Eyes Fixed on Jesus

Nineteenth Sunday in Ordinary Time
August 13, 2023 — Year A
Readings: 1 Kgs 19:9a, 11-13a / Ps 85 / Rom 9:1-5 / Mt 14:22-33
by Rev. Nixon Negparanon, Pastor

Visitors to the Holy Land like to take a boat ride across the Sea of Galilee, the sea that Jesus walked.  A certain tourist wanted such a ride, and the boatman told him that the fare was $150.

“One hundred fifty dollars!” exclaimed the tourist.  “That’s why Jesus just walked.”

If we go deeper into the gospel passage for today, this story of Jesus’ walking on the sea teaches us a lot about who Jesus is, about the Church and her journey through the world, and about the life of faith of individual believers.

First is the lesson about Jesus.  The miracle of Jesus’ walking on the sea shows that Jesus is Lord and has authority over all forces, natural and supernatural.  The Jews believed that the sea is the domain of supernatural demonic forces.  A rough and stormy sea is regarded as the work of these hostile spirits.  By walking on the raging waves and calming the storm, Jesus is showing Himself to be One who has power and control over these hostile spiritual powers.

There are Christians who have surrendered their lives to the Lord but still live in constant fear of evil spirits, sorcery, witchcraft, potions, and curses.  There are many of us who go to fortune tellers and ask them, “What is ahead of us?”  Many of us, too, read horoscopes to know what will happen to us during the day.  Today’s gospel readings bring us the good news that these powers of darkness stand no chance at all when Jesus is present and active in our lives and affairs.

The second lesson is about the Church.  The boat on the sea is one of the earliest Christian symbols for the Church in her journey through the world.  Just as the boat is tossed about by the waves, so is the Church pounded from all sides by worldly and spiritual forces hostile to the kingdom of God.  In the midst of crisis, Jesus comes to strengthen the faith of the Church.  He assures us that no matter how strong the storm of life is at the moment, He is always to remain with His Church, and He keeps His promise always.

Some of our priests and bishops in the past have felt the persecution of the Roman emperors, the threat of the Anti-Christ, and heresies.  The sexual conduct of some priests has cracked the Church.  But the Church still exists and will continue to exist in the future, because Christ is with His Church.

The third lesson is about the individual believer.  The first rule I learned regarding driving a motor vehicle is: Keep your eyes on the road always.  And not on the steering wheel, not on the clutch or the accelerator, because if we do that we will certainly crash.  The sight of Jesus walking on the sea, especially the involvement of Peter in the story, is a lesson for us who are tempted to take our eyes off of Jesus and to take more notice of the threatening circumstances around us.

Peter had said to Jesus, “Lord, if it is You, command me to come to You on the water” (Mt 14:28). Jesus gives him the command, “Come” (Mt 14:29).  But when Peter noticed the strong wind, he became frightened and began to sink (Mt 14:30).

The strong wind in our lives could be sickness, death, poverty, family problems, inability to correct unjust conditions, difficulty in finding decent work, apathy, impatience, the urge to give up in despair, and many more.  Why did Peter sink?  When Peter kept his eyes fixed on Jesus, he walked upon water well enough.  But when he took notice of the danger he was in and focused on the waves, he became afraid and began to sink.  So, today’s gospel reading holds the spiritual message for each one of us to focus our eyes on God at all times, and to fulfill His will.

Keeping our eyes focused on Jesus could be difficult.  The gospels suggest three ways to us on how to do it.  First, let us recognize that we cannot save ourselves.  Like Peter, we have to face the fact that he could not save himself as he was slowly sinking.  Some of us may have trouble admitting that we can’t make it through life on our own, but we can’t.  We really can’t.  It is not weakness to admit that we need God.  It is foolish to think we don’t.

Second, reach out to Jesus.  After we admit that we cannot save ourselves, reach out to Jesus like Peter did, and cry out to the Lord when we slip, “Save me!”  But how?

One way could be by going to Confession.  Reach out to Jesus in the Eucharist, and then reach out by seeking the help of Christian friends who will support us in our efforts to keep our eyes on Him.  In other words, the three C’s of reaching out to Jesus are Confession, Communion, and Community.

Third, keep your grip on Jesus strong, like Peter did. He held onto Jesus for dear life.  That is why he eventually made it back to the boat safely.  How do we keep our grip on Jesus strong?  That is through prayer, studying our faith in His words, and by making the daily effort to put our faith into practice.  If we take prayer seriously, and not just make a few formal prayers to satisfy our consciences, if we study our faith diligently, and if we make the effort to live it out there in the world, then our grip on the Lord will not loosen.

If we lose our grip and fall into serious sin and suffering, then let us go back to Step One and start all over again.  As long as we make Christ our vision, our point of arrival, and the center of our lives, we can survive.  We believe that when big storms come our way, God is always there to help, and rescue us.  We have to trust Him.

May the Lord increase our little faith, so that through all the storms of life, we should have our eyes and our trust constantly fixed on Jesus and His power and not on ourselves and our weaknesses.

Moments of Transfiguration

Feast of the Transfiguration of the Lord
August 6, 2023 — Year A
Readings: Dn 7:9-10, 13-14 / Ps 97 / 2 Pt 1:16-19 / Mt 17:1-9
by Rev. Nixon Negparanon, Pastor

There is a story of a young man who thought he was a worm.  He would hide under the bed whenever he saw a chicken, because chickens eat worms.  One day he was hiding under the bed, because he saw a chicken roaming around.  His best friend decided to help him overcome his problem.  He went under the bed with him and told him to repeat after him, “I am a man, not a worm.”  After a few repetitions, his best friend urged him to come out and prove himself a man.  He came out and walked around confidently until he saw a chicken and then immediately hid under the bed again.  His best friend went under the bed and asked him, “Why don’t you believe you are a man, not a worm?” The young man replied, “I do believe I am a man, not a worm, but does the chicken believe that?”

Jesus believed that He was the beloved Son of the Father.  Even in His most painful and despairing moments, He believed that.  The disciples also believed that Jesus was the Son of God, but the moment the trials and persecutions came along, they ran and hid under the bed.  Later on, however, they truly believed and laid down their lives for Jesus.

The Feast of the Transfiguration reminds us of who Jesus is and also reminds us of who we are.  Today we are celebrating this feast.  The word, transfiguration, is derived from the Latin word, transfigurare, or the Greek word, metamorphosis, which means change in form or appearance.  Jesus takes Peter, James, and John, a special trio in the twelve, up the high mountain of Tabor where the glory of His destiny is revealed to them.  This glory belongs to Him as God’s beloved Son.  Transfiguration is the foretaste of heaven.  This is signified by His dazzling white clothes.

Peter wants to preserve this moment by erecting tents.  He’s overwhelmed and terrified by the experience, and yet he doesn’t want it to end.  Moses and Elijah are seen talking to Jesus about His death which He is to suffer in Jerusalem.  This is seen by the three apostles.  The three are wondrously delighted with this vision and Peter calls out to Christ, “Lord it is good for us to be here.  Let us make three tents, one for Thee, one for Moses, and one for Elijah.”  Then they hear the voice of the Father saying, “This is My Beloved Son with whom I am well pleased.  Listen to Him.”

This moment, not a permanent state of bliss, is given to them to help them realize the true identity of Jesus, that Jesus is the true Messiah, the Son of the living God.  This conversation of Jesus with Elijah and Moses shows us that Jesus is the fulfillment of the law and the prophets.  (Moses represents the law, and Elijah represents the prophets.)  His mission is not to destroy the ways in which the Father has already revealed Himself, but to bring this revelation to completion.

The vision that we are given today on this great Feast of the Transfiguration of the Lord shows us that we are called to something far beyond anything we could have imagined.

Our first reading from the book of Daniel gives us a tiny glimpse into the awesome glory of Heaven, where the Father reigns with His Son.  We get the sense that Daniel can barely find the words to describe the wonder of what he has seen.  Everything is bright white, glowing as if on fire, seemingly blinding in its brilliance.  Myriads of people from every nation are worshipping God.  This vision already fills us with great hope.  We want to be invited into this place where we can experience the glory of God and be counted among those who are privileged to stand before Him and worship Him.

The gospel, however, encourages us to hope for still more.  Peter, James, and John are shown the same glory of God shining out through the very humanity of Jesus.  They begin to understand that God is not content merely to have us join Him in heaven so that we can witness His glory.  He wants to transform us so that we shine with that very same glory.  The Transfiguration shows us more deeply who Jesus is.  It also shows us who we are called to be in God’s plan.

St. Peter assures us, in the second reading, that this is not just some cleverly devised story.  He himself was an eyewitness to the Transfiguration.  He speaks of what he saw and heard.  He declares that this promise of God is altogether reliable and exhorts us to be attentive to it.

Another possible reason for this display was that Jesus wanted to strengthen these three apostles for the trials of faith that they would have to face and endure at Mount Calvary when Jesus would not be on Mount Tabor, the mountain of the Transfiguration, but on Mount Calvary, the mountain of the cross.

God sometimes gives us moments of consolation and joy.  We want such moments to never end, but that is not our lot here on earth.  Before enjoying glory, we must first undergo suffering.  These moments of consolation will help us to go on, to persevere in spite of difficulties.  God invites us to see the many little transfiguration experiences that we have in our daily lives, such as changes of nature, the gradual opening of a flower, the blooming of trees, transformation of people, the growing of children, the cycle of birth and death, the realization that God is there.

Through the eyes of faith, we realize that it is a continuous process of seeing, not the flower, but the blooming, not the people but their talents, not the sun but its rising, not the miracle but God.

Every time that we gather for the celebration of the Eucharist, we also experience a moment of transfiguration where our Lord Jesus Christ is transfigured before our very own eyes.  The bread and wine are transfigured and become His body and blood, thus our spiritual food for life in our journey toward eternal life.  May we slowly come out of our fears, weaknesses, and sinfulness, and show others what we really believe in and who we are called to be—the people of God.

A Prize That Will Last Forever

Seventeenth Sunday in Ordinary Time
July 30, 2023 — Year A
Readings: 1 Kgs 3:5, 7-12 / Ps 119 / Rom 8:28-30 / Mt 13:44-52
by Rev. Nixon Negparanon, Pastor

A while ago, I read an article about a college athlete who was training to make the school’s football team. He got up every morning at five a.m. to train. He would run and lift weights for two hours straight. Then he would go back to the dorm, shower, eat breakfast, and go off to his classes. After his classes, he would go back to the athletic facility and work for three more hours with his teammates, learning the playbook, running plays, more weights, etc. The next morning at five a.m., he started the same routine all over again.

Obviously, he had very little, if any, social life. When a reporter asked him why he followed such a difficult schedule, the young man said, “My only goal right now is to be the best football player I can be and to help my team win a championship. If going to parties or anything else, for that matter, prevents me from accomplishing my goal, then why go?  The more I train, the better. You see, sacrifice is the thing.”

Brothers and sisters, I was wondering, if Jesus was living now instead of two thousand years ago, if in today’s gospel, He might have used a different story or two. Rather than speak about a pearl merchant who sacrificed everything to buy his dream pearl, or a tenant farmer who sold everything he owned to buy a field with a treasure in it, Jesus may have spoken about a young man who sacrificed a lot to be the best football player that he could be.

What’s the connection between a pearl merchant, a treasure hunter, and this young football player? What do they have in common? What they have in common is this: They have a total commitment to their dream. All of them are willing to sacrifice everything for the goal they have set for themselves. In one case, it is to own the perfect pearl. In the second case, it’s to obtain a great treasure. In the third case, it is to help make his team into a champion.

That’s precisely Jesus’ point in today’s gospel: To be a true follower of God requires total commitment on our part. Citizenship in God’s kingdom requires us to give one hundred percent all of the time, not just when we feel like it. God’s kingdom must be the top priority of our life. We cannot be a true follower of Jesus only part of the time, sort of like a hobby. We cannot be only admirers of Him.

Being a true disciple of Jesus is like being a pearl merchant. Being a true disciple of Jesus is like being a treasure seeker. Being a true disciple of Jesus is like being a football player. It involves total dedication and commitment.

But there is one difference – a big difference between a true disciple of Jesus and our pearl merchant, treasure hunter, and football player.  You see, those three people are striving for rewards that will not last, rewards that are transitory. Earthly rewards, while a follower of Jesus is striving for eternal, permanent rewards.

When the pearl merchant dies, his pearl will no longer be of any value to him. When the treasure seeker dies, his treasure will be as useless to him as snowshoes are to somebody in July. When the football player dies, his trophies will be just another keepsake for his family.

But when a true disciple of Jesus dies, a true Christian, the whole kingdom of God rejoices, because it will now shine brighter and brighter. All of God’s people will be edified eternally when a Christian dies.

Money and influence, in and of themselves, are neutral. Money is good when it is used to help others, not when it is only spent on ourselves. Influence and power can be great, even holy, when used to lift up those who have been beaten down by life’s brutality.

At the moment just before our death, I doubt very much if any of us will look back on our lives and wish we spent more hours at the office or made more money or played another round of golf. I do think, however, that we will look back on our lives and wish that we had spent more time with our families and loved ones. More time helping other people and doing good.

You see, then, on our deathbeds we will realize that there is only one thing in life that really counts, and it’s not whether in life we acquired a prize pearl or a rare treasure or won a sport championship. The only thing that will truly matter is what we have become, what we are in God’s eyes while we traveled our paths through life.

Think about this: If our pearl merchant and treasure seeker and football player were willing to sacrifice so much for a prize that will never last, how much more should we be willing to sacrifice for a prize that will last forever? Earthly prizes can be good and even satisfying for a time, but eternal prizes are the best, the very best. So don’t bet on the wrong horse, as they say.

If we are given the choice, what do we prefer: gold, glory, or God? It is easy to say that we prefer God in our lives, but sadly, this is not what we see in people’s priorities today. Often the desire for wealth and honor would push people to spend their precious time for work and business only. The prevailing culture suggests that, to be happy, one must have more and achieve more.

Hence, people are willing to sacrifice their time with the family in order to earn more money. Many are also ready to surrender their Christian principles and values just to keep their fame and glory.

The well-known story of Solomon in our first reading should inspire us all. In a dream, God offered to give him one thing that he wanted. Being young, Solomon could have asked for wealth or glory or long life. But realizing the great task ahead of him, Solomon thought that what he really needed was the wisdom to rule his people well in the ways of God.

Wisdom, or God’s inspiration, is what Solomon asked for, and God was so pleased with Solomon, that He promised him more than the gift of wisdom, including riches, glory, and long life. That’s why the song that we sang several weeks ago is right: “Seek ye first the kingdom of God and His righteousness, and all good things shall be added unto you.”

Mother Teresa of Kolkata and John Paul II both died leaving no property, for they had not accumulated treasures on earth. They found their treasure in a life given totally to the service of God and of the Church.

The parables are true. Those who discover the treasure of the Kingdom will be happy to let go of everything to follow and be close to Jesus.

May Jesus Christ be praised.

Sow Your Minutes on Rich Soil

Fifteenth Sunday in Ordinary Time
July 16, 2023 — Year A
Readings: Is 55:10-11 / Ps 65 / Rom 8:18-23 / Mt 13:1-23
by Rev. Nixon Negparanon, Pastor

A story is told of a young man named Eric, who was giving testimony regarding the turnaround in his life.  Two years before, he confessed, he had no appetite for the Word of God.  On Sundays he would shop around the neighborhood churches for the priest that gave the shortest homilies.  So, his idea of a good church service was one that took as little time as possible; the shorter the better.  After the big change in his life, he could sit down and listen to the preaching of God’s word without thinking about the time.

Our disposition for the Word of God is a good indication of our relationship with the Lord.  Today’s gospel is an opportunity to reveal our attitude to the Word of God.

Often, as we listen to the readings each weekend, we may have the feeling that they don’t apply to our lives.  Today’s gospel could be one of those instances.  Jesus talks about sowing seeds, but what do we know about seeds?  Perhaps if you mention supermarkets, restaurants, or McDonald’s, we might have paid attention to it.  Most of us don’t scatter seeds to obtain our food, and we probably don’t know much about the growth process of most of the crops from which we get our daily sustenance.  But if we reflect upon it, is there anything else that we sow, that we spread, that does have an effect upon our lives?

What about our time?  Yes, we do scatter the minutes of our day just in the way that a farmer would scatter seed in the field.  We scatter 60 seconds each minute, and 60 minutes each hour, for about 16 hours each day.  That’s about 57,000 seconds that we scatter throughout our daily routine.  And that’s a lot of seeds.

So how does this apply to the words that Jesus spoke to His followers?  He said that if the farmer scatters his seeds in certain ways, he will not create a bountiful harvest.  His message to each one of us today is the same.

Jesus mentioned the seeds sown on the ground that is so hard that nothing can take root.  That is like sowing grass seed on our driveway – nothing will grow.  If we are sowing minutes each day on hard ground, pursuing money, power, or influence, we are making the same mistake the farmer made.   If we have no time for prayer, no time for our families, no time for helping others, our minutes will not bear fruit.  We will not store up an abundance of grace or of charity.

We, too, can spread our minutes on rocky ground.  We can spend hours at the office or on the golf course.  We can attend luncheons or bridge parties, and, like the seed that fell on rocky ground, we will have no roots.  We will not have time to attend Mass during the week, or will be forced to pray the rosary while driving our cars.  So, therefore, our minutes will not bear fruit.

Jesus said, “Some seed fell among thorns, and the thorns grew and choked it.”  If anyone sows their seed in the thorns of drugs, alcohol, and sins against the Sixth Commandment, Jesus warns us that our lives will be choked out.  Some here are probably familiar with friends who sowed their seeds among the thorns and did not find the fulfillment of a rich harvest, but the agony of tragedy.  Think of them as you listen to the words of Jesus this morning.  There is a better way.

Is Jesus saying we shouldn’t work hard in order to support our families?  Or that we should never relax and enjoy ourselves, or engage in wholesome entertainment with our friends?  Not at all.

Jesus died so that we could be happy, so that our lives could be full, and so that we could have an eternal future with Him.  However, for that to happen we must make a decision.  We must recognize that He’s been talking about seed, but He’s talking about how we spend our minutes:  whether or not we are making the same mistake the farmer made.

Going back to Eric’s story, prior to his conversion…  Eric did not relish the preaching of the Word of God.  Many young people today, and many who are not so young, are in a similar situation.  The responsibility for this attitude toward God’s Word could be shared between those who communicate it and those who receive the message.

Some preachers often take pride in saying it just as it is.  The fact that Jesus uses stories and parables to teach tells us that it is not enough to say it just as it is.  How the Word is communicated is important, but the parable focuses more on how it is received.  The parable today is a reminder that the Kingdom of Heaven is a mystery.  It is something that we cannot fully understand with our minds, but we can understand it with our hearts if we are willing to believe and obey the Word of God.

Often, we read the Gospels and dismiss them as ancient history.  In a way they are, because in the world in which we live we must be much more vigilant than those who lived in Jesus’ time.  Look around us, and consider the challenges we face.  Turn on the television or attend movies, and you will see graphic depictions of people living lives that were condemned by all in the time of Jesus.

In order to counteract the immoral society, Jesus is telling us to sow our minutes on the rich soil.  Sow them in such a way that we can find happiness and fulfillment.  But the question is:  Where is the rich soil?  It is right here; here in this church this day.  We are all spreading our seeds, our minutes, in an atmosphere that allows us to grow, not in a worldly fashion, but in a way that ensures us of real life, a life of fulfillment in Jesus’ word.

What is real happiness?  We find it in being charitable, prayerful, loving our children, loving and helping our parents.  We find real happiness in honesty, chastity, sobriety, and freedom from drugs.  We find happiness in the words of Jesus, when He said, “If you love Me, you will keep My commandments,” or “Love one another as I love you.”

Jesus has promised that we will reap a huge harvest by following His teaching.  By following His commandments, by loving others as we love ourselves, by using our minutes to help those less fortunate, by spending time each day in prayer, and by realizing that His words guide us to true happiness, we can reap the harvest He has promised.  Jesus has promised all this to us:  we can have everything by spending our minutes wisely, both in His service and in following His commandments.  He points the way to true happiness.

More Than a Contender

Fourteenth Sunday in Ordinary Time
July 9, 2023 — Year A
Readings: Zec 9:9-10 / Ps 145 / Rom 8:9, 11-13 / Mt 11:25-30
by Rev. Mr. Barry Welch, Guest Homilist

“You was my brother, Charley. You should have looked out for me just a little bit. You don’t understand. I coulda had class. I coulda been a contender. I coulda been somebody. Instead of a bum.” Anybody recognize that? It’s Marlon Brando, the actor, and he’s portraying Terry Malloy in On the Waterfront, a movie from 1954. If you haven’t seen that film, why not?

Terry is striving to be somebody. And his route is boxing. Fighting. Winning. His goals: money, fame, respect, accolades, honor. Maybe he could have been a contender. Maybe he could have gotten that title fight. But we know that he put his faith in these goals, the money, the fame, accolades. And he put his faith in those people wrapped up in that world, including his brother Charley.

I don’t want to spoil the movie for you, if by some miracle you haven’t seen it. But his faith in these goals? Well, they let him down. The enticements. The allure. They became false burdens on his soul. And their contradictions labored his moral sense. He hitched himself to glory, and the weight took him down.

You’ll have to watch or rewatch it to learn of Terry’s redemption, but for now, I could have been somebody. I want to be somebody. Deacon Barry, I want to be somebody. All of us want to be somebody. It’s in our nature. And so we strive and we work. And we work and we push, and we push and we learn, and we learn more, then we strive again. Progress, progress, progress. If we’re not doing it, if we’re not progressing, we’re going backward.

And for what? The end game is money. The recognition. To reach the top or the pinnacle. To get all the accolades, the attaboys. That’s what our culture wants. Our culture affirms these as our primary goals. Our culture wants us to become a contender, at the very least. And our stories are how we are becoming somebody or how we became somebody.

But I’m telling you now, today, right here in this homily: You are somebody. You’re absolutely somebody. You are somebody because Jesus loves you, and He wants you to be with Him. He knew you before you were stitched in your mother’s womb. In last week’s gospel, we heard that even all the hairs on your head are counted. Do not be afraid.

You and I, we have a terribly difficult time realizing just how “somebody” we are to Jesus. And even at times when we realize it, we forget it. And we hitch ourselves right back onto Charley and the glory and the things of this world in our rise to be a contender. And that carries a heavy, heavy burden. In last week’s gospel, we also heard: Whoever does not take up his cross and follow Me is not worthy of Me. Whoever does not take up his cross.

That sounds hard. I want to say, Oh Jesus, please take me, but without a cross. Give me a mission or project. A goal, something I can strive and push and push and learn and strive again to achieve. But not a cross. That sounds like a burden.

But this week in the gospel we hear: The burden is light. His yoke – His cross – is light. That is not a burden. My burden is light. What a relief. My burden is light. How liberating is that? We don’t need to reach; we don’t need to strive to become somebody. Really, it’s the closer we get to nobody, the more we become who we’re truly meant to be: this somebody that Jesus knows and loves and wants to be with. When we stop trying so hard to become somebody, that’s when we become who we truly are.

Letting go of pride. Letting go of ego. Let go of the striving and make room. Create some space for Jesus to enter and pick up the weight with His yoke and remove the burden.

Who is Jesus talking to? Who’s this message for? He says we have hidden these things from the wise and the learned and yet revealed them to the little ones. Of course, His message is for every human who ever existed. Everyone. But we are so full of ourselves. So caught up in this worldly striving for power and honors, the message is hidden, it’s out of reach. We’re like know-it-alls, not open to the spiritual and mystical and the unseen.

But the little ones, the little ones are his disciples, those that have chosen to follow Jesus, those that are childlike. Seeking wonder and open to the amazing. Low and humble in their hearts. Let go. Surrender to His will and make ourselves low. Jesus did it. God on Earth did it. The creator of everything became the servant to everyone. And He’s our example. He said meek and humble of heart. Die to self, become nobody. Strive to become nobody, and as we approach “nobody,” we gain everything. And recognize deeply that we are somebody.

The paradox, let go and let God. Let go and let God. Then life becomes a miracle. Everything, every day, every person becomes a miracle. My burden is light. I am the light of the world. Light from Light, true God from true God. Take heart, dear friends, for you are somebody. When you empty room for Jesus and you are more than a contender, so much more than a contender, for the victory is already won by Him who conquered death.

Faith in Him, faith in Jesus Christ. That is the victory. That is the victory that overcomes the burden and labors of the world. Amen.

Our Primary Love

Thirteenth Sunday in Ordinary Time
July 2, 2023 — Year A
Readings: 2 Kgs 4:8-11, 14-16a / Ps 89 / Rom 6:3-4, 8-11 / Mt 10:37-42
by Rev. Nixon Negparanon, Pastor

There was once a catechist who asked the students in her Confirmation class, “Which part of the liturgy or Mass is the most important?”  She was not prepared for the answer she received from one of her students.  The youth said, “The most important part of the Mass is the Dismissal Rite.”  After the class laughter subsided, the catechist asked, “Why did you say that?”  The youth said, “The purpose of the Eucharist is to nourish us with the Word of the Lord and the Body and Blood of the Lord, so that we may go forth and bear witness to the Lord and to bring the Kingdom of God into existence.”  The student continued, “The Eucharist does not end with the Dismissal Rite.  In a sense, it begins with it.  We must go forth and proclaim to the world what the disciples of Emmaus did.  We must proclaim that Jesus is raised from the dead.  We must proclaim that Jesus lives on.”

In today’s gospel, Jesus gives His disciples an extended teaching on mission, or ministry.  In the first part of the of the gospel, Jesus describes a missionary, or minister, who is worthy of the name “Christian.”  He said, “Whoever loves father or mother more than Me is not worthy of Me; and whoever loves son or daughter more than Me is not worthy of Me; and whoever does not take up his cross and follow Me is not worthy of Me.” (Mt 10:37-38)

Why would Jesus say such a thing?  Before we can answer this question, we must deal with a more fundamental one.  Why do we love?  What is it that motivates us to love another person?

It is good that we perceive the person.  A man loves a woman because he finds something good in her:  her compassion, her joy, her patience, her kindness.  The fact is, however, that everything that is truly good comes from almighty God.  As we are told at the end of Eucharistic Prayer III, “All good things have their source in the Lord, even those good things which come to us through other people.”  So, yes, a man loves a woman because of her compassion, joy, patience, and kindness, but the only reason a woman is compassionate, joyful, patient and kind is because God has given her the grace to be that way.  This is what Bishop Fulton Sheen was getting at when he said, “It’s only because we are loved by God that we are lovable.”  God, who is love, places some of His love inside of us and that grace is what makes us attractive to others.

Consequently, it makes perfect sense for Jesus to tell us in today’s gospel that our love for Him must be primary.  We are to love Him with all our heart, because if it were not for Him, there would be nothing lovable in us or in anyone else.  In fact, if it were not for Jesus, we would not even exist.  As Saint Paul reminds us in his letter to the Colossians, “In Christ Jesus everything in heaven and on earth was created, and in Him everything continues in being.” (Col 1:16)

It also means that a minister or a missionary must be willing to accept and carry the cross or sacrifice, for the sake of the Kingdom of God.  In other words, a missionary or a minister of Christ must be someone who is in love with Christ in such a way that love of parents, children, spouses, and even oneself, assumes secondary importance.  To take up one’s cross and follow Jesus is a sign of one’s death, since the way to the cross leads to Calvary and the crucifixion.  The only worthy missionary or minister of Christ is the person who has found a reason to live and to die, and that reason is Jesus Christ Himself.

A case in point is the story of the young Spanish Jesuit by the name of Alfredo Perez Lobato, who was killed in December 1973 in Chad, Africa, at the height of the civil war.  While he was helping refugees, a stray bullet hit him.  The story of his short life is featured in the book, A Community in Blood, along with those of other Jesuits killed in different third world countries.  When asked by superiors why he volunteered to join the mission in Chad, Alfredo replied, “Why do I want to go to this poor country?  It is simple.  Because it is difficult.  I believe that I am called to the difficult and the demanding.”

It is natural for us to dream of a life of comfort, luxury, and pleasure.  If we are honest about it, most of our prayers are directed towards alleviating our suffering.  In short, we want a life free from trials and sacrifices.  Perhaps this is the reason why we attach our lives to the pervading values of the modern world so life can be easy and convenient.  In the book, Crossing on the Crossroad, it is said that the reason why people are frustrated is their failure to accept the crosses in their lives.  The moment we try to escape suffering, we encounter suffering ten times more.

Thomas Merton said, “The truth that many people never understand until it is too late, is that the more you try to avoid suffering, the more you suffer, because the smaller and more insignificant things begin to torture you in proportion to your fear of being hurt.”

To conclude His teaching, Jesus encourages the people to be generous with His messengers.  Let us take these words of Jesus to heart and act on them to the best of our ability.  Remember, we do not need to give gold or silver.  A cup of cold water is enough.

“Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.   And whoever gives only a cup of cold water to one of these little ones to drink because the little one is a disciple—amen, I say to you, he will surely not lose his reward.” (Mt 10: 41-42)

Jesus has entrusted us with the ongoing work of the Kingdom.  It is a work that does not allow any human attachment to frustrate the reign of God.  The work of the Kingdom transforms our average hearts into hearts which will forever sing the goodness of the Lord.

Do Not Be Afraid

Twelfth Sunday in Ordinary Time
June 25, 2023 — Year A
Readings: Jer 20:10-13 / Ps 69 / Rom 5:12-15 / Mt 10:26-33
by Rev. Mr. Mark De La Hunt, Permanent Deacon

In case you missed it, on June 16 we celebrated the Solemnity of the Most Sacred Heart of Jesus and the day after that, the Memorial of the Immaculate Heart of Mary. This past Thursday we celebrated the Memorial of St. Thomas More, and just yesterday, the Solemnity of the Nativity of John the Baptist.  I see in that sequence of celebrations the love of Jesus’ Sacred Heart burning in Mary’s, Thomas More’s, and John’s hearts, enabling their great victories. We receive His Sacred Heart at every Mass in the Eucharist! Keep this truth and these spiritual heroes in mind during this homily on trusting in God’s grace when the world persecutes us for witnessing to His truth and love.

The LA Dodgers major league baseball organization recently held a public event in their stadium to give a “Community Hero Award” to a group of men who dress as nuns and mock the Catholic Church, which is to say they mock Christ (CNA). Now pray today’s Psalm 69 again, “For your sake I bear insult…I have become an outcast to my brothers…the insults of those who blaspheme you fall upon me.”

Washington Nationals pitcher and Catholic, Trevor Williams, responded to the Dodgers’ celebration of mockery by becoming the first major league player to denounce the Dodgers’ award ceremony for an organization the U.S. Conference of Catholic Bishops has called “blasphemous (CNA).” His Twitter comments denouncing this attack on the Catholic faith have been retweeted thousands of times. He has been criticized, yes, but Williams said he wanted to show his four children that if they are ever tested, it is ok to stand up for their faith. By the way, Trevor’s own faith took off after going to Adoration as a teenager.

In today’s first reading, the prophet Jeremiah is lamenting how those “who WERE [his] friends” denounce him, watching for “any misstep” so they can trap and “take vengeance on him (Jer 20:10).”  However, Jeremiah doesn’t worry about being “canceled” for his faith in God. He defiantly writes, “But the Lord is with me, like a mighty champion: my persecutors will stumble, they will not triumph. In their failure they will be put to utter shame, to lasting, unforgettable confusion. (Jer 20:11-13)!”

St. Thomas More can relate to Jeremiah’s lamenting about friends turning on him. More was King Henry VIII’s chancellor, and the King wanted More to sanction his illegitimate second marriage in addition to his self-proclaimed position of head of the Catholic Church in England.  More refused to sanction either, and King Henry VIII began to cancel More’s job, his status, money, and reputation. But More’s faith did not break. The King was frustrated and finally ordered More’s beheading.

More’s last words exemplify Jesus’ exhortation in today’s gospel. Jesus said, “Do not be afraid of those who kill the body but cannot kill the soul; rather be afraid of the one who can destroy both soul and body in Gehenna (Mt 10:28).” Likewise, More said, “I die his majesty’s good servant, but God’s first.” This is called holy fear, which Bishop Barron describes as fearing “losing intimacy and friendship with God (Barron 72).”

St. Paul, in the second reading, wrote to the Roman Church, “But the gift is not like the transgression. For if by the transgression of the one the many died, how much more did the grace of God and the gracious gift of the one man Jesus Christ overflow for the many.”  Living the hope of these words in prison before his execution, Thomas More wrote, “His grace has strengthened me until now and made me content to lose goods, land, and life as well, rather than to swear against my conscience.”  In doing so, More also echoed today’s Psalm “See, you lowly ones, and be glad; you who seek God, may your hearts revive!  For the Lord hears the poor, and his own who are in bonds he spurns not (Ps 69:33).”

Like the baseball player Trevor Williams, More also wanted to teach his child through his actions. In his letter from prison to his daughter, Margaret he wrote, “Do not let your mind be troubled over anything that shall happen to me in this world. Nothing can come but what God wills. And I am very sure that whatever that be, however bad it may seem, it shall indeed be the best.”

What of the people who mock the Church and try to teach our children to do the same? Jeremiah called the mockers “evildoers” and spoke of God “putting them to shame.”  These strong words can be difficult for us, because as Christ’s followers, we look at our persecutors like the first deacon, Stephen. As he was being stoned to death for sharing his faith, he said in imitation of Jesus on the Cross, “Lord, do not hold this sin against them.”

When we read the Bible, it is important that we read it in light of the gospels which rightly order our thoughts.  To better understand this difficult challenge, it is illuminating to look at Jeremiah’s words through the lens of today’s gospel reading. Jesus said to the Twelve: “Fear no one…And do not be afraid of those who kill the body but cannot kill the soul (Mt 10:28).” What is Jesus doing here? He is, in His perfect love, “casting out all fear (Jn 4:18)!!” What causes the cycle of accusations, mockery, and violence? Fear. However, if my heart is fed by and enfolded in the Sacred Heart of Jesus, then I fear no one, nowhere. Free from fear, I can respond with Christ’s love and break the chains of conflict and discord. I can even pray for God to forgive those men mocking our Lord, “to not hold their sin against them.”

Sound unreasonable or naive? Thomas More, like all the great saints, shows us the way. In his letter to Margaret, he did not mock Henry VIII, nor point out his sin of adultery. He, with an eye on eternity instead of the here and now, wrote this about Henry: “His Majesty has done me such great good with respect to spiritual profit that I trust that among all the great benefits he has heaped so abundantly upon me I count my imprisonment the very greatest.” Like the bold hymn, Faith of our Fathers, More was “chained in prison dark, but was still in heart and conscience free.”

Is there no justice or accountability, then, for those who persecute and mock us? Do we just let them walk all over us? A wise priest once told an angry man, “You cannot do worse to that person than God will.” Jesus said, “Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father (Mt 10:33).”  That is a polite way of saying not everyone goes to heaven. God commands us to forgive our enemies. Justice is His domain.

Do not be afraid to speak the truth. Remember that there is no love without it. It is a spiritual oxymoron to say I want someone to be happy while suppressing the truth when I am with them. Could speaking the truth cause me pain and suffering? Yes. No doubt some of you have experienced this in your own families and at work and school.  So, I ask myself a question: Do I fear the Lord who can cast body and soul into Gehenna, as much as I fear acknowledging Him when it might cause me discomfort?  We must keep an eternal perspective of our life. Psalm 85 says, “Salvation is near for those who fear Him.” But take heart! God does not abandon us when we testify to His truth, love, and good news.  Remember Jeremiah’s words, “My persecutors will stumble; they will not triumph.”

We see this truth in the rest of the story of the heroes we just heard about. Trevor Williams says many players and stadium employees have secretly thanked him. And on the Solemnity of the Sacred Heart, Trevor Williams was given the honor of leading the Litany of the Sacred Heart of Jesus for tens of thousands on the Hallow app. As for the British Catholic Church, seemingly taken over by Henry VIII, it is now the leading religion in Thomas More’s beloved London.  John the Baptist was beheaded, but Jesus called him the greatest born of woman, and the Church honors his birth two thousand years later with its highest-ranking feast, a Solemnity!

And what about our awesome mother, Mary? She stayed at her son’s side, throughout His persecution and Crucifixion, despite extraordinary personal pain, her Immaculate Heart enfolded in His Sacred Heart. For her fidelity was she abandoned by God to poverty and loneliness with no husband and no son? No. Jesus, with one of His last seven utterances on the Cross, gave her a new son who went on to write of her victorious coronation as Queen of Heaven (Rev 12:1).

Let’s close with God’s word, which gives us hope and helps us to be bold in the Spirit despite our failings, inadequacies, and fears. The next time you need to proclaim His truth “from the housetops,” remember these words exchanged between Jesus and St. Paul.  Jesus said to Paul, “My grace is sufficient for you, for power is made perfect in weakness.” And Paul responded, “Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong (2 Cor 12:9-10).” Amen.

Citations

Bishop Robert Barron. The Word on Fire Bible-The Gospels. Word on Fire Ministries 2020.

Filip Mazurczak. Is a re-Catholicization of Britain underway?  The Catholic World Report, July 14, 2020.

Peter Pinedo. Washington Nationals pitcher Trevor Williams speaks out on Dodgers controversy. Catholic News Agency (CNA), June 14, 2023.

Performing Our Miracles

Eleventh Sunday in Ordinary Time
June 18, 2023 — Year A
Readings: Ex 19:2-6a / Ps 100 / Rom 5:6-11 / Mt 9:36-10:8
by Rev. Nixon Negparanon, Pastor

Brothers and sisters, fatherhood is a God-given mission.   It is not just an obligation, neither is it just a human aspiration, nor just a personal passion.  It is a commitment to become a real shepherd and to become a worker disciple in the Lord’s vineyard.   The call on every father is to focus not so much on the worldly commission, but on the divine mission.   This is also the message in our readings today.

The gospel message from Matthew gives us the account of Jesus commissioning the twelve men whom He has chosen, giving them the charge to continue the work He has begun here on Earth.   Matthew tells us that these were the first people who were authorized to spread the good news to the lost sheep of the house of Israel.   Jesus charges the twelve to go out and cure the sick, raise the dead, cleanse lepers, and drive out demons.  Just imagine yourself lucky enough to be selected by Jesus himself to be one of the twelve.   But then you are given the assignment to go and cure the sick, raise the dead, cleanse lepers, and drive out demons.

Did Jesus really mean for them to actually do all these things?   How could these twelve men – fishermen, tradesmen, common folks including a tax collector and even the one who would betray Jesus – be capable of accepting these assignments?

Down through history, Jesus has chosen unlikely people to do seemingly impossible tasks.  We can pick up the book, The Lives of the Saints, and find numerous examples of ordinary people who responded to God’s call.   The Church, throughout its history, has had regular, ordinary people performing what might be considered impossible tasks, simply because they have responded to Christ and His teachings. People like Saint John Vianney, Saint Mother Teresa, Joan of Arc, Maximilian Kolbe, and St. Elizabeth Ann Seton are just a few examples of people who responded when they were called to spread the good news to others.

Jesus is now calling us.   We are just like the twelve whom He chooses.  We now have the responsibility to cure the sick, raise the dead, cleanse lepers, and drive out demons.   We accepted this call, this responsibility, at our baptism, but the question we immediately ask ourselves is how in the world do we cure the sick, raise the dead, cleanse lepers, and drive out demons?

Can we cure the sick?   Yes, we can help cure those who are sick.   We can help to provide for physical, psychological, or spiritual ailments.   We can be caregivers by assisting those in need.   It could be simple things like making an appointment with a physician or providing transportation to a physician’s office.   Perhaps it could involve something more complicated by administering care at your home or the home of the individual that is ill.  We might be required from time to time to provide simple one-on-one counseling to someone who is depressed, so that the person may find inner strength that he or she needs to make a decision enabling them to help themselves and to return to their daily activities.

How can we raise the dead? Taken literally, we know this is impossible, but sometimes people are dead in their faith.  We can provide spiritual assistance to those who are dead in their faith experience.   Perhaps it is someone who has fallen away from the faith because of a simple misunderstanding.  We can be instruments of hope to those who might think returning to God is hopeless.   Sometimes it is as simple as answering a question about the faith, providing information that will help heal the person of their spiritual illness.   Perhaps the person is dead spiritually because they were involved in a marriage that ended in a divorce.  We can provide information to help them understand their rights as a divorced person, and if they are in need of an annulment, we can provide resources for them to begin the annulment process.

Can we cleanse lepers?  The question we have to answer is who are the lepers in our lives?   It could be the individual at work that constantly is getting under our skin.  It could be the neighbor up the street who seemingly forever has knocked our children or has constantly criticized us because they don’t like our dog.  It could be a brother-in-law who has been on our case from the first day we met.   What can we do?  Sometimes the best way to handle people like this is to kill them with kindness.   We can simply smile or offer help to them with a project.  Perhaps we could send some greeting card or surprise them in some way that causes them to think or to ask why this person is being so kind to me.   We can present ourselves to these people as true followers of Christ, someone who is willing to clear the air, make amends, and try to begin a new relationship.

Can we drive out demons?   The answer is yes – sometimes those demons are in us and all about us. They are the things that prevent us from being the best person we can be. It could be those inner feelings that constantly cause us to see the negative side of life.  Perhaps we are constantly seeing the glass as half empty instead of always half full.  The demons could be feelings that can cause us to fall into various states of depression.  What can we do?   Obviously, we can seek professional counseling.  We can confide in family and friends.  However, because we are members of the Church, baptized into faith, we can many times rely on the gift of faith to help us through those difficult times.  Many times, prayer is a good way to rid ourselves of those demons.  Through prayer, we can seek the intercession of our patron saint, or call upon St. Joseph, or ask the Blessed Virgin to intercede for us with her Son to help us overcome times of negativism and the states of negative thought.

Discipleship is not so much doing but being.  Go down the list of the twelve apostles, and you’ll notice that nothing was said to describe what they did, except Matthew the tax collector and Judas who betrayed Him.   Perhaps that should lead to deeper appreciation of our personhood rather than of our so-called achievements, not so much of what we carry in our hands but what we carry in our hearts.

Christ is calling us to do his work now on Earth.   The beautiful thing that we have going for us as members of the Church on earth is our diversity.   We all have different talents and different abilities to accomplish the work our Lord has entrusted to us.  Jesus, whether we realize it or not, sends us out to cure the sick, raise the dead, cleanse lepers. and drive out demons.

Fully Present

Solemnity of the Body and Blood of Christ
June 11, 2023 — Year A
Readings: Dt 8:2-3, 14b-16a / Ps 147 / 1 Cor 10:16-17 / Jn 6:51-58
by Rev. Mr. Barry Welch, Guest Homilist

I believe.  Help my unbelief.

You heard all the talk and all the witnesses about this amazing man from Nazareth. Their healings, teachings with wisdom and authority. I’ve even heard He’s performed miracles. He’s going to be in the area for a big talk. Lots of folks plan to go there and hear Him, to see Him. I’ve got to see this. Could He be the one?

I get there and wow, there are a ton of people, hundreds, maybe thousands. What a great day. His words, so inspiring, so deep and meaningful. It gets late. Everybody is hungry. He’s praying over a small basket of bread, and now they’re beginning to share it down front. That’s not going to last long. It’ll all be gone soon. My belly growls. They’re still passing around and there are baskets now. And the folks, they seem to all be getting plenty. Finally, the basket gets to me and it’s full, completely full of fresh bread and it smells amazing. I can’t believe it.

Where did Jesus go? He disappeared somewhere. Nobody’s sure where He went. I really would like to see Him again. I think we’re going to head into town, into Capernaum. I hear He’s been hanging out a lot there. Maybe He’ll be there, maybe I’ll see Him again.

There He is. I found Him, and He’s talking again. I can’t wait to hear what He’s saying now, and it’d be great if I got some more of that bread.

You’re here for more food, more bread. Not because of My signs. You need food that endures for eternal life. Not manna like Moses, but true bread from Heaven. I am the bread of life. Come to Me, and you will never die.

All I’ve got to do is come to Jesus. All I’ve got to do is follow Him and He’ll feed me bread all that I want. That bread was the best, oh boy. Whoever believes has eternal life. I am the bread of life. Your ancestors had manna but died. This bread you eat and do not die. I am the living bread, the bread I give is My flesh for the life of the world.

Wait a minute. What did He just say? That’s weird. Did He say flesh? That’s right, that’s what I just said. Amen, amen I say to you, unless you eat the flesh of the Son of Man and drink His blood, you do not have life within you. Whoever eats My flesh and drinks My blood has eternal life and I will raise him on the last day. For My flesh is true food and My blood is true drink.

OK, I’m not sure about this. I don’t think I like where this is going. It’s really getting disturbing. I can tell you’re not understanding; you’re not getting it. I’m talking about eating My flesh. Gnawing. Chewing. Really, truly eating My flesh. Then I will remain in you. If you feed on My flesh, you will have life. This is the bread of life. Whoever eats this bread will not die.

All right, guys, it doesn’t look like we’re getting any real food here. Let’s pack it up. Grab your stuff, we’re getting out of here. I think we ought to get into town before the crowd comes. Everyone is leaving.

What would you have done? If you were there, what would you have done? Better question is what will you do now? Will you walk away and put some distance between you and Jesus and this hard teaching, spiritually and physically? Or will you believe and follow?

My friends, my dear friends, when the priest in the person of Christ calls upon the Holy Spirit during the liturgy of the Eucharist, the Epiclesis, when you see him put both his hands over the gifts and the Deacon drop to his knees behind the altar, it’s a spiritual sonic boom. The fabric of space and time is shattered, and Jesus Christ Himself entirely body and blood, soul and divinity, becomes substantially present in the bread. He said it Himself, folks. What God says, becomes.

In this bread of life discourse which is only a part of Chapter 6 of John, Jesus refers to Himself as bread eleven times. He says to eat and then later escalates that to the word for gnaw on his flesh seven times. He says to drink His blood four times. It’s frank, it’s repetitive, it’s urgent, and it is insistent. Jesus is not messing around; He’s not mincing words. He really, truly, really, really means it.

And get this, He doesn’t go chasing after the crowd who’s leaving and say, wait, everybody. I didn’t really mean it. I meant to say eating is like eating my flesh, that eating the bread and drinking the blood is like. He didn’t say it’s a metaphor or it’s another one of My parables.

They went, and there He was, remaining with just the few. And did He say to them, it’s a shame they’re all leaving, guys? Because I was just kidding. No, He did not say that. He says, so are you leaving too? Are you going to leave too, because I’m not changing anything I said.

Where are we to go? For You have the words of everlasting life, was their answer. What is our answer? What is our prayer? Our prayer is, I believe that You, Jesus Christ, our God, omnipotent and all powerful. And for you, nothing is impossible. Jesus, if You can take the waters of that baptismal font on this young baby, or on me as a 41-year old adult and wash away my sins completely, then by God, You can become fully, substantially present in the Eucharist.

For our salvation. For eternal life. I wasn’t there when the thousands were fed. But I’m here now and You’re here now. I believe. Help my unbelief.

The Mystery of God

The Solemnity of the Most Holy Trinity
June 4, 2023 — Year A
Readings: Ex 34:4b-6, 8-9 / Dn 3: 52-56 / 2 Cor 13:11-13 / Jn 3:16-18
by Rev. Nixon Negparanon, Pastor

There was once a story of a pope who wanted a portrait of God, so he called in all of the artisans of Rome.  He told them that whoever could perfectly portray God on canvas would receive a papal award.  So the artisans gathered in the Vatican work room, and each one started to paint a portrait of God.  They worked on their masterpieces for several months, except for one painter named Giuseppe.  Being old, Giuseppe would fall asleep in front of his canvas while thinking about how he would paint God.

Finally, the time came when the pope would judge their paintings.  His Holiness toured the large gallery and looked at each painting beside its artist.  God was represented in many ways:  an old loving man; a shepherd; a king on a throne; a crucified; a dove; and in several other ways.  Yet to the surprise of all, the pope was not satisfied with any of the portraits.

When the pope glanced into the corner, he heard Giuseppe snoring in front of his canvas.  He went to the old painter and saw the empty canvas in front of him.

“This is it!” the pope exclaimed.  “This is the perfect portrayal of God.”  The cardinals, bishops, and all the artisans gathered around His Holiness, holding the canvas with nothing painted on it.

“Your Holiness, the canvas is empty.  It has no portrait of God,” the cardinals told him.

“Exactly,” the pope said.  “That is what God looks like – indescribable.”

A joke, and at the same time, true.

Brothers and sisters, today is Trinity Sunday.  Our Catholic faith teaches us that there is only one God, but three divine persons:  God the Father, God the Son, and God the Holy Spirit, or Three in One.

I remember a friend of mine who encountered an atheist who said that we Catholics have so many gods:  God the Father, God the Son, and God the Holy Spirit.  We express it in the Sign of the Cross.  This atheist continued to say that the Bible teaches us to worship God alone, and no other god.

My friend told the atheist that in our Bible, the mathematics formula that we can find is not addition, but multiplication.   And he said, (and he quoted from Genesis, but he changed some words) “Go out into the world and multiply.”  He did not say, “Go out into the world and minus.  So,” my friend continued, “1 x 1 x 1 = 1.  That is why we have only one God, but three divine persons.”

Anyway, this is not the way to explain the mystery of the Blessed Trinity.  But we can use this way to explain the mystery in a simple and direct way.  The name Trinity means “three in one.”  “Three in one” because there are three divine persons:  Father, Son, and Holy Spirit.  They are not three gods, but one God.

But none of the readings we heard today talked directly about the Trinity or used the word, Trinity.  Yet the Most Holy Trinity, which is God the Father, God the Son, and God the Holy Spirit, according to the Catechism of the Catholic Church, is the central mystery of the Christian faith and life.  It is the mystery of God.  It is, therefore, the source of all other mysteries of faith.

St. Paul came closest in talking about the Trinity.  What he said sounds familiar to all of us; we just heard it in the Second Reading.  He speaks of the grace of Jesus Christ and the love of God, and the fellowship of the Holy Spirit.  (1 Corinthians 13:13)   This is the greeting of the priest at the beginning of the Mass, after making the Sign of the Cross.

Maybe at this time we are still a little bit confused, and we wonder: Are we worshipping three gods or one God? Let us bear in mind this thought from St. Augustine:  Trinity is not a problem to be solved, but a mystery to be lived.  I will try to explain this on two levels:  doctrinal and practical.

On the doctrinal level, the Catechism of the Catholic Church, Paragraph numbers 253 – 255, summarizes this doctrine in three parts.

First:  That the Trinity is One. We do not confess three Gods, but one God in three divine persons, the “consubstantial Trinity.”  The divine persons do not share the one divinity among themselves but each of them is God whole and entire: “The Father is that which the Son is, the Son that which the Father is, the Father and the Son that which the Holy Spirit is, by nature, one God.”

Second:  The divine persons are really distinct from one another. “God is one but not solitary.”  “Father,” “Son,” “Holy Spirit” are not simply names designating modalities of the divine being, for they are really distinct from one another: “He is not the Father who is the Son, nor is the Son He who is the Father, nor is the Holy Spirit He who is the Father or the Son.”  They are distinct from one another in their relations of origin: “It is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds.”

Third:  The divine persons are relative to one another. Because it does not divide the divine unity, the real distinction of the persons from one another resides solely in the relationships which relate them to one another: “In the relational names of the persons, the Father is related to the Son, the Son to the Father, and the Holy Spirit to both. While they are called three persons in view of their relations, we believe in one nature or substance.”   “Because of that unity the Father is wholly in the Son and wholly in the Holy Spirit; the Son is wholly in the Father and wholly in the Holy Spirit; the Holy Spirit is wholly in the Father and wholly in the Son.”

So now on the practical level, how does the mystery fit into our day-to-day life as Christians?  To ponder this mystery more deeply, what comes out is community.  If there are three persons in one God, then there has to be a community; a unity among the three.

Brothers and sisters, we are made in the image and likeness of God.  That being so, we ought to mirror our various communities; for example, families, religious congregations, offices, workplaces, and others in the image of the Holy Trinity.  These communities should bear the fruit of unity:  understanding, love, peace, and harmony.  It is good that these will be the fruits in us.  We are the icons of the Blessed Trinity, and so let us make the Blessed Trinity concrete in our lives.

All that and more is the meaning of God as Trinity.  It is this God as Trinity whom we need most, especially these days when we are experiencing a crisis, political, economic, sociocultural, religious, moral, and especially our relationships with one another.  But if we can only allow our trinified God to cure the woundedness in our own hearts, we may yet learn to really love one another as He loves us.

May our every home be filled with the trinitarian atmosphere of love, peace, unity, sharing, and let us also overflow this in our homes to our neighbors’ homes, offices, businesses, and work.