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Solemnity of the Ascension of the Lord
June 1, 2025 — Year C
Readings: Acts 1:1-11 / Ps 47 / Eph 1:17-23 / Lk 24:46-53
by Rev. Mr. Mark De La Hunt, Permanent Deacon
Though it is the seventh Sunday of Easter, in our diocese, we are celebrating the Solemnity of the Ascension of the Lord today. It is the prequel to Pentecost, which is celebrated next Sunday, and that concludes the Easter season.
There are a couple of other things to note about next weekend. First, Holy Name of Mary seminarian, Deacon Sam Hill, will be ordained on Saturday and will celebrate his first Mass as a priest next Sunday at St. Andrews Basilica in Roanoke, and he invited me to serve on the altar with him. Second, Pentecost marks the end of year three of the Eucharistic Revival, the year of mission. The year of mission ties powerfully to the Ascension of our Lord, so that is the focus of this homily.
Before I preach on mission though, I want to share some teachings on the Ascension from some greats in the American Catholic Church. Scott Hahn, speaking about the Ascension on YouTube, says that, when Jesus ascended, He took our humanity into the divinity, thereby completing our redemption. Jesus’ Ascension unites us to the Trinity.
Bishop Fulton Sheen, also speaking about the Ascension on YouTube, explained that Jesus ascended to the right hand of God because He shares in God’s glory and is mediator between God and man. As mediator, Jesus is constantly showing His Father His wounds, saying, “Father, I love them.” Jesus can say this because He entered into all our brokenness and experienced all our temptations, and He sympathizes with us. We know this because, from the cross, Jesus said, “Father, forgive them, for they do not know what they do.” (Lk 23:34)
Now let’s discuss the relationship between the Ascension and mission. In his reflections on the rosary’s Glorious Mysteries on the Hallow app, Bishop Robert Barron speaks of the Ascension (the second Glorious Mystery of the rosary), listing four things related to mission:
1) Notice that Jesus ascends after commissioning the disciples to take the gospel to the whole world. (Acts 1:8; Lk 24:47-48)
2) Jesus ascends but does not leave us. By ascending, He is now with all of us all the time, for He is no longer bound by space and time.
3) Those who focus on heaven do the most good here on earth. Those who pray most intently are most effective in the practical realm.
4) Jesus’ Ascension is an invitation to us to go on mission. He exited the stage of God’s “theo-drama” so that we could enter the stage and continue Jesus’ mission under the direction of the Holy Spirit, who enters the theo-drama on Pentecost.
Reflecting on the third Glorious Mystery, Bishop Barron said the descent of the Holy Spirit enabled us to “go on mission.” He elaborated, saying that living in the Spirit removes fear and even brings joy in persecution. And Barron noted that the Holy Spirit appeared as tongues of fire. He likened this to those living in the Spirit having fiery speech that is public. We see this courageous missionary spirit in the early Church.
It has not been that way as much lately. I am not sure when Catholics, especially in Europe and North America, stopped thinking in missionary terms, but we did. In a survey of various Christian traditions, Catholics ranked well below other traditions in missionary focus or evangelization. In the United States, I would say we are in the early stages of reversing that. We are beginning to understand two things. One, to quote Bishop Barron, “Catholicism is smart…beautiful…colorful and textured. It engages the mind, body, and soul.” Second, is that if we care for others, we should want them to encounter the healing power of Christ in the Sacraments and in the Mass. We should want them to experience the divine life and joy we are experiencing and that Jesus’ Ascension made possible.
Speaking of joy, the joyful moment described in Psalm 47 today, “God mounts His throne to shouts of joy,” is a prophecy fulfilled (like the other three hundred prophecies Jesus fulfilled) in today’s gospel. St. Luke wrote, “As He blessed them, He parted from them and was taken up to heaven. They did him homage (worshipped Him) and then returned to Jerusalem with great joy.” That joy led them to “continually praising God in the temple.” (Lk 50-53)
Now let’s bring these reflections closer to our personal lives. About twenty years ago, I was a catechist teaching fifth-graders. One of them asked me, “Why should we want people to become Catholic, even other Christians?” I gave an answer, but it was not very good. It bothered me that I could not give a confident and clear answer. His question is so important, for in the answer is both our mission and our inspiration to evangelize.
To me, joy and love work hand in hand in being a missionary disciple who brings people to Jesus through the Catholic Church and brings fallen-away Catholics back to Jesus. The joy we have experienced we should want others to experience, especially if we love them. Jesus asked us to love others as He does. That means we should love everyone and want all to know the joy we know. Bishop Barron says, “The surest sign that God is alive in you is joy.” This is what Jesus meant when He said, “I came that they may have life, and have it to the full.” (Jn 10:10)
Through the Catholic Church, Jesus touches the mind, heart, and the body. This should give us confidence as evangelists and missionary disciples! Catholic Christians can literally bring people to Jesus. Our faith awakens all five human senses.
Chris Stefanick, on the topic of evangelization on Formed, got me thinking about the following:
Other churches can say, “Jesus forgives your sins,” but the person they are speaking to might wonder, “How will I know Jesus heard my prayer and how will I know for sure that He has forgiven me?” We Catholics can say, “Jesus forgives your sins through His priest, who will be sitting there with you. You will hear that priest, an emissary of Jesus, say, “I absolve you from all your sins.” You will feel unburdened and receive grace to strengthen you against temptation and to be more compassionate toward others who sin. And you can share your personal testimony, “I know this, because I have experienced Jesus’ power in Confession.”
Other churches can say, “You will be fed God’s word at our church.” We can say, “You will be fed by God’s word and Jesus Himself in the Catholic Church. Jesus said, “I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” (Jn 6: 51). He does this through His priests, through the power of the Holy Spirit. During worship, you literally receive the bread Jesus spoke of and that the earliest Christians, such as St. Justin Martyr in 155 AD, wrote about! And you can share your personal testimony, “I know that bread is really His flesh, because I have experienced healing and peace after eating it.”
Do you see how compelling our Catholic faith is? It engages all the senses and the mind and literally feeds our soul. My answer to that fifth-grader’s question now is something like, “I want others to become Catholic, including other Christians, because I want them to encounter Jesus’ love and healing not just spiritually, but physically, for that is the ‘living life to the full’ Jesus said He desires for us. I want them to know my joy. I want them to have not just a personal relationship with Jesus, but a physically intimate one.”
How do we bring others into the Church? We emulate Jesus by going to those who are seeking something more and just cannot find it. Jesus reached out to the seekers of food, good health, and freedom, feeding the hungry, healing the sick, and freeing the sinner. They listened to Him, because He gave them a vision of a better life and showed them the way there and gave them the grace they needed to follow the way. People who are suffering are often ready for change and so respond to our invitation more readily.
Who in your life is seeking and ready for change? Show them the way to encounter the true God in the physical vehicles of grace we call Sacraments. The Sacraments are concrete things you can smell, touch, taste, and hear that put us in touch with the divine. Prayer, praise, and song are all amazing, but Jesus gave us even more. He did not leave us alone with hungers that cannot be filled. He feeds, heals, and forgives us through His holy priests. Not holy in and of themselves but made holy through the Holy Spirit in yet another Sacrament that is tangible, Holy Orders.
What an amazing gift we have received and that we can share with others. I am not preaching solely an intellectual argument here. I am preaching the person of Jesus who came to me physically in the Sacraments and saved me. My life was a mess when His grace broke upon me through another tangible Sacrament, marriage.
Now let’s pray for the grace to go on mission: Lord Jesus, keep us mindful that “we draw close to heaven and enter heaven to the extent we draw close to You and enter into communion with You.” (Magisterium AI, on the Hallow App) At the right hand of the Father, You continually offer Yourself for us, and You sent the Holy Spirit to your Church so that your heavenly offering may be made present in the Eucharist on this altar at every Mass. May the Holy Spirit give us the courage, joy, and love we need to bring others to encounter You in the Sacraments of your Church. Amen.
KEEP READINGSecond Sunday of Easter
Sunday of Divine Mercy
April 27, 2025 — Year C
Readings: Acts 5:12-16 / Ps 118 / Rv 1:9-11a, 12-13, 17-19 / Jn 20:19-31
by Rev. Nixon Negparanon, Pastor
Today, on this Second Sunday of Easter, we celebrate Divine Mercy Sunday, a feast instituted by St. John Paul II in the year 2000, inspired by the revelations of Jesus to St. Faustina Kualska. At the heart of this Sunday is the message that God’s mercy is greater than any sin. And that we, as followers of Christ, are called not only to receive that mercy, but to live it, breathe it, and bring it into a wounded world.
The gospel today brings us back into the upper room, where the risen Christ appears to His fearful disciples, showing them His wounds and breathing His peace upon them. His first words are “Peace be with you,” and then He commissions them: “As the Father has sent me, so I send you.”
But then the focus turns to Thomas, who wasn’t there when Jesus first appeared. Thomas doubts, and yet Jesus does not rebuke him. He invites him: “Put your finger here… Do not be unbelieving but believe.” Jesus meets Thomas in his doubt, not with judgment but with mercy.
Our Church reminds that Christ’s resurrection is the crowning truth of our faith, and that, through it, we are not only reconciled with God, but also commissioned to be instruments of reconciliation and peace. The Church teaches that mercy is the very foundation of Christian life, not as a vague sentiment but as a mission. To forgive as we have been forgiven, and to heal as we have been healed. This is not just an idea; it is a mandate. And we have seen this more clearly in our time through Pope Francis.
In the early days of his pontificate, Pope Francis was asked in an interview, “Who is Jorge Mario Bergoglio?” His response was both humble and powerful: “I am a sinner whom the Lord has looked upon.” That simple phrase captures the essence of Divine Mercy. Pope Francis never spoke of mercy as an obstruction. He lived it deeply and personally.
God’s mercy is our liberation and our happiness. We live for mercy, and we cannot afford to be without mercy. It is the air we breathe. We are too poor to set any conditions. We need to forgive, because we need to be forgiven. If there is a message that has most characterized Pope Francis’s pontificate and is destined to remain, it is that of mercy.
When Pope Francis was archbishop of Buenos Aires, he used to sneak out at night to visit the slums, dressed in plain clothes, to meet the poor, the addicts, the forgotten. One night he came across a man who had lived on the streets for years. The man recognized him and said, “Father Bergoglio, you came back.” The then-cardinal sat with him in silence for over an hour. When asked later why he did that, he said, “Because sometimes mercy is not in the words. It is in the staying.”
He taught us that mercy is presence. Mercy is listening. Mercy is not earned; it is offered freely, as Jesus offered it to Thomas.
As Pope Francis said that the Church is a field hospital after battle. “Heal the wounds, heal the wounds… and you have to start from the ground up.” Brothers and sisters, like Thomas we all have wounds. We all doubt. But Jesus meets us with tenderness, not condemnation. He invites us to touch His wounds and find our healing there. Go to confession, not out of fear, but out of trust that mercy is real.
We live in a world marked by division, hatred, and loneliness. Our culture often says, cancel the sinner. But Jesus says, touch my wound.
Pope Francis reminds us that the Church is not a museum for saints but a hospital for sinners. Let us be people who forgive, who reconcile, who reach out. So many around us are like Thomas, wounded, doubting, waiting for someone to show up. We can be that someone in our homes, parishes, workplaces. Let us be that presence of peace and mercy.
In this digital, polarized, and fast-moving world, mercy can feel countercultural. Yet, it is the very thing our world longs for. In a time when wars rage, when refugees wander, when the poor are forgotten, and when many feel unseen, the message of Divine Mercy and the example of Pope Francis call us to step into the wounds of the world, not with judgment but with love.
Let us visit the sick, feed the hungry, call the lonely, forgive the unforgivable. Let us slow down, listen more, and judge less. Let us also remember that showing mercy begins at home, with our families, our parishes, and even ourselves.
As we reflect on Divine Mercy, let us offer our prayers on this homily as a tribute to Pope Francis, a man whose life has become a parable of mercy. He has taught us not only with encyclicals and exhortations, but with gestures: washing the feet of prisoners; embracing the disfigured; calling the young people to dream; and challenging all of us to build a Church that goes to the peripheries.
In a homily he gave during one of his morning Masses in April 2014, Pope Francis said, “How many of us perhaps deserve a condemnation? And it could be just. But He forgives. How? With mercy that does not erase the sin. It is only the forgiveness of God that erases it, while mercy goes beyond that. It is like the sky. We look at the sky. So many stars. But when the sun comes in the morning with so much light, the stars are no longer seen. So it is with God’s mercy. A great light of love, of tenderness, because God forgives not with a decree but with a caress.
May Pope Francis’s example stir within us the courage to love boldly, forgive radically, and serve joyfully. Dear brothers and sisters, let us not be unbelieving but believe. Let us not keep mercy to ourselves, but go forth, as the Father has sent Jesus, so He now sends us. And as Pope Francis once said, “Mercy is the very foundation of the Church’s life. All of our pastoral activity should be caught up in the tenderness He makes present to believers. Nothing in her preaching and in her witness to the world can be lacking in mercy.” May we become what we receive, instruments of mercy in a world so desperately in need.
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Second Sunday of Lent
March 16, 2025 — Year C
Readings: Gn 15:5-12, 17-18 / Ps 27 / Phil 3:17-4:1 / Lk 9:28b-36
by Rev. Nixon Negparanon, Pastor
On this second Sunday of Lent, the Church invites us to journey to the mountaintop with Jesus, Peter, James, and John. The Transfiguration reveals something profound, not only about Jesus, but also about us. It speaks to our identity as beloved children of God, and how that identity must shape our mission in this world.
In our first reading, God makes a covenant with Abraham, promising him countless descendants, despite Abraham’s doubts. How can this be? God reaffirms His faithfulness by sealing the covenant with a symbolic gesture: a smoking fire pot and a flaming torch, passing through the divided sacrifices. This powerful moment shows that God’s promises are not based on our merit, but on His unwavering love and faithfulness.
St. Paul, in our second reading, urges the Philippians to remain firm in their faith. He contrasts those who live for earthly desires with those who place their hope in the Lord. Paul reminds us that our true citizenship is in heaven, calling us to live with our eyes fixed on Christ. This is a call to identity, not defined by worldly success, but by our relationship with God.
Our gospel today comes after the passage where Jesus had told His disciples that the Son of Man must suffer many things and be rejected by the elders, the chief priests, and the scribes, and on the third day be raised. (Luke 9:22) This was not good news for the disciples. They expected Jesus, as the Messiah, to confront and topple the Roman army of occupation and restore the kingdom to Israel. Many of them would have begun to have second thoughts. Is Jesus really the expected Messiah? Is He really the anointed of God who is to come? Should we go along with Him to the showdown in Jerusalem, or should we back off before it’s too late?
One fine morning a few days after, Jesus invites the leaders of the group of apostles, Peter, James, and John, to go with Him for a prayer session on the mountain. The mountain is a place of encounter with God. Moses encountered God on the mountain and so did Elijah.
On the mountain, Jesus goes into prayer, and the eyes of the apostles—their spiritual eyes—were opened, and they caught a glimpse of the true reality of Jesus that their physical eyes never saw. The Transfiguration is a pivotal moment. Jesus, radiant in divine glory, stands with Moses and Elijah, representing the law and the prophets. The Father’s voice declares, “This is my chosen Son. Listen to Him.”
This event marks a turning point in Jesus’ mission, as He sets His face toward Jerusalem and His coming Passion. But notice what happens before this: Jesus reveals His identity first, before He moves toward suffering and sacrifice. The Father affirms Him as His beloved Son. This moment highlights that Jesus’ identity comes before His mission. His worth is not defined by what He will do, but by who He is: the beloved Son of God.
The readings invite us to reflect on God’s faithfulness and our true identity. Like Abraham, we are called to trust in God’s promises. Like Paul, we are reminded that our true home is in heaven. And like the disciples on the mountain top, we are invited to listen to Jesus, the one who reveals our true identity as beloved children of God.
Saint Mother Teresa once said, “If you want to change the world, go home and love your family.” This wisdom echoes the message of the Transfiguration: that our identity as beloved sons and daughters of God must shape everything we do. Our mission, whether family, work, or ministry, flows from this identity.
Today we are challenged to embrace our identities. In a world that often defines us by our achievements, we must remember that our worth comes from being a beloved child of God. Spend time in prayer, reflecting on this truth, so that we can fully embrace our identities as Christians.
There is a story of a young mother with her little 4-year-old son who went into the church. She was saying her prayers while he was running around, investigating everything inside. He pointed to a statue and wanted to know who that was. His mother told him it was the Lord Jesus. To another such question, the mother said it was the Holy God’s mother, Mama Mary. Finally, he made his way into the sanctuary, where the light was streaming through the stained-glass windows. He held out both arms as he moved backward and forward. Fascinated by the colors as they were reflected on his hands and clothes, he looked up at the windows and asked his mother who they were. She said they were the saints.
The following day in preschool, the teacher was telling them about the saints. He got all excited as he interrupted her to tell her that he knew who they were. When asked who they were, his answer was very simple and given with great confidence. “They are the ones who let the light shine through.”
Today’s gospel gives us a glimpse of Jesus’ glory. But it also shows the possibility of every Christian who is called to reflect the face of Christ to others. Let us remember that, as Christians, we are called to seek transformation. The disciples encountered Jesus’ glory through prayer. In this Lenten season, deepen your prayer life to allow God to transform your heart. Let us live our mission with confidence. Knowing who we are in God’s eyes gives us the strength to face challenges, whether as parent, student, or professional. Let your identity as a beloved child of God guide your actions.
As we continue our Lenten journey, may the Transfiguration remind us that our world is not tied to what we do, but to who we are: beloved children of the Father. Just as Jesus was strengthened by His identity before facing the cross, may we, too, embrace our identity in Christ, allowing it to shape our mission in the world.
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Fifth Sunday in Ordinary Time
February 9, 2025 — Year C
Readings: Is 6:1-2a, 3-8 / Ps 138 / 1 Cor 15:1-11 / Lk 5:1-11
by Rev. Nixon Negparanon, Pastor
Have you ever felt unworthy of a task? Too weak, too sinful to be used by God? Today’s readings tell us that God does not call the qualified, He qualifies the called. He chooses ordinary, flawed individuals and transforms them into instruments of His divine mission. Isaiah, Paul, and Peter each experience an encounter with God that reveals their inadequacy. Yet, they respond with faith and willingness. Today’s readings tell us about answering God’s call in spite of our unworthiness.
In our first reading, Isaiah has a powerful vision of God’s glory, where the angels cry out, “Holy, holy, holy is the Lord of Hosts!” (Is 6:3) In the presence of God’s holiness, Isaiah immediately feels unworthy. “Woe is me; I am doomed. For I am a man of unclean lips….” (Is 6:5) God, however, purifies him with a burning coal, symbolizing transformation. Once purified, Isaiah hears God’s call: “Whom shall I send?” He responds, “Here I am…send me!” (Is 6:8) Isaiah’s response teaches us that acknowledging our weakness is the first step to being open to God’s grace. Despite our imperfections, God purifies us and calls us to serve.
St. Paul, in the second reading, reflects on the core of the gospel: Christ’s death, burial, and resurrection. He humbly acknowledges his past as a persecutor of Christians, calling himself “the least of the apostles.” (1 Cor 15:9) Yet he declares, “But by the grace of God I am what I am,” recognizing that his transformation is solely due to God’s mercy. Paul’s story mirrors Isaiah’s. He, too, felt unworthy, but God’s grace made him a powerful instrument of evangelization. His experience reminds us that our past does not define us. God’s grace does.
In today’s gospel, we witness a profound moment of encounter between Jesus and St. Peter. After a long and fruitless night of fishing, Peter and his companions are exhausted. Their efforts have yielded nothing. Yet when Jesus tells Peter to put out into deep water and lower the nets, Peter obeys, despite his doubts. The result is astonishing: a miraculous catch of fish so great that their nets begin to tear. Overwhelmed, Peter falls to his knees saying, “Depart from me, Lord, for I am a sinful man.” Instead of rejecting him, Jesus reassures Peter and calls him to a greater mission. “From now on you will be catching men.” (Lk 5:10) The disciples leave everything and follow Jesus. Like Isaiah and Paul, Peter is keenly aware of his unworthiness, but Jesus does not see him as he is. He sees what he can become.
Peter’s response challenges us. Do we trust Jesus enough to leave behind our fears and follow Him? Peter had every reason to doubt. He was an experienced fisherman and the conditions had not changed. Yet, despite this human reasoning, he obeyed Jesus’ command. This act of faith reminds us that when we trust in the Lord, even when His ways seem beyond our understanding, He can accomplish great things in our lives.
How often do we, like Peter, feel exhausted, discouraged, or convinced that our efforts are in vain? Jesus calls us to deeper faith, to trust Him even when our experience tells us otherwise.
Peter’s reaction to the miraculous catch is striking. Instead of pride, he is filled with humility and recognizes his unworthiness before the Lord. This moment mirrors many encounters in scripture: Isaiah’s vision of God’s glory (Is 6:1-8) and Paul’s conversion (1 Cor 15:1-11). When we truly encounter Christ, we recognize our own sinfulness, but Jesus does not leave us there. He calls us forward, not in fear, but in mission.
All three of today’s readings share a common theme: a personal encounter with God leads to humility, transformation, and mission. Isaiah, Paul, and Peter all feel unworthy, but God calls them anyway. Their stories highlight the power of divine grace, showing that when God calls, He also equips.
The Church teaches that every baptized Christian is called to holiness and mission, regardless of personal weakness. It is grace that enables us to fulfill God’s call. Grace is first and foremost the gift of the Spirit Who justifies and sanctifies us. Jesus transforms Peter’s identity. He’s no longer just a fisherman. He is now called to bring others to Christ. This call extends to all of us. As baptized Christians, we are called to evangelize, to share our faith and lead others to Jesus. We may feel unworthy, unqualified, or fearful, but Jesus reassures us, “Do not be afraid.”
Peter and his companions leave behind their boat, their nets, and their old way of life. Following Jesus requires sacrifice, but what we gain is far greater than what we leave behind. The invitation to discipleship is a call to trust, to let go of attachments, and to surrender our lives to Christ.
St. Mother Teresa, who dedicated her life to serving the poorest of the poor, once said, “God does not require that we be successful, only that we be faithful.” This echoes today’s gospel. Peter did not need to be a perfect fisherman. He just needed to trust Jesus. Likewise, we may not always see immediate success in our mission, but God asks us to remain faithful.
Many of us hesitate to serve because we feel unworthy. Like Isaiah, Paul, and Peter, we must remember that God’s grace is greater than our weaknesses, so that we can overcome those feelings of unworthiness. Let us also trust in God’s plan. When Peter obeyed Jesus, he witnessed a miracle. When we trust in God, even when it seems illogical, He works in ways we cannot imagine.
We may not be aware of it, but in our daily lives, God is always calling us to help the needy, share our faith, or forgive someone. Instead of saying, “I am not ready,” let’s say, “Here I am, Lord.” Let’s say yes to God’s call. The world measures success in achievements. God measures it in faithfulness. We are called to serve even if we do not see immediate results.
Today’s readings remind us that God’s call is not based on our worthiness, but on His grace. Like Isaiah, Paul, and Peter, we are called to trust Him, respond with faith and follow where He leads. May we too, say with Isaiah, “Here I am Lord. Send me.” Let’s go forth knowing that God does not call the perfect. He perfects those He calls.
KEEP READINGThird Sunday in Ordinary Time
January 26, 2025 — Year C
Readings: Neh 8:2-4a, 5-6, 8-10 / Ps 19 / 1 Cor 12:12-30 / Lk 1:1-4, 4:14-21
by Rev. Nixon Negparanon, Pastor
Today’s readings beautifully converge on the theme of God’s Word as the source of life, joy, and unity. Each reading reminds us of the transformative power of scripture and the mission it inspires.
In our first reading, Ezra the priest reads the law of God to the people of Israel who had just returned from exile. As they hear the Word, they are deeply moved, weeping in response to its power. Ezra encourages them, saying, “Do not be saddened this day, for rejoicing in the Lord must be your strength.” This moment highlights the communal aspect of encountering God’s Word. It is proclaimed, understood, and celebrated together. The Word re-centers their identity as God’s chosen people, offering both correction and hope.
Saint Paul, in the second reading, emphasizes the unity and diversity of the Church, comparing it to the human body. Each member has a unique role, but all are interconnected, forming one body in Christ. The spirit binds this body together, empowering each of us to contribute to the mission of the Church. This teaching complements the first reading by showing how living out God’s Word involves both individual responsibility and communal harmony.
Paul’s beautiful imagery of the Church as the body of Christ reminds us of the profound unity and diversity within our faith community. Paul likens the Church to a physical body where each member has a unique role and function. The independence of the body shows that when one member suffers, the whole body suffers, and when one member is honored, all rejoice together. This reminds us of our call to compassion and solidarity. We are not isolated individuals, but part of a community where our joys and sorrows are shared.
In the gospel, Jesus begins his public ministry by proclaiming a passage from Isaiah. “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor.” After reading, He declares, “Today this Scripture passage is fulfilled in your hearing.” Jesus positions himself as the fulfillment of God’s promises, bringing liberation, healing, and restoration. His mission is not abstract but grounded in the needs of the marginalized and broken-hearted.
The Word of God is the central theme, uniting these readings. In Nehemiah, the Word is rediscovered. In Corinthians, it calls us to live in unity and purpose. In Luke, it is fulfilled in Christ. Together, they remind us that God’s Word is not just to be heard, but to be lived, transforming our communities and the world.
There is a story of the six blind men who set out to discover what the elephant is. The first blind man feels the elephant’s side and says that the elephant is like a wall. The second blind man feels the elephant’s tusk and says it is like a spear. The third feels the trunk and says it is like a snake. The fourth feels the elephant’s leg and says the elephant is like a tree. The fifth feels the ear and says it is like a fan. The sixth blind man feels the elephant’s tail and concludes that the elephant is like a rope.
You can imagine the bitter disagreement that would ensue among them if they got together to discuss the nature of the elephant. Every one of them would insist that he is right, and the others are wrong. But the truth of the matter is that yes, he is right, but then so also are all the others. Each of them has a valid experience of the elephant, but not one of them possesses the full knowledge of the total reality of the elephant. Even when you put all the six images of the elephant together, it still does not capture the full mosaic of the elephant.
After Vatican II, the Church revised the Sunday readings into a three-year cycle. Year A focuses on the Gospel of Matthew, Year B on Mark, and Year C on Luke. The Gospel of John is spread throughout the cycle, particularly on significant Sundays such as those in the Easter season. Currently, we are in year C, in the year dedicated to Luke. This prompts an important question: What aspect of the mystery of Christ does Luke emphasize, and how does it differ from the focus of the other gospels?
One scholar offers a concise way to understand the unique themes of each gospel. Matthew emphasizes Christ’s majesty, healing by Word alone, never touching people, and demonstrating divine authority, even in His emotions, remaining calm and composed. Mark highlights Christ’s might, showing His identity as Messiah through acts of power and authority over nature and demons. Luke, however, presents Christ as the face of mercy, reaching out to the poor, the marginalized, foreigners, and women. Finally, John reveals the Christ of mystery, eternally with the Father, revealing profound truths that lead to eternal life.
Today we began reading the Gospel of Luke. In his opening preface, Luke explains that he wrote this gospel to help Theophilus, likely a Roman official, understand the essence of Christianity. Have you ever tried to explain what Christianity is all about? Many people mistakenly view it as a system of rules, focusing on sin, judgment, heaven, and hell, a religion where God is seen as a heavenly policeman, constantly tracking our sins and waiting to punish us.
Luke offers a profoundly different perspective. For him, Christianity is primarily about God’s love and mercy, not condemnation. This is why Luke includes the account of Jesus in the synagogue at Nazareth, a pivotal moment found only in this gospel. Here, Jesus proclaims his mission which can be described as the “Jesus Manifesto.” Jesus initiates a revolution of mercy and love by saying, “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.” In this profound declaration, Jesus reveals His mission: to bring good news to the poor, to set captives free, to heal the blind, to liberate the oppressed, and to proclaim the time of God’s favor. This is the heart of Jesus’ work in Luke’s gospel, a mission of love, compassion, and transformation.
As Christians, we are therefore called to rediscover the joy of Scripture. Like the Israelites in Nehemiah’s time, we are called to cherish God’s Word. Make time this week to prayerfully read Scripture, letting it touch your heart. We are also invited to reflect on our own unique gifts, on how we can serve our community, whether through teaching, acts of charity, or prayer. Every contribution matters.
Christ’s mission is now ours. How can we bring glad tidings to the poor in our daily lives? We can consider acts of kindness, advocacy for justice, or offering comfort to someone in need. Pope Francis reminds us that the Bible is not just a beautiful book to keep on the shelf. It is the Word of Life to be sown, a gift that Jesus asks us to accept in order to have life in His name. Let us open our hearts to God’s Word, allowing it to transform us and guide our mission as disciples of Christ. Together, we can build a community rooted in love, united in purpose, and inspired by the Spirit.
KEEP READINGThe Baptism of the Lord
January 12, 2025 — Year C
Readings: Is 42:1-4, 6-7 / Ps 29 / Acts 10:34-38 / Lk 3:15-16, 21-22
by Rev. Nixon Negparanon, Pastor
The Baptism of the Lord is a profound moment in the life of Christ and the Church. Today we celebrate not only Jesus’ baptism, but also the revelation of His identity and His mission. It is a reminder of our own baptism, where we, too, are given a new identity and mission as beloved children of God. The words of the Father at Jesus’ baptism, “You are my beloved Son; with You I am well pleased,” resonate deeply as the cornerstone of today’s reflection.
The prophet Isaiah, in our first reading, speaks of comfort, hope, and renewal for the people of Israel. He proclaims the coming of the Lord, whose glory will be revealed for all to see. The imagery of valleys being lifted and mountains laid low signifies that nothing will stand in the way of God’s salvation. This passage sets the stage for the revelation of Jesus as the Messiah, the One who comes to shepherd His people with tenderness and strength.
In the second reading, St. Paul emphasizes the grace of God, who brings salvation to all. This grace teaches us to live lives of holiness, and points to the mercy of God revealed through Jesus Christ. Through baptism, we are reborn and renewed by the Holy Spirit, becoming heirs of eternal life. This transformation connects directly to Christ’s baptism, when the Spirit descended upon Him, symbolizing His mission to bring salvation to humanity.
In today’s gospel, John the Baptist prepares the way for the Messiah, emphasizing the greatness of the One who will come after him. When Jesus is baptized, the heavens open. The Holy Spirit descends like a dove, and the Father’s voice proclaims, “You are my beloved Son; with You I am well pleased.” This moment marks the revelation of Jesus’ divine identity, and His mission to redeem humanity.
The readings converge in terms of revelation, transformation, and mission. Isaiah foretells the coming of the Lord’s glory. Paul explains how God’s grace transforms us into His children. Luke recounts the moment when Jesus’ divine identity is revealed at His baptism. These messages remind us that baptism is not just a ritual, but a profound encounter with God’s grace, revealing our identity as His beloved children, and our mission to live as disciples.
Last Sunday’s Epiphany celebrated the manifestation of Christ to the Gentiles, through the visit of the Magi, revealing Him as the light of the world. Today’s feast continues this revelation, focusing on Jesus’ identity as the beloved Son of God, and the start of His public ministry. Both feasts highlight how Jesus is revealed as the savior for all humanity.
When Jesus stepped into the Jordan River, He didn’t do so for His own sake. He was sinless and had no need for baptism. Yet, He chose to be baptized for our sake. By entering those waters, He sanctified them, transforming baptism as the gateway to grace and salvation. At His baptism, the Holy Spirit descended, and the Father’s voice declared, “You are my beloved Son; with You I am well pleased. This moment was not only an affirmation of Jesus’ identity as the Son of God, but also the beginning of His mission. Anointed by the Spirit, He would go on to preach, heal, and ultimately redeem humanity through His death and resurrection.
Anointing isn’t just a holy function; it is a declaration. It revealed that He was the Messiah, the Anointed One, the Christ. One is anointed to be a priest, a prophet, and a king. That’s exactly who Jesus is forever. He’s the great high priest, the greatest of all prophets, the eternal king. From His baptism, He went into the wilderness to battle Satan. Moved by the power of the Holy Spirit, He fulfilled His mission. The Father declared over Him, “You are my beloved Son.” Baptism revealed Jesus’ identity and mission. His identity is that He’s the beloved Son, the Christ, the Anointed One, the priest, prophet, and king. His mission was also revealed.
For us, baptism is more than an entry into the Church. It is a moment when God declares over each of us, “You are my beloved son,” or “You are my beloved daughter.” Through baptism, we receive a new identity as children of God, and are entrusted with a mission. As baptized Christians, we are not only given a new identity as beloved children of God, but also entrusted with tasks and responsibilities toward our brothers, sisters, and community. Baptism calls us to live in service, love, and solidarity, following the example of Christ. We are called to foster unity and understanding among those around us. St. Paul reminds, in his letters, that we are one body in Christ. Our mission, as baptized Christians, is to tear down barriers of division, and build bridges of reconciliation.
Jesus’ mission often focused on the marginalized and downtrodden. As His followers, we must show compassion and care for those in need, whether through acts of charity, advocacy, or simply offering a listening ear and a loving heart. Like Jesus, who began His public ministry after His baptism, we are tasked with sharing the good news. This doesn’t always mean preaching from a pulpit. It can mean living a life that radiates Christ’s love, joy, and hope in our daily interactions.
St. Maximillian Kolbe, a modern martyr and profound witness to Christ’s love, once said, “Let us remember that love lives through sacrifice and is nourished by giving. Without sacrifice, there is no love.” Our baptism calls us to this sacrificial love; to give ourselves for the good of others. St. Maximillian Kolbe embodied this love when he gave his life to save a fellow prisoner in Auschwitz.
While most of us will not face such extreme circumstances, we are called to make daily sacrifices for the good of our families, communities, and even strangers. Our baptism not only affirms our identity as God’s beloved children but also calls us to action. Just as Christ’s baptism began His mission, ours commissions us to live out our faith in practical, sacrificial love for our brothers and sisters.
Today, let us hear again the words spoken over Jesus and know that they are meant for us: “You are my beloved son; with you I am well pleased.” Let this truth guide us and guide our lives. In moments of doubt and struggle, remember that we are God’s beloved children. May this identity inspire us to live out our mission with courage, faith, and love, as Jesus did.
KEEP READINGSolemnity of All Saints
November 1, 2024 — Year B
Readings: Rv 7:2-4, 9-14 / Ps 24 / 1 Jn 3:1-3 / Mt 5:1-12a
by Rev. Nixon Negparanon, Pastor
Last night at the Vigil Mass for All Saints Day, there was a boy who was wearing a costume of a saint, maybe a pope or a priest. And I smiled when he fell in line for Communion, and I gave my appreciation to the boy after Communion before the final prayer, simply because one meaning of Halloween is the eve of the holy, and if it’s the eve of the holy, what costume should our children be wearing? It should be costumes for saints, not those scary things. In fact, I mentioned it last night; yes, it’s only for fun, but it’s not something proper for that day, if we truly observe the eve of the holy, because it’s like inviting those unkind or evil spirits. And once that evil spirit enters our homes, we call the priest.
This reminds me of when I was in my previous parish. There was a Baptist lady who came to our church and asked for a blessing for her house. I told her she needed to go to her pastor, and she said that her pastor did not know what to do and told her to go to a Catholic priest. As a priest, even though the person does not belong to your congregation, you help. When people need help, we just have to help. That’s our job as Christians, not only as Catholics, as Christians.
Brothers and sisters, we know that every November 1 we celebrate All Saints Day. What is the purpose of the Church in celebrating All Saints Day? The Church celebrates All Saints Day simply because this reminds us of our vocation to be holy. By virtue of our baptism, Christ called us to follow Him, to become holy, to become saints. A French Catholic novelist, Leon Bloy, said the only real sadness, the only real failure, the only great tragedy in life is not to become a saint. True, although in life, we have many failures. When we were children growing up, we had some failures – we disobeyed our parents, or in school we experienced failures. These are part of life, in jobs, and in everything. But at the end of our lives, the only thing that matters is our salvation. To become a saint is the only thing that matters at the end of the day.
If we fail to become a saint, to be the person whom Christ expects us to be, then we fail in life. That is why, brothers and sisters, if we understand this kind of thinking, our perspective in life will surely change. The many things that we value a lot in life, we will realize that they are just trivial and that they are not really important. The important thing in life is to become a saint, because one day all of us desire and dream to be in heaven, and we can only be there if we become a saint. That’s why Leon Bloy was right that the greatest failure we have in life, the only failure that we will regret for the rest of our lives is not to become a saint. That’s why when we realize this kind of thinking, we will have that wisdom in our lives. Wisdom is having a sense of what is really important in life and what is secondary or less important.
We will start to realize that many things in this world are just not really important. What is truly important are the things that help to bring us to our salvation and make us a saint. Wisdom is the ability to discern what is of lasting value and what is of passing concern. Yes, we may become popular, we may become a mayor, a governor, a president, priest, a nun, a deacon, or a bishop. We might become rich and powerful. But if we do not become righteous or a saint, everything is useless. We don’t want to regret at the end of our lives that we failed to do that.
What is it to be a saint? When we hear the word saint, we think of people who are perfect beings. We think of people who are not tempted, people who never get angry. These are the misconceptions that we have about saints. Saints are actually human beings like us. They also get angry, they fall in love, they have flaws and shortcoming in life. Sometimes they also commit sin. Pope Francis once said that saints are not superhumans; they are people who love God and who share this love with others. And that is a saint. We experience the love of God and we want to share that love of God with others.
In all ways, in all aspects of life, we just have to share that love with others, loving even those people who are difficult to love. Saints try to follow the two commandments – love of God and love of neighbor. Love your neighbor as yourself. That’s why this beautiful quote is helpful for us: Saints are sinners who never stop trying to do good. That’s a real saint. Saints are sinners who never stop trying to become better persons. That’s what Mother Teresa tells us.
God does not call us always to be successful. He always calls us to be faithful. Every time our weaknesses resurface, our shortcomings will come out. All we have to do is ask the Lord’s forgiveness and start all over again. That’s the kind of life the saints have.
Bishop Robert Barron once said: “To be a saint is simply to become a friend of God.” This means allowing God to live in us. If we become friends of God, then we allow him to penetrate our whole being. Saint Paul tells us, in his letter to the Galatians (Gal 2:20), “It is no longer I who live, but Jesus who lives in me.” That’s very important; if we become true friends of our Lord Jesus Christ, we allow Him to enter into our being. That’s why every time we go to Mass and receive Communion, it is a good reminder for us that before we receive Jesus, we believe that is Him – not a symbol of Jesus. But that is Him that we are receiving. He said, “This is my body.” So that is Him that we receive. That is why that every time we partake of Him, He becomes part of our being. And by consuming Him, we pray and we hope that we think and we speak and we act like Jesus.
That’s very important. Make that act of faith or prayer; do that prayer. “Lord, I’m going to receive You right now. I’m going to consume You. And You are going to become part of my system and of my body. You go to my stomach, and You will be distributed to all the parts of my body. And I want You to transform me to become like You, so that everything that I think, everything that I will say and do and think will be like You.
But brothers and sisters, perhaps we may also ask the question about whether becoming a saint means that we lose our individuality. Does becoming a saint mean that we also lose our personal life? The answer is no. In fact, it is surrendering of ourselves to Christ. We discover ourselves and our true happiness. Look at the saints; when they started to offer their lives to Christ, they became peaceful and happy. They found meaning in their lives. Why? That’s just the grace of God. We cannot explain that. The world cannot give that kind of grace, that peace, that meaning in life to us. Only the Lord can give that to us. That is why, when Christ reigns in our lives, what will disappear? In us, first our ego, our pride, our self-centeredness, our worldliness, and our greediness. They will all disappear. If Christ reigns in our lives, all of that will go away. We won’t use our pride anymore to defend ourselves. We remain humble in everything that we do. So, in Christ we can truly be free.
So, who are the so-called saints? One of the beautiful things in the Catholic Church is that are a variety of saints. We know that there are saints who are both male and female. There are saints who are both rich and poor. Some are educated, and some are innocent. Some are old, and some are young. There is a variety of saints, and there is no one single type of saint; rather there is a wide variety of personalities with different styles and backgrounds and education. But what do they have in common? They all became friends of God. They allowed Jesus to influence their lives. They allowed Jesus to reign in their lives. That’s why in everything that they do, they speak in reflection of the things that Jesus taught them. There’s no saint that expresses the fullness of God; rather, each of the saints in his or her own unique way expresses something of the goodness of God. True. Only Jesus reveals to us the fullness of God, but the saints reveal only something or part of the goodness of the Lord.
That’s why many saints have many different ways of expressing the goodness and the love of God. That’s why nowadays, Pope Francis canonized few saints. One of them is St. Titus Brandsma. He died of lethal injection in a concentration camp, and one of his famous sayings is, “Do not yield to hatred. We are here in a dark tunnel, but we have to go on. At the end, an eternal light is shining for us.” Amazing! Despite the threat to his life, despite the difficulty and challenges that he faced, he remained trusting and having faith in God.
That is very important for us, especially when our faith is being tested. I hear a lot of people questioning whether God really exists, with all the troubles of the world: “I’m worried about myself, I’m worried about my children. What will happen to the world? The church is being attacked. God must not have seen what’s going on in the world.” Of course, the answer is no. If we think about persecution of the Church, the Church has experienced a lot of persecutions. Remember those Dark Ages. Remember those times when the Church was being suppressed by emperors and kings. Those mighty powers with great powerful kingdoms – where are they all now? They’re all under the ground. But how about the Church that they were persecuting? The Church has no guns or armies; it only relies on God’s grace and power. It continues to grow even larger. And that’s the face of God. Perhaps, if we were in that time when the persecution happened, we would have said that God does not exist; he allowed my brother or my family member to be murdered, to be fed to the lions. Perhaps we would have that kind of thinking that God does not exist. Do you think those people in that time would believe in how the Church is growing today? If they saw how the Church is growing right now, those people would likely have said that is impossible, and we would never think that the Church would continue to live.
But the grace of God works differently. That’s why the scripture remains always true. God will always humble the proud. Those of you who pray the breviary every day know that plan. And even Jesus is always true to His word – I will be with you until the end of time. That is very true up to now. Worrying about what’s going on in the world, God sees everything. Trust and have faith in Him, and you will be free of anxiety and depression. Yes, it doesn’t mean that the problem will disappear; it will still be there, but it will not lead you to succumb to the depression and anxiety. Because we know that there is a God who sees everything, and He can do anything He wants in this world. He can transform anything in a split second. All you have to do is to trust His will in our lives.
Another saint that we need to remember is Blessed Carl Acutis, who is the first millennial to be beatified by the Church. In his short life of fifteen years, he showed to the world that he was a normal person. Like any other young man or woman who likes to use a computer, he knew how to use the internet and social media. But despite all this, Carlo Acutis loved God. And he said that he used his skills to spread the good news. In fact, he made a website that tells us of Eucharistic miracles that have happened in different parts of the world.
So, brothers and sisters, what should be our challenge today as we celebrate All Saints Day? I think it would be very good for us to choose a saint to imitate. Choose a saint that you can relate to, or one whose life you could follow. Mother Teresa of Calcutta, because she was a saint who loved to take care of the neglected and the poor. Or whatever saint you would want to imitate. And pray for that saint and ask that saint to help and intercede for you. I hope, brothers and sisters, despite your busy schedules, or the things that you enjoy in life, I pray and I hope that you will become friends of our Lord Jesus Christ. And let us not forget the only real sadness, the only real failure, the only great tragedy in life is not to become a saint.
KEEP READINGThirtieth Sunday in Ordinary Time
October 27, 2024 — Year B
Readings: Jer 31:7-9 / Ps 126 / Heb 5:1-6 / Mk 10:46-52
by Rev. Mr. Mark De La Hunt, Permanent Deacon
Today I will continue to preach on the theme of evangelization in accord with the third year of the Eucharistic Revival, which is focused on mission. And since part of our mission is to vote in harmony with our Heavenly Father’s will and purpose, I will take some time to look at the upcoming elections through God’s eyes.
In today’s gospel, “Jesus stopped and said, ‘Call him.’” (Mk 10:49) Jesus is ever on the move, but He stops when someone calls out to Him in humility: “Have pity on me.” He also commands us to bring those people to Him: “Call him.” Is Jesus commanding you to call someone to Him? If so, will you “spring up” and follow Jesus that way?
Your answer to these questions has much to do with whether or not you are aware of the Holy Spirit in you, whom you received at your baptism and to the degree that you have intentionally opened the Holy Spirit’s gifts that were given to you in Confirmation. Let’s start with the gift of Knowledge.
The gift of Knowledge is to truly know God. Jeremiah reveals God’s heart to us in today’s first reading. God speaks tenderly to His people, whose country has fallen into ruin. “I will gather them from the ends of the world…They departed in tears, but I will console them…I will lead them to brooks of water, on a level road… (and those astonishing words) for I am a father.” (Jer 31:8-9) As Chris Tomlin’s song says, “You’re a good, good Father. It’s who You are.” Knowing this is true and remains true even when we have messed up terribly, enables us to emulate Bartimaeus, to hear Jesus’ call and to spring up and follow Him when we do.
Two other gifts of the Holy Spirit can be seen in Psalm 126, Wisdom and Fortitude. Psalm 126 speaks of God’s people, “Although they go forth weeping, carrying the seed to be sown, they shall come back rejoicing.” (Ps 126:8) Through the Holy Spirit, we can persevere through difficulties, tiredness, and fears that can bring us to tears. This is Fortitude.
Fortitude enables us, in trying situations, to hang in there, so that we can use the gift of Wisdom. Wisdom helps us to see others as God the Father sees them. We see this playing out in the gospel. Jesus told his followers to call Bartimaeus. But they were only able to do so, because Jesus removed their blindness first, so that they could see Bartimaeus as God does, not as an annoying blind beggar on the side of the road, but (gift of Wisdom) as a beloved child. And because they evangelized as Jesus commanded, God opened Bartimaeus’s eyes, and he began to follow Jesus too. In the Spirit, we sow the seed of the good news of the gospel. And when those people who hear us, like Bartimaeus, join our faith family here, that is a great day! This Psalm shows the hope of us as evangelists, carrying God’s Word to a hurting and lost world.
When evangelizing, as Jesus commanded his followers to do in the gospel saying, “Call him,” we should combine the Spirit’s gifts of Wisdom and Understanding. Understanding helps us to share the Faith’s truths with confidence and humility. The reading from Hebrews says, “He is able to deal patiently with the ignorant and erring, for he himself is beset by weakness…No one takes this honor upon himself but only when called by God.” (Heb 5:2) This is not written only for deacons, priests, and bishops, but for all the baptized.
The gospel too speaks of being called. Mary Healy describes chapter 10 of Mark’s gospel as being “all about Jesus opening the eyes of His disciples to His messianic mission and their call to follow Him.” (Healy 210) Bartimaeus shows us how to hear Jesus’ call in five steps:
1) Hang out where Jesus will be (Mass & Bible).
2) Call out to Him with humility as a beggar (Prayer).
3) Seek the help of His followers (Parishioners).
4) Repent and let Him change you (Confession & Eucharist).
5) Spring up and follow Him (Care for those in need and call them to Jesus…words are necessary).
The purpose of our Catholic faith is mission: a mission to evangelize, empowered by the Holy Spirit. He has given the baptized and confirmed seven gifts that enable us to share our faith effectively. (Is 11:1-2) However, for us to effectively evangelize inside and outside these walls, we must be free, which brings me to the upcoming elections.
They are important, because our freedom to follow our God-given conscience is being eroded (Little Sisters of the Poor vs. State of New York). I am not going to tell you who to vote for, but I am going to speak from the wisdom and heart of the Church, so that our votes are informed by our conscience, where the Holy Spirit speaks to us.
It is said that we should not vote on a single issue. Using the Holy Spirit’s gift of Understanding, which enables us to see through falsehoods, I would call that a false teaching. Here is one way to think about it. If a doctor discovers you have cancer, does that doctor dilute their treatment of it so that they can also focus on your bunions and allergies? No. They focus everything on that cancer, because they know it can spread and damage organs and bones and eventually bring death. So too, there is a single issue that spreads like cancer in our society. It is secular humanism.
Secular humanism is a deadly belief that we can solve all our problems, that there is no God, that we are accidents of evolution. This means there is no absolute moral standard and that human beings are not made for an amazing purpose by a loving God. Laws have been passed, are being passed, and are being proposed that impose this falsehood on our society.
Within secular humanism, humans, like gods, decide who lives and who dies…when people are too weak to defend themselves. The list of these defenseless people includes babies, prisoners, the elderly, the sick, and the despairing. These unjust laws communicate that human life is not sacred, that people are tools to be used as long as they are productive and can give us what we want, and that some people cannot be redeemed from the wrongs they have committed.
This secular-humanistic belief spreads from legalizing the taking of human life to other parts of society like cancer spreads to other organs and the bones. Secular humanists say, “If we can take human life like God, then we, like God, can define marriage. It can be between two men or two women.” They are blind to how all of creation cries out that is false.
Marriage is to society what bones are to the human body. It gives society a foundation upon which communities grow strong and thrive. In marriage between one man and one woman, society becomes life giving (children), and within a family people learn to serve out of love for one another.
When secular humanists define marriage as being two people of the same sex, they open the door to redefining what a man or woman is. They say to themselves, “If we can define marriage to be between two people of the same sex, then why not choose our sex?” Thus, this cancerous belief spreads through laws that support this choice. Maybe no other choice more explicitly declares that God does not exist, and that if He does, He makes mistakes. And, not only can a person choose their sex, but they can punish those who follow their God-given conscience and refuse to recognize and celebrate that lie. Again, all of creation cries out that the ability to choose your sex is a false teaching.
Our votes need to support those who will best protect the truth that God is God, and we are not, that He alone decides when a person’s life is over, that He alone decides if we are male or female, that He alone defines marriage, and that He defined it as between one man and one woman. We see these truths throughout creation. We do not need a bible to know they are true. (Rom 1:20)
We can kind of sum this up like this: God is a good, good Father. And His children vote for life not death, for fruitful love not sterility, and for the wonderful gift of our manhood and womanhood, not confusion and despair.
You see, cancerous beliefs like secular humanism are not the only thing that spreads. Where sin abounds, grace abounds much more. (Rom 5:20) Love, life, and truth spread so much more effectively than falsehoods, for all people are made for Jesus, who is the way and the truth and the life. (John 14:6) So be bold in hope and share your faith and vote for the truth. We were made by God and for God, and it is only in our relationship with Him that we find true joy and peace. Amen.
Citations
KEEP READING
Twenty-fourth Sunday in Ordinary Time
September 15, 2024 — Year B
Readings: Is 50:5-9a / Ps 116 / Jas 2:14-18 / Mk 8:27-35
by Rev. Nixon Negparanon, Pastor
This Sunday’s readings show us how to live our faith, regardless of how the world is treating us. The readings then reveal to us how to put our faith into action and how our faith can give us the strength to carry the cross in our lives, not to suffer, but to be a symbol of love.
In the first reading, from the prophet Isaiah, we hear the suffering servant. He speaks about his suffering and persecution but remains obedient to the Lord. He relies on God’s assistance while others attack him and hurl abuse at him. This passage refers to Christ as the eventual suffering servant, yet this passage also teaches us a lesson. The example of Isaiah shows us in our lives today, as we are exposed to situations when we are limited in our opportunities, misjudged, or even persecuted for our beliefs, like the suffering servant, that we should have faith in God and remain committed to Him even in times of suffering.
Most of us have heard the poem, or listened to the song version, Footprints in the Sand. But allow me to read it to you today.
Footprints in the Sand.
One night I dreamed I was walking along the beach with the Lord.
Scenes from my life flashed across the sky.
In each scene I noticed footprints in the sand.
Sometimes there were two sets of footprints; other times there was only one.
During the low periods of my life,
I could see only one set of footprints.
So, I said to the Lord,
“You promised me, Lord,
that You would walk with me always.
Why, when I have needed you most, have you not been there for me?”
The Lord replied, “The times when you have seen only one set of footprints, my child,
are when I carried you.”
It may seem that in our difficult times, we only see our footsteps, as if we are walking alone, and no one is helping us. But in fact, it isn’t even our footsteps, but the Lord’s. He’s been carrying us all along. Whenever we go through some challenges in our lives, we can be assured that Jesus has gone through this path before us. And that He still walks with us today.
The second reading, from James, highlights that faith without works is pointless. James also teaches us that faith without works is dead, which means that we need to engage the world with our faith. Even if we claim that we have faith, it is useless if we do not feed the hungry. He gives us the illustration of a brother or sister who is hungry or poorly clothed, and, instead of feeding them or dressing them, one will just say to them, “Go in peace, and keep warm and well fed.”
Today there is so much suffering: poverty, loneliness, lack of faith, and we cannot remain passive. Jesus is asking us to be His arms and legs; to extend a hand and help our fellow brothers and sisters. Thus, taking up our cross means living out the faith that can be seen to be real and active as it is expressed in love for the neighbor.
In today’s gospel, Jesus asks his disciples a pivotal question. The question, “Who do you say that I am?” is the very question of our Christian faith. Indeed, it is not a matter that just Peter and the disciples have to answer. It is a question Jesus poses to each one of us. The question, Who do you say that I am? determines how we live, what we do, and most importantly, how we relate to God.
Peter confidently replies, “You are the Christ.” But when Jesus tells the disciples that being the Christ involves suffering, rejection, and death, Peter rebukes Him. Everyone seems to have their own image of the Messiah. It is not what they expected. Jesus’ response struck Peter with these stern words: “Get behind me, Satan. For you are not thinking as God does, but as human beings do.” This is the message that Jesus wants to convey to His disciples, as well as to all of us who follow Him.
The cross: It means self-sacrifice; picking up one’s cross and following Him. The cross is closely connected to our identity as Christians. It is not just a tool of pain and agony, but also a sign of love, sacrifice, and triumph. Jesus was not forced to bear the cross, but He chose to do so because of our salvation, and to adopt us as God’s sons and daughters. But equally as important is the call to take up our own cross by Jesus.
We can ask ourselves: “What does it mean for me to bear my cross today?” The cross can come in different shapes and sizes in our daily lives. It could be a challenging friendship, a disease, a family’s financial problem, or the things that one has to give up for the family. It is, for example, defending what we believe in or helping others when it is not very comfortable to do so. In whatever form we find ourselves, the cross calls for faith and the assurance that Christ is with us.
According to St. Thomas Aquinas, to love is to will the good of the other. Taking up our cross means living this truth; choosing to love in the face of need, choosing the good of others over our own comfort, and trusting in God’s providence.
Today our Church compels us to be people of faith and to live it in concrete ways. Let us ask ourselves the question that Jesus asked: Who do you say that I am? Do we really acknowledge Him as the Christ, the one who came to suffer, die, and rise for us? If we do, then we’re being asked to follow Him and to carry our own crosses. It may include forgiving, when one feels that forgiving others is difficult; serving others and defending the truth, even if it comes at a personal loss. It means bringing the spirit of the Lord into every decision and action we take in our lives in order to become witnesses of the love of Christ.
In the world that we live in today, it is very tempting to think like Peter in our gospel, who wants an easy and comfortable life with Christ but without the price of the cross. But Jesus wants more from us. He calls us to deny ourselves, to embrace the cross, and to find true life in Him.
As we continue our Mass today, let us reflect on how we can live out our faith more fully. How can we take up our crosses with greater love and trust? How can we put our faith into action, by serving those around us? May the grace of the Eucharist strengthen us to follow Christ more closely, to love as He loves, and to carry our crosses with courage and hope.
KEEP READINGSeventeenth Sunday in Ordinary Time
July 28, 2024 — Year B
Readings: 2 Kgs 4:42-44 / Ps 145 / Eph 4: 1-6 / Jn 6: 1-15
by Rev. Mr. Mark De La Hunt, Permanent Deacon
Today is the first of five Sundays dedicated to the sixth chapter of John’s gospel, which is Jesus’ teaching on the Eucharist. To place a greater emphasis on the Eucharist, which is the source and summit of the Catholic faith, Father Nixon and I will alternate preaching over these five Sundays. This is our way of participating in the Eucharistic Revival that the United States Catholic Church is in the midst of.
The big moment of the Eucharistic Revival occurred July 17-21, in Indianapolis, Indiana, the first National Eucharistic Congress in eighty-three years. Tens of thousands of on-fire Catholics gathered there to “encounter the living Jesus Christ, be healed and unified by His Real Presence, and to be sent out “for the life of the world (Revival).”
The prophets of our time gathered with them, Bishop Barron, Fr. Mike Schmitz, Sr. Miriam, James Heidland, Fr. Josh Johnson, Matt Maher, Bishop Andrew Cozzens, Jackie Angel, Sr. Josephine Garrett, Fr. Boniface Hicks, Jonathan Roumie, and Deacon Larry Oney and Fr. Dave Pivonka who led tent revivals at HNM, and many of your other favorites. Leading up to the Eucharistic Congress, four Eucharistic processions, walking with Jesus in the Eucharist from the north, south, east, and west collectively processed 6,500 miles to Indianapolis. Their procession paths formed the shape of a cross, blessing our entire nation.
I am challenging all of you to make this Sunday and the next four a personal Eucharistic Revival. Read and pray over John 6 while asking the Holy Spirit to reveal what the Eucharist means for your life. My license plate, by the way, is John6, because it is so essential to our faith, to bringing people to Jesus in His Catholic Church, and to His making all Christians one in His body again, as He intended from the beginning and as it was for over 1,500 years. Here is a trailer for John 6.
Ok, you have seen the trailer, now you are ready to start streaming Episode One, today’s gospel. Once I have spoken about the theology, I will share a local Eucharist story related to today’s gospel and wrap up with how to apply the theology and the story to your life.
Notice what Jesus did with the five barley loaves that the boy had. John wrote, “Jesus took the loaves, gave thanks, and distributed them (Jn 6:11).” Matthew recalled the same miracle this way, “Taking the five loaves…and looking up to heaven, [Jesus] gave thanks and broke the loaves. Then He gave them to His disciples, and the disciples gave them to the people (Mt 14: 19).”
Matthew emphasized the priesthood with the disciples distributing the bread to the people. By the way, Luke and Mark also emphasized the priesthood. However, John, in his profoundly Eucharistic chapter 6, emphasizes that the bread comes from Jesus by having Him give it to the people.
One more detail that ties the passage to the Eucharist when we look at the spiritual meaning. What did Jesus ask them to do when all had eaten? “Gather the fragments left over, so that nothing will be wasted (Jn 6:12).” What does Father have me do after all of you have eaten the Bread of Life? He has me gather all the leftover Eucharist and place it in the Tabernacle to feed others during the week. And as for the fragments and crumbs, I meticulously wipe them out of the bowls, into the chalice with water and any drops of Jesus’ precious blood that are left as well. Then I consume them “so that nothing [sacred] will be wasted.”
By the way, when the deacon is doing this, the priest quietly prays, “What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.”
That wraps up the theology of today’s gospel; here is the Eucharist story. As I reflected on the left-over fragments in the gospel, it evoked a memory of First Holy Communion at Holy Name of Mary this year. Father became ill during Mass, before consecrating the bread and wine. While he was being cared for, I led the congregation in praying the rosary. Once Father was safely on his way to the hospital, I went to the tabernacle and opened the ciborium while a parishioner finished leading the congregation in praying the rosary. The ciborium was about half full, and it is a small ciborium.
The church was beyond capacity with all the families, extended families, and friends of the First Holy Communicants. Accordingly, we told the congregation there was not enough Eucharist for everyone, and in my mind, I imagined that only the children, their immediate family and a few others would receive until we ran out. I gave the children and their families the Eucharistic bread and then began to give it to others, breaking the Eucharist to feed as many His Body as I could. It bears repeating that every pew was packed. The narthex and the cry room were full. People were standing, because all the extra chairs were used. Yet, after everyone was fed His body, like the scripture says, “some [was] left over (2 Kgs 4:44).” God is good.
Please don’t leave here and email the bishop that Deacon Mark said he multiplied the Eucharist like Elisha and Jesus multiplied bread. 
My point in sharing that story is that when we give what we have been given by Jesus, especially when we take a leap of childlike faith and give without prior warning and with no preparation, there is always enough of whatever we are giving. Jesus told St. Paul His grace is always enough. That is why he sent out his disciples with no money, no food, nor extra tunic (Mk 6:8-9).
Here is some guidance on what you can do with what the Holy Spirit has placed on your heart this morning. We go to Mass to receive the Eucharist, yes, but Mass isn’t just about getting. It is also about giving (Sri Podcast). During my training to be a deacon, it was made crystal clear that as wonderful as the grace is of preaching from the altar, it is what we do after we leave the altar that makes our preaching effective.
Dr. Sri, in his Revival podcast said it this way. Jesus didn’t hold anything back on the Cross. We are to be like Him. Don’t hold back in giving of yourself. Peter Kreeft, in his reflection on this gospel, wrote that “All spiritual goods…multiply when shared (Kreeft 606).” Love, hope, and joy come to mind. My personal experience is that material goods also tend to be enough when shared.
So, after coming to the altar to receive Jesus’s body and blood, you must go out into the world and give away whatever Jesus has given you. No matter how meager it is, be confident in giving it to whomever He asks. In doing so, you will know the joy and strengthening of your faith that comes from experiencing firsthand Jesus’ abundant grace. Amen.
Citations
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