Feast of the Transfiguration of the Lord
August 6, 2023 — Year A
Readings: Dn 7:9-10, 13-14 / Ps 97 / 2 Pt 1:16-19 / Mt 17:1-9
by Rev. Nixon Negparanon, Pastor

There is a story of a young man who thought he was a worm.  He would hide under the bed whenever he saw a chicken, because chickens eat worms.  One day he was hiding under the bed, because he saw a chicken roaming around.  His best friend decided to help him overcome his problem.  He went under the bed with him and told him to repeat after him, “I am a man, not a worm.”  After a few repetitions, his best friend urged him to come out and prove himself a man.  He came out and walked around confidently until he saw a chicken and then immediately hid under the bed again.  His best friend went under the bed and asked him, “Why don’t you believe you are a man, not a worm?” The young man replied, “I do believe I am a man, not a worm, but does the chicken believe that?”

Jesus believed that He was the beloved Son of the Father.  Even in His most painful and despairing moments, He believed that.  The disciples also believed that Jesus was the Son of God, but the moment the trials and persecutions came along, they ran and hid under the bed.  Later on, however, they truly believed and laid down their lives for Jesus.

The Feast of the Transfiguration reminds us of who Jesus is and also reminds us of who we are.  Today we are celebrating this feast.  The word, transfiguration, is derived from the Latin word, transfigurare, or the Greek word, metamorphosis, which means change in form or appearance.  Jesus takes Peter, James, and John, a special trio in the twelve, up the high mountain of Tabor where the glory of His destiny is revealed to them.  This glory belongs to Him as God’s beloved Son.  Transfiguration is the foretaste of heaven.  This is signified by His dazzling white clothes.

Peter wants to preserve this moment by erecting tents.  He’s overwhelmed and terrified by the experience, and yet he doesn’t want it to end.  Moses and Elijah are seen talking to Jesus about His death which He is to suffer in Jerusalem.  This is seen by the three apostles.  The three are wondrously delighted with this vision and Peter calls out to Christ, “Lord it is good for us to be here.  Let us make three tents, one for Thee, one for Moses, and one for Elijah.”  Then they hear the voice of the Father saying, “This is My Beloved Son with whom I am well pleased.  Listen to Him.”

This moment, not a permanent state of bliss, is given to them to help them realize the true identity of Jesus, that Jesus is the true Messiah, the Son of the living God.  This conversation of Jesus with Elijah and Moses shows us that Jesus is the fulfillment of the law and the prophets.  (Moses represents the law, and Elijah represents the prophets.)  His mission is not to destroy the ways in which the Father has already revealed Himself, but to bring this revelation to completion.

The vision that we are given today on this great Feast of the Transfiguration of the Lord shows us that we are called to something far beyond anything we could have imagined.

Our first reading from the book of Daniel gives us a tiny glimpse into the awesome glory of Heaven, where the Father reigns with His Son.  We get the sense that Daniel can barely find the words to describe the wonder of what he has seen.  Everything is bright white, glowing as if on fire, seemingly blinding in its brilliance.  Myriads of people from every nation are worshipping God.  This vision already fills us with great hope.  We want to be invited into this place where we can experience the glory of God and be counted among those who are privileged to stand before Him and worship Him.

The gospel, however, encourages us to hope for still more.  Peter, James, and John are shown the same glory of God shining out through the very humanity of Jesus.  They begin to understand that God is not content merely to have us join Him in heaven so that we can witness His glory.  He wants to transform us so that we shine with that very same glory.  The Transfiguration shows us more deeply who Jesus is.  It also shows us who we are called to be in God’s plan.

St. Peter assures us, in the second reading, that this is not just some cleverly devised story.  He himself was an eyewitness to the Transfiguration.  He speaks of what he saw and heard.  He declares that this promise of God is altogether reliable and exhorts us to be attentive to it.

Another possible reason for this display was that Jesus wanted to strengthen these three apostles for the trials of faith that they would have to face and endure at Mount Calvary when Jesus would not be on Mount Tabor, the mountain of the Transfiguration, but on Mount Calvary, the mountain of the cross.

God sometimes gives us moments of consolation and joy.  We want such moments to never end, but that is not our lot here on earth.  Before enjoying glory, we must first undergo suffering.  These moments of consolation will help us to go on, to persevere in spite of difficulties.  God invites us to see the many little transfiguration experiences that we have in our daily lives, such as changes of nature, the gradual opening of a flower, the blooming of trees, transformation of people, the growing of children, the cycle of birth and death, the realization that God is there.

Through the eyes of faith, we realize that it is a continuous process of seeing, not the flower, but the blooming, not the people but their talents, not the sun but its rising, not the miracle but God.

Every time that we gather for the celebration of the Eucharist, we also experience a moment of transfiguration where our Lord Jesus Christ is transfigured before our very own eyes.  The bread and wine are transfigured and become His body and blood, thus our spiritual food for life in our journey toward eternal life.  May we slowly come out of our fears, weaknesses, and sinfulness, and show others what we really believe in and who we are called to be—the people of God.