find favor with God.” Jesus fulfilled these words perfectly. St. Paul best articulated this truth when he wrote that Jesus did not deem equality with God something to be grasped at, but humbled himself, taking the form of a slave, being born in the likeness of man, and obediently accepting even death on the Cross (Phil 2: 6-11). Humility has power. Jesus’ humility is infinitely powerful, and it paid our infinite debt so that we can be with Him in Heaven.
Peter Kreeft had a good take on the second reading from Hebrews, where he contrasts two mountains associated with God’s old law and old covenant and the new law and the new covenant. These are Mount Sinai and Mount Zion. In the reading from Hebrews, it talks about approaching Mount Zion, where the heavenly Jerusalem is. This heavenly Jerusalem is seen by John in the book of Revelation, descending from heaven. It was a vision of the Catholic Church, the mystical body of Christ. In the Old Testament, if the Jews touched Mount Sinai, which was enveloped by thunder and lightning while God spoke with Moses, they would die. They trembled and stayed back. In contrast, when we approach Mount Zion and the new Jerusalem, the Church…we live (Kreeft 551).
God, in the greatest act of humility that can ever be, came down in Christ Jesus that we could touch Him…as we do at Holy Communion. Humility enables us to learn from the Jews at Mount Sinai and remember Jesus is God when we approach Him. This keeps us from losing our sense of humble awe in Jesus’ presence in Holy Communion, Confession, Marriage, Anointing of the Sick, and His presence in others, especially the baptized.
You might say that the messages in Sirach and Hebrews set the table for today’s gospel. Jesus is dining at the home of a “leading Pharisee.” To put it in perspective, imagine you are at a gala dinner hosted by a famous or powerful person. It’s not hard to imagine people trying to impress the host, jockeying for a prominent place to sit. At the Pharisee’s dinner, Jesus tells a parable that seems to be teaching these social climbers how to fake humility that they may “enjoy the esteem of their companions.” We know Jesus would not do that. So what was He doing?
What Jesus did is a powerful lesson in humility for us, especially how it helps us draw others closer to God. Peter Kreeft says that Jesus was meeting the Pharisee where he was spiritually (Kreeft 552). St. Paul in Romans 15 describes how to do this. “We who are strong in faith should be patient with the scruples of those whose faith is weak…Each should please his neighbor so as to do him good by building up his spirit (Rom 15: 1-2).” St. Monica, whose life is celebrated today, helped save her son, St Augustine, whose feast day is tomorrow, by being patient with his “weak faith and scruples” (an understatement), and praying for him until he discovered friendship with Jesus.
In doing so, St. Monica, like any devoted mom, emulated Jesus who “came not to condemn us, but that we might have everlasting life (Jn 3:16-17).” He came down to the Pharisee’s level to show him the path to a higher level, that he might be saved. We know this, because Jesus then shared that path with the Pharisee, saying, “…when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.” The path to heaven that Jesus was showing the Pharisee was the path of humility lived out in service and love.
The Catechism says, “the baptized person should train himself to live in humility (CCC 2540).” Why? Because the deadliest sin is pride, and humility cures us of it. Along those lines, St. Augustine wrote, “It was pride that changed angels into devils; it is humility that makes men as angels.” How do we train ourselves in the virtue of humility?
In Romans 12, St. Paul describes a way that aligns well with Jesus’ message in today’s gospel. “Rejoice with those who rejoice, weep with those who weep….do not be haughty, but associate with the lowly (Rom 12:15-16)”. By doing these things, we not only combat pride but also its close cousin, the deadly sin of envy. I encourage you to read and reflect upon all of Romans 12 this week; it is filled with guidance on living life with genuine humility. Then pick one go-do from it and use it to train on living in humility.
Here are three more ways, from the Catechism, to train in humility so that our ego will fit through the narrow gate: pray, confess, and adore. Humility is the foundation of prayer. Only when we humbly acknowledge that “we do not know how to pray as we ought,” are we ready to freely accept the gift of prayer (CCC 2559). And when we confess our sins in prayer and in the Sacrament of Confession, we show “trusting humility.” The humility of confession is a “prerequisite for the Eucharistic liturgy (CCC 2631)”. In Adoration we acknowledge that we are a creature while adoring our Creator. In Adoration, humility is blended with love (CCC 2628).
By the way, Jesus waits for you in Confession each Wednesday evening at HNM starting at 5:30 and each Thursday after the 11 AM Mass at Resurrection. For you teens and twenty-somethings who like all-nighters with a friend, sign up for an hour with your best friend, Jesus, late at night next time all-night Adoration comes around. By doing so, you not only benefit yourself, but you help ensure others can benefit from Adoration by filling those difficult-to-fill slots so that it is not canceled.
Here are some closing thoughts. Humility is a gift that frees us from ego and pride. We must be free if we are to love God and others, for love only exist as an act of our free will. St. Mother Teresa said it this way, “It is in being humble that our love becomes real, devoted, and ardent.” Jesus was infinitely humble, real, devoted, and ardent on the Cross. He had a humble dad who did without question whatever God asked of him. He had a Mother who humbled herself and, just as Jesus said in the gospel, He exalted her. Thus, she wears a crown of humility as the “handmaid of the Lord” and a crown of queenship as the Mother of Christ the King (Lk 1:38; Rev 12:1).”
Mother Mary, our Queen, ask your Son to help us train ourselves in humility this week that we may ardently love Him and others and enter His Kingdom through the narrow gate. Amen.
Further Reading:
Twenty-first Sunday in Ordinary Time
August 21, 2022 — Year C
Readings: Is 66:18-21 / Ps 117 / Heb 12:5-7, 11-13 / Lk 13:22-30
by Rev. Nixon Negparanon, Pastor
An open-air evangelist, preaching on today’s gospel text, was warning his congregation about eternal damnation. He said, “There will be weeping and grinding of teeth.” But an old woman in the crowd asked, “Look, preacher, I’ve got no teeth.” “Never mind,” the evangelist said. “The teeth will be provided.”
Brothers and sisters, in today’s gospel, somebody in the crowd asked Jesus this question: “Lord, will only a few people be saved?” We can hear in the gospel that Jesus would not give the number of those who would be saved. He did not even really answer the man’s question. He just said, “Strive to enter through the narrow gate.” In other words, He’s answering a more important question: How can I be saved?
There are questions that have a special appeal to the mass media and to popular imagination. For example, when will the world come to an end? When is Armageddon coming? Who is the antichrist? What is 666? Is it the mark of the antichrist? What about the three days of darkness? These are questions that Jesus does not want to answer. I’m sure of that.
Today I invite you to reflect on this gospel, which is about salvation in Jesus Christ and therefore, entering God’s kingdom. Many of our problems in life come from our bad practice of asking the wrong questions. We ask the wrong questions; therefore, we also get the wrong answers.
The first wrong question is: How many will be saved? It is like the question of the person in the gospel. It is wrong to ask this question, because the right question is: How will we be saved? The Lord does not give us numbers of those who will be saved. The Lord shows us the way. We will be saved by entering through the narrow gate.
For us Catholics, the possession of our baptismal certificate and regular Mass attendance do not guarantee our salvation. We must go through, like Jesus said, the narrow gate. So now the question is, what exactly is the narrow gate?
The narrow gate is every moral decision that we make. Do we choose for God, or do we choose against God?
The second reading tells us that the trials and tribulations of life are not signs of the absence of God, but they are signs of His presence. It tells us that God is allowing challenges to come into our lives, so that we can grow closer to Him. In other words, following Christ is not an easy way.
The second wrong question is: Where is the gate? It is wrong to ask this question because the question is not where is the gate. There is no gate. The proper question to ask is not where is the gate, but who is the gate. The gate is not a place; the gate is a person. Jesus Christ Himself is the gate.
The last wrong question is: What must I do? It is wrong to ask this question because the Lord wants us to ask: What must I continue doing? It is because we are people who are good at the start of an activity but sometimes fail to sustain it through and through. Sometimes we are good at the beginning, but when it comes to sustaining it, that is where we falter.
So let us not ask how many will be saved, but rather how will we be saved. Let us not ask where is the gate, but rather who is the gate? Let us not ask what must I do, but rather what must I continue doing?
Brothers and sisters, what are the questions in our hearts right now that remain unanswered? Maybe the source of our pain is that we are asking the wrong question in life.
There was a very well-known and wealthy man who visited a nursing home. He was welcomed by everyone except by an old man in a corner, sitting in his wheelchair. The visitor stopped and asked him, “Don’t you know who I am?” The old man just stared at him. For the second time he asked him, “Don’t you know who I am?” This time the old man looked at him and said, “No, but you can ask the nurses. They have a file on each one of us.”
The narrow door, besides being the making of correct moral decisions, is patient endurance of all the difficult things that confront us in our lives. Jesus will be there with us all of the way. He invites us to walk the same road that He walked. He strengthens us for this journey with His Body and Blood in the Eucharist. He invites us to make our own way to Jerusalem, there to pass through the narrow door to Calvary. But we must remember: beyond Calvary is the resurrection and the joy of eternal life with God.
Make the correct choice. If you do, you will not be disappointed when you meet Jesus face to face. Guaranteed. In the end, it is not who we think we are or who others think we are, but who we are to God that truly matters. He has the final say; He has the final file on each one of us.
May Jesus Christ be praised.
KEEP READINGTwentieth Sunday in Ordinary Time
August 14, 2022 — Year C
Readings: Jer 38:4-6, 8-10 / Ps 40 / Heb 12:1-4 / Lk 12:49-53
by Rev. Mr. Barry Welch, Guest Homilist
Jesus makes a very striking statement to His disciples in today’s gospel: “Do you think that I have come to establish peace on the earth? No, I tell you, but rather, division.” Why would Jesus say this? Isn’t He all about peace? We hear so often: Peace be with you. One of His titles is Prince of Peace. Peace is one of the fruits of the Holy Spirit. From the Beatitudes, we remember, “Blessed are the peacemakers.” And yet, He is bringing up division. Why is it that He says this? I think there are two primary reasons.
The first is the practical advice He is giving to His followers. Many of His followers were thinking that they were with the Messiah now. He was expected to usher in a whole new era of God’s Kingdom. All the tribes would come back together; there would be peace in the land; the Holy City would be returned. Serenity, tranquility, harmony. Everyone getting along, etc.
Jesus lets them know that this is not the way it is going to be. He says that some will love Him, some will follow Him, some will join Him, but others will not. Not only will some not love Him, they will also despise those who do. According to Jesus, that is not His will, but it is the will of those who do not believe, their own free will. So He is letting His followers know that there will be division, and it will put strain on relationships.
I’ve said in homilies before that the moment you make a big step, a big commitment, a vow toward Jesus Christ, you will be challenged. Obstacles will present themselves, fear being one of them. Satan himself, or the lies that he has planted in the world, will be against you, even in your own household and among those you hold most dear. Jesus is clarifying that for us in this gospel.
Secondly, as is often the case, Jesus also has a deeper meaning when He is saying something, especially if He is saying something that may be a little confusing to us. His meaning may not be as readily understandable to us today as it would have been to His original listeners. Jesus is revealing something about Himself as He quotes from the prophet Micah.
Micah was a contemporary of Isaiah, whom Jesus also often quotes. The general idea with Micah is that he is making a movement in his prophesies and proclamations from judgment, trial, testing, into confidence in God’s salvation. In chapter 7 of the Book of Micah, the chapter quoted by Jesus in today’s gospel, he starts with this theme of trials and testing. Here are some excerpts:
“The faithful have disappeared from the land, and there is no one who is upright.…Their hands are skilled to do evil….The official and the judge ask for a bribe….The powerful dictate what they desire and therefore pervert justice….Put no trust in a friend. Have no confidence in a loved one…. Guard the doors of your mouth.”
Here is the part that Jesus quotes: “For the son treats the father with contempt. The daughter rises up against her mother, the daughter-in-law against her mother-in-law, and your enemies are members of your own household.”
Whenever Jesus or any of the teachers of His time are quoting ancient scriptures, there is a whole theme and message that they are referring to, not just the individual quote. Up to this point Micah has delivered a theme of trials and tribulations signified by even division within families.
But then, Micah continues: “But as for me, I will look to the Lord. I will wait for the God of my salvation, my God will hear me. As in the days when you came out of the land of Egypt, show us marvelous things. (The Exodus, pointing to the new Exodus.) You will cast all our sins into the depths of the sea. You will show faithfulness to Jacob and unswerving loyalty to Abraham, as you have sworn to our ancestors from the days of old.”
In no uncertain terms, Jesus, in the message He quotes from Micah, is proclaiming to His listeners, His disciples then, and His followers today, that He is the fulfillment of that prophecy. He is the one to achieve the new Exodus to the heavenly kingdom. He is the one to free us from slavery to sin. He is the one to answer the oath sworn to our ancestors. He is the one to bring about the hope for salvation.
He is also saying, in this quote from Micah, that before salvation, there will be difficult times. Before salvation, we will experience that time of trial and tribulation. The upside-down world despises Him. Why wouldn’t it despise us as well?
In the gospel today, Jesus reveals that He is ready to purify the world through fire and the Holy Spirit, as predicted by John the Baptist. The most wonderful part about all of this is that Jesus takes on all of those trials, all of our debts, all of our sins, upon Himself in the baptism of His passion and death, which He said He must endure before the resurrection. He restores what is broken and beaten. He reconciles us to the Father. He recreates us new and brings about salvation.
Before that, however, as we heard in the letter to the Hebrews today, “Let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus.”
KEEP READINGNineteenth Sunday in Ordinary Time
August 7, 2022 — Year C
Readings: Wis 18:6-9 / Ps 33 / Heb 11:1-2, 8-19 / Lk 12:32-48
by Rev. Nixon Negparanon, Pastor
One day in 1780, the state of Connecticut was enveloped by a mysterious darkness. The same thought came to all: The Last Day had arrived. In the House of Representatives, members were heard asking for an adjournment, so that they could go home and wait for the Lord’s coming together with their families. The chairman, Abraham Davenport, made a short speech. “Either it is the day of judgment or not. If not, there is no need for adjournment. If it were the day of judgment, I would rather be found doing my duty. I wish candles to be brought.”
Brothers and sisters, the parable of today’s gospel focuses on the unpredictable return of Jesus and our need to be prepared for His return. He is saying to us, Ready or not, here I come.
Normally, when we think of being ready, we usually think of being prepared for the worst that could happen. Locks on the doors in case of thieves. Life jackets in the event of a boat accident.
Isn’t it interesting that most of us believe in preparation for many uncertainties, but not for the most important event of our lives? We carry a spare tire in our car as a preparation for a flat tire. We have insurance in preparation for our death. Fire truck in preparation for a fire. Airline stewards provide pre-flight instruction in preparation for turbulent weather. And we seek education in preparation for a good job.
Preparation, in our society, is a sign of wisdom. But think about this: Of all the preparations that we make for the things I just mentioned, not a single one is a certainty. Yet we feel compelled to prepare ourselves for them.
The return of Jesus is a certainty. We can never know precisely when He will return or when we will die, but His return is certain. We must constantly watch, being always faithful and ready, so that we may be found worthy to share in the heavenly banquet He has prepared for us.
The question of the parable is not whether or not Christ is coming again, or when He’s coming, or even how He’s coming. The point is being prepared for His coming and ready to receive Him whenever He comes, now or later.
When a family was vacationing in Europe, they found that they needed to drive three days continuously, day and night, to get to Germany. They all got into the car: Mom, Dad, and their three-year-old daughter. The little daughter had never traveled at night before. She was scared the first night in the car, seeing only the deep darkness outside the window.
“Where are we going, Daddy?”
“To your uncle’s house in Germany.”
“Have you been to his house before?”
“No.”
“Then do you know the way?”
“Maybe we can read the map.”
(Short pause.)
“Do you know how to read the map?”
“Yes, we will get there safely.”
(Another pause.)
“Where are we going to eat, if we get hungry before arriving?”
“We can stop at restaurants if we are hungry,” the Dad replied.
“Do you know if there are restaurants on the way?”
“Yes, there are.”
“Do you know where?”
“No, but we’ll be able to find some.”
The same dialog was repeated several times during the first night and also the second night, but on the third night, his daughter was quiet. The Dad thought that she might have fallen asleep, but when he looked into the mirror, he saw that she was awake and was just looking around calmly. He couldn’t help wondering why she was not asking questions anymore.
“Dear, do you know where we are going?”
“Germany, uncle’s home.”
“Do you know how we are getting there?”
“No.”
“Then why aren’t you asking anymore?”
“Because Daddy is driving.”
Because Daddy is driving. Yes, brothers and sisters, our Father is driving. We may not know the destination, and sometimes we may just know it as the child knew it – Germany — without understanding what or where it really is. In the road of life that we follow, there are many uncertainties and distractions. We do not know where the road will take us. We do not know when it will end. But one thing is certain: At the end of life’s journey, Our Lord will be there to meet us, to welcome us into the heavenly kingdom, if we have prepared ourselves.
Preparation cannot be a “sometime” thing but living each moment of our life for Jesus. If we can do that, we will be prepared to greet our Master whenever He comes.
How can one be prepared in this matter? If you can still remember when Jesus talks about the Last Judgment, He makes it clear that this preparation or preparedness would be measured by our readiness to serve the people we meet. He said, “What you do to the least of my brothers and sisters, you do this unto me.” We have to complete the task entrusted to us every day and be at peace with, and at the service of, our neighbor now, to be ready for His Second Coming.
Another way is to be faithful to the life and mission of Jesus, as we await the end time, His Second Coming. Despite criticisms, rejection, pain, and suffering, let us remain faithful to the love of the Father, as Jesus did. Let us fulfill the mission entrusted to us, that is, to proclaim God’s reign to all.
God loves faithfulness and rewards those who are faithful to Him. What is faithfulness? It means keeping one’s word or promise, and commitment, no matter how tough or difficult it gets. Faithfulness is a character trait of God and one that He expects of us.
May Jesus Christ be praised.
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