Untethered and Obedient

Palm Sunday of the Lord’s Passion
April 10, 2022 — Year C
Readings: Lk 19:28-40 / Is 50:4-7 / Ps 22 / Phil 2:6-11 / Lk 22:14 – 23:56
by Rev. Mr. Barry Welch, Guest Homilist

Today is Palm Sunday of the Lord’s Passion.  On this Palm Sunday, we gather together to join Jesus in His final journey toward His divine purpose.  After five weeks in the desert of Lent, we are all joyful and relieved that Easter is coming, and Jesus is near.

Just a few moments ago, we gathered in the commons with our palms being blessed, anticipating Him of whom we’ve heard so much.  There was a little excitement and a sense of community as we looked at others across the circle.  You could feel a sense of purpose.  Then we joined in that triumphant procession toward this holy place, our “temple,” just like the people in the gospel arriving in Jerusalem.  We, like them, were marrying our hopes and aspirations to those of this simple teacher from Galilee.

In very short order, however, our joy and hopes were crushed, as we listened in horror to the gospel dialog of the Lord’s Passion.  Thankfully, we know the outcome.  We know the victory.  We have the blessing to be on this side of history, looking back for our assurances.  The people there, the disciples there that day, had an uncertain future.  Their lives were so difficult in a brutal and occupied territory.

I’ve heard this Palm Sunday set of readings for years, and I read it quite a few times as I was preparing for preaching this weekend.  There is one character in the story that I could not get out of my mind this past week.  He’s a minor detail, really, easily brushed off and forgotten.  I’m talking about the donkey.

Why did Jesus need a ride and why did He choose a donkey?  Jesus had been walking all over Galilee, Judea, and Samaria, for three years.  He walked everywhere and I would imagine that He was very fit and used to walking.  He had set His mind on the journey to Jerusalem just a few weeks ago.  He was making a beeline to Jerusalem, and yet He stopped just a mile or so from the destination, and decided to send two of His disciples to go get a donkey for this last little piece.  Curious, isn’t it?

Every Jew in Jesus’ day and especially in His audience would have been very familiar with the prophesy of Zechariah about the king’s entry into Jerusalem.  Zechariah 9: 9-10 says:

Exult greatly, O daughter Zion!  Shout for joy, O daughter Jerusalem!
Behold: your king is coming to you, a just savior is he,
Humble, and riding on a donkey, on a colt, the foal of a donkey.
He shall banish the chariot from Ephraim, and the horse from Jerusalem;
The warrior’s bow will be banished, and he will proclaim peace to all the nations.
His dominion will be from sea to sea, and from the River to the ends of the earth.

Jesus, choosing this donkey, verifies this prophecy.

What does it say to us, that He is riding in on a donkey?  It says to us that Jesus is a king, and that the King is coming to you.  To you and to me by name.  It says Jesus is a just Savior.  He wants to save you, to remove you from sin and death, to justify you, moving you from darkness to light.  It says Jesus is humble.  He is not riding a great stallion or being carried in an ornate wagon.  He is gentle, caring, and arriving on a common donkey.  It says Jesus is peaceful.  He is not conquering with horse and chariot, and bow.  No violence.  Peacefully, He comes to you.  He doesn’t force your heart.  He asks.  It says Jesus’ reign, His dominion, is universal from sea to sea.  That tells us He’s coming for everyone, every single one of us.  Are we open?  Are we ready?

Another curious thing about the story is that in order to complete this divine mission, in getting the help of this common creature, we learn that the donkey was born for one purpose and one purpose only.  The donkey had never been sat upon by anyone.  The donkey’s purpose was to serve the Lord.  But the donkey couldn’t come on his own.  He was tethered and needed guidance.  Luke makes so much of the fact that the donkey was tethered and needed to be untied.

I started thinking that maybe you and I are the donkey.  Weren’t we all born for one purpose:  to serve the Lord?  Aren’t we also tied up, bound to so many other things?  Take a moment and think about what ties you, what binds you, what holds you back and separates you from truly loving and truly serving Him?  Jesus, in His wisdom and compassion, sent disciples to help us, to untie us and lead us to Him.  The Church, her Sacraments, her clergy, and all her holy and prayerful people have all been around and are still here to help set our hearts free and guide us to the Master, whom we were born to serve.

What binds you?  What is your tether?  Is it pride, or fear, indifference, busy-ness, or shame?  There is something in the world out there causing separation.  Our tether has been expertly bound by sin.  Satan works around the clock to keep those knots tight and secure.  But this week, as we go through Holy Week, we learn how and by whom we are liberated.

Blessed is He who comes in the name of the Lord.

Judging With Mercy

Fifth Sunday of Lent
April 3, 2022 — Year C
Readings: Is 43:16-21 / Ps 126 / Phil 3:8-14 / Jn 8:1-11
by Rev. Nixon Negparanon, Pastor

There is a little-known sidelight to the story of the woman taken in adultery.  After the Pharisees dragged her before Jesus for sentencing, and Jesus says, “Let anyone among you who is without sin be the first to throw a stone at her,” a stone comes flying from the crowd.  Jesus looks up, frowns slightly, smiles a little and says, “If you don’t mind, mother, I am only trying to make a point here.”

In one way, this is a good joke because it shows the natural tendency of good people like the Pharisees and the Scribes to throw stones at those they consider sinners.  In other ways it is a bad joke because it tries to paint sinless Mary in the colors of sinful humanity.  The last person who would want to throw a stone at the woman caught in adultery would be the Blessed Virgin Mary, God’s most favored one.  According to the joke, Jesus says He’s trying to make a point here.  So now the question is:  What is the point that Jesus is trying to make?  Why would the Church give us this story for our spiritual nourishment on the last Sunday before Holy Week, when we commemorate the suffering and death of Jesus on our behalf?

The story of the woman caught in adultery had a very curious history in the early Church.  Many ancient Bibles do not have it.  Some have it as part of a different chapter in the Gospel of John.  Still others have it as part of the Gospel of Luke.  Some scholars think that originally this story could have been part of Luke’s Gospel.  Why?  Because it reflects themes that are dear to Luke, such as concern for sinners, interest in women, and the compassion of Jesus.

The fact that it is missing in some early Bibles and found in different locations in others suggest that some early Christian communities had removed this story from the Bible.  When later Christians tried to put it back into the Bible, they were no longer sure of its original location.

So why would anyone want to remove this story from the Bible?  There are people who cannot understand why Jesus would sympathize with a convicted adulterer.  After all, it is decreed in the Bible that such offenders should be put to death.  (Lv 20:10)

Does this not seem like an obstruction of justice?  What do you think?  Perhaps you remember the case of Karla Faye Tucker, a self-confessed repentant murderer who was executed in Texas in February 1998.  Many Christian organizations, including the Vatican, pleaded for her pardon, yet her execution was carried out.  Supporters of the death penalty argued that no one should interfere with the course of justice.  Well, Jesus just did in our gospel today.

There are people who think that compassion and leniency are a sign of weakness.  These are probably the kind of Christians who tried to suppress the story by removing it from the Church’s Bible.  How could Christians read this marvelous story of Jesus’ compassion and still take a hardline stand with regard to correctional services?

The answer lies in how one reads the story.  Some people identify themselves with the Pharisees when they read it.  Their interest is in how to deal with other people who break the law.   Their answer is usually that justice should be allowed to run its due course.

Now you can begin to understand, in the history of the Church, why the medieval Church did not see anything wrong with burning at the stake convicted witches like Joan of Arc.  Didn’t the Bible say that no one who practices sorcery should be allowed to live?  That is the law; that is justice.  Our only duty is to implement it.

But when we read this story, identifying ourselves, not with the Pharisees, but with the woman herself, then we begin to see the story for the good news that it really is.  Like the woman, we all have sinned and fallen short of the glory of God.  Like her, we all deserve death.  Why?  Because the scripture says “the wages of sin is death.”  But when Jesus comes into the picture, He overturns our death sentence.  He sets us free with His words of absolution: “Neither do I condemn you.  Go your way and sin no more. “

The story shows how Jesus stands up for sinners before the law.  In doing so, he draws upon Himself the hostility of the hardline officers, who will eventually arrest Him and give Him a taste of their justice.  The Church puts this story before us today, so that we can see ourselves in the sinner woman, whom Jesus saves from sure death, at the risk of attracting death to Himself.

This season of Lent urges us not to be judgmental of others.  We are all sinners and in need of God’s mercy and grace.  Only God has the right to judge people, because He alone is perfect.

Somebody said that God Himself does not propose to judge a person until he’s dead.  So why should we judge him?

Sometimes people ask me, “Father, is it wrong to judge?”  Of course, the answer is: It depends on how you deal with judgment.

There are two ways of judging people:  with compassion or without mercy.  If we judge the person with compassion, just like Jesus did, then we are doing the right thing.  If we judge the person without mercy, without compassion, then we end up like the Scribes and the Pharisees in our gospel today.  They want the woman to be stoned to death.  Or we end up being like the older brother in the parable of the Prodigal Son.  He could not accept his brother for having squandered his parents’ money and property.

Someone asked me yesterday, “Father, what if I tell my children, “Don’t go with a drug addict.’  Am I judging the drug addict?”

Of course, that is a different story.  Your intention is not to judge the drug addict, but to keep your children away from drugs.

Or how about Putin, who killed all these innocent people?  Are we not going to judge him?  Judge him with mercy.  That is what Jesus wants us to do.  Mother Teresa of Calcutta reminds us of this when she said, “If you judge people, you have no time to love them.”

So perhaps the question we need to ask ourselves is this:  When do you judge and act like the Pharisees and the Scribes?  Are there times when you judge others because of your biases and prejudices?  Are there times when you judge others even though you only know a little about the person?

If you are a person who judges others, try reflecting on these pieces of advice:

1)         Never judge someone without knowing the whole story.  You may think you understand, but you don’t.

2)        Never judge someone by the opinion of others.  Often, we are victims of this kind of judgment.  We easily listen, especially when the person telling us the judgment or the criticism is someone we trust, or someone who is close to us.

3)        Every single person on the planet has a story.  Don’t judge people before you truly know them.  The truth might surprise you.  Sometimes it is very easy to judge a person by their face, especially if the person’s face is ugly or he looks like a madman.  But we may end up realizing that the person leads a very saintly life.  And there are people who look like saints, but the way they lead their life is the other way around.

4)        Don’t judge a person without fully understanding them.  Just because you and the person don’t agree doesn’t mean you’re right.

We must be conscious that the way we judge things is limited.  Our minds, our intellect, is just limited.  That’s why, in philosophy, only God is an unlimited being.  He’s the only perfect being.  We, created beings, are all limited beings.  Even our thinking is limited; the way we say things; the way we understand things; the way we hear things is limited, and prone to mistakes.  If we are aware of that from the very beginning, then we end up realizing that we are not supposed to judge others right away.  Jesus is telling us in our gospel today to judge others with compassion, with mercy, so that we won’t end up to be condemning.

We may be hounded by remorse for our past sins we have committed, like stealing, giving or accepting bribes, committing abortion, gossiping, making intrigues, or infidelity to one’s spouse.  We feel we must do something more in order to make a balance of our spiritual account sheet.  In short, make reparations.

So, this story is a fitting preparation for Holy Week.  We see Jesus making the ultimate sacrifice to grant us clemency; we who are already sentenced to death by our sins.

As we prepare for Holy Week, let us thank Jesus for His mercy and love.  And let us promise him that we shall commit ourselves to doing exactly as He tells us:  To go and sin no more.

The Compassionate Father

Fourth Sunday of Lent
March 27, 2022 — Year C
Readings: Jos 5:9a, 10-12; Ps 34:2-3, 4-5, 6-7; 2 Cor 5:17-21; Lk 15:1-3, 11-32
by Rev. Mr. Mark De La Hunt, Permanent Deacon

The gospel begins with these words: “Tax collectors and sinners were all drawing near to listen to Jesus…and then the scribes and Pharisees said, “This man welcomes sinners and eats with them (Luke 15:1-2).”  They meant it as an accusation, but I love, love these words about Jesus. We are living them right now, because like the tax collectors and sinners in today’s gospel, we come in our sin to draw near to Jesus at His table and to listen to Him in the Word. Drawing near to Him is our mission during Lent, and it is why we are putting extra effort into fasting, praying, and acting in charity.

Today, the readings from the Holy Bible speak to us about two ways to powerfully draw near and listen to the Risen Lord. The first way is the final covenant with humanity, established by Jesus at the Last Supper and consummated on the Cross: the Eucharist (Mt 26:28; Jn 19:30). The second way to encounter Him is the sacrament established by Jesus to keep us prepared to receive all the grace He desires to give us, most especially in the Eucharist in Holy Communion.

Holy Communion is the Wedding Supper of the Lamb (Rev 19:9). Jesus is the groom, we are the bride, and we prepare ourselves to receive Him with a nuptial bath, Baptism (the bath a bride takes before her wedding – CCC 1617). And when we need that nuptial bath refreshed, which we often do because of sin, we seek the Sacrament of Confession which is also known by the name of Penance and of Reconciliation (CCC 1423-1424).

Before we speak of Confession, we should start at the source of our faith, the Eucharist (CCC 1324; Lumen Gentium 11). In the first reading from the book of Joshua, the Israelites eat the food of the Promised Land for the first time. Using a spiritual interpretation, the Promised Land represents Heaven, and the food of Heaven is Jesus (Kreeft 198, 200). In the Psalm we prayed, “Taste and see the goodness of the Lord (Ps 34).” We see His goodness in Adoration of the Holy Sacrament (which Father gifts us with in his extended elevation of the host), and we taste His goodness in receiving the Eucharist, the Bread of Angels. The many biblical references to the Eucharist (and there are many) are not there to highlight a mere religious symbol, but to open our minds to the reality that it truly is the body, blood, soul, and divinity of Jesus.

As for the Sacrament of Confession, for those who deny that priests have the authority to forgive sins, let them read today’s second reading, 2 Cor 5: 18 “All this is from God, who has…given us the ministry of reconciliation…So we are ambassadors for Christ.”  Fr. Nixon is an “ambassador for Christ” in the confessional. Not convinced? In John 20:21-23, shortly after Jesus is risen, He appears to the apostles in the upper room and says, “As the Father has sent me, even so I send you…He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”

Yes, we can ask Jesus for forgiveness anytime and in any place and should do so. However, “Reconciliation with the Church is inseparable from reconciliation with God (CCC 1445). Father forgives you on behalf of the Church and, if you are truly sorry and have been honest in your confession, he exercises the power Christ has given Him and removes all your sin as an ambassador of Christ. Take advantage of this gift regularly like the saints have done throughout the ages. God’s mercy knows no bounds.

Indeed, God’s boundless mercy is the crux of today’s gospel. The story Jesus tells is called the story of the what? Prodigal Son. yes. The Prodigal and his older brother, yes. Maybe an even better name for it is the one Fr. Pablo Gadenz uses, “The Compassionate Father and his Two Sons.” The Father is the star in the story. His extraordinary compassion and generosity is the surprise (Peter Kreeft 206). Let’s sift some of the gold in this rich parable of our Lord.

It is important to keep in mind the context in which Jesus told this story. His audience was the tax collectors, sinners, AND the Pharisees, and scribes. St. Augustine and many other Church fathers saw Jesus as addressing the Prodigal son story to the tax collectors and sinners, and the story of the older son, who had always served and obeyed his father, to the Pharisees and scribes (Gadenz 275). And of course we will find our sinful and self-righteous moments mirrored in one or both of them too. Peter Kreeft describes the Prodigal son as “hot and rebellious and unrighteous, and the older son as cold and proper and self-righteous (Kreeft 206).” Which one is most like you?

That is a great question to take to prayer and reflect upon, but there is another, less obvious lesson for us in these two sons. Which one would we judge most harshly, if they were members of this parish or a neighbor? The Prodigal, of course. What a deplorable person, breaking his father’s heart and squandering his inheritance on sin. The older brother, however, is obedient, and works hard for his father. Which one, however, is most in danger spiritually?

The Prodigal son became truly sorry for his sin and acknowledged the truth that he was not worthy to be a son, only a servant. The older brother though, seemingly breaking the Greatest Commandment and the one “like it”, did not acknowledge his father as father, nor his brother as brother. In his pride he refused the father’s love and was more interested in being with his friends. Ironically, he is the flip-side of his Prodigal brother, though a son, he saw himself as only a servant saying, “all these years I have served you and not once did I disobey your orders (Gadenz 278).” His self-righteous pride blinds him to his sonship and threatens his destination for eternity.

Now for the star of the story, the father. He loves both the messed-up sons so much. When that thankless, dirty, good-for-nothing prodigal son returns, the father is looking for him and probably looked for him on that road every day since he left, praying for his boy to return. The gospel says the father “was filled with compassion.” Bishop Barron points out that in the original Greek, the word for compassion was esplagnisthe, meaning his “guts are moved;” his love was visceral. Any parent who has dropped off their child at school or at college for the first time, knows this ache in their gut or chest. And when the father goes to the angry older son, who thinks he has to earn his inheritance, he is not upset. He says, “Son, you are always with me, and all that is mine is yours (Lk 15:31).”

Do you see how much God, our Father, loves us? Like the father in Jesus’s parable, Our Heavenly Father forgives us no matter how badly or often we have sinned, in Confession. And when we seek His forgiveness, He not only forgives, but throws a celebration meal for us: the Eucharist.

I want to close by leaving you with that joyously, happy, and beautiful image of a wedding. We are the bride; Jesus is the groom. The Mass is our wedding. Baptism and Confession are our preparation to come down the wedding aisle. You have to admit that preparing a bride for her procession down the wedding aisle is an event within the event. Thinking of her Groom and how He will be waiting for her at that altar, she diets for months, like the fasting of Lent, to get to look her best. She has her hair done professionally. Her mom, sisters, and friends team up to put on her dress, make-up, and veil. Our extra acts of charity during Lent beautify us in a similar fashion.

And the Groom? He waits at the altar, looking to spot His bride afar off like the father in the story. And when his bride appears and processes down the aisle. Time seems to stop. She is all He sees and desires. His heart beats so fast. He prays that her beauty and her love for Him does not overwhelm him in the moment and bring him to tears. And when she gets to the altar, she gives Him her hand, and He gives her his heart (Eucharist). And the two rejoice. Amen

Book References

1. Catholic Commentary of Sacred Scripture – The Gospel of Luke; Father Pablo T. Gadenz, 2018, Baker Academic
2. Food for the Soul; Peter Kreeft, 2021, Word on Fire
3. Reflections on the Mass Readings for Cycle C
4. CCC = Catechism of the Catholic Church, 1994, Doubleday.
5. The Word on Fire Bible on The Gospels, Bishop Barron

There is Hope

Third Sunday of Lent
March 20, 2022 — Year C
Readings: Ex 3:1-8a, 13-15 / Ps 103 / 1 Cor 10:1-6, 10-12 / Lk 13:1-9
by Rev. Nixon Negparanon, Pastor

Today is the Third Sunday of Lent.  The season of Lent is a wakeup call for all of us, a time to be brutally honest with ourselves, so that we come to know how deeply we depend on God’s mercy and providence. We know that the God we worship and believe in has proven to be loving, forgiving, and saving throughout the history of our Faith.

In today’s gospel, Jesus tells about a fig tree that never bears fruit. So, like any sensible farmer, the owner thinks it’s probably time to get rid of it, simply because it does not bear fruit. But the man who works in the field has a better idea: I’ll give it a big dose of loving care, then we’ll hope to see its branches bend under the weight of juicy figs.

That is exactly what Jesus does for us. He feeds us, not with fertilizer, but with His Own Body and Blood. He invites us to stop boasting and be humble and let Him gently point out what we are doing wrong.

A story is told of an eight-year-old boy named Jimmy, who was acting up. He refused to do what he was told to do and did everything he was told not to do. In desperation, his father finally sent him to bed before dessert was served. Just then, a neighbor dropped in. He always liked Jimmy, and after a while he asked the parents if he could talk to the boy.

With a prayer in his heart, he reminded the lad that his disobedience displeased his parents and made them sad.  It especially displeased God. The boy began to cry.  “What can I do?” The visitor called his parents, who listened with tears in their eyes, as Jimmy told them he was sorry.

What the visitor did for Jimmy, Jesus does for every one of us. That is the meaning of the story Our Lord tells us in our gospel today. The man who planted the fig tree is God the Father. The fig tree means the chosen people of God: you and me. And the vinedresser or the worker in the vineyard is Jesus.

In justice, God the Father decides to cut down the fruitless trees. Christ intercedes. He pleads and prays that we be given more time, that we be given another chance. For the sake of His Son, the Heavenly Father gives us another chance.

This is the story of our life with Christ. We have not borne fruit.  We have not done what we were created to do. We have even done what God told us not to do. We have disobeyed His ten commandments. We have not produced. You can’t blame God for being dissatisfied.

He decides to remove us, but Christ intercedes. He intervenes. Christ steps between us and God and asks for another chance. Pleading for us is one of the principal tasks of Our Lord Jesus Christ. He asks for mercy for us. He gets us another chance. Not only does He beg His Father for forgiveness, Jesus begs for all the good things we need.

That is one reason why every official prayer of the Church, especially in the Holy Sacrifice of the Mass, ends with a plea: “Through Jesus Christ, Our Lord,” or some variation of this thought.

There is a rather famous painting that shows a young man playing chess with the devil. They are playing for possession of the young man’s soul. The painting portrays the devil as having just made a brilliant move. Chess players who studied the arrangement of the chess pieces in the painting feel immediate sympathy for the young man. He has been put in a hopeless situation. He has been led down a blind alley with no exit.

Paul Charles Morphy, a former world class chess player, became intrigued by the painting. One day, while studying the arrangement of the chess pieces, he saw something that no one else did. Excitedly, he cried out to the young man in the painting, “Don’t give up! You still have an excellent move left.”  There is still hope.

The story fits in beautifully with the point Jesus makes in the parable of the fig tree today. Like the young man in the painting, the fig tree seems lost, then suddenly a ray of hope breaks through. Like the young man in the painting, the tree is not doomed after all; it gets a last minute reprieve. It gets a last minute second chance.

This is an important message for all of us. Because of Jesus, we are never doomed, no matter how bad things seem. Because of Jesus, there is still hope for us, no matter what situation we find ourselves in.  Because of Jesus, there is always one more move left to make, no matter how late in the game it is.

This brings us to the most important point of all. How does all this apply to our lives in a very practical way? All of us, to some extent, are like the young man in the painting and like the fig tree in Jesus’ parable. All of us, at one time or another, have arrived at a point in life when it seemed that we were in a no-win situation. Perhaps some of us are at such a point in our lives right now. Perhaps some situation threatens to engulf us and overwhelm us. Perhaps some relationship threatens to destroy everything we believe in. Perhaps some problem has led us down a blind alley that seems to be a dead end.

It’s right here that today’s gospel has an important message for all of us. Because of Jesus Christ, we are never doomed, no matter how bad things seem. Because of Jesus, we always have one more move left. Because of Jesus, there is still hope for us, no matter what the situation.

This is the lesson that’s contained in today’s scripture.  This is the good news that we celebrate in today’s liturgy. And this is the message that God wants us to carry back into our world to share with others.

To My Immortal Home

Second Sunday of Lent
March 13, 2022 — Year C
Readings: Gn 15:5-12, 17-18 / Ps 27 / Phil 3:17 – 4:1 / Lk 9:28b-36
by Rev. Mr. Barry Welch, Guest Homilist

I happened upon a YouTube video of an old bluegrass gospel song called Angel Band.  It reminded me of my dad, Buddy.  Buddy died a couple of years ago.  It’s a great song, but I think it’s the memory and really the presence of my dad that sparked my emotions while I was listening to it.

Oh come, angel band,
Come and around me stand.
Oh, bear me away on your snow-white wings
To my immortal home.
Oh, bear me away on your snow-white wings
To my immortal home.

I just wanted to make sure you know the song and what it meant.  We’re from Southwest Virginia.

Later that morning, on my drive to the church at Resurrection where I work, I called my mom, which I do pretty regularly on my drive, just to catch up and see how she’s doing and how she’s feeling.  I told her about the song, and she knew it really well and remembered that my dad liked it.

It’s been over two years, and yet that morning she was cleaning out the drawer to the nightstand. She experienced a flood of memories sparked by the items that he had stored there – lapel pins, watches, belt buckles, and his pocketknives – things that he had thought enough of to keep.  I told her that I would love to have a pocketknife, but I don’t want one of the ones that’s still in the cellophane like a showcase pocketknife: I want one that he carried in his pocket and used and loved.

Later on, I arrived at the church, grabbed a glass of water and a protein bar, plugged in my laptop, and headed for the comfy chair in the corner of my office.  I noticed that behind that chair was Buddy’s guitar.  It’s a guitar that I gave him at my wedding in 1994, and now it has been returned to me.  A guitar, a simple song, a pocketknife – there’s nothing particularly special about any of them, in and of themselves.  And yet, they contain so much power, so much meaning for me.  I ask myself, why is that?  Why do these objects have so much meaning?

I believe that each one of us possesses a spiritual power, an essence, a soul, and when someone occupies space in this realm, in this world, on this Earth in our lives, they leave little bits of that on things that they touch, things that they love.  That’s one reason that we find it so hard to go through their stuff when they’re gone.  The room, the car, the bed, and the clothes – it’s almost like they’re still there.  We can smell them, we can feel them; we can feel their essence, and we desire so strongly that they return and occupy this space again.  But if that happened, wouldn’t it be great if they weren’t in heart failure, if they didn’t have cancer, or diabetes, or pain in their knees and hips, and their memory was intact?

Well, brothers and sisters, that is the promise.  That is our hope.  That is the result of the new and eternal covenant – not ratified by offerings of bulls and goats, and rams and birds, but by the blood of our Savior, Jesus Christ, the Son of God.  That is the pathway generated by His suffering, death, and resurrection.

But the apostles didn’t know that yet.  They had rallied around this amazing man; they had followed Him and witnessed His power to heal and drive out demons, even to raise one from the dead.  And the Jews had been in this covenantal relationship with God for centuries, thousands of years, but they never could quite hold up their end of the agreement.  So, they ended up at various times in slavery, and in exile, and occupied by foreign powers.

The apostles were pretty sure that Jesus is the Messiah and that He was going to end all that, but what they were not so sure about was His methods.  He had just told them that the Son of Man must suffer greatly and be rejected by the elders, chief priests, and scribes, be killed, and on the third day raised.  He also told them, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.”

Yeah, that’s great, Jesus, but how are you going to defeat the Romans?  They were still arguing about who was to sit at His right hand when the Kingdom came.  Jesus very patiently was teaching and demonstrating, trying to prepare them for the strife and the difficulty that lay ahead, but they just didn’t comprehend His meaning.  So, before turning south for that final journey to Jerusalem, Jesus decided to give them some encouragement, give them some hope, something that they could draw on when the times turned darkest.  He wanted to give them a real glimpse of the glory that awaits on the other side.

He took His closest friends, and He went up a mountain.   Remember that in scriptures, whenever we go up a mountain, we are getting closer to God.  He went up a mountain and when He got up there, the first thing He did was pray.  He prayed.  Jesus always prayed before something big was about to happen.  That is a good example for us.  While He was praying, His body was transfigured, became glowing and brilliant white, and in order to accentuate the supernatural impact of this event, He was in conversation with the two great heroes of the Jews, Moses and Elijah, also in their glory – Moses representing the law, Elijah representing the prophets, and Jesus the realization and fulfillment of them both.

Peter, James, and John did not have our hindsight on the Resurrection.  They didn’t understand, and they wanted to put up tents.  They wanted to remain on the mountaintop; they wanted to remain in that glorious moment.  Don’t we all?  But Jesus knew there was still a lot of hard work to be done to accomplish His exodus in Jerusalem.  He will lead an exodus that takes us away from our slavery and to sin and death and to the new promised land – an eternal Heaven with Him.

A couple of days before Buddy died, he and I had a phone conversation about his ailments.  He liked to talk about his ailments.  And then somehow, we got to talking about Heaven.  He was not Catholic and didn’t really understand our faith too deeply, but I told him about our Catholic faith regarding our bodies, and that our Apostles Creed ends with the belief in the forgiveness of sins, the resurrection of the body, and life everlasting.   And he said (this was the last time I got to talk to him), “I believe that too, Barry.”  Well, I’ll hold onto your pocketknife, Buddy.

Resist Temptation

First Sunday of Lent
March 6, 2022 — Year C
Readings: Dt 26:4-10 / Ps 91 / Rom 10:8-13 / Lk 4:1-13
by Rev. Nixon Negparanon, Pastor

There is a beautiful quotation from Franklin Jones, a journalist.  He said, “What makes resisting temptation difficult for many people is they don’t want to discourage it completely.”  Another anonymous quotation goes, “Most people would like to be delivered from temptation but would like it to keep in touch.”  Also, before he was fully converted, Saint Augustine’s prayer was, “Lord, make me chaste—but not yet.”

Seriously, however, we must ask ourselves, how often are we tempted in life?  Each day, how often do we experience being driven to do something wrong?  Or tempted to think ill of another person?  Or tempted to ignore a neighbor in need?  All these temptations come from the evil one.  God will never tempt us.  He can only test us.

In fact, in the letter of Saint James, it is said that God tempts no one.  The devil enjoys tempting us, because he wants us to be on his side, not on God’s side.  That’s why someone once said that Satan never rests.  Just as he tempted Adam and Eve, just as he tempted Jesus, he is tempting us today.  The only difference between now and Biblical times is that the devil has updated his tactics.  Even the devil (not just Apple) knows the need for updating.

If you look at the beginning of creation, how was the devil described?  As a snake.  In Mark’s Gospel which parallels the gospel we heard today from Luke, the devil is described as the wild beast. Today, the devil is a good-looking one.  The devil can be very sexy.  The devil can be something that is very delicious to eat or luscious to drink.  The devil can be in the form of something that will attract us away from the grace of God.

There is a story about Lucifer that tells how one day he got very angry because he noticed that the people of the world had started to read the Bible.  People believed in Jesus and His teachings.  Lucifer found it hard to tempt them.  He called for an emergency meeting with his top four advisers.  The topic to be discussed was what to do to tempt people away from following Christ.

The first adviser said, “Master, we will tell the people that God does not exist, so that they can do evil things.”  Lucifer said, “I am not convinced.  People will not believe that there is no God, because every time they see creation, they will wonder who created the birds, trees, people, etc. Of course they will think God created all of the things in the world.”

The second adviser said, “Master, we will convince the people that there is no heaven, so there is no need for them to do good.  They can do anything they want since there is no reward of heaven.”  Lucifer said, “No, when people love each other, it is like heaven.  When they help others, they feel joy and joy is a heavenly feeling.”

The third adviser said, “Master, we will tell the people that there is heaven, but there is no hell, so they will not be afraid to sin.”  Lucifer said, “Even on earth, people experience hell.  When a spouse is unfaithful, that is hell for them.  When government is corrupt, that is hell for them.  When there is war, that is hell for them.”

The fourth adviser said, “Master, we will tell the people that there is God, so do good.  There is heaven, so strive to be good.  There is hell, so strive to avoid sin.”  Lucifer said, “What?  Are you trying to make them good people?”  The fourth adviser said, “No. We will tell them that there is God, heaven, and hell, but don’t rush.  Don’t hurry—you have enough time.”  Lucifer said, “That’s a good tactic.  Let’s go with that idea.”

The devil’s tactic is effective.  We know that there is God, heaven, and hell, but the problem is that we are not in a hurry.  We follow the devil’s advice to take our time.  That’s why we go worldly first.  Go enjoy and party.  Go for vacation and neglect to attend Mass.  Go spend so much time working and save no time for prayer.  Go to church when you’re old and weak, but let’s enjoy life while we are young.  Get active in the church after retirement.  We don’t rush. By not rushing, by not seeing the urgency to follow Jesus, we believe what the devil says—that we have enough time.

I hope we will not actually be tempted by the devil’s tactic.  There are many people who fall into the trap of thinking that they have plenty of time.  Then death comes unexpectedly.  That’s why, during the season of Lent, especially, this first Sunday of Lent, we are always invited to enter into our desert.  Desert can mean many things.  We need to enter into the silence of our hearts and learn to know and recognize the devil’s temptation and then defeat it.

Do not try to trust your own strength to fight against temptation.  Be humble and accept that we cannot conquer evil by ourselves.  We always need God’s grace and guidance.  As we face the devil or temptation, we need to have the spirit of Jesus.  Let us remember that only Jesus has conquered the devil.

In the letter to the Hebrews, Paul says, “Because Christ Himself suffered when He was tempted, He is able to help those who are being tempted.”  Christ will help us because He understands our situation.  May God’s love and grace give us the strength to choose Him and not the devil.  His message to us is:  Leave your sins.  Repent and believe in the Gospel.

Let us always remember what makes temptation difficult for many people is that they don’t want to discourage it completely.

Dust in the Wind

Ash Wednesday
March 2, 2022 — Year C
Readings: Jl 2:12-18 / Ps 51 / 2 Cor 5:20 – 6:2 / Mt 6:1-6, 16-18
by Rev. Nixon Negparanon, Pastor

During the season of Lent, especially Ash Wednesday, we may ask the question, “Why do we use ashes on Ash Wednesday?”  Why not use oil or other things?

If we stop to reflect, ashes are useless; ashes have no value, useless, simply because ashes come from burnt objects.  Of course, the ashes that we use here came from the burning of the palms that we blessed last year.  But there is no value in those ashes.

That’s why, whenever those ashes are imposed on our foreheads, it’s a reminder for us that everything in this world will vanish; that everything in this world is temporary.  Everything that your hand can hold will disappear.  Your dreams, your aspirations in life – they are all temporary.  Even the things that you are proud of – they are not eternal.  The ashes remind us that everything we have in this world – even our own lives – are temporary.  They are like ashes that can easily be blown by the wind, and they’re gone.   That’s why we use ashes on Ash Wednesday.  This will remind us that everything in this world – our own lives, our talents, our dreams — are temporary.  It should always humble us.

Another thing about ashes is that they are itchy.  In the past, when people wanted to repent, they covered themselves with ashes as a sign of repentance.  If you have a wound and put ashes in it, it’s very painful.  But people would endure that itchiness, that pain, as a sign of their repentance.

And again, the ashes are a reminder to us that everything in this world will disappear.  Ashes are also a reminder for us that we all need to repent.  When we repent, we need to make some sacrifices.

During the season of Lent, we are always asked to make some sacrifices.  We cannot just keep complaining; we need to sacrifice.  We need to listen to the will of God in our lives, and allow our problems, allow the trials that may come into our lives, to mold us.  Sacrifice.  That is why St. Maximilian Kolbe once said, “There is no love when there is no sacrifice.”

If you take a look at the word Lent, you’ll see that it is the past tense of the word lend.  When somebody lends, somebody also borrows, and vice versa:  When somebody borrows, somebody also lends.  In this season of Lent, it is a time for us to remember that everything we have in this life is borrowed:  our lives, our talents, our skills, our jobs.  These are all God’s gifts to us; we just borrow them from the Lord.

The greatest lender is not the bank, or the pawn shop, but God Himself.  He lends us even our own lives.  He lends us so much, and there will be a time when we have to return everything He lent us.  Sooner or later, we will have to make an accounting of what we have done with the lives that He gave us.

Lent is a time for us to remember that everything will vanish; everyone needs to repent, and everything will turn into dust.  The only thing that will not turn into dust is the love of God, because this love is forever.  His love for you, His love for me, His love for all of us, is forever.

If you want to find meaning in your life, then cover yourself, not only with the actions of repentance, but also cover yourself with the love of God.  When you cover yourself with repentance and the love of God, then you will surely find meaning and purpose in your life.

Prepare for Conversion

Eighth Sunday in Ordinary Time
February 27, 2022 — Year C
Readings: Sir 27:4-7 / Ps 92 / 1 Cor 15:54-58 / Lk 6:39-45
by Rev. Mr. Mark De La Hunt, Permanent Deacon

I have a tongue-in-cheek conversion story for you. My wife was preparing dinner, and I walked into the room and asked if she would like to listen to some music. She said, “Yes,” so I jokingly said, “Alexa, play risqué music.” Alexa paused and then said, “I can’t seem to find that, how about some Contemporary Christian music?”  Ha! Our family’s musical habits have led Alexa to Christ. Hopefully, Alexa’s conversion goes viral in Amazon’s algorithms.

Alexa’s conversion, however, wasn’t a random thought while shaving. It leads into the fact that today is the last Sunday before Lent begins. Ash Wednesday is in three days. Interestingly, even though it is not a Holy Day of Obligation, it is in the middle of the week, and the Church tells you that “You are dust and to dust you will return,” and smudges ashes on your forehead.  It tends to be well attended by young and old alike.

Why? I suspect it is because, in our heart of hearts, in the depths of our soul, we sense a call to conversion. And that call begins first with acknowledging that we are sinners, second, with the hope that we can be freed from sin, and lastly with confidence that Jesus is THE WAY to that freedom (Acts 19:9).

In the gospel, Jesus uses a bit of humor to open our eyes to our sin. “Can a blind person guide a blind person (Lk 6: 39)?”  How many times have we chuckled and said, “There goes the blind leading the blind,” as we watch one young or lost person lead another? It’s not that they are bad in some way, but more that they don’t know what they don’t know and so, as Jesus said, “Both fall into a pit (Lk 6:40).”

There is a saying that doctors do not self-diagnose well. The spiritual equivalent of that wisdom is that the person who is his own spiritual director has a fool for a spiritual director. Jesus said it this way, “Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own (Lk 6:41)?”  The truth is, we are better at perceiving another person’s flaws and sins than we are our own. We need help to see that beam in our eye, so that we can progress in virtue and move towards deeper conversion.

Who do we turn to, to help us “see the wooden beam in our eye” and to help us learn how to remove it? We turn to Jesus… in prayer, in the scriptures, in examining our conscience, in going to Confession, and in coming to Mass. It is Jesus that we hear in the readings at Mass and in the homily. It is Jesus we speak to and are forgiven by in Confession, and it is Jesus we receive in the Bread of Angels (Jn 6:51, 53). In all these forms, Jesus helps us notice that uncomfortable, aggravating wooden beam in our eye.

Once we recognize it, we can repent and begin the Lenten journey of deepening our conversion, from being centered on self to being centered on Jesus. In fact, that is what repent means, to turn away from MY WAY to Jesus’ WAY; THE WAY (Acts 2:38; 19:9). His way is conversion, and it will lead us to grow in the virtues of Faith, Hope, and Love (1 Cor 13;13).

To acknowledge this spiritual need for conversion, only through Jesus, is a mark of Christian humility, the virtue required to progress in all other virtues. Thus, it is the arch virtue. Satan is powerless against it, because he is eaten up by pride. He can’t understand and therefore cannot defeat humility. Mary and Joseph had humility in spades, and they passed that virtue on to Jesus who perfected it in His obedience in the Garden, and His Passion and Death.

Humility is not natural to us, though. It must be practiced. Lent is set up to help us practice humility through the three pillars of repentance or conversion explained by Jesus in Matthew 6:5-18. Those pillars are Prayer, Fasting, and Almsgiving or Charity. We practice humility through Prayer, where we are a humble beggar before God, fully aware that we can do nothing good without Him (CCC 2559-St. Augustine). We practice humility through Fasting, where we deny ourselves enough that we might fail and therefore be humbled by how weak we are. And we practice humility through Charity, where we are humbled by the gratefulness of the people we love through acts of mercy and kindness.

Accordingly, the Church teaches us that Fasting, Prayer, and Charity “express conversion in relation to oneself (fasting), to God (prayer), and to others (charity) (CCC 1434).  Jeff Cavin’s bible study on the Gospel of Matthew said it another way. He said fasting combats lust of the flesh, prayer combats pride of self, and charity combats lust of the eyes (Mt 6: 1-18; 1 Jn 2:16).

Between now and Wednesday ask the Holy Spirit to help you choose how you will fast, pray, and do good for others during Lent. The Church asks those between the ages of 18 and 59 to fast on Ash Wednesday and Good Friday and those age 14 and up to abstain from meat every Friday of Lent (USCCB.org).  That is the minimum. We can go beyond that. I recommend abstaining from activities we spend too much time doing or from devices or hobbies we spend too much time on. In doing so, we free up time for Prayer and Charity. And the charity is enhanced by the grace coming from that extra prayer.  You see, the three pillars are mutually reinforcing.

For prayer, consider trying a different type of prayer like Lectio Divina, where you read a passage from the Bible and ask God what it means for you. Or pray the Rosary, which is a meditation on the key moments of Jesus’ life. Or Liturgy of the Hours, which is prayer using the Psalms and Hymns prayed in the morning, mid-day, evening, and night. You could do just morning and night if you are busy with children and work. Stations of the Cross on Fridays of Lent are another great way to pray. And do not forget that Mass is the greatest prayer we have; consider going during the week where you can.

For Charity or Almsgiving, consider abstaining from eating out and movies, etc., and keep track of the money saved, and give it to the poor at the end of Lent. Call people you need to call, especially the homebound and sick and your children or parents you don’t speak with enough. Do random acts of thoughtfulness for your spouse like you did when you were falling in love. If you can, serve at one of our community charities for the poor.

I do not think I can summarize Lent much better than St. Paul did in today’s second reading from 1 Cor 15.  “Therefore, my beloved brothers and sisters, be firm, steadfast, always fully devoted to the work of the Lord, knowing that in the Lord your labor is not in vain (1 Cor 15: 58).

Lent, like exercise, hurts so good, when we push ourselves as spiritual athletes in Prayer, Fasting, and Charity. And if we stumble, we get back up. Jesus does not need us to be perfect. He only needs us to get up each day, lace ’em up, and go at it again persevering in faith.

Our young like hype songs before big events. If I were to ask our new convert, Alexa, to choose a hype song to be a theme for Lent, I think she would play Zach Williams’ song, “Less Like Me”. I’m going to pray the first three verses from it. If you start praying it in song, feel free to prayerfully do so.

[Lord], I have days I lose the fight

Try my best but just don’t get it right

Where I talk a talk that I don’t walk

And miss the moments right before my eyes.

Somebody with a hurt that I could have helped

Somebody with a hand that I could have held

When I just can’t see past myself

Lord, help me be…

A little more like mercy, a little more like grace

A little more like kindness, goodness, love, and faith

A little more like patience, a little more like peace

A little more like Jesus, a little less like me.

Lord, may we have faith, that no matter how many times we lose a fight during this Lent, we may confidently pray St. Paul’s words, “Thank God who gives us the victory through our Lord Jesus Christ (1 Cor 15:57).”

Amen

Be The Net

Sixth Sunday in Ordinary Time
February 13, 2022 — Year C
Readings: Jer 17:5-8 / Ps 1 / 1 Cor 15:12, 16-29 / Lk 6:17, 20-26
by Rev. Mr. Barry Welch, Guest Homilist

There are only two kinds of people – those with loaded guns and those who dig.  That’s a line from Clint Eastwood in The Good, The Bad, and the Ugly.   Here’s another one – those who nibble corn on the cob in a circle, and those who nibble corn on the cob in a line.  And my favorite, there are only two kinds of people in this world – those who load the toilet paper to pull from the back, and those who properly load it to go over the top.  The whole idea is “us and them.” (more…)

We Are Called

Fifth Sunday in Ordinary Time
February 6, 2022 — Year C
Readings: Is 6:1-2a, 3-8 / Ps 138 / 1 Cor 15:1-11 / Lk 5:1-11
by Rev. Nixon Negparanon, Pastor

Our three readings today have a similar theme.  They all tell us about individuals being called to serve God.

In the first reading, we hear that the Lord said to the prophet Isaiah (who lived some seven hundred years before the birth of Christ), “Whom shall I send?”  Isaiah replied, “Here I am.  Send me.”  In the second reading, Saint Paul narrates that, after Jesus had appeared to many other people, He appeared to Paul himself.  Finally, in the gospel, Peter, James, and John are convinced that Jesus is the Messiah, after their boats are overloaded, and their nets are splitting because of the number of fish they caught.

Each of these men was called in a dramatic way: Isaiah’s sin being purged by a burning ember on his lips; Paul being knocked from his horse; and Peter, James, and John having their boats almost sink under the weight of the fish they caught.  You might say, if God called me by performing a similar miracle, I would probably accomplish great things, too.

The truth is, God has called each of us.  Maybe we didn’t hear His voice, or experience some miraculous conversion, but let’s face it, neither have most other people.  I don’t recall that either Mother Teresa or even Pope John Paul II ever revealed that they had a miraculous calling from God.  We may not consider ourselves in that kind of calling, but everyone has a call from God, although sometimes we don’t remember or even recognize the call.  When I was called to the priesthood, I didn’t experience any miraculous incident or something supernatural.  I thought about the possibility of becoming a priest, I prayed over it, and then decided that this is what God wanted me to do.

To those of you who are married, you had a call from God.  To the young people here, by the very fact that you were born, you have had a call from God.  We might say, but my call was so ordinary, nothing like that of our readings.  The most important fact, however, is not the call that counts, but how each person, such as Isaiah, Paul, Peter, James, and John, reacts to the individual calling received.  Those men merely accepted God’s invitation, and if we do the same, then our lives can be fulfilling, as their lives were.

For example, how does a married person react positively to the call of God?  Of course, by truly loving his or her spouse.  There is probably no husband or wife here who would say that is always easy to do.  It may be easy most of the time, but there are times when it is probably difficult.  That is the key.  God asked all of us to accept our calling and react in a manner that mirrors the reaction of His Son, Jesus Christ.  Remember, when Jesus was in the Garden of Gethsemane, He initially reacted exactly the way many of us react, when we find ourselves in situations that we find difficult or uncomfortable.

We might think we never experience Christ’s dilemma, but when husbands and wives don’t agree, or when children do not want to obey their parents, or when we are tempted to sin against the commandments, we, too, face a difficult decision.  Jesus responded to the possibility of His being crucified by moaning, “Let this cup pass from me, Father.”

Are any of you in that same situation right now?  My spouse and I had a fight.  My parents don’t understand me.  My boyfriend wants me to get more deeply involved than we should.  How we react to those situations determines whether we are truly answering God’s call to us.  Why do I have to make these difficult decisions?  Why do I have to think of God or other people?  Why not just do what I want to do?  These are questions we frequently ask ourselves.  Paul was called to evangelize the world.  Peter was called to martyrdom.  They reacted positively to their calling and that is what each of us must do.  We are expected to accept the conditions of our ordinary calling.

For us, answering the call, may be the courage to kiss one’s spouse and apologize.  It may be realizing God has given your parents the responsibility to expect reasonable obedience from you.  It also may be that you have the responsibility to tell your boyfriend or your friends, No.

This is one of the dimensions in the Synod on Synodality headed by Pope Francis.  The third dimension is what we call, the Mission.  Mission, because we are all called or we are all sent to evangelize and to witness God’s love to the world.  The question is, Is that an easy thing to do?  Not always.  Do not forget that in Gethsemane, Jesus was terrified.  He did not want to face the upcoming nightmare or trial, just as we often do not want to face any adversity in life.  However, we should give the same answer to our God as Jesus gave to His Father: “Father, not my will, but Yours, be done.”

The men mentioned in our readings today faced many difficulties.  At times they were under intense pressure.  We may not be as famous as they are, but we walk the same walk that they walked.  The pressures and the difficulties that we have are real.

As we face any difficulty in answering our call to follow God’s will, we should follow Christ’s example in the garden.  We should turn to His Father in prayer, and He will answer us.  He will give us the strength and courage to react in the same manner as did the men in today’s readings.  Isaiah said, “Here I am.  Send me.”  Paul said, “But by the grace of God, I am what I am and His grace to me has not been ineffective.”  The reply of Peter, James, and John was eloquent.  When they brought their boats to the shore, they left everything and followed Him.  We should, too.