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First Sunday of Advent
December 1, 2024 — Year C
Readings: Jer 33:14-16 / Ps 25 / 1 Thes 3:12–4:2 / Lk 21:25-28, 34-36
by Rev. Nixon Negparanon, Pastor
Today is the first Sunday of Advent. Advent marks the beginning of a new liturgical calendar, a new beginning for us and for the family of the Church. It is a time of hope, of preparation, and of anticipation of two comings of Christ – His birth in Bethlehem and His glorious return at the end of time. These weeks before Christmas are rather a spiritual renewal, where we are called to wake up from spiritual complacency and return our hearts to the Lord. As Pope Saint John Paul II reminds us, “Do not be afraid. Open wide the doors to Christ.”
The Advent season is a season of hope and courage as we prepare to encounter Christ anew, in our lives, our world, and in eternity. We do not pretend that Advent is without joy. On the contrary, it is a season of joyful hope, because it points us to Jesus Christ, the fulfillment of all our longing. Advent is a season to reorient our lives to this fulfillment, living with the expectation of His presence both now and in the future.
The readings for this first Sunday of Advent invite us to prepare with vigilance, hope, and faith. From Jeremiah, we hear God’s promise to send a just and righteous savior to lead His people. Paul encourages the Thessalonians to increase in love and holiness, as they await the coming of the Lord. In the Gospel of Luke, Jesus warns of cosmic signs and urges us to stay alert and prayerful, so that we may stand firm before Him.
The prophet Jeremiah speaks of God’s promise of a savior who will spring from the line of David. This righteous branch will establish justice and integrity in the land, fulfilling God’s covenant with His people. In Jeremiah’s time, the people of Judah faced turmoil and exile. This promise of restoration gave them hope amidst despair. For us today, it points to the coming of Christ, both in His incarnation and at the end of time. Christ is the fulfillment of God’s promise, the King of justice and peace, who brings salvation to all who trust in Him. Jeremiah reminds us that God’s plans never fail. Advent invites us to anchor our hope in this promise and to live as citizens of His kingdom, marked by justice and righteousness.
In our second reading today, Paul writes to the Thessalonians, urging them to abound in love for one another and to live lives pleasing to God. He encourages them to prepare for the coming of the Lord by growing in holiness and love. This reading highlights an important aspect of Advent. Advent is not just a preparation about waiting, but about action. Love is at the heart of this preparation. Paul challenges us to reflect on our relationships with God and with others, and to increase in love and virtue.
In our current world, where individualism often overshadows community, Paul’s words are a powerful reminder of our call to be witnesses of God’s love. Advent is a time to examine our hearts and align our lives with God’s will, striving for holiness as we await Christ’s return.
In the gospel, Jesus speaks of cosmic signs and the distress of nations as signs of His return. While the apocalyptic images may evoke fear, Jesus tells us to stand up and raise our heads, because our redemption is drawing near. This emphasizes vigilance and hope. The signs of the times are not meant to paralyze us with fear, but to awaken us to the reality of Christ’s kingdom. Jesus warns against becoming distracted by the anxieties and pleasures of life, urging us instead to stay awake and prayerful.
We can see these signs in the challenges that our world faces: environmental crises, social unrest, and personal struggles. Yet, Jesus calls us to hope and persevere. Advent reminds us to keep our eyes on Christ, the source of our redemption, and to live each day with faith and trust in His promises.
The overall message of today’s readings is the call to anticipation with active preparation. God’s promises are trustworthy, and we are called to respond by living lives that reflect His kingdom. Advent is not passive waiting. It is a dynamic journey of hope and renewal. Advent challenges us to actively prepare for Christ’s coming, not just through external practices, but through an internal transformation. It is a time to strengthen our faith, deepen our love, and root our hope in the Savior who is both near and yet to come.
As we reflect on these readings, we see how profoundly they speak to our current circumstances. The world is marked by uncertainty, division, and anxiety. Whether it be political tensions, climate crisis, or personal struggles, the gospel’s imagery of roaring seas and distressed nations feels strikingly relevant. But Jesus does not leave us in despair. His words are a beacon: “When these signs begin to happen, stand erect and raise your heads, because your redemption is at hand.” (Luke 21:28)
This message of hope reminds us that we are not alone in the storms of life. God’s promises endure. Jeremiah’s prophecy of a savior assures us that God remains faithful, even when circumstances seem bleak. As Catholics, we are called to bring this hope into the world through our actions, reflecting God’s justice, mercy, and love. Paul’s letter to the Thessalonians offers practical advice for living out this hope: “May the Lord make you increase and abound in love for one another and for all.” (1 Thes 3:12)
In a world often characterized by self-interest, Advent challenges us to live counter-culturally, loving and serving others as Christ loves us. This is the essence of Advent preparation, not just lighting candles or singing hymns, but becoming living witnesses of the Gospel. Advent is not just a countdown to Christmas. It is a sacred time to renew our hearts and refocus on what truly matters. It reminds us that Christ’s coming changes everything. We are called to live in hope and readiness, embracing His light in a world that desperately needs it.
As we light the first candle in our Advent wreath, let it remind us of the light of Christ breaking into darkness. Let us leave this season with hearts full of hope, ready to welcome the Savior not only in the manger but in our daily lives and at the end of time. May we, like the vigilant servants in the gospel, stand ready and faithful, with our hearts fixed on the One who is to come. Let us ask the Lord to awaken our hearts this Advent and help us to prepare with joyful anticipation for His coming. May His light shine in our lives and through us into the world.
KEEP READINGThirty-second Sunday in Ordinary Time
November 10, 2024 — Year B
Readings: 1 Kgs 17:10-16 / Ps 146 / Heb 9:24-28 / Mk 12:38-44
by Rev. Nixon Negparanon, Pastor
Our readings today call every one of us to think about and reflect on genuine generosity, trust, and humility. The Church shows us that authentic giving is not a matter of abundance and high status, but a heart surrendered to God. The poor widow in the first reading, the teachings from the letter to the Hebrews, and the praise of Jesus towards the widow’s action in the gospel, encourage us to ask ourselves about the meaning of true and genuine giving from the heart.
In today’s first reading, we have the story of the widow from Zarephath, a woman who humanly speaking, literally has almost nothing in this world. Then she receives a visit from the prophet Elijah. She is in the process of gathering her last bit of food to eat with her son, when Elijah approaches her and asks for some food. This becomes a response of faith and obedience on her part, whereby God proceeds to bless her with an inexhaustible fountain of flour and oil. She shows trust. This act of kindness surely will bring even greater blessings, and so it does.
Most of the time we find ourselves in the same situation as the widow of Zarephath. We often think that we only have enough for ourselves. This could be true in our human world, as most of our priorities revolve around jobs, seeking wealth, entertainment, or leisure activities. Elijah shows us a different picture. The first thing in our lives must be faithfulness to God. We might say, “No. I must be busy with other things like feeding my family, educating my children, and allowing time for pleasurable activities.” Elijah might agree with us but would probably begin the conversation by saying that those activities are fine and should be part of our lives, but first we should make our God “a little cake” and bring it to Him.
Paul’s letter to the Hebrews reminds us of the ultimate sacrifice of Christ, who gave not only from His earthly life, but also from His very being. Christ’s offering was perfect and complete in that He did not stop at public display of duty but showed selflessness rooted in love. This text points to the deepest part of generosity wherein heart and soul are fully committed toward service to others.
Finally, in the gospel, Jesus contrasts the conduct of the scribes with that of the poor widow who, without any show, drops two copper coins in the temple treasury. The rich are giving out of their plenty, but this woman gives all she has for her livelihood. Jesus sees her act as a profound witness of faith and love, not because of the amount she gives, but because of the heart with which it is given. The poor widow received the praise of Jesus because she put in her last money, though she was poor. As Jesus said, she gave all she had to live on. The message of Jesus is very clear. Every person is capable of sharing, no matter how poor or needy he or she is.
Some people give because they want something in return. Jesus tells us today that genuine giving must be sincere. It must come from the heart. If we expect something in return, it is no longer considered giving, but rather a transaction. If we think of helping a person now, while in the future expect that person to return the favor, it is not helping or giving, but rather a debt. The real value of giving is not measured by the amount given. If this is the case, then everyone can afford to do this. But real giving is the generous giving of oneself, a sort of sacrifice on the part of the giver.
The readings today share a common message of sacrificial giving and trust in God. It is a trust by which our authenticity leads to generosity. We give, not from our surplus, but from the sincerity of our hearts. In fact, Saint Ignatius of Loyola once said that love is shown more in deeds than in words. Deeply inherent in today’s readings, each character shows faith and love in their actions, not merely with words.
Sacrificial giving generally runs counter to the culture of material wealth, social status, and appearance in this world. The accumulation and guarding of resources are usually rewarded by society, while true acts of love and trust are mostly ignored. This gospel reminds us, however, that God sees and values those acts of the heart. The widow’s offering, indeed, had a small monetary value but was great in its spiritual value.
We are called beyond surface level generosity into the understanding of what it means to give in a way honoring God. In financial resources, time, or love, each one of us has something we can give, even if it feels small or insignificant. As we look at these examples of trust and selflessness, our own lives have to be considered. Is our giving sacrificial, or do we simply give when it’s convenient? Do we give only when it is easy, or are we willing to give when it requires faith?
Such trust and sacrificial giving are exemplified in the life of Saint Teresa of Calcutta, who is known for her service to the poorest of the poor. Perhaps the following story about her is most fitting in reflecting on today’s gospel message. The story goes that one day, a woman came to her with a small bundle of rice, her only food for the day, and offered it to help the needy. Mother Teresa was deeply moved, seeing in this woman’s gift the same spirit as the gospel’s widow: to give, not from her abundance, but from her very sustenance. As Mother Teresa once said, it is not how much we give that is important, but how much love we put into giving. Like the widow in today’s gospel, so too, this woman’s offering in material terms was trifling, but was great in faith and love. Mother Teresa knew that it was in such little offerings of self that God’s love is most deeply revealed. She often exhorted her sisters to give until it hurts, not because pain is the end, but because true giving often requires a willingness to go beyond what is comfortable or convenient.
As we continue to reflect today, we are called to consider our own generosity. Are we like the wealthy in the gospel who give only what doesn’t disrupt their comfort? Or is there courage deep within us to give in ways that require trust in God’s provision for us? Today’s message is not only about money, but about all kinds of giving: the giving of our time, attention, and kindness. In this busy world, sometimes the best thing we can give is the gift of our presence. Like the insignificant two coins of the widow, time spent comforting a friend or helping a stranger may be unimportant, but for God these are priceless.
Let us pray that we may obtain a heart similar to that of the widow, to trust, to give liberally no matter how humble our offerings may seem. Let this example teach us that acts of love serve to display God to the world. May the teaching of Saint Ignatius be remembered, to manifest our love by deeds rather than words.
KEEP READINGThirty-first Sunday in Ordinary Time
November 3, 2024 — Year B
Readings: Dt 6:2-6 / Ps 18 / Heb 7:23-28 / Mk 12:28b-34
by Rev. Nixon Negparanon, Pastor
Brothers and sisters, our readings today show us a common theme of wholehearted love for God and neighbor. They highlight that true faith is rooted in all-encompassing love. True faith directs both our devotion to God and our relationship with our neighbors.
In the first reading, from Deuteronomy, Moses reminds the Israelites to love God completely. This love isn’t a mere feeling. It is a command to orient our lives toward God. This teaching underlines that our love for God isn’t just an aspect of our life. It is our life. When Jesus calls us to love with all our heart, soul, mind, and strength, He is calling us to a love that pervades every part of our being, guiding our thoughts, actions, and interactions with others.
Moses calls Israel to love God “with all your heart, with all your soul, and with all your strength.” This love is a foundational command, intended to guide the entire life of the people. It is not a selective or partial love. It is a love that integrates all aspects of one’s life, reminding us that our relationship with God demands every part of who we are.
In the second reading, from the letter to the Hebrews, we see Jesus as the perfect high priest. Unlike the priests of old, who are limited by sin and death, Jesus’ priesthood is eternal. He mediates for us not with offerings of animals but with His own life, showing us the ultimate example of love. In this sacrificial love, we glimpse the fullness of what it means to love God with all we have. Through Christ, we are given not only the command to love, but also the means to love, drawing from His example and grace.
This passage builds on this theme, showing Jesus as eternal high priest, who embodies the perfect love for God and humanity. Through His sacrifice, Jesus displays love in its fullest form, bridging the gap between God and humanity. His example demonstrates that love is willing to sacrifice for the beloved, underscoring the depth and constancy of divine love.
In the gospel, Jesus is approached by a scribe who asked, “Which commandment is the first of all?” Jesus responds by quoting the Shema of Deuteronomy: “Hear, O Israel, the Lord is our God, the Lord is one. You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” He then adds, “The second is this: You shall love your neighbor as yourself.” Here, Jesus weaves together love for God and love for neighbor, teaching us that the heart of our faith is love.
Most of us create or interpret laws in a complicated and sometimes funny way. Some of these laws are as follows:
Some of these laws likely originated as humorous exaggerations or myths that have since been debunked or repealed, while others were real but are now outdated or barely enforced.
In our gospel, Jesus simplifies and unites the Ten Commandments by declaring the two greatest commandments: to love God fully and to love one’s neighbor as oneself. Jesus highlights that authentic love for God naturally extends to others. Thus, the theme of wholehearted love is complete when it flows outward, encompassing not just our relationship with God but also our commitment to caring for others.
Reflecting on these words, we find a timeless call to deepen our love for God and for others. Bishop Fulton Sheen once said, “If you do not live what you believe, you will end up believing what you live.” This statement captures the heart of our readings today. When we live in a way that truly reflects love for God and neighbor, our faith becomes not just something we believe but something we live. It transforms us and those around us.
Jesus’ words in the gospel offer us a practical and profound way to live out this command: to love God with our whole being is to bring every aspect of our life in harmony to His will. This means that our thoughts, our words, our actions, and even our ambitions are all shaped by our desire to serve God. And the second commandment, to love our neighbor as ourselves, flows naturally from the first. We cannot claim to love God if we are indifferent to the needs of others.
Brothers and sisters, our readings call us today to begin each day by asking God to open our heart to His love. Before we can love others, we must receive love from God. Take time to pray. Read the scriptures in order for us to encounter God’s love, allowing it to shape your heart and actions. Let our love for Him flow into every aspect of our lives: relationships, work, and even leisure. As Bishop Sheen implied, when we let faith influence our actions, we are actively living what we believe.
In every encounter, let us remind ourselves that each person we meet bears God’s image. This may be especially challenging with difficult relationships, but Jesus calls us to a love that goes beyond convenience and comfort. Look for ways to serve. Listen and care for others as you would want others to care for you.
Let us also integrate love into our actions. Love is more than words. It is shown in what we do. This can be as simple as offering a kind word or lending a helping hand. It can also mean dedicating time to those in need; offering compassion to the suffering; listening to the lonely; or praying for those who are struggling.
The scribe’s response in today’s gospel reminds us that understanding God’s commandments is only part of the journey. Living them is the goal. Jesus commends him, saying, “You are not far from the kingdom of God.” For us, too, the kingdom is close whenever we choose to love, whenever we respond with a yes to God’s call, both in our devotion to Him and in our care for our neighbors.
Our readings this Sunday remind us that love is the essence of faith. A love that involves the entirety of one’s heart, mind, and actions, transforming our relationship with God and the way we treat others. As we go forth, may we not only believe in the love of God but live it fully, becoming living witnesses to the greatest commandments, and in doing so, draw closer to God and His kingdom.
May Jesus Christ be praised.
KEEP READINGTwenty-ninth Sunday in Ordinary Time
October 20, 2024 — Year B
Readings: Is 53:10-11 / Ps 33 / Heb 4:14-16 / Mk 10:35-45
by Rev. Nixon Negparanon, Pastor
The readings for this Sunday, the 29th Sunday in Ordinary Time, show us a common theme of sacrificial service and humility as the path to true greatness. The readings together point to the idea that true greatness and leadership in God’s eyes are marked by humility, compassion, and willingness to sacrifice for the good of others. The past few Sundays’ gospel readings from Mark and our reflections have gradually developed a consistent theme: discipleship, humility, and the course of following Jesus.
When you watch a TV series, before the start of the show, you will see a brief recap of the previous episodes. So, allow me to give you a brief recap of the recent Sundays, and how they connect to this Sunday.
On the 27th Sunday, Jesus spoke about the sanctity of marriage and welcomed children, emphasizing the need for humility and dependence on God, like a child. The readings highlighted humility, particularly in terms of recognizing our need for God and others, the openness and trust seen in children, and the servant-hearted attitude that Jesus speaks about this Sunday.
On the 28th Sunday, Jesus encounters the rich young man and teaches about the challenges of wealth in following Him, saying, “Go. Sell what you have and give to the poor.” The focus is on detachment and radical discipleship, putting God first above all possessions. The theme of detachment continues, as Jesus calls His disciples to detach themselves from the culture of royalty and fame.
Today, the theme culminates in Jesus’ teaching on servant leadership. The disciples, particularly James and John, are still thinking in terms of worldly power and honor. Jesus redirects them to understand that His mission and kingdom are based on humility and self-giving love.
Over the past few weeks, Jesus has been preparing His disciples to embrace a life of humility and service, warning them against attachments to wealth, status, or power. Today’s teaching makes this call really clear and definite. True greatness in the kingdom is found in becoming a servant, even to the point of sacrifice.
In today’s gospel, we witness an audacious request from the apostles, James and John. They ask Jesus for positions of honor in His glory. They want to be seated at His right and left, envisioning power and prominence in a kingdom they imagine Jesus will soon come to reign. The request shows their misunderstanding of what Jesus is about to accomplish. They are still thinking in worldly terms of greatness and power, while Jesus is about to demonstrate that His kingdom operates on an entirely different foundation: self-sacrifice and service.
Jesus responds to the request with a profound lesson: “Whoever wishes to be great among you will be your servant. Whoever wishes to be first among you will be the slave of all.” (Mark 10: 43-44) This teaching flips our understanding of greatness upside down. Instead of power and control, Jesus tells us that true greatness is found in humility and in serving others.
This message is reinforced by our first reading, from the prophet Isaiah, which speaks of the suffering servant, who, through his suffering and offering his life, brings healing and salvation to many. “By suffering, My servant shall justify many.” (Isaiah 53:11) Jesus embodies this prophecy. He is the suffering servant who gives his life as a ransom for many, showing us that love reaches its fullest expression in sacrifice.
Our second reading reminds us of the compassionate nature of Jesus as our high priest. “We do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way.” (Hebrews 4:15) Jesus is not distant or aloof from our human condition. He knows our struggles and our sufferings because He has experienced them Himself. He knows the cost of service and the pain of sacrifice.
I’d like to quote what Mother Teresa said, which perfectly captures this spirit of humble service and love. “Not all of us can do great things, but we can do small things with great love.”
In our lives, we may not be called to the kind of great sacrifice that Jesus made on the cross, but we are called to serve in small ways with love and humility. It is in these small acts of kindness: listening to someone in pain, comforting a friend, caring for the needy, that we participate in Christ’s mission of love.
The apostles wanted greatness, but Jesus shows them that greatness is not about status or recognition. It is about serving others without counting the cost. This call to service is not limited to extraordinary moments or grand gestures; it is lived out in the everyday moments of our lives, when we choose to put others before ourselves, when we act with compassion, and when we seek to love as Christ has loved us.
So, the question for us today is: How can we live out this call to service in our own lives? First, we must remember that Jesus calls us to humility. This means recognizing that we are not above anyone, whether it is your family, friends, or strangers. We are called to serve them, as Jesus serves. We can begin by asking ourselves: How can I serve the people around me? What small acts of kindness can I offer today?
Second, we can imitate Jesus in His compassion. As the letter to the Hebrews tells us, Jesus sympathizes with our weaknesses, because He understands them. In our interactions with others, we should strive to be compassionate and understanding, recognizing that everyone is carrying their own burdens. Compassion begins by listening and by being present to those who are suffering or in need.
Lastly, let us humbly embrace the opportunities to sacrifice. Sacrifice doesn’t always mean giving up something big. It often means putting aside our own desires for the sake of others. It means being patient when it is difficult, forgiving when it’s painful, and loving when it’s inconvenient. In a world that celebrates individualism and self-promotion, Jesus invites us to embrace a different kind of greatness, one that is grounded in love, service, and humility. As we go forth today, may we take to heart His words: “The Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” (Mark 10:45) Let us live this call in our lives, doing small things with great love, knowing that in God’s eyes, they are truly great things.
KEEP READING
Twenty-seventh Sunday in Ordinary Time
October 6, 2024 — Year B
Readings: Gn 2:18-24 / Ps 128 / Heb 2:9-11 / Mk 10:2-16
by Rev. Nixon Negparanon, Pastor
Today’s readings show us a common theme, which is the sanctity and unity of marriage rooted in God’s divine plan for humanity. They also highlight the importance of relationships, God’s original plan for marriage, particularly the covenant of marriage, and how God is central to forming and sustaining those bonds.
The first reading, from the book of Genesis, helps to recall the main idea that marriage is the creation of God. When God was forming man, He said, “It is not good for man to be alone.” So, He made a woman to be with him and join him. This is not an affiliation or mutual understanding between individuals. It is a sacred covenant, established by God Himself. Marital affection is supposed to resemble the love of God toward humanity: loyal, productive, and eternal.
Today we have a culture that does not sanctify marriage and often questions its indissolubility. The divorce rates are high, and the culture is learning to shift towards the thought of marriage as something that can be undone if it becomes uncomfortable. This is far from what Jesus expects from all of us. Jesus calls us to a higher standard. He reminds us that marriage is a reflection of God’s covenant, which is unbreakable.
Venerable Fulton Sheen, in his wisdom once said, “It takes three to make love, not two: you, your spouse, and God. Without God, people only succeed in bringing out the worst in one another. Lovers with nothing else to do but love each other soon find there is nothing else. Without a central loyalty, life is unfinished.”
Sheen’s statement is a powerful reminder that true love is not just a bond between two people, but a bond that includes God. When we place God in the center of our lives and in the center of our marriage, He sustains it, nurtures it, and strengthens it. If God is absent, however, marriage becomes fragile and can easily fracture under the pressures of life. As Sheen points out, without God the relationship becomes empty, and people begin to bring out the worst in each other rather than the best.
This is why it is so essential for couples to keep God at the center of their lives, not just at the wedding ceremony, but throughout their marriage. Praying together, seeking God’s guidance, and entrusting the relationship to His care, make all the difference. The sacrament of marriage is not just about romantic love, but about a shared mission to reflect God’s love to each other and to the world.
In the second reading, we hear that Jesus was made a little lower than the angels and became like us in all things, suffered with us and triumphed over death to bring us salvation. The best form of love is when one is willing to give himself over to protecting, providing, and caring for another person. That is Jesus’ act of self-giving on behalf of humanity. Marriage, also, requires such a love: the love that is self-giving, the love which seeks the good of the other. This is the love required from us in regard to our marriages, families, and friendships. It is a love that follows the example of Christ, the greatest love that was ever demonstrated.
In order to understand the relationship between marriage and divorce, Jesus talks about it in today’s gospel. Pharisees approach Jesus to test Him, by asking what He says about the matter of divorce between a man and his wife. Jesus, however, does not just answer the question on the surface. Instead, He drills down to the fundamentals, to the basic plan of creation, to the institution of marriage.
He says, “From the beginning of creation, God made them male and female. The two shall become one flesh. Hence, they are no more two, but one and the same. What therefore God has joined together, let no man separate” (Mk 10:6-9). This teaching may not be easy to comprehend in the world we live in now that presents relationships based on conditions that are temporary. Still, Jesus invites us to look at marriage with faith, as a joining in God’s creative act. In marriage, two people merge into one, and therefore reflect unity, vowed commitment, and reciprocal self-giving.
Just as God loved us first with an unconditional, full, and lifelong love, so too is marriage intended to be an unswerving love. But Jesus doesn’t stop with the ideal. He acknowledges human weakness and the brokenness that can enter into relationships. The law of Moses allowed for divorce because of the hardness of hearts, but Jesus invites us to a higher calling, one rooted in forgiveness, patience, and the healing grace of God.
We are reminded that, while God’s design for marriage is beautiful, living it requires grace. It is not easy, but with God’s help, married couples can live their vocation with joy and fidelity, even in the face of difficulties.
After this challenging discourse, the gospel takes on a new subject, which is children. Jesus says, “Let the little children come to Me. Do not stop them, for it is to such as these that the kingdom of God belongs” (Mark 10:14). This passage is a word of comfort to those who have childlike faith, faith being that which is simple and innocent, without doubt. The combination of marriage and children in this gospel is not accidental. It serves as a reminder that the values of humility, trust, and innocence are essential in all relationships. Like the child who needs the parents, we too, are called to go to God to offer our struggles, our brokenness, and our hopes.
Let us remember, whether we are married or not, that we are called to live out the same principles of love and self-sacrifice in our relationships. We must continually invite God into our relationships. Take time to pray together as a couple or as a family, asking for His grace and guidance.
For those who are married, today’s gospel is a call to reflect on the gift of your marriage. Are you nurturing the love and unity between you and your spouse? How can you invite Christ into the heart of your relationship to strengthen and sustain it?
For those who are not married, this is an opportunity to consider how you are living out your relationships with your family, friends, and community. Do you approach them with the faithfulness and love that Jesus calls us to?
Finally, the image of a child is a reminder to all of us to approach God with humility and trust, recognizing that in Him we can find the strength to live out the radical call to love in both marriage and all other aspects of life. Let us pray for the grace to model our lives on Christ’s example of love, faithfulness, and mercy, in marriage and every other relationship we hold dear. May we always remain like children before God, open to His will and eager to receive His blessing.
KEEP READINGTwenty-fifth Sunday in Ordinary Time
September 22, 2024 — Year B
Readings: Wis 2:12, 17-20 / Ps 54 / Jas 3:16-4:3 / Mk 9:30-37
by Rev. Mr. Mark De La Hunt, Permanent Deacon
If you want to see a total mental meltdown, tell a toddler, “No.” YouTube is full of entertaining toddler tantrums. Where do they learn that behavior? Parents do not train them to do that. Truth is, we are all born that way. King David, in Psalm 51, wrote, “I was born guilty, a sinner when my mother conceived me.” (Ps 51:5) You could say he is speaking of original sin. And no, I know toddlers cannot sin, for they are not at the age of reason. This is just an analogy. However, for those who are not baptized and not raised to know and love God and neighbor, the toddler tantrum syndrome continues into adulthood.
In the first reading, you see what I am talking about. “The wicked say: Let us beset the just one, because he is obnoxious to us; he sets himself against our doings.” (Wis 2:12) Adults do not like being told “no” any more than a toddler does. How many have left the Catholic Church because she binds and loosens in accordance with Jesus’ commands and with His authority? Many have left the Church because she says no to any marriage that is not between one man and one woman. Many others have left because of the Church saying no to divorce, to contraception and abortion, or even to capital punishment. To those people, the Catholic Church and her faithful children are “obnoxious.”
Just like those people in the first reading, those who view the Church as obnoxious, want to put us to the test. The LA Dodgers organization and Paris Olympic committee put us to the test, using cross-dressing men to belittle our consecrated religious sisters, the apostles, and Jesus, the Son of God, who died that they may be saved and that the poor may be given the good news. How can you not love Jesus?!
Today’s psalm shows us how to respond, “…haughty men have risen up against [us]…they set not God before their eyes. Behold, God is my helper…Freely will I offer You sacrifice; I will praise your name, O Lord, for its goodness.” (Ps 54:3,6) This is the Mass! We keep going to Mass to offer up the perfect sacrifice in a sacrament of thanksgiving, lifting our voices in praise by singing with the choir. The Mass inoculates us against the madness outside these walls. It heals our minds and hearts and helps us reset, emptying ourselves of resentment and anger towards “those who test us,” so that our Lord can fill us with His compassion and love.
In the second reading, the apostle James describes people behaving badly and helps us understand why. He writes, “Where jealousy and selfish ambition exist, there is disorder and every foul practice.” (Jas 3:16) He asks: “Where do wars and where do the conflicts among you come from? Is it not from your passions that make war within your members?” (Jas 4:1) Then he tells them what they do not want to hear. “You ask [God] for [things] but do not receive, because you ask wrongly, to spend it on your passions.” (Jas 4:3) No doubt, James’s words are obnoxious to many, maybe even to us in our low moments.
This brings us to the gospel, where Jesus, as always, shows us the way out of our mess. He coyly asks a question that He already knows the answer to. “What were you arguing about on the way?” (Mk 9:33) The apostles remain silent, and it is not hard to imagine them staring at their feet, too embarrassed to tell the Lord that they had been talking about who was the greatest. Their egos are an example of one of the passions James said are at war inside our hearts and minds.
This is something to stop and ponder! If we, who like the Twelve, walk with Jesus in our life, still fall to our passions on occasion, then surely those who do not walk with Jesus are absolutely enslaved by theirs. If you cannot say no to your passions, then you are bound and must obey a cruel master.
Jesus sits down (the typical posture of a teacher back then), calls the Twelve to Him, and says to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” (Mk 9:35 / Healy 185) To drive home the point, He puts His arms around a child.
The meaning of this action is better understood if we understand the original language and historical context. In Aramaic and Greek, the word for child can also mean servant. Children back then were “nonpersons who had no legal rights.” (Healy 186) Jesus was doing more than showing affection for the child. Dr. Mary Healy, a leading Catholic biblical scholar said, “He was teaching His disciples to have a whole new esteem for and responsibility toward those who seem the most helpless and inconsequential.” (Healy 186)
Regarding this lowly child, Jesus says, “Whoever receives one child such as this in My name, receives Me.” (Mk 9:37) Mary Healy opens up the astounding meaning of Jesus’ words. She wrote, “To receive a little one is to accept, lovingly serve, and care for those who most need it and cannot repay it. To receive “in Jesus’ name” is to welcome such a person for the sake of Jesus…This implies that Jesus identifies with those who are most insignificant in the eyes of the world – so much so that He Himself is mysteriously present wherever they are welcomed.” (Healy 186) Our active love for those in need, in response to Jesus’ grace, neutralizes those destructive passions James warns us about, both our personal passions and the passions that are out of control in some of those we serve.
So how do we engage those who see us as obnoxious, because we love and follow Jesus? Here are three steps that flow from today’s readings. And they are in proper order.
How do these three steps bring those who see us as obnoxious into the family of God? Those three steps, brothers and sisters, are how the Catholic Church flourished under the persecution of pagan Rome and eventually displaced paganism with Christianity. Those pagans thought Christians were obnoxious because their very way of living made pagans feel guilty. Nevertheless, they were in time brought into the Church family by the Good News of the Gospel.
The good news is love, and love conquerors all, even death. This is the “wisdom from above” that James spoke of. He said this wisdom is “first of all pure.” (Jas 3:17).” What is pure and from above? Love is pure and from above; thus, Matthew wrote, “Blessed are the pure of heart, for they shall see God,” who is above. (Mt 5: 8)
Here is a closing analogy to sum this up. When, in purity of heart, a parent gives a toddler what it is often crying for, their loving attention, they fill its emotional fuel tank, and the toddler becomes peaceful (Dr. Campbell). So too, when we lovingly care for those in society who are most in need, it is seen by those testing us with toddler-like tantrums. And they are attracted to this pure love, for in it, they see what they truly seek in their fruitless, angry, and exhausting pursuit of their passions. They see the peaceful presence of Jesus, who is Love.
Remember these things when Father gives us the final blessing, and I tell you to, “Go in peace, glorifying the Lord by your life.” Amen.
CITATIONS
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Twenty-second Sunday in Ordinary Time
September 1, 2024 — Year B
Readings: Dt 4:1-2, 6-8 / Ps 15 / Jas 1:17-18, 21b-22, 27 / Mk 7:1-8, 14-15, 21-23
by Rev. Nixon Negparanon, Pastor
In today’s readings, we are invited to reflect on the essence of true faith and how we live it out in our daily lives. The common thread running through these scriptures is the call to authenticity: living out our faith not merely through external observances but from a place of deep inner conviction and transformation.
In our first reading, we embrace the wisdom of God’s law. Moses emphasizes the importance of observing God’s commandments. These laws are not just rules to follow. They are a source of wisdom and a means of maintaining a close relationship with God. Moses reminds the Israelites that, by living according to God’s statutes, they demonstrate their closeness to God and their wisdom to the nations.
We can observe that nowadays secular values often dominate. We are called to uphold the wisdom of God’s teachings. These commandments are not burdens but guides to living a life that reflects God’s love and justice. We must ask ourselves: Do we see God’s laws as mere restrictions, or do we recognize them as a pathway to true freedom and wisdom? By living according to these teachings, we become witnesses to God’s presence in the world. Showing others the beauty of a life lived in harmony with divine wisdom.
James, in our second reading, reminds us that every good gift comes from God and that we are to respond to these gifts by being doers of the word. It is not enough to listen to the teachings of Christ. We must put them into practice. James gives us a clear image of what this looks like: caring for those in need and keeping ourselves pure from the corrupting influences of the world.
In a world where it is easy to hear the word without allowing it to transform our lives, James challenges us to live out our faith in concrete actions. Being Christians is not about what we say or even what we believe in our hearts. It is about what we do. How do we care for the marginalized, the vulnerable, and those in need? Are we willing to live out our faith in ways that might be uncomfortable or challenging? This reading encourages us to look at our lives and ask, are we truly living as doers of the word? Or have we become complacent, content with merely hearing and not acting?
In today’s gospel, we see a confrontation between Jesus and the Pharisees over the issue of ritual purity. The Pharisees, along with some Scribes, questioned Jesus why His disciples eat with unwashed hands, which, according to Jewish tradition made them unclean.
Jesus’ response goes beyond the surface of the ritual and delves into the heart of what true purity and holiness are about. His words challenge us to reflect on the authenticity of our faith and the motivations behind our religious practices.
There is a story about an old Jewish rabbi who was in a Roman prison. Rabbi Akiba was on a minimal ration of good and water. It was just enough for him to survive. One of the rabbi’s students asked the warden if he could bring in more water for the rabbi. The warden agreed. As time passed, the rabbi grew weaker and weaker. Finally, it became necessary to call a doctor. The old man’s problem was diagnosed as dehydration.
The doctor’s report confused prison officials. They could not understand how the rabbi could be dehydrated. He already had enough supply of water to drink. The guard was told to watch the old man closely to see what he was doing with his water. It was then that the mystery was solved. The guards discovered that the rabbi was using almost all his water to perform religious ritual washings before he prayed and before he ate. As a result, he had little water left to drink.
In the heart of the matter, in the gospel, Jesus challenges the Pharisees and Scribes who focus on external rituals while neglecting the more important matters of the heart. Jesus makes it clear that true defilement not from external sources but from within, from the evil thoughts and desires that reside in the heart. This teaching cuts to the core of what it means to live a life of faith. It is not about appearances but about the purity of our intentions and actions.
Rabbi Akiba’s story helps us to understand today’s gospel. It helps us to understand also why the Jewish leaders are surprised when they see Jesus’ disciples eat without performing the ritual of washing, which they are accustomed to do before eating their meal. The Lord uses their criticism to point out what is essential, and this essential is the heart of morality. The heart of morality is no other than the heart of a person.
The Pharisees and Scribes were known for their strict observance of the law, particularly the external rituals that were meant to signify cleanliness and holiness. However, Jesus exposes the danger of adhering to rituals without understanding their true purpose. The problem wasn’t the washing of hands itself but the elevation of the tradition above the commandment of God. Jesus quotes Isaiah saying, “These people honor me with their lips, but their hearts are far from me. In vain do they worship me, teaching human precepts as doctrines.”
This warning is not just for the Pharisees but for all of us. We must ask ourselves, are our religious practices, our prayers, our Mass attendance, our acts of charity done out of genuine love for God and neighbor? Or have they become mere routine, empty of meaning? We need to be vigilant that our external expressions of faith are always rooted in a heart that seeks to love and serve God.
Jesus’ message in today’s gospel calls us to authentic faith and worship. God desires a relationship with us that goes beyond mere observance of the rules. He wants our hearts. Authentic worship is not just about what we do or say but about who we are in the depths of our being. It’s about the heart transformed by God’s love, a heart that seeks to love God and neighbor with sincerity and humility.
The readings for this Sunday challenge us to move beyond superficial expressions of faith and to embrace a deeper, more authentic relationship with God. By observing God’s commandments, being doers of the word, and focusing on the purity of our hearts, we can live out our faith in a way that truly honors God and reflects His love to the world.
As we go about our lives, let us remember that true faith is lived out in actions that flow from a heart transformed by God’s love. Let us commit to being people who not only hear the word, but embody it, allowing our faith to be a source of life, wisdom, and grace in a world that so desperately needs it.
May Jesus Christ be praised.
KEEP READINGSixteenth Sunday in Ordinary Time
July 21, 2024 — Year B
Readings: Jer 23:1-6 / Ps 23 / Eph 2:13-18 / Mk 6:30-34
by Rev. Nixon Negparanon, Pastor
We find a common theme of leadership, compassion, and unity in our readings today. Each passage presents a different aspect of God’s relationship with His people, highlighting the desire for their care, peace and guidance.
Our first reading gives a stern warning to the shepherds who failed in their duties. The leaders of Israel tasked with guiding and protecting the people have instead led them astray, yet this passage is also filled with hope. God promises to gather His scattered flock and raise up new shepherds who will care for them. This prophecy ultimately points to the coming of Jesus Christ, the Good Shepherd who will lead His people with justice and righteousness.
Paul speaks of the profound unity brought about by Christ in his letter to the Ephesians. Through His death and resurrection, Jesus has reconciled humanity with God and with each other. He has broken down the barriers that once separated Jews and Gentiles, creating one new humanity. This message is especially relevant today as we continue to face divisions within our own communities and the world at large. Those words remind us that true peace and unity can only be found in Christ.
In today’s gospel, we see Jesus welcoming back the apostles, who have been sent out on their mission. They were tired, having worked hard, and Jesus recognizes their need for rest. “Come away by yourselves to a deserted place and rest a while,” He tells them. However, when they arrive at the deserted place, they find a large crowd waiting.
Despite His own need for rest, and the disciples’ weariness, Jesus is moved with compassion for the crowd. Because they were like sheep without a shepherd, He begins to teach them many things, attending to their spiritual hunger before anything else.
This scene highlights Jesus’ profound compassion and His role as the Good Shepherd, echoing the imagery from Jeremiah, where God promises to raise up a shepherd who will lead with justice and righteousness. Jesus exemplifies this shepherding by putting the needs of the people before His own, demonstrating the sacrificial love and care that characterizes His ministry. The rest and nourishment He offers are not just physical, but deeply spiritual, addressing the core needs of the human heart.
The connection to the second reading from Ephesians is also significant. Paul speaks of Jesus breaking down the dividing wall of hostility and making peace through His sacrifice. This peace is not just the absence of conflict, but a deep abiding presence of God’s love and grace, uniting us with God and with each other. Jesus as the Good Shepherd invites us into this peace, guiding us towards unity and reconciliation.
There was once a small town known for its high school basketball team. The team had an exceptional coach, Coach Thompson, who was deeply committed to his players. He wasn’t just concerned with their performance on the court, but also their well-being off it. He would often stay late to help them with their homework, listen to their personal struggles and offer guidance and support.
One season the team had a particularly grueling schedule. They practiced hard and played intense games almost every week. By mid-season, the players were exhausted. Coach Thompson decided to give them a break. “Let’s take a weekend off,” he said. “Rest, spend time with your families, and recharge.”
However, that weekend Coach Thompson received a call from one of his players, Jake, who was going through a tough time at home. His parents were fighting, and he felt lost and alone. Despite the need for his own rest, Coach Thompson didn’t hesitate. He drove to Jake’s house, took him out for a meal, and spent the day with him, listening and offering words of comfort.
Coach Thompson’s actions resonated deeply with the entire team. They saw how he lived out his commitment to their well-being, even at the expense of his own comfort. This compassion and selflessness not only strengthened their bond, but also inspired them to look out for each other, both on and off the court.
This story mirrors Jesus’ response to the crowd in today’s gospel. Just as Coach Thompson put his players’ needs before his own, Jesus prioritized the spiritual and emotional needs of the people, exemplifying the true Shepherd’s heart. Both coach Thompson and Jesus demonstrate the transformative power of compassion and sacrificial love, reminding us of our call to care for one another in our journeys.
Reflecting on these readings, we are called to examine our own roles as shepherds in our families, communities, and workplaces. How are we guiding those entrusted to our care? Are we living in compassion, justice, and righteousness as Christ exemplified?
In a world often marked with division and hostility, Paul’s message in Ephesians challenges us to be instruments of peace and reconciliation. We must strive to break down the walls that divide us, fostering unity through our common faith in Christ.
Finally, we learn from Jesus’ example in the gospel: Even in times of weariness, He prioritized the needs of others, teaching us the importance of compassion and selflessness. As followers of Christ, we are called to be attentive to the needs around us, offering guidance, support, and love, even when it demands personal sacrifice. May we take these lessons to heart, embodying the qualities of good shepherds in our daily lives and striving for the peace and unity that Christ has won for us.
May Jesus Christ be praised.
KEEP READINGThe Solemnity of the Most Holy Body and Blood of Christ
June 2, 2024 — Year B
Readings: Ex 24:3-8 / Ps 116 / Heb 9:11-15 / Mk 14:12-16, 22-26
by Rev. Nixon Negparanon, Pastor
The Solemnity of the Most Holy Body and Blood of Christ, also known as Corpus Christi, is a profound celebration in the liturgical calendar that invites us to reflect deeply on the mystery of the Eucharist. This feast reminds us of the Real Presence of Jesus Christ in the Sacrament of the Eucharist, a mystery that is central to the Catholic faith. As we contemplate this Solemnity, several key reflections emerge.
At the heart of Corpus Christi is the belief in the Real Presence of Christ in the Eucharist. This doctrine teaches that in the consecrated elements of bread and wine, Jesus Christ is truly present: body, blood, soul, and divinity. This mystery transcends human understanding, inviting us to approach it with faith and reverence. The Eucharist is not a symbol, but a profound encounter with the living Christ who comes to nourish us and transform us. The Eucharist is a manifestation of Jesus’ immense love and His ultimate sacrifice for humanity.
At the Last Supper, Jesus instituted the Eucharist as a perpetual memorial of His passion, death, and resurrection. Each time we celebrate the Eucharist, we are invited to enter into the mystery of Christ’s sacrifice, to remember His love for us and to respond with our own love and gratitude. The Eucharist is a call to live a life of self-giving love, mirroring the example of Jesus.
The celebration of the Eucharist also underscores the unity of the Church. In receiving the Body and Blood of Christ, we are united not only with Jesus, but also with one another. The Eucharist is the sacrament of unity, drawing us together as the body of Christ. It challenges us to overcome divisions, to live in harmony, and to work for the common good. In a world often marked by fragmentation and discord, the Eucharist calls us to be instruments of peace and reconciliation. As we receive Communion, we are united with Christ and with one another. We become His body, His Church, His presence in the world. We are called to be broken and poured out for others, just as Jesus was.
The second Vatican Council described the Eucharist as the source and summit of the Christian life. This means that all other sacraments and works of the Church are oriented towards the Eucharist, and from it they draw their meaning. The Eucharist is the high point of our spiritual life, where we encounter Christ most intimately. It nourishes us spiritually, strengthens us in our journey of faith, and sends us forth to live out the Gospel in our daily lives.
As we reflect on the Eucharist, let us ask ourselves, do we receive Communion with reverence and gratitude? Do we recognize the presence of Christ in those around us? Do we share our own lives, like the Bread of Life, to nourish others?
There is a story of a young woman who took care of her elderly aunt. The aunt had inherited a fair amount of money from her deceased brother, but never mentioned it to anyone. On her deathbed, she summoned her niece and said, “You have been so good to me, I want to reward you. Take this frayed sweater of mine and wear it until you become rich.” The niece expressed gratitude but was disappointed. She felt her aunt could have at least left her a watch or a ring. She buried the sweater in the bottom drawer of her bureau. The aunt died. A year later, the niece put on the sweater while she did some yard work. She felt something in the sweater pocket. She found a key wrapped in a note. In the box unlocked by the key, she found that her aunt had given her legal title to a fortune of three hundred million dollars.
The moral of the story is that we often miss the treasures that are passed on to us, because we do not take time to look. The application of this story to the feast of the Body and Blood of Christ is the same. We may miss the treasure of the Eucharist, because we do not take the time to look or reflect on this mystery.
Each year, the Church pauses to meditate on the Eucharist itself. Though we celebrate the Eucharist each Lord’s Day, on this day we are drawn to ponder events and teachings about Christ. We may not always pay attention sufficiently to the Sacrament dwelling at the core of our weekly experience.
Finally, the celebration of Corpus Christi is a call to live “Eucharistic-ly.” This means that our lives should reflect the values of the Eucharist: gratitude, self-giving, unity, and love. We are called to be a Eucharistic people, living in constant thanksgiving for the gift of Christ and striving to embody His love in our interactions with others. Our participation in the Eucharist should inspire us to be more Christ-like, to serve those in need, and to build a more just and compassionate world.
The Solemnity of the Holy Body and Blood of Christ invites us to a deep reflection on the mystery of the Eucharist. It is a celebration that renews our faith, strengthens our unity, and inspires us to live more fully in the love of Christ. As we partake in the Eucharist, let us do so with reverence and gratitude, allowing this profound sacrament to transform us and guide us in our Christian journey.
KEEP READINGSolemnity of the Ascension of the Lord
May 12, 2024 — Year B
Readings: Acts 1:1-11 / Ps 47 / Eph 1:17-23 / Mk 16:15-20
by Rev. Nixon Negparanon, Pastor
A story is told about a priest, who in talking about heaven in his homily said, “We bring nothing with us when we die; there is no money in heaven. People in heaven have no money.” The whole congregation was quiet until a little girl whispered to her mother loud enough for all to hear, “Mama, Mama, we’re already in heaven!”
As we come together to celebrate the Solemnity of the Lord’s Ascension, coinciding with Mother’s Day, we are presented with a unique opportunity to reflect on the profound love and sacrifice embodied in both events. Just as Jesus ascended into heaven, entrusting His disciples with the mission to spread the Gospel. mothers exemplify selfless love and nurturing care in guiding their children towards their purpose in life.
In the passage from Acts, we witness the disciples gazing upward as Jesus ascends into Heaven, leaving them with a profound sense of awe and wonder. Similarly, mothers often look upon their children with a sense of awe, marveling at their growth and potential. Just as Jesus entrusted His disciples with the mission to spread the Gospel, mothers nurture and empower their children to fulfill their God-given potential, instilling in them values of love, compassion, and faith.
In the letter of Paul to the Ephesians (Eph 1:17-23), we are reminded of the immeasurable power of God at work within us. Through the ascension of Christ, He is exalted above all things and His authority transcends earthly limitations. Mothers, too, embody a divine strength and resilience as they navigate the challenges of motherhood, drawing upon faith and inner grace to guide their children towards the path of righteousness. The prayer of Saint Paul echoes our longing for spiritual enlightenment and wisdom. Reflecting the aspirations of mothers, they impart wisdom and guidance to their children as they embark on their journey of faith.
The gospel reading from Mark encapsulates the Great Commission, in which Jesus instructs His disciples to go forth and proclaim the Gospel to all creation. This was not merely a suggestion, but a mandate for all believers to actively participate in the mission of evangelization. Similarly, mothers play a vital role in nurturing the faith of their children, serving as primary witnesses and teachers of God’s love and truth in the home.
What is the command of Jesus for us today? The first is that we should preach. What are those things that we should preach to others? The good news of salvation, that we are loved by God. Even if we are sinners, that we are brothers and sisters to each other, that life has dignity and meaning, and we too have dignity. That is the only way to eternal life. That is why all of us are called in order to preach and to teach. Busy people are not exempted from this mission. Let us not be afraid to tell the truth. Preaching is not only to be done within the church, but also in the office, in the workplace, in homes and many more.
Let me share with you a story about Radell Norris. He was a conscientious young man, but he was also a shy young man. He found it hard just to talk to people, much less to discuss religion with them. Then one day he got an idea. Radell did a lot of reading, and he was aware of the many pamphlets about the Catholic faith. So, he decided to set aside part of his weekly allowance to buy pamphlets. Radell placed his pamphlets in places where he thought people would pick them up and read them. For example, he placed them in waiting rooms and in reception areas.
One day, a young woman who was a friend of his family told his parents how she became a convert and how her husband returned to the Church. It all started with a pamphlet. She said, “I found it in the hospital waiting room.” You can imagine the boy’s excitement when he learned of the impact of just one of his pamphlets.
The story of Radell Norris points to an important point about proclaiming the Good News; there are many ways to do it. We can proclaim it directly as Radell did. Today, many people use the new technology of the internet, Facebook, websites, and cell phones to spread the Good News. Or we can proclaim it less directly. For example, by praying and giving financial support to the missionary activity of the Church.
The second is, we should heal. All of us are called to become healers. Not only as physical healers, but also as psychological and spiritual healers. Not tomorrow, but today.
Lastly, we should be witnesses, not just in words, but also most especially in action. As Saint Augustine had said, “Believe what you preach, teach what you believe, and live it.”
Brothers and sisters, as we reflect on the Solemnity of the Lord’s Ascension and celebrate Mother’s Day, let us express gratitude for the mothers in our lives who have guided us with unwavering love and sacrifice. May we honor their legacy, embracing our mission with courage and zeal, knowing that Christ’s Ascension marks the beginning of a new chapter in salvation history. Just as mothers selflessly devote themselves to the well-being of their children, let us strive to live in accordance with God, guided by the wisdom and grace bestowed upon us through Christ’s exaltation.
As we continue to celebrate our Mass today, may we ascend towards our true purpose, united with Christ in mission and empowered by the Holy Spirit to be instruments of His peace and love in the world.
May Jesus Christ be praised.
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