Live With Gratitude and Confidence

Second Sunday of Advent
December 8, 2024 — Year C
Readings: Bar 5:1-9 / Ps 126 / Phil 1:4-6, 8-11 / Lk 3:1-6
by Rev. Nixon Negparanon, Pastor

Today we light the second candle on the Advent wreath, known as the “Bethlehem candle.” It symbolizes peace, preparation, and faith. The Bethlehem candle reminds us of Mary and Joseph’s journey to Bethlehem, a journey marked by faith and trust in God’s plan. It points to the peace that Jesus’ birth brings to the world, a peace that is not merely the absence of conflict, but the presence of God’s love and salvation.

As we light the candle, we are invited to reflect on how we are preparing our hearts for Christ’s coming. Are we making straight paths in our lives for Him? Are we embracing the peace that His birth promises? Just as Mary and Joseph trusted God’s plan amidst uncertainty, we too are called to walk in faith and prepare ourselves to receive the Prince of Peace.

The Second Sunday of Advent invites us to embrace the hopeful preparation that Advent entails, a season that bridges the promise of the past with the fulfillment of the future.  The readings today converge on the themes of restoration, preparation, and hope in the Lord. They call us to live in the present, as a place of encounter between what God has done and what He’s about to do.

The reading from Baruch paints a picture of Jerusalem being restored to its former glory. The people are urged to cast off their sorrow and wear robes of righteousness, for the Lord is leading them in joy. This restoration is not just physical but spiritual, signaling God’s unyielding faithfulness. This is a song of hope and restoration. Baruch encourages Jerusalem to rejoice, because God is about to deliver His people from exile and lead them back home in glory.

The imagery of God leveling mountains and filling valleys symbolizes His power to remove obstacles in our lives, making a straight path for His salvation. It reminds us that Advent is a time to trust in God’s promise to bring about renewal and joy.

Paul’s letter to the Philippians complements this, with an invitation to gratitude and confidence. Paul, writing from a prison cell, radiates joy as he reflects on the Philippians’ faith journey. He reminds them of their faithfulness and asks that God, who began a good work in us, will bring it to completion. Paul’s letter reflects his gratitude and a deep affection for the Philippians. He is confident that the good work God has begun in them will be completed.

This reading emphasizes the themes of growth in love, knowledge, and righteousness. It calls us to trust in God’s ongoing work in our lives and to prepare ourselves spiritually for the coming of Christ.

In the gospel, John the Baptist’s voice cries out in the wilderness, preparing the way of the Lord. He calls for repentance and readiness to receive the salvation that God is bringing. The gospel introduces John the Baptist as the forerunner of Christ. His call to prepare the way of the Lord echoes Isaiah’s prophecy and challenges us to repentance and renewal. John’s message is a reminder that Advent is a time to clear the obstacles of sin and indifference in our hearts, so that we can fully receive the Lord.

Together, these readings remind us that God’s salvation is both a promise fulfilled and a work in progress. We are called to prepare our hearts and lives for His ongoing work of restoration.

Reflecting on Paul’s imprisonment, we see a profound example of living in the present as a convergence of past gratitude and future hope. Despite being in a Roman jail, Paul’s letter is filled with joy. He’s grateful for the Philippians’ faith and confident in God’s plan for their future.

Christmas is only three weeks away. Hospital workers report that hospital wards are practically empty at Christmas time. No one wants to spend Christmas in the hospital, much less in jail. Christmas is a time of joy, and there’s no fun in a hospital bed or in a prison cell. Yet, Paul’s most cheerful letter to the Philippians was written from a prison cell. Paul was in detention in Rome, awaiting trial. Neither the uncomfortable conditions in the prison cell or the uncertainty of the outcome of the trial was enough to rob Paul of his joyful and cheerful disposition.

What was the secret of Paul’s unflagging optimism? No doubt, it was his faith in Christ. This faith is expressed in important attitudes: an attitude of gratitude in regard to the past and an attitude of confidence in regard to the future. This was the key to Paul’s cheerfulness even in the face of the present predicament.

We often talk about the virtue of living in the present, but what do we mean by the present? Is it this year, this week, this day, or this minute? The fact of the matter is that the present is a fleeting split second such that, before we get to think of it or mention it, is already passed into the past. We cannot freeze the present in order to live in it, because the present is always passing us by.

Maybe it is better to think of the present as the meeting point between the past and the future. Then we shall begin to realize that the way to seize the moment and to discover happiness in the present is to cultivate a positive attitude toward the past and toward the future.

Paul’s optimism resonates with St. Ignatius of Loyola’s insight, when he said, “Act as if everything depended on you. Trust as if everything depended on God.” Paul acted in faith, encouraging, teaching, and praying, while trusting entirely in God’s providence. This is the balance Advent calls us to: preparing actively while trusting fully.

Today’s world is filled with its own wilderness, uncertainty, divisions, and challenges. Like Jerusalem in Baruch’s prophecy, we long for restoration and peace. John’s call to prepare the way of the Lord is as urgent as ever. It invites us to clear the obstacles of sin and indifference, making room for God’s grace.

Like Paul, many find themselves in circumstances that seem to contradict joy. How can we be joyful in such moments? By embracing the attitudes Paul exemplified: gratitude for God’s past faithfulness and confidence in His future promises.

To live in the present means to recognize it as the meeting point of God’s past deeds and future promises. Gratitude connects us to the past, anchoring us in the moment, in the memory of God’s goodness. Confidence connects us to the future, trusting that He who began a good work in us will complete it. Together, these attitudes cultivate a joy that transcends circumstances: the joy of the Lord, which is our strength.

As we journey through Advent, let us heed John’s call to prepare the way. This preparation involves repentance, yes, but also active gratitude and hope. Let us, like Paul, find joy in the midst of our wilderness. Let us, like Jerusalem, cast off sorrow and wear the robe of righteousness. And let us, in the spirit of St. Ignatius, act with faith while trusting in God.

As we prepare for Christmas, may we clear the paths of our hearts, so that God’s glory may shine through us, for the God who began a good work in us is faithful and will see it through to completion.

May Jesus Christ be praised.

Active Preparation

First Sunday of Advent
December 1, 2024 — Year C
Readings: Jer 33:14-16 / Ps 25 / 1 Thes 3:12–4:2 / Lk 21:25-28, 34-36
by Rev. Nixon Negparanon, Pastor

Today is the first Sunday of Advent.  Advent marks the beginning of a new liturgical calendar, a new beginning for us and for the family of the Church.  It is a time of hope, of preparation, and of anticipation of two comings of Christ – His birth in Bethlehem and His glorious return at the end of time.  These weeks before Christmas are rather a spiritual renewal, where we are called to wake up from spiritual complacency and return our hearts to the Lord.  As Pope Saint John Paul II reminds us, “Do not be afraid.  Open wide the doors to Christ.”

The Advent season is a season of hope and courage as we prepare to encounter Christ anew, in our lives, our world, and in eternity.  We do not pretend that Advent is without joy.  On the contrary, it is a season of joyful hope, because it points us to Jesus Christ, the fulfillment of all our longing.  Advent is a season to reorient our lives to this fulfillment, living with the expectation of His presence both now and in the future.

The readings for this first Sunday of Advent invite us to prepare with vigilance, hope, and faith.  From Jeremiah, we hear God’s promise to send a just and righteous savior to lead His people.  Paul encourages the Thessalonians to increase in love and holiness, as they await the coming of the Lord.  In the Gospel of Luke, Jesus warns of cosmic signs and urges us to stay alert and prayerful, so that we may stand firm before Him.

The prophet Jeremiah speaks of God’s promise of a savior who will spring from the line of David.  This righteous branch will establish justice and integrity in the land, fulfilling God’s covenant with His people. In Jeremiah’s time, the people of Judah faced turmoil and exile.  This promise of restoration gave them hope amidst despair.  For us today, it points to the coming of Christ, both in His incarnation and at the end of time.  Christ is the fulfillment of God’s promise, the King of justice and peace, who brings salvation to all who trust in Him.  Jeremiah reminds us that God’s plans never fail.  Advent invites us to anchor our hope in this promise and to live as citizens of His kingdom, marked by justice and righteousness.

In our second reading today, Paul writes to the Thessalonians, urging them to abound in love for one another and to live lives pleasing to God.  He encourages them to prepare for the coming of the Lord by growing in holiness and love.  This reading highlights an important aspect of Advent.  Advent is not just a preparation about waiting, but about action.  Love is at the heart of this preparation.  Paul challenges us to reflect on our relationships with God and with others, and to increase in love and virtue.

In our current world, where individualism often overshadows community, Paul’s words are a powerful reminder of our call to be witnesses of God’s love.  Advent is a time to examine our hearts and align our lives with God’s will, striving for holiness as we await Christ’s return.

In the gospel, Jesus speaks of cosmic signs and the distress of nations as signs of His return.  While the apocalyptic images may evoke fear, Jesus tells us to stand up and raise our heads, because our redemption is drawing near.  This emphasizes vigilance and hope.  The signs of the times are not meant to paralyze us with fear, but to awaken us to the reality of Christ’s kingdom.  Jesus warns against becoming distracted by the anxieties and pleasures of life, urging us instead to stay awake and prayerful.

We can see these signs in the challenges that our world faces:  environmental crises, social unrest, and personal struggles.  Yet, Jesus calls us to hope and persevere.  Advent reminds us to keep our eyes on Christ, the source of our redemption, and to live each day with faith and trust in His promises.

The overall message of today’s readings is the call to anticipation with active preparation.  God’s promises are trustworthy, and we are called to respond by living lives that reflect His kingdom.  Advent is not passive waiting. It is a dynamic journey of hope and renewal.  Advent challenges us to actively prepare for Christ’s coming, not just through external practices, but through an internal transformation.  It is a time to strengthen our faith, deepen our love, and root our hope in the Savior who is both near and yet to come.

As we reflect on these readings, we see how profoundly they speak to our current circumstances.  The world is marked by uncertainty, division, and anxiety.  Whether it be political tensions, climate crisis, or personal struggles, the gospel’s imagery of roaring seas and distressed nations feels strikingly relevant.  But Jesus does not leave us in despair. His words are a beacon: “When these signs begin to happen, stand erect and raise your heads, because your redemption is at hand.” (Luke 21:28)

This message of hope reminds us that we are not alone in the storms of life.  God’s promises endure.  Jeremiah’s prophecy of a savior assures us that God remains faithful, even when circumstances seem bleak.  As Catholics, we are called to bring this hope into the world through our actions, reflecting God’s justice, mercy, and love.  Paul’s letter to the Thessalonians offers practical advice for living out this hope: “May the Lord make you increase and abound in love for one another and for all.”  (1 Thes 3:12)

In a world often characterized by self-interest, Advent challenges us to live counter-culturally, loving and serving others as Christ loves us.  This is the essence of Advent preparation, not just lighting candles or singing hymns, but becoming living witnesses of the Gospel.  Advent is not just a countdown to Christmas. It is a sacred time to renew our hearts and refocus on what truly matters.  It reminds us that Christ’s coming changes everything.  We are called to live in hope and readiness, embracing His light in a world that desperately needs it.

As we light the first candle in our Advent wreath, let it remind us of the light of Christ breaking into darkness.  Let us leave this season with hearts full of hope, ready to welcome the Savior not only in the manger but in our daily lives and at the end of time.  May we, like the vigilant servants in the gospel, stand ready and faithful, with our hearts fixed on the One who is to come.  Let us ask the Lord to awaken our hearts this Advent and help us to prepare with joyful anticipation for His coming.  May His light shine in our lives and through us into the world.

Live With Readiness

Thirty-third Sunday in Ordinary Time
November 17, 2024 — Year B
Readings: Dn 12:1-3 / Ps 16 / Heb 10:11-14, 18 / Mk 13:24-32
by Rev. Nixon Negparanon, Pastor

Today’s readings are filled with powerful imagery and words about the End.  We hear a familiar message running deep in today’s readings: the reality of the End Times and the call to live in hope while awaiting God’s promise fulfillment.

We are approaching the culmination of the liturgical year, and the Church calls us to reflect on the End of Time and history.  On the 24th of November, which is next Sunday, we will be celebrating the Solemnity of Our Lord Jesus Christ, King of the Universe.  This is a reminder that Christ is to reign over all creation.  Soon after this is Advent, which is a time of expectation of Christ’s coming.

In our readings today, the prophet Daniel talks of “a time unsurpassed in distress,” but at the same time, the hope for deliverance of those “written in the book.”  The Letter to the Hebrews reminds us of the uniqueness and completeness of the sacrifice of Christ for salvation and forgiveness, once for all.  In St. Mark’s gospel, Jesus speaks about the sun and the moon being upset and a new world order, ultimately God’s plan.  Let us consider, as we face today’s challenging readings, three messages they offer us:  hope, readiness, and trust in God’s sovereignty.

In the book of Daniel, we hear about a time of suffering; however, it also promises that “the wise shall shine brightly,” and that those who lead others to righteousness are “like the stars forever.”  The merit of hope carries deep conviction in the words that no matter how much chaos exists, the justice and mercy of God will always prevail. As Pope John Paul II said, “Do not abandon yourselves to despair.  We are the Easter people, and Hallelujah is our song.”  This is an invitation for us to have hope, even in the face of adversity or suffering.  This is essential to our faith.  The promise is that, for those who remain faithful, the darkness of distress will give way to the light of God’s presence.  As Easter people, we are called to carry this hope, not only for ourselves but to light the way for others.

The Letter to the Hebrews brings us back to the reminder that through Christ’s one perfect sacrifice, we are forgiven and set free from sin.  Jesus’ sacrifice has already secured our salvation.  This is something in which we should have immense confidence and peace, as we await the culmination of God’s Kingdom.  Although we may not know the day or the hour, we do know God’s plan is one of love, mercy, and salvation.

The world we live in today is usually distinguished by political, environmental, and social confusion.  Many are uncertain about, or anxious for, their future.  Yet today, we are called upon to put our trust in God’s sovereignty.  As Pope John Paul II said, “Have no fear of moving into the unknown.  Simply step out fearlessly, knowing that I am with you.  Therefore, no harm can befall you.  All is very, very well.  Do this in complete faith and confidence.”

In the gospel reading from Mark, we hear Jesus speak of signs in the heavens, and He assures His disciples that His words will not pass away.  This can seem unsettling, yet Jesus intends to wake us up from complacency, reminding us to be vigilant and ready for His return.

In the next few weeks, we will start Advent.  Advent is a season of preparation, not only for the celebration of Christ’s birth, but also for His Second Coming. The season reminds us to live in readiness with hearts open to God’s grace.

C.S. Lewis, in his book, The World’s Last Night and Other Essays, says, “Precisely because we can’t predict the moment, we must be ready at all moments.” No one actually knows the day or the hour except God. The quote from C. S. Lewis captures the essence of Christ’s call to readiness, urging us to live faithfully every day knowing that Christ’s return will come unexpectedly.  This thought encourages us to view each day as an opportunity to prepare our hearts for the fullness of God’s kingdom.

It is so easy to focus on the temporary: our daily routines, our immediate goals, the here and now.  But these readings challenge us to live our days, every day, asking ourselves if we are spiritually prepared for Christ’s coming.  Are we aligning our lives with His teachings, living every day as if it may be our last?  God invites us to re-center our lives on Him, to live each day with purpose, and to nurture a readiness that is grounded in trust and faith.

Sometimes we ask ourselves:  Will I see the end of this world?  It would be rather interesting if that happens.  Yet, our readings today do not give us the answer to that question.  They do tell us, however, what the end will be like, even though we may not live to see it.  They tell us that many of those who sleep in the dust of the earth shall awaken.  Some shall live forever, and others will be condemned and cast into everlasting horror and eternal disgrace.

We should not fear the End of Times.  The important thing for us to remember is that God is our Father, and that Jesus, His Son, came to save us.  This is a reality that no one should be able to hide from us.  Each human being, while he or she is here on earth, should try to be more perfect every day.  This earthly life is a preparation for the kingdom that God has prepared for us.  We should ask to see God, to see His face, and for Him to show us His glory.  This is the destiny that God wants for you and that He wants for me.  That is why He has given us the Holy Spirit, so that we can actually one day see Him.  I hope that day comes for all of us.

Today’s readings remind us of the certainty of Christ’s victory over darkness, sin, and death.  The End Times Jesus speaks of should not fill us with fear, but rather a sense of anticipation and purpose.  We are called to live in the light of the Resurrection, and to share this hope with a world often overshadowed by despair.  As we move closer to the Solemnity of Christ the King, let us see Jesus as our king, not only in words, but in the way we live our lives.  His kingdom is one of truth, mercy, and justice, and by following His ways, we prepare our hearts for Advent and His eventual return.  Let us hold onto hope, live with readiness, and trust deeply in God’s sovereignty.  In doing so, we will stand ready, as people of the promise, confident in God’s enduring love and mercy.

As we await the great day of the Lord, let us remember Pope John Paul II’s words, “We are not the sum of our weaknesses and failures; we are the sum of our Father’s love for us.”  With that truth, we can face any future, whether in this world or the next.  May we live this hope, confident in Christ’s promise, as we journey together toward the coming of the Advent season, and prepare our hearts for the coming of our Savior.

Finding Our Way Back

Tenth Sunday in Ordinary Time
June 9, 2024 — Year B
Readings: Gn 3:9-15 / Ps 130 / 2 Cor 4:13-5:1 / Mk 3:20-35
by Rev. Nixon Negparanon, Pastor

Reflecting on our readings today, we recognize a profound journey that mirrors our own spiritual lives.  We start with the awareness of our brokenness and sin, much like Adam and Eve hiding from God.  Yet, even in our deepest despair, we cry out for God’s mercy, trusting in His unfailing love.

In our first reading, we encounter the aftermath of the fall.  Adam and Eve have eaten from the forbidden tree, and God is seeking them out.  Adam admits his fear and shame, having realized his nakedness.  God then pronounces judgement upon the serpent, promising enmity between the serpent and the woman’s offspring, hinting at the future defeat of evil.

The first reading introduces the theme of human frailty and the resulting consequences of sin.  Adam and Eve’s disobedience leads to a rupture in the relationship with God, marked by fear and shame.  Yet, amid the judgement, there is a promise of redemption.  The offspring of the woman will crush the serpent’s head.

St. Paul, in our second reading, reflects on the trials and tribulations faced by the apostles, yet emphasizes the spirit of faith that sustains them.  Despite the suffering and decay of their outer bodies, they are renewed inwardly.  All this speaks of the eternal glory that far outweighs their temporary struggles, focusing on the unseen, eternal life promised by God.  It also connects to today’s theme by highlighting the transient nature of suffering and the promise of eternal reward.  Paul’s message emphasizes that, although we experience hardship and our bodies waste away, our spirits are being renewed daily.  This reflects the ongoing journey from sin and suffering towards redemption and glory.

Today, we witness a powerful narrative that brings to light themes of misunderstanding, accusations, and ultimately the redefinition of what it means to be part of the family of God.  Jesus finds Himself surrounded by crowds so large that He and His disciples cannot even eat.  Amidst this, His family comes to take charge of Him, convinced that He is out of His mind.  The scribes from Jerusalem, witnessing His miraculous works, accuse Him of being possessed by Beelzebul, and driving out demons by the power of the prince of demons.

Jesus’ response is both profound and instructive.  He challenges the logic of the scribes by pointing out the absurdity of Satan casting out Satan.  He uses parables to illustrate that a kingdom divided against itself cannot stand.  Furthermore, He emphasizes that those who do the will of God are His true family.

Let me share a story about a man named Thomas.  Thomas was known throughout the village for his hardened heart and bitter disposition.  Life had not been kind to him, and he had grown cynical and distrustful of others.  He felt abandoned by God and believed that his life was beyond redemption.

One day, an elderly priest named Father Michael visited Thomas, asking for help repairing the church.  Reluctantly, Thomas agreed.  Over the next few weeks, as Thomas worked at the church, Father Michael shared stories of faith and redemption, particularly the story of Peter, who found forgiveness after denying Jesus three times but was forgiven and went on to lead the early Church.  Peter’s story, Father Michael said, is a testament to God’s boundless mercy and the power of redemption.

These stories stirred something in Thomas, and he began to see a glimmer of hope.  One stormy night, the church’s roof was damaged, and Father Michael called on Thomas for help.  Despite the treacherous weather, Thomas rushed to the church.  While repairing the roof, Thomas slipped and injured his leg.  Father Michael tended to him and prayed for his recovery.  As Thomas lay there, he felt an overwhelming sense of peace wash over him.  For the first time in years, he prayed.  He asked God for forgiveness and thanked Him for sending Father Michael into his life.  From then on, Thomas’s life changed.  He attended Mass, helped others, and became an integral part of the community, and treated them as his family.

Years later, as Thomas stood in the church he’d helped restore, he reflected on his journey.  He realized that God had never abandoned him.  Rather, He had been gently guiding him back to the path of redemption.

Just as in the readings, Thomas’s life parallels our own spiritual journey.  We may feel broken and beyond hope, much like Adam and Eve after the fall, or the psalmist crying out from the depths.  However, through faith and the loving actions of others, much like Father Michael’s gentle guidance, we can find our way back to God.

Thomas’s transformation echoes Paul’s message in 2 Corinthians about inner renewal despite outward suffering and exemplifies the redefinition of family and community through faith, as Jesus teaches in Mark’s gospel.  This story reminds us that no matter how lost we feel, God’s mercy is always within reach, leading us to redemption and new life.  Paul’s words also remind us that our sufferings are temporary and serve greater purpose in God’s eternal plan.  They encourage us to look beyond our present struggles to the unseen glory that awaits us, renewing our spirits daily through faith.

Finally, Jesus’ teaching in Mark challenges us to redefine our understanding of family and belonging.  It invites us to find our true kinship in those who do the will of God, creating a community bound, not by blood, but by shared faith and obedience to God’s will.  The gospel presents Jesus’ redefining family ties, just as Genesis shows the destruction of the original family due to sin.  Jesus reestablishes a new family bond based on a spiritual kinship with those who do the will of God.  This redefinition aligns with the promise of redemption, highlighting the true faith and obedience to God.  We become part of God’s family.  Our Church offers a powerful message of hope and redemption.  Jesus calls us to acknowledge our sins, seek God’s mercy, endure our trials with faith, and embrace our true identity as members of God’s family.  In this journey, we find assurance in God’s promise that, though we may face suffering and misunderstanding, His eternal glory and redemption await us.

So, brothers and sisters, as we continue our Mass today, let us strengthen our faith as we endure life’s trials, renewing us inwardly day by day.  Let us pray for our Lord to help us see our struggles in light of the eternal glory He has prepared for us.  And may we live as true members of God’s family, doing His will and reflecting His love.

The Light of Christ’s Resurrection

Easter Sunday – The Resurrection of the Lord
March 31, 2024 — Year B
Readings: Acts 10:34a, 37-43 / Ps 118 / Col 3:1-4 / Jn 20:1-9
by Rev. Nixon Negparanon, Pastor

Easter Sunday, the summit of the liturgical calendar, invites us into the heart of the Christian faith:  the resurrection of Jesus Christ.  In the readings for this glorious day, we encounter the profound truths that death has been conquered, sin has been defeated, and life eternal has been won for all who believe.  As we journey through the scriptures today, let us reflect on the transformative power of Christ’s resurrection and how it continues to shape our lives and our faith.

The Gospel of John paints a clear picture of the resurrection of Jesus Christ, through the eyes of Mary Magdalene.  In today’s gospel, we witness the profound encounter at the empty tomb, where sorrow turns to astonishment and despair gives way to hope.  Let us delve into this powerful passage and reflect on its timeless message of resurrection and redemption.

As the first light of dawn breaks, Mary Magdalene arrives at the tomb where Jesus had been laid.  To her shock and dismay, she finds the stone rolled away, and the tomb empty.  In her distress, she runs to Peter and the beloved disciple, bearing the weight of grief and uncertainty.  This moment captures the raw emotion of loss and confusion that often accompanies profound encounters with the divine.

Peter and the beloved disciple rush to the tomb, driven by Mary’s urgent plea.  Racing against one another, they look over into the empty tomb.  Grappling with disbelief and wonder, what they find defies all expectations.  The linen burial cloths lie neatly folded, devoid of the body they once enshrouded.  In this moment of profound mystery, the disciples confront the reality of Christ’s absence and the presence of His resurrection.

Upon entering the tomb, the beloved disciple experiences a revelation that transcends the physical realm.  He beholds the evidence of Christ’s resurrection—the empty tomb and the discarded burial garments—and believes.  This act of faith marks a pivotal moment in the narrative, as the disciple grasps the truth of Jesus’ triumph over death.  His new-found conviction becomes a beacon of hope in a world shrouded in darkness.

After Peter and the beloved disciple depart, Mary remains at the tomb, weeping in sorrow.  In her anguish, she encounters two angels who inquire about her distress.  But it is not until Jesus himself appears to her, calling her by name, that her tears are turned to joy.  In this intimate moment of recognition, Mary becomes the first witness to the resurrection, commissioned to proclaim the good news to the disciples.

There is a story of a certain kindergarten teacher who was telling her students the story of Jesus.  In her class was a little boy who came from a non-Christian family.  He was paying very close attention to the story because it was all new to him.  As the teacher told how Jesus was condemned and nailed to the cross to die, the boy’s countenance fell and he murmured, “No, that’s too bad.”  The teacher then went on to tell about how, on the third day, Jesus rose from the dead and came back to life.  The boy’s eyes lit up with delight and he exclaimed, “Totally awesome!”

On Good Friday, we heard the story of the suffering and death of our Lord Jesus Christ.  Like the little boy, many of us felt like, “No, that’s too bad.”  Today we hear the rest of the story and, again, with the little boy, we can now exclaim, “Yes, it’s totally awesome!”  Today we can again sing the Alleluia that we have not sung all through Lent.  As our Psalm says, “This is the day the Lord has made.  Let us rejoice and be glad.”

Why do we rejoice today?  We rejoice because our faith in Christ has been vindicated.  Truth has triumphed over falsity, justice over injustice, and tragedy has turned into comedy.  It is like watching an episode of one of the superhero movies.  First you see an innocent and helpless victim being attacked, robbed, kidnapped, assaulted, and tortured by a wicked assailant.  We feel so bad seeing the triumph of the bad guy.  Then, almost at the point where the victim has given up hope and is at the point of death, down from the skies, comes the hero to the rescue.  He battles and defeats the bad guy and rescues the innocent victim, and we feel happy inside at the triumph of justice.

The story of the suffering and death of Jesus on Good Friday is the story of the triumph of falsity over truth, of injustice over justice, of evil over goodness.  Jesus was falsely charged with crimes He did not commit and then unjustly sentenced to a death He did not deserve.  His good friend betrayed Him, His trusted friends deserted Him, and His number one man denied Him.  The people He loved demanded His crucifixion and chose to have the bandit, Barabbas, released in place of Him.  It is a story of betrayal and lies, dishonesty, and meanness, unfaithfulness and wicked violence directed against an innocent and apparently helpless victim.

All this comes to a head on Good Friday, when we see Jesus scourged, mocked, led on a death march, and nailed to the cross, where He dies after a few hours and is hastily buried in a tomb.  If that were the end of the story, that would be a very bad story, a tragedy.  But Glory be to God, it is not.

Our readings today invite us to ponder the profound mystery of Christ’s resurrection, and its transformative impact on our lives.  Like Mary Magdalene and the kindergarten student, we may find ourselves confronted with moments of doubt, despair, and uncertainty.  Yet, in the midst of our darkest hours, the light of Christ’s resurrection shines forth, offering hope, healing and redemption.  The empty tomb is not merely a symbol of absence, but a testament to the power of God to overcome even the bonds of death.  It is a sign of promise, reminding us that the new life emerges from the depths of despair, and that hope springs eternal in the heart of God.

As we journey through life’s trials and tribulations, may we fix our eyes on the risen Christ – the source of our salvation, and the embodiment of God’s unfailing love.  As we celebrate Easter Sunday, let us embrace the promise of resurrection with hearts full of gratitude and joy.  Let us live as Easter people, bearing witness to the reality of Christ’s victory over sin and death in our words and actions.  May the radiance of the resurrection shine brightly in our lives, drawing others into the eternal light of God’s love.  Let us carry the light of Christ’s resurrection into the world, illuminating the darkness with the hope and joy of new life.  May the reality of the resurrection inspire us to live with faith, courage, and love, knowing that Christ is truly risen and that, in Him, we, too, shall rise to share in His glory.

Come Out of the Tomb

Fourth Sunday of Lent
March 17, 2024 — Year B  (Readings for Scrutiny Year A)
Readings: Ex 37:12-14 / Ps 130 / Rom 8:8-11 / Jn 11:1-45
by Rev. Nixon Negparanon, Pastor

As we approach the fifth Sunday of Lent, it is a time of deep introspection and spiritual reflection. This period in the liturgical calendar marks the final stretch before Easter, a time when Christians worldwide prepare their hearts and minds for the celebration of Christ’s resurrection.

Two weeks ago, we heard the story of the Samaritan woman at the well, when Jesus explained the meaning of the waters of baptism, which grant us the opportunity of gaining eternal life. Last week we heard about the man born blind, whom the Savior granted a gift not only of physical sight, but at the same time gave him an insight into spiritual things, a knowledge of Jesus as the savior of the world. Today we have some ideas about that, about the death that leads us to eternal life. It is life which interests us today, eternal life that Jesus wants to give to all his followers.

Jesus raised Lazarus from the dead, as we just heard. But Lazarus died again, just like all of us human beings. So why then did Jesus perform this miracle of giving life to Lazarus who had died? As Jesus said in the prayer he pronounced before calling Lazarus forth, “for the people who are here, that they may believe that you have sent me.”

This miracle was certainly a sign, a sign that Jesus had power over death and over life. Of all the miracles Jesus did, the raising of Lazarus ranks as the most astonishing to the people of His time. Traditional Jewish belief had it that the soul of a dead person remains with the body for three days. After three days, the soul departs finally from the body, never to return, and that is when corruption sets in. When Martha objects to the opening of the tomb and says, “Lord, already there is a stench because he’s been dead for four days”, she is expressing the common view that this is now a hopeless situation. Is that why Jesus delayed coming to the funeral: to let the situation become impossible before acting on it?

G.K. Chesterton once said, “Hope means hoping when things are hopeless, or it is no virtue at all.” In the traditional Jewish mentality, bringing back to life a person who is already four days dead and decaying is as unthinkable as the prophet Ezekiel’s vision in which the gray, dry bones of the dead are miraculously restored to life.

For the early Christians, the story of the raising of Lazarus was more than a pointer to the resurrection of Jesus. Jesus rose on the third day. His body never saw corruption. For them this miracle is a challenge to never give up hope. Even in the hopeless situations in which they found themselves as individuals, as a church, or as a nation. It is never too late for God to revive and revitalize a person, a church, or a nation. But first, we must learn to cooperate with God.

One of the profound lessons of life is that we don’t really treasure or value something until it is lost. It is a recurring lesson and we don’t seem to learn enough of it. So, we take a lot of things for granted, and we seem to think that we will always have them. We don’t value the convenience of our mobile phone until it is spoiled or lost. We don’t really take care of our health until we fall sick. We don’t appreciate the love of our parents and loved ones until they have passed on. And we don’t often think about the meaning and purpose of our life until we are faced with the reality of death.

No doubt we have experienced the loss of a loved one, and we have attended the wakes and funerals of relatives and friends. It may affect us for a while as we think about death and what the afterlife is about.

Today’s gospel brings up the topic of death and makes us think about the meaning and purpose of our life. We may not know exactly what the afterlife is about. But we know that Jesus is the resurrection and He is our life and in Him we have a new life after death. As Christians, we live our lives here on Earth in preparation for our eternal life in heaven. And in following the commandment of Jesus in whatever love and good that we can do for others, we will want to do it. because we only walk this way once, and we want to walk with others all the way to heaven.

Our life on Earth is to be a life of love. And we will be prepared to face our own death, because we long for the eternal love of God in heaven. But the worries and anxieties of this world, the wear and tear of life, makes us hide in the tombs of our darkness. And in that darkness, we succumb to the sense of anger, resentment, bitterness, frustration, disappointment, greed, selfishness — in short, the corruption of the tomb.

But just as Jesus called out Lazarus, He calls out to each of us to come out. Let us listen to the voice of Jesus. Let us listen to the voice of life and love. Let us come out of our self-made tomb to encounter Jesus who is the resurrection and who is our life. Jesus wants to unbind our sins so that we can be free to live with love. And Jesus sends us out to love so that others can find meaning and purpose of their lives and to journey with us, to have life on earth and eternal life in heaven.

The story of Lazarus invites us to consider the areas of our lives where we may feel spiritually dead or hopeless. It encourages us to recognize that Jesus is the source of life. And that He has the power to breathe new life into even the direst situation. Just as He called Lazarus out of the tomb, He calls us to emerge from the darkness of sin and despair into the light of his grace and salvation.

During this Lenten season, we are called to confront our own spiritual deadness. To acknowledge our need for Christ’s saving grace, and to trust in His promise of resurrection and new life. It is a time to reflect on the ways in which we may have become entombed by sin, fear, doubt, or complacency. And to invite Jesus to roll away the stones that bind us, bring us to live fully in His love and truth.

Moreover, our Church reminds us today of the importance of community and solidarity in our journey of faith. Just as Jesus wept with Mary and Martha in their grief, so too, does He accompany us in our trials and sorrows. This gospel passage calls us to be present for one another; to offer support and compassion; and to bear witness to the transformative power of Christ’s love in our life.

As we approach the culmination of Lent and the beginning of Holy Week, may we heed the call to turn our hearts toward Jesus, the resurrection and life. We will trust in His promise to lead us from death to life. And may we emerge from this season of preparation renewed in faith and love. May Jesus Christ be praised.

Spiritual Blindness

Fourth Sunday of Lent
March 10, 2024 — Year B  (Readings for Scrutiny Year A)
Readings: 1 Sm 16:1b, 6-7, 10-13a / Ps 23 / Eph 5:8-14 / Jn 9:1-41
by Rev. Nixon Negparanon, Pastor

Most Catholics know that the third Sunday of Advent is also known as Gaudete Sunday, the day on which our excitement for the coming of the Lord is heightened, because the Church assures us that it will soon be upon us.  Less known is Laetare Sunday, the fourth Sunday of Lent.  Both days refer to happiness.  In fact, the word Laetare means “rejoice” in Latin.  Gaudete means “joyful.”  The connection is obvious, as they are both days of joyous anticipation in the midst of what might seem like darkness.  In fact, Easter is exactly twenty-one days from Laetare Sunday.

As we journey through the Lenten season, the fourth Sunday of Lent offers us a profound opportunity for introspection and spiritual renewal.  This Sunday invites us to rejoice amidst our penitential practices, for we are reminded of the boundless mercy and love of God.

The gospel reading for this Sunday tells us the story of the man born blind, whom Jesus heals.  This miraculous healing serves as a powerful metaphor for the spiritual blindness that afflicts humanity.  Like the scribes in the story, we, too, can be blinded by our own pride, prejudice, and self-righteousness.  We may fail to recognize God working in our midst, and the transformative power of His love.

Someone once said to Helen Keller, “What a pity you have no sight.”  Helen Keller replied, “Yes, but what a pity so many have sight but cannot see.”

Jesus, toward the end of the gospel, says, “I came into this world for judgment, so that those who do not see may see.  And those who do see may become blind.”  In other words, this gospel passage concentrates on the distinction between physical and spiritual blindness.

The early Christians saw physical blindness as a metaphor for the spiritual blindness that prevents people from recognizing Jesus.  This story of healing of the man born blind testifies to the power of Jesus to heal not only physical blindness, but above all, the spiritual blindness of the heart.

How many blind men do you think are in our gospel today?  I’m sure most answers will be “one,” because there is only one identified blind person.  But I would rather say that there are four cases of blindness in this story.  The first blind ones are the apostles themselves, because they ask, “Who sinned, the parents or the blind man himself?” instead of helping the person.  The Jews believed that a person got sick because he was being punished for his sin or his parents’ sin.

The second blind ones are his parents, relatives, and neighbors.  Even though they witness that it is Jesus who heals the blind man, they refuse to say it.  They refuse to witness because of their fear that they would be expelled from the synagogue by the Pharisees.

The third blind ones are the Pharisees, because they refuse to acknowledge that Jesus had performed the miracle of restoring sight to the blind man.  They suspend their belief because of their biases against Him.  Instead, they call Jesus a sinner because He violated the law of the Sabbath.  They are blind to the truth already in their eyes.

The fourth blind one is, of course, the blind man himself.  A source said that eighty percent of our work depends on our eyes.  Eighty percent is rather a big chunk of activities.  It means that totally blind people have an output of only twenty percent with regard to work.  But based on experience by most blind people, even if they cannot see with their own physical eyes, God finds means by sharpening their other senses in order to go on with life.

This could be the case with the blind man.  He could not see with his physical eyes, but he could see and sense with his heart.  This could be the reason why he easily feels the accepting and healing attitude of Jesus toward him.  But Jesus cures him because of his faith and trust in Him.  Though he was blind physically, he could see with his heart.  The other three groups could see with their eyes, but not with their hearts, as fear, cowardice, prejudices, biases, and their own selfish interests blind them.

Today’s gospel gives us hope because Jesus Christ performs miracles for us.  He cures us of our sickness and feeds us with His Word, Body, and Blood.  But above all, He died for us and then rose from the dead and brings us to eternal life.

Like Jesus who is our light, and shows us the light of truth in our path, let us all, too, show the light and be a light while we are still alive.

There is a story about two soldiers who found themselves recovering in the same hospital room during World War II.  Every day, the one beside the window of the room would describe the outside world to the other soldier, who was paralyzed from the neck down.  Not only did he share many beautiful and exciting stories about the outside world, he also continued to give cheer and hope to his disabled comrade.

Then, one morning, the soldier beside the window died.  On that same morning, the disabled soldier was transferred to that other soldier’s bed upon his request, near the window.  He found out that there was nothing beautiful outside the window.  There was just a wall.  His friend who had just died was blind.

Our readings today challenge us to examine our own spiritual blindness and to seek the healing touch of Christ.  They call us to open our eyes to the marginalized and oppressed, to see the humanity in every person, and to respond with compassion and love.  Just as Jesus restored physical sight to the blind man, He invites us to open our hearts to His light, allowing it to illuminate the darkness within us and guide us on the path of righteousness.

As we continue our Lenten journey, let us embrace the message of hope and joy that Laetare Sunday brings.  Let us rejoice in the mercy of God, who calls us to repentance and offers us forgiveness and redemption.  May we open our eyes to see His presence in our lives and in the world around us.  And may we respond with gratitude and love.

The Transformative Power of Knowing Jesus

Third Sunday of Lent
March 3, 2024 — Year B  (Readings for Scrutiny Year A)
Readings: Ex 17:3-7 / Ps 95 / Rom 5:1-2, 5-8 / Jn 4:5-42
by Rev. Nixon Negparanon, Pastor

In our readings today, we have one of the most profound encounters recorded in the Bible, the meeting of Jesus with the Samaritan woman at the well.  This passage is rich with lessons on faith, identity, and the transformative power of encountering Jesus.

At the outset, we find Jesus breaking social norms by engaging in conversation with a Samaritan woman, crossing boundaries of ethnicity, gender, and religion.  This interaction challenges us to examine our own prejudices and preconceptions about who is worthy of God’s grace and love.  Jesus shows us that His message is for all people, regardless of their background or status in society.  We also notice that the Samaritan woman has many excuses at the start of her encounter with Jesus.  In their dialogue, the woman’s responses are evasive.  Jesus is asking her to fetch her husband.  The woman says, “I do not have a husband,” instead of telling Jesus the truth that she has had six husbands.

This reminds me of the story of four high school students who decided to cut classes one morning and did not go to school until noon.  They told the teacher that they had a flat tire on the way to school and that was why they were late.  They were very relieved when they saw the teacher smile and heard her say, “Ok.  I understand, boys.  You missed a test, but you can make it up right now.”  She had them sit in the four corners of the room away from one another.  “Now,” the teacher said, “You will answer just one question.  Which tire was flat?”

Jews and Samaritans had been divided for centuries.  They had no dealings with one another, avoiding all social contact, even trade and intermarriage.  If their paths crossed, that meant that hostility would result.  When Jesus passed through Samaria, He did the unthinkable.  He conversed with a Samaritan woman, risking ritual impurity and scorn from His fellow Jews.  He also did something no strict rabbi would dare to do in public without losing his reputation.  He greeted a woman and spoke openly with her.  A rabbi during this time would not even talk to his own wife in public.  Not only was this person a woman, but a notorious adulteress as well.  No decent Jew would think of being seen with such a woman.

These are the interesting details of the process of the transformation or conversion of the woman.  Jesus guides the woman gradually to enlightenment.  Jesus talks back and forth with this woman seven times, more than with any other person in the gospels.  First, she started by calling Him, “Jew,” or outsider for Samaritans.  Second, “Sir.”  Third, “Give me this water.”  Fourth, “I do not have a husband.”  Fifth, “You are a prophet.”  Sixth, eventually, “Messiah.”  Seventh, leading the whole village to proclaim Him as savior of the world.

At the beginning, the woman was arrogant and proud, but one by one, Jesus broke down her defenses.  Jesus told the woman, “You are right because you have had five husbands, and the man with whom you are living is not your husband.”  In other words, her life was a mess.  But Jesus did not condemn her.  Neither did He excuse her and allow her to continue as she was.  At the end of their conversation, she was changed. Why was she changed?  Because she opened her heart.  She did not hold onto pride, rationalizations, and traditions that kept her from realizing and accepting the truth.  In other words, she let go, she surrendered, and just let Jesus take over her life.

But what is the point of Jesus’ exchange with the woman about water?  Water in this arid land was scarce.  Jacob’s well was located in a strategic fork in the road between Samaria and Galilee.  One can live without food for several days, but not without water.  Water is an absolute necessity of life.  We drink it, cook with it, and use it for keeping clean.  Water, too, is a source of life and growth for all living things.

The kind of water which Jesus spoke about in today’s gospel was living and running water.  Living water was a symbol for the Jew of the soul’s thirst for God.  As the conversation unfolded, Jesus revealed Himself to the woman as the source of living water, offering a deeper spiritual nourishment that transcends physical thirst.

In this encounter, we see the thirst of the human soul for something greater than worldly fulfillment.  Jesus satisfied this thirst by offering Himself as the true fulfillment of our deepest longings. The water Jesus spoke of symbolized the Holy Spirit and His work of recreating us in God’s image and sustaining in us the new life which comes from God.  The life which the Holy Spirit produces in us makes us a new creation in Jesus Christ.  The woman’s response is one of faith and openness.  She recognizes Jesus as a prophet and is willing to engage in dialogue with Him.  Her willingness to listen and learn, despite her past, demonstrates the transformative power of encountering Jesus.

Like the Samaritan woman, we are called to approach Jesus with humility and openness, allowing Him to reveal Himself to us and transform our lives.  As the passage concludes, we see the woman’s newfound faith leading to action.  She becomes an evangelist, sharing her encounter with Jesus with others in her community.  Her testimony serves as a powerful reminder that encountering Jesus leads to a mission of sharing His love and truth with others.

In reflecting on today’s readings, we are invited to examine our own encounters with Jesus.  Have we allowed Him to break down the barriers in our lives and reveal Himself to us?  Are we willing to respond in faith and allow His transformative power to shape our lives and actions?  Are we actively sharing the good news of Jesus with those around us?  May we, like the Samaritan woman, encounter Jesus anew and be transformed to live as His faithful disciples in the world.

Kings and Angels

The Epiphany of the Lord
January 7, 2024 — Year B
Readings: Is 60:1-6 / Ps 72 / Eph 3:2-3a, 5-6 / Mt 2:1-12
by Rev. Dan Kelly, Guest Celebrant

In the first reading that we heard today, we heard Isaiah say “Rise up in splendor, Jerusalem.  Your light has come.”  This is really important to us on this feast of Epiphany.  “See, darkness covers the earth, and thick clouds cover the peoples.”   We can also see that too, in the turmoil we find on earth today:  the wars, the sadness, the destruction, even in our own country where there is intolerance and all kinds of violence, breaking into stores and wreaking all kinds of havoc.  But we find in that first reading, “Nations shall walk by your light, and kings by your shining radiance. Raise your eyes,” Isaiah tells us, “And look about; they all gather and come to you.”

This first reading is a sign of hope for us, and there are other signs of hope that we have.  I’m going to remind you of some things that I don’t think the children have ever heard.

When I was a youngster, growing up in a certain town, there was a planetarium.  This particular planetarium was in a science museum, called the Franklin Institute, and that was the Fels Planetarium.  My mom and dad took all five of us sons (we had no sisters) when I was just a young lad.

The first thing that we saw when we went into the Franklin Institute was a huge ball, hanging from a cable rising five stories high to the dome at the top.  That ball was slowly moving back and forth in slow circles.  It was a pendulum.  There were little pegs all around a circle set up at the bottom of this huge ball, which probably weighed close to a ton.  At the bottom of the ball there was a little peg, like a little spike, hanging down, and that ball would swing over and knock down the pegs.  It would knock down a peg twenty-four times; every hour it would strike down another one until twenty-four hours had gone by.  Early in the morning, workmen had to come out there where all the pegs had been knocked down.  They had to stop that ball – Maybe it took four men to grab hold of it and slowly stop it.  They would set up new pegs, and then let it go.  Thus it marked the hours of the day and the rotation of our earth on its axis.  It was a wonderful visual sight to see, and as a child, I was utterly amazed.

Now I’m going to move you on in that same Franklin Institute to another place.  There was a huge theater, and this theater was domelike, larger than our church, and it had seating all around it, with a projector.  That projector would shine onto the ceiling above, and form sights in the sky.  The astronomers and technicians could display anything that they wanted to show.  So, you went in there and took your seats, and everyone was chatting, just like we do coming into the church, chatting in the foyer.  And then we get into church, and then we’re quiet because we’re meditating.  And then the lights start to go dim.  The lights in the enormous dome would continue to get dimmer until it got so black you couldn’t see the hand in front of your face.  Those experiences were meant to draw attention to something special.  One of the announcers would say, “You can’t see your hands.  It’s like nothingness.”  So, you might wonder what the universe was like.

We were visiting the planetarium in that season between Christmas and the Epiphany.  They had decided to put up the sky as it might have appeared when those first pilgrims from other countries – the three Magi – were following a star.  They began to explain that, and then you would see the stars appear within this dome, with one star moving very slowly.  They would recount the events as described in the Bible, and it brought home to us, not only the enormity of the universe, but also a fact of our own faith that we are living by.

We know who those three pilgrims, those Magi or kings or philosophers were.  They might have been studying all kinds of things.  They came from other countries; we don’t know where they came from, as the Bible doesn’t tell us that.  But sometimes our Nativity scenes may show one from Ethiopia, another from Persia, and another from Arabia.  We don’t know all that, but they did not work together until they met on a similar type of pilgrimage.  They were all seeing this star moving that they had not seen before.  After all, they were astronomers; they were philosophers, and they knew what they were looking for.

Later on (not found in the Bible), names were given to them: Balthazar, Melchior, and Casper. They went to King Herod, who was in charge of that whole area, because they wanted to find out if he knew anything.   They had heard that there was a new king to be born, and they were following his star.  As we read in Holy Scripture today, they were overjoyed at seeing the star and stopped at the place where the child was.  Herod said, “Oh, this is wonderful news.  Go and find out where he is and come back and report to me so that I may go and worship him, too.”

King Herod was not a good man; he was a very evil king.  He was jealous, he was threatened that there was another child to be born who might be king of all this land.  Why are we celebrating the feast of the Epiphany?  You might think that, next to Christmas, it couldn’t be too important.  Epiphany is like we heard from Isaiah in the first reading today:  The light will shine down upon you.

They went and found the child, and it is said they prostrated themselves before the child.  Now, if we look at our manger scene, we see the three kings. We see the scene there, but we don’t see them prostrated.  We know what “prostration” is. Prostration is when you lie down flat on your stomach, head down, feet down.  The only time we see a prostration in our liturgy in the Catholic Church is on Good Friday, when the Passion is being read.  The priest comes in, and, if there’s a deacon with him, the deacon will join him.  And the priest will prostrate, lay flat down, on Good Friday before the Passion is read, and meditate for a few moments.  It’s quite a dramatic, silent scene.

So, we have this story and the image that we have from today. They arrived in Jerusalem, but then were warned in a dream, as we heard in the gospel, not to return to Herod.  What did Herod do?  You know, after Christmas, we have two feast days, days of martyrs.  The first day after Christmas is the martyrdom of Saint Stephen, the first martyr.  And then the next is the Feast of the Holy Innocents.  Because what Herod did was, when the Three Magi didn’t return to him, he ordered his soldiers to go and kill (terrible thought!) every baby boy two years of age or younger.  I don’t want to bring horror to you.  I want you to know what evil is; what the killing of the innocents is.  The Church even helps us to meditate upon that, and we read about that in Scripture.  There must have been a wailing throughout that area of mothers and fathers as soldiers went through, taking these baby boys.  Why?  Because Herod did not want a king to come in his place.

We celebrate that the infant king Jesus survived.  God sent the archangel Gabriel to help with this.  We have four archangels.  You remember three of them:  Raphael, Gabriel, Michael, and the fourth one, who didn’t turn out so well:  Lucifer.  It is Lucifer who was driving the madness of King Herod.

Gabriel is the one who appeared to Mary many months before the birth of her child and said, “You are going to have a child.”  Mary is only engaged. She’s planning on her marriage to Joseph.  She says, “How can this be, because I don’t yet have a husband?” Joseph was going to quietly divorce her, so that there wouldn’t be any scandal.  But then, during his sleep, the angel Gabriel, a very busy archangel, woke up Joseph and said, “Joseph, do not be afraid to take this child into your home to be your wife, because the child is a gift of God, a creation of God, the Holy Spirit.”

Later on, a child is born, and then Herod is letting out the order to kill all these baby boys less than two years of age.  The angel Gabriel comes to Joseph again, the father of that family – foster father – and says, “Quick, take the baby and his mother and go to Egypt, a distant country. Go to Egypt and stay there until I tell you to come back.”

We know approximately when Joseph, Mary and the child Jesus left Egypt and returned on this long, long trek back to Nazareth.  They had left Nazareth, gone to Bethlehem so that Joseph could register and pay his tax, and that’s where the baby was born.  Then they went further away from Nazareth and Bethlehem to Egypt.  Do you know when they came back?  It was seven years.  How do we know that?  A lot of research was done many years ago, and it was seven years simply because that’s when the threat was gone:  Herod died.

We know, unfortunately, that Herod’s death is not the end of the evil that happens, but it’s the starting of a new life.  Joseph, Mary and their young son now about seven years of age, started their long trek all the way back from Egypt, trekking back through Bethlehem, passing by Jerusalem, and the other sixty-five or seventy miles more to get up to Nazareth, to live out their lives, where Jesus would learn by going to synagogue.

When I was young, my father and mother took us to that planetarium.  Later on, I became interested in joining the Boy Scouts, but there was no scouting in the parish where I lived in the city.  My good friend, says, “You could come and join the Sea Scouts.”  Well, I knew very well there were Sea Scouts around.  They were not as plentiful as the Boy Scouts.  But after all, at that time my brother was in the Navy, my father had been in the Navy in the First World War, and so, I said, “Yeah, that’s a good idea!”  I went up there and, on the Delaware River, there were about thirteen – we called them “ships,” and they were the bunkhouses for each group of boys who were in the Sea Scouts.  We learned all kinds of things nautical.  Once a month Rabbi came and gave us wonderful readings from the Scriptures, from the Bible, and gave us animated talks that young boys would really need growing up:  how to behave, how to have fun, how to be good sons to your parents and good brothers to your brothers and sisters.

So, those were some experiences that I had growing up, and it all started with a memory of a father and mother who wanted to take their children to this particular museum, years ago when I was still a little pup, amazed at the pendulum, and amazed at the sky shown in that theater on a feast of the Epiphany.

Preparing the Way

Second Sunday of Advent
December 10, 2023 — Year B
Readings: Is 40:1-5, 9-11 / Ps 85 / 2 Pt 3:8-14 / Mk 1:1-8
by Rev. Nixon Negparanon, Pastor

In the gentle glow of the second Advent candle, we find ourselves journeying through the scriptures of the Second Sunday of Advent.  The readings, like a compass, guide us through the wilderness of anticipation, urging us to prepare the way for the Lord.  The image of John the Baptist emerges prominently – a voice crying out in the wilderness, urging us to make straight the path for the arrival of the Messiah.  It is a powerful metaphor, reminding us that the preparation for Christ’s coming often occurs in the rugged terrains of our lives, the places we may overlook or avoid.

A story is told about a school principal who called the house of one of his teachers to find out why he was not at school.  He was greeted by a small child who whispered, “Hello?”

“Is your daddy home?” asked the principal.

“Yes,” answered the whispering child.

“May I talk with him?” the man asked.

“No,” replied the small voice.

“Is your mommy there?” he asked.

“Yes,” came the answer.

“May I talk with her?”

Again, the small voice whispered, “No.”

“All right,” said the man.  “Is there anyone there besides you?”

“Yes,” whispered the child, “a policeman.”

“A policeman?  Well, may I speak with the policeman?”

“No, he’s busy,” whispered the child.

“Busy doing what?” asked the principal.

“Talking to daddy and mommy and the fireman,” came the child’s answer.

“The fireman?  Has there been a fire in the house or something?” asked the worried man.

“No,” whispered the child.

“Then what are the police and the fireman doing there?”

Still whispering, the young voice replied with a soft giggle, “They are looking for me.”

Poor fireman and policeman.

It would be pretty hard for rescuers to find this child as long as the child keeps hiding from them.  In today’s gospel we see John the Baptist in the desert, calling the people of Judea to come out into the open desert and let God find them.  You can liken it to the fireman calling out to the lost child.  The child has to leave his hiding place and come out into the open for the fireman to find him.

To go into the desert is to leave behind the normal props of life on which we tend to depend.  Such life props we often find in our jobs, in our relationships, and in our routine religious practices.  God can’t do much with us as long as we hope and trust in these things as the first things that give meaning to our lives.  When the heart is full, no one can come into it, not even God.  You have first to let go of what your heart is holding onto before you can embrace God.

In today’s reading from Peter, we hear that Jesus’ second coming is still being delayed because He does not want to lose any of us.  He is giving us more time to repent and prepare.  He’s calling us to metanoia, to a complete change in our lives.

All of us have experienced someone telling us how to change our lives.  Most likely it was our parents.  This call to change our lives may be the only one that some of us have ever heard.  Someone may announce, discuss, and invite people to think about a new way of life saying, “I want you to do what I told you to do.”

But then there was Jesus’ approach.  Jesus comes along and doesn’t simply discuss it.  He is it.  Jesus is the experience of the transformation that we all need.

In today’s readings, we also notice that Mark is the only evangelist who introduces the word gospel in his opening statement, “The beginning of the Gospel of Jesus Christ, the Son of God.”  The word gospel means people – God’s people as they manifest the glad tidings of the Lord’s presence in their midst, or as they become the instruments of God’s redemptive presence toward others.

Advent is given to us in order that Jesus may be manifest in our midst.  We are to become the heralds of glad tidings, which is the gospel.

The gospel is Jesus Christ.  John the Baptist in the message today is preparing the way for Jesus’ presence in our midst.  Jesus is the gospel.  Perhaps a more correct translation would be:  The Beginning of the Gospel which is Jesus Christ, the Son of God.  Gospel is people, manifesting God as Savior, intervening as God’s instrument in the work of salvation toward others.

In the gospel message today, John the Baptist tells us that Jesus is coming, and when He comes, He will baptize us with the Holy Spirit.  Each of us is called to be the beginning of the gospel for others, to tell the good news in a way that makes us a messenger for the One who is coming.  As Christians, we have the role of preparing the way of the Lord, and John the Baptist is our model.  Mark’s gospel is but the beginning of a story that continues down to our time.  It started with John the Baptist.  Today it continues with us.  He prepared others for the coming of the Lord.  We must do the same.

Before we help to prepare others, we must acknowledge our own sins and seek forgiveness.  We must be renewed so that nothing impedes our walk with Jesus.  We must examine our inner sins, those that go beyond the ten commandments.

We must prepare as a people, because we tend to overly individualize our relationship with God.  Advent is something we do together.  We dream, repent, turn our faces toward God together.  In the season of Advent, the church extends to us the call of John the Baptist to repent and confess our sins in preparation for the One who is to come.  It is an opportunity to re-discover our total dependence on God.  God has made us for himself, as Saint Augustine confessed, and our hearts are restless until they rest in God.  When we realize this and make room for God in our lives, then we are on our way to true repentance, after the example of John the Baptist.

As we continue our Advent journey, may the light of the candles guide us through the darkness, reminding us that our preparation and anticipation are not in vain.  The lessons of Advent are not confined to a season. They are a timeless call to keep the flame of hope alive in our hearts, ready to shine brightly, even in the unexpected moments that await us.