The Art of Loving

Sixth Sunday of Easter
May 14, 2023 — Year A
Readings: Acts 8:5-8, 14-17 / Ps 66 / 1 Pt 3:15-18 / Jn 14:15-21
by Rev. Nixon Negparanon, Pastor

Someone once said that man is an able creature, but he has made 32,647,389 laws and hasn’t yet improved on the Ten Commandments.

In our gospel today, Jesus says, “If you love me, you will keep my commandments.” (Jn 14:15) Jesus is telling us that the reason we follow God’s commandments is that we love Him.  That is why it is wrong to say that we follow God’s commandments because we are afraid of Hell, or that we follow God’s commandments because we are expecting something.  We go to Mass not because we are afraid of committing mortal sins.  We help the poor and needy, we try to be good, we try to please God simply because we love Him.  That should be our motive in doing good and in loving God.

So, what are God’s commandments?  There are only two: Love your God and love your neighbor.  When Jesus says to keep these commandments, He is telling us that love is not a mere word, but an action.  The question is how to make God’s love concrete and possible in our lives.

In psychologist Erich Fromm’s book, The Art of Loving, he suggests ways to make love concrete and possible.  First, love must have discipline.  Discipline means doing something hard because it is right.  We are usually not very disciplined people.  Why?  Because we tend to avoid the difficult to take the easy way out.  Sometimes in following God’s commandments and loving God, we want the easy way out.  Even in our prayer, when we get very busy, we sometimes say that God will understand, and I will pray tomorrow.  But sometimes when we talk to God, we say, “Lord, you are the most important person in my life.”  Is that really true?  If God is truly important in our lives, why do we keep suspending our prayer life?  Why do we keep delaying our prayer life, or making excuses in terms of our relationship with Him?

We often do not do what is right because it involves sacrifice, even in our dealings with one another.  That is why we sometimes try to have that kind of culture where we silence the right in order not to hurt the wrong.  Or in other words, we try not to speak the truth, so that we won’t be rude to evil.  That’s why we try not to speak about anything that is immoral, especially if the person who is doing it is a family member or close friend of ours.  We don’t tell them that a man loving another man or a woman loving another woman is wrong and sinful.  We don’t say that because we don’t want to appear to be rude.  We don’t want to make that sacrifice.

Again, let us not forget what St. Maximilian Kolbe once said, “There can be no real love without sacrifice.”  Sometimes when we love, especially with our children, or with other people we love, we need to speak the truth, and we need to make that sacrifice.  Love is hard.

Today we celebrate Mother’s Day.  The love of a mother for her children is a classic example.  This reminds me of a story of a mother named Patricia, who donated part of her liver to her son, Carlos, who underwent a liver transplant surgery because of a congenital liver disease.  When the mother was interviewed, she said, “If God will allow, maybe I will have another child like Carlos.  I will continue to donate any part of my body to make sure my child will live.”  That’s the heart of a mother, willing to sacrifice for her children.

During World War II, in France, an officer was walking with his soldiers.  They noticed that a bush was moving, so the officer asked one of the soldiers to check the bush.  The soldier found a starving mother with her two sons.  The officer took a loaf of bread and gave it to the mother.  The mother broke the bread in two pieces and gave it to her two sons.  The soldier asked the officer, “Sir, is she not hungry?  I thought she was starving.”  The officer replied, ‘No, it is because she is the mother.”

That’s the heart of a mother – willing to sacrifice herself for her children.  That’s why today on Mother’s Day, children, always remember to love your parents, especially your mother.  Yes, it’s good that you send greetings to your mother, but always remember to show her that you love her and be respectful towards her.  You cannot just be kind and loving in your words, but also show it in your actions.  Sacrifice.

Second, Erich Fromm says that we must have patience.  Love is not something that comes abruptly.  We have to work at it and let it grow.  A person with patience knows how to wait.  That is why we must be patient with ourselves and with others.  Patience is also very important in our desire to love God and our neighbor.

A story is told of Abraham, who one evening was standing outside his tent, and there was an old man walking on the street, around eighty years old, and this man was cursing God.  Because Abraham was a good servant of God, he invited the man into his tent.  He washed his feet and then fed him.  While the man was eating, the man continued to curse God.  Abraham was infuriated and grabbed the man and threw him out of his tent.  That very evening, God spoke to Abraham in a dream, and God asked, “Abraham, where is that old man?”  Abraham replied, “Lord, I threw him out of my tent because he does not worship You and he kept cursing You.”  God said, “Abraham, Abraham, for eighty years that man has disowned me.  He has kept cursing me, but I continued to give my love, my grace, and my patience to that man so that he will come back to me.  But you cannot give your patience and love to that man.”  And Abraham woke up crying.  Patience.

Third, Erich Fromm tells us that love must have humility.  Brothers and sisters, the biggest obstacle to love is pride.  Sometimes it is very difficult to say I’m sorry.  Let us not forget what St. Augustine once said, “It was pride that changed angels into devils.  It is humility that makes men as angels.”  True.  Pride can ruin our lives, can ruin our morality, can destroy our desire to love God and our neighbor.  Humility is the foundation of real love.

President Lincoln once got caught up in a situation where he wanted to please a politician, so he issued a command to transfer a certain regiment.  When the Secretary of War, Edwin Stanton, received the order, he refused to carry it out.  He said that the President was a fool.  Lincoln was told what Stanton had said and he replied, “If Stanton said I am a fool, then I must be, for he’s nearly always right.  I’ll see for myself.”  As the two men talked, the President quickly realized that his decision was a serious mistake and without hesitation, he withdrew it.

Unlike the story of King Herod and John the Baptist: When Herod gave the word that John the Baptist should be beheaded, even though he knew that what he said was wrong, he did not take it back.  That was pride.  So, humility is very important in our desire to fulfill the commandments of God, which is to love him and our neighbor.

Fourth, love must have faith.  Faith means that we believe even if we do not have any evidence whatsoever of our beliefs.  The deadliest enemy of love is lack of trust and faith.

Lastly, love must have courage.  In many ways, it is the most important of them all, because we have to reach out and touch other people.  How often, we do not reach out because we are afraid of rejection.  It takes a lot of courage to love.

So loving is what life is all about.  But it takes discipline and patience.  It needs faith and trust, humility and courage in order to make it concrete and possible.  To remain in love with God every day, we must remind ourselves that our most important appointment of the day is our appointment with God, and that our most important agenda is to love Him and our neighbor.

Soldiers of Christ

Fifth Sunday of Easter
May 7, 2023 – Year A
Readings: Acts 6:1-7 / Ps 33 / 1 Pt 2:4-9 / Jn 14:1-12
by Rev. Dan Kelly, Guest Celebrant

“Amen, amen, I say to you.” Why do we hear this repetitiveness? It’s kind of Jewish prose, if you will. A way of speaking, a way of writing even.

As a youngster, attending Holy Mass when it was celebrated in Latin. Maybe I was only in fourth grade or so. I was captivated by some of the repetitions that I would hear. When the priest would read the gospel, it would be read in Latin, and then it would be read in English. And the priest would say, “Amen, amen, dico vobis.” So when I came home from Mass, I would say to Dad, “Amen, amen, dico vobis.” It was such a familiar thing to me, I actually knew what I was saying, because he gave it to us in English too. But that sort of rhythm was something that captivated me. It was also part of the Hebrew heritage of the repetitiveness, for calling attention: “Amen, amen I say to you.”

The other thing I want to call your attention to is the fact that we have in the reading from the Acts of the Apostles the naming and the calling of the first deacons. They chose seven men filled with the Holy Spirit. The first deacons: Stephen, filled with faith and the Holy Spirit, Philip, Prochorus, Timon, Parmenas, Nicanor, Nicholas of Antioch, a convert. They presented these men to the apostles.

We’re anticipating, coming in just a few weeks, the Feast of Pentecost, the coming of the Holy Spirit. And I’m wondering when’s the first time that I ever thought seriously about the Holy Spirit. It was when I was to receive the sacrament of Confirmation. You’re going to receive the Holy Spirit when the bishop comes in. He’ll be wearing that tall hat called a mitre, and he will walk down the aisle and then he will face you. You will come forward, and he will anoint you and put hands on your head and confirm you in the Faith. And you will be Soldiers of Christ. It meant you had the courage and the strength to defend your faith in Jesus Christ.

Now what about those men selected to be deacons? What is this role of deacon about? They don’t collect any salary. What they do is serve in their parishes. There you have a little summary of the diaconate, much of which you may have already known.

I’m going to turn now to the gospel. It’s the Last Supper, and the apostle John is remembering all this. Jesus is talking to the apostles, if you remember. They ask Him, “Where are You going?” And He has to explain. Jesus knows that He’s about to die. He also knows that He will be spending the night in agony in the garden. So He’s trying to explain to His apostles at the Last Supper how they must have strength and must have courage.

Soon we will have the feast of Pentecost in which the Holy Spirit comes down upon the apostles. Not only the apostles, but others too, including the Blessed Virgin Mary. But He knows that they need to have strength. He will be arrested. And the next day He will be on trial. They’re going to see some terrible things happening to their leader, and they’ll remember His healings, His raising of the dead, Lazarus and others, and His driving the devil out and of those who were possessed by the devil.

On that night, He also gives His commandment to love one another. As Jesus washed the feet of His apostles what did Peter say? Oh, you’re not going to wash my feet. And Jesus answered, Peter, if you don’t let me wash your feet how can you enter into the Kingdom with me then? What else did Peter say? Wash my head. Wash me all over, if that’s what it takes.

So why did Jesus wash the apostles’ feet? Because the washing of feet was done in a household by the lowest slave. And Jesus Himself takes that role of a lowest servant in a household and puts on an apron and washes the feet of His disciples. By doing so, He reminds them that that’s what they need to be doing.

The path to death does not end with death. And that is what we can recall too. Whenever illness, great illness affects us or loved ones in this life we have this great confidence and hope in life eternal. God bless us all in the name of the Father, the Son, and the Holy Spirit.

The Saint of Doubts

Second Sunday of Easter
Sunday of Divine Mercy
April 16, 2023 – Year A
Readings: Acts 2:42-47 / Ps 118 / 1 Pt 1:3-9 / Jn 20:19-31
by Rev. Dan Kelly, Guest Celebrant

Last Sunday’s gospel describes the first hint of the apostles’ understanding of the Resurrection. The women went to the tomb to anoint the Body and thought that somebody had taken the Body away.  Then when Mary Magdalene went there, she asked a person who she thought was the gardener (but was in fact Jesus), who had taken away the Body of Jesus away.

But the other apostles were skeptical. Remember the story of the two disciples who were walking a couple miles distant from Jerusalem to the town of Emmaus, and they were discussing all the things that had happened.  Jesus walks along and begins to explain all the scriptures, why this had happened.  Those two disciples invite Jesus to have supper with them, because it was the end of the day. But those disciples didn’t know it was Him. It was not until Jesus took the bread and blessed it.

What became of the apostles? All except John, the youngest apostle, were martyred. After the crucifixion, John the apostle took the Blessed Virgin Mary into his home as his mother, as Jesus commended him from the cross.  Everywhere around the Mediterranean that John went to preach, she accompanied him, and we believe she died in Ephesus, Turkey.

Two apostles were both named James: James the Less and James the Greater, based on their respective ages. One James missioned himself after the Resurrection to the Roman province of Santiago, Spain, and he preached there and did wonderful work, calling people to the Faith, explaining all about Jesus, and then preaching and celebrating the Eucharist. Eventually, he was martyred by the Romans in Spain. His remains are believed to be there in Santiago today.

The other James became bishop of Jerusalem. He also was martyred.

Thomas figures in our scripture today. He kind of gets a bum rap: Doubting Thomas, as if he did something wrong.  Thanks be to God that he had that doubt, because he expresses what we have in our own lives today: the doubts about things in our own life.  Are my prayers being heard? Why doesn’t God answer me? Why is my son or daughter not following the example I give? These doubts as to whether we have the attention of God and His coming into our lives.

So thanks be to God that we have Thomas saying, I’m going to want to see this in action. When he realizes and touches the Body of Jesus, he exclaims, “My Lord and my God!”  After which, Jesus asks for something to eat, to further confirm that He is not a ghost by eating baked fish or other food.  When we have the elevation of the sacred Eucharist, the Body and Blood of Jesus Christ, you can also say, “My Lord and my God!”

After the Resurrection of the Lord and His Ascension into heaven, after the coming of the Holy Spirit at Pentecost, the apostles spread out among the Middle Eastern countries.  Thomas gathered some others and went to present-day Jordan and into Syria, and began to teach about Jesus Christ, and to bring the Faith to the people in the northwestern part of Syria, where they developed an Eastern form of the Mass.

Thomas then learns about India and people there who yearned for the Faith. So Thomas made the very long trek to the south of India, to the modern state of Kerala.  He preached the Gospel there and formed a liturgy for them, too, based on the Syriac liturgy and vestments. These Christians were the Malabar people.  To this day, we have Syro-Malabar Catholics, even in the United States, using the liturgy that St. Thomas developed for them.

Thomas apparently went to other areas in the south of India and met people who were not in favor of what he was teaching to the people of Kerala, and he was eventually martyred.

So thanks be to St. Thomas, who helps us in our faith, even in our doubts.

Your Lenten Voyage

First Sunday of Lent
February 26, 2023 — Year A
Readings: Gn 2:7-9; 3:1-7 / Ps 51 / Rom 5:12-19 / Mt 4:1-11
by Rev. Mr. Mark De La Hunt, Permanent Deacon

Lent can present us with seemingly impossible odds of success. Be transformed in holiness in forty days despite being surrounded by temptation, working or going to school or both, raising kids, fighting chronic illness or pain, being distant from God or lukewarm in our faith, and struggling with any number of vices or addictions.  One might say that entering into Lent is like setting sail on a perilous voyage.

For this metaphor, the story of the intrepid British explorer, Ernest Shackleton, comes to mind. His famous voyage to Antarctica took place from 1915 to 1916. He and his crew were faced with nearly impossible odds of survival. His ship, the Endurance, was made of wood. The ice trapped it and then broke and sank it, leaving the crew in lifeboats.  No one else knew they were in trouble, for they had no radio nor phone back then.

Death could snatch their lives in any number of ways including freezing, starving, or drowning. They ended up making their way to a tiny island off Antarctica. Shackleton and five others left the crew there to go get help. They sailed by the stars over eight hundred miles in an open lifeboat, to try to get to a remote, South Georgia whaling island. If they missed it, they would run out of supplies and die, as would their crew back in Antarctica. Each day their routines kept them alive and brought a little hope, but as the days dragged on, doubt crept back. And not just of surviving, but of being heroes and transformed men. We will finish their story later, but for now let’s apply their plight to our 2023 Lent.

There was a recruiting poster for Shackleton’s voyage that read more like something to run from than to sign up for. “Men wanted for hazardous journey. Low wages, bitter cold, long hours of complete darkness. Safe return doubtful. Honour and recognition in event of success.” Imagine if we had a recruiting poster for Lent. What would be on it?

It could read something like this, “Men and women wanted for a spiritual journey. No wages, facing your weaknesses, confessing your sins, long hours of prayer, fasting, and almsgiving. Returning unchanged…doubtful. Increased peace and holiness in event of success. Remember that you are dust and to dust you shall return.” Maybe it is not as ominous as the Shackleton poster, but it is not exactly a picnic either.

And yet, just as Shackleton’s poster filled his ship with crew members, so too does Jesus’ Lenten invitation seem to fill Catholic churches on Ash Wednesdays.  God made us to desire and seek out challenges that will transform us into a better person, so off we set sail on our Lenten voyage with an ashen cross on our foreheads.

Mondays through Saturdays during a good Lent can be rough at times.  Knowing that where we are is not the best place we can be, no matter how good we may think it is, we go about our daily Lenten routine religiously. We pray extra with the daily Lenten readings on the USCCB website and with our Catholic apps like Hallow, iBreviary, and Laudate. We fast daily by practicing the virtue of temperance…no snacking between meals, less phone time, less gaming, less TV, less coffee… And we increase our acts of love using the grace from God’s word and the extra prayer and by making good use of the time freed up by abstaining from or minimizing non-essential things.

If you really go for it, if you really try to allow God to form you more into the person He created you to be, the person that will feel whole and at peace, then you will come to each Sunday needing healing and hope like Shackleton’s crew left behind on the island. Lenten Sundays are like repair and restocking islands along our Lenten voyage. Why? Because there is a good chance you will have a wounded ego, having stumbled in your Lenten promises. Good! Catholic author and scholar Mark Searle wrote, “Lenten penance may be more effective if we fail in our resolutions than if we succeed, for its purpose is not to confirm us in our virtue but to bring home to us our radical need for salvation (Ordo 68).”

In today’s gospel reading, we see Jesus, without using His divine power, overcome the same temptations with which Satan conquered Adam and Eve. Jesus uses God’s word and His faith in it. We can, too. The Church has set us up with the right scriptures. Read the daily readings daily. They prepare you to more fully receive the grace of the Sunday readings.

Here is what I am talking about. Next Sunday, the Second Sunday of Lent, possibly having stumbled, we will be encouraged by getting a sneak peek at the glory we are striving for in Lent, as we gaze upon Jesus’ glory in the Transfiguration with Peter, James, and John.  On the third Sunday, when our water rations are running low, we stop at a water well and listen in on the conversation between the lonely Samaritan woman and Jesus. Her encounter with Him restores her relationships in town, heals her interior wounds, and gives her life new purpose. The fourth Sunday, when we are losing our way in the dark and rough seas, we witness Jesus open the eyes of the man “blind from birth (Jn 9:1).” By the fifth Sunday, we are really wearing down and think we cannot go on. We start to lose hope of changing until we behold Jesus calling Lazarus to come out of his tomb, from death to new life.

These stories are like when Shackleton, dying of thirst and cold on his eight-hundred-mile lifeboat voyage, saw kelp and sea birds and realized that, though he could not see it, land and help were not far away. The sixth Sunday we see palm branches and know our journey is nearing its end; it is Palm Sunday, and the Resurrection is only a week away.

The daily readings the first few weeks of Lent are meant to remind us that we are sinners that need a savior.  Mark Searle points out that in the second half of Lent the readings shift from a focus on our weakness to the power of Christ to heal and to renew our lives.

What is your destination this Lent? What is the conversion Jesus is calling you to this year? What ominous, threatening invitation was on your recruiting poster on Ash Wednesday?

In today’s first reading, Eve looked at that forbidden fruit and saw that it was “pleasing to the eyes and desirable (Gn 3:6).” What forbidden fruit have you given in to? Maybe Jesus is calling you to research the Church’s teaching on a moral issue with which you disagree or have given up on such as divorce, fidelity in marriage, pornography, abortion, capital punishment, gay marriage, gender dysphoria, or schools teaching kids worldly morality? These are tough issues confronting all of us. Learn why the Church stands opposed to the world on these issues. She is our mother, and she has the wisdom of two thousand years of battling against sin under the guidance of the Holy Spirit.

King David tried the forbidden fruit. Despite being his nation’s leader and above the law, when he committed the sins of adultery and murder, his life took a turn for the worse. David realized his sin because a friend pointed it out to him. His subsequent confession and recognition of God’s mercy is today’s Psalm 51.

A good daily Lenten routine would be to pray David’s words and make them your own, “My sin is before me always…Against you only have I sinned…A clean heart create for me, O God, and a steadfast spirit renew within me.”  Jesus answers that prayer through the sacraments of baptism, confirmation, confession, and Holy Communion. In baptism and confirmation, He gave us a new heart and a steadfast spirit; His heart and His spirit. In confession and Holy Communion, He renews them within us.

What happened to Shackleton’s crew, left stranded on that tiny island off Antarctica? For their daily routine, to keep them from the despair of the seemingly impossible odds and to make sure they were ready when the time for rescue came, they broke camp every day and packed to be ready to board the rescue ship. However, days turned into weeks and weeks turned into months.  And 105 days later, when they were thinking the daily routine was a waste of time, their captain appeared on a rescue ship and called out, “Are you all well?” And the crew called back, “All safe, all well!” Not a single crew member died.

While struggling to survive and to avoid falling into despair, the crew was not aware of all their captain was going through to save them. They were not aware of what he would endure and overcome out of loyalty to them. He sailed across eight hundred miles of freezing ocean in an open boat. Climbed a frozen mountain despite suffering from frost bite, skin ravaged by constantly wet clothing, and a tongue swollen from a lack of fresh water. He climbed down a freezing waterfall and crawled across cracking ice on a frozen lake. And astoundingly, did not stop to rest when he found shelter, food, and water, but set sail the very next day to go get his crew. He had to make four attempts to get to them, turned back by ice and other obstacles three times. On the fourth try he returned and saved them.

You know where I am going with this. Shackleton was just a man and he saved his whole crew against seemingly impossible odds. Jesus is God, infinitely powerful. He is our captain.  How much more so can He help us overcome our weaknesses this Lent?

Here is how you succeed. Imitate Shackleton’s crew. Keep your daily routine and when you fail, start it again the very next day. Have a crewmate or accountability partner and touch base daily. Use the daily readings and prayer to remind you what Jesus is doing while you struggle through Lent. He did not abandon us. He literally suffered, died, and went to hell and back for us. Our captain is with us every day as we pray, fast, and love. And when we fail even in sometimes shameful ways, He is shoulder to shoulder with us. He knows what temptation is like. He knows what feeling God-forsaken and lost is like.

He does not just show us the way to personal transformation. He IS the way. He IS our north star. The crucifix is our Lenten voyage compass, always pointing to heaven through our voluntary and involuntary suffering. Cajun priest, author, and spiritual director Fr. Mark Toups sums up Lent well and I am paraphrasing here.  He wrote, “Remember that Lent is not about you. It is about Jesus. He is the one who wants this Lent to be transformational for you. Lent is not about what you are doing. It is about what God is doing with what you are doing for Lent. It is not so much about checking off a list of things you achieved during Lent, but about those things helping set you up for a life-changing, personal encounter with Jesus Christ like Peter, James, and John at the Transfiguration, the Samaritan woman at the well, and Lazarus in his tomb (13).”

This coming Easter Vigil when our Captain calls out, “Are you all well?” May we all be able to respond, “We are safe and well, my Lord.”  Amen.

Citations

Diocese of Richmond. Ordo – Order of Prayer in the Liturgy of the Hours and Celebration of the Eucharist 2023. Paulist Press 2022.

Peter Kreeft. Food for the Soul – Reflections on the Mass Readings for Cycle A. Word of Fire 2022.

Fr. Mark Toups. Lenten Companion, A Personal Encounter with the Power of the Gospel. Ascension Publishing 2023.

Persevere in Faith

Thirty-third Sunday in Ordinary Time
November 13, 2022 — Year C
Readings: Mal 3:19-20a / Ps 98 / 2 Thes 3:7-12 / Lk 21:5-19
by Rev. Nixon Negparanon, Pastor

Thomas Alva Edison, the great inventor, used to say, “Genius is one percent inspiration and ninety-nine percent perspiration.” He conducted about eighteen thousand experiments before he perfected what we now call “the ordinary light bulb.” He became great through untiring work and utmost endurance.

For some of us nowadays, we are inclined to reverse Edison’s slogan by our longing for instant things. Thus, instead of ninety-nine percent perspiration and one percent inspiration, we would rather reverse that and have one percent perspiration and ninety-nine percent inspiration.

Yet Jesus, in today’s gospel, exhorts us, “By your perseverance you will gain your lives.” This statement highlights two important things. First, the need to endure. Secondly, the salvation of the soul.  The first, to endure, is absolutely necessary in order to have the second, salvation of the soul.

Why is it absolutely necessary to persevere in order to be saved? Perseverance is an active rather than a passive virtue for us Christians. Perseverance is built up against temptation to sin and apathy through a life of regular prayer, such as the rosary, our devotions to saints, meditation upon scripture, Sunday liturgy and recitation of the Liturgy of the Hours, and the graces given in Baptism and strengthened by the gifts of the Holy Spirit in Confirmation.

Today’s readings teach us the importance of perseverance. In the first reading we heard of the necessity to persevere in righteousness, because evildoers will be wiped off the face of the earth. But those who receive the Most High, the Lord shall raise them, sanctify them, and carry them to a safe place where no harm shall ever come to them. The safe place is heaven, where the Lord rules forever.

In the second reading, we heard of the necessity to persevere in our imitation of the saints. We heard St. Paul’s harsh words for those who fall short of imitating the saints. He told them that, if they were unwilling to work, they should not eat.

Why were some unwilling to work? Some of the faithful believed that Jesus was about to return at any time to establish His kingdom. As such, why work? This is wrong because, according to St. Paul, living in idleness, they occupied their time with small talk, rumors, hearsay, slander, with all of these things leading to disharmony and division. So every Christian, when he’s able to, must support himself and his brothers and sisters and not live off the income or wealth of others.

St. Paul’s first letter to the Corinthians gives us three characteristics of saints. First, they are human beings like us; they are made in the image and likeness of God. They have body and soul; they are made of flesh and blood. They need things all other human beings need.  Second, like you and me, they are also tempted. They can be tempted to do evil and be indifferent in their commitment to God. Third, which makes them different from us, the saints cling to God at all times. The saints rely on the power of God and not their own power.

In the gospel reading, we heard of the necessity to persevere in our living faith. We heard Jesus’ discourse around 30 A.D. on the fall of Jerusalem. While Jesus was speaking of the fall of Jerusalem and the destruction of the temple, which occurred in 70 A.D., those who were present were associating this event with the arrival of the kingdom of God on earth, since the temple was associated with God’s presence. So if the temple were to be destroyed, it would mean the end of the world. Forty years later, those who were still living around 70 A.D. saw the completion of Jesus’ prophecy.

Our gospel today reminds us that, while waiting for the great moment to come, which is the end of times where God will reign as Lord, we must adjust to a long period of waiting. We must persevere in our living faith by taking our crosses and carrying them as Jesus did, so that we too may arrive into our eternal glory. As St. Paul said, we must not be idle, waiting for things that will not come to pass in the present time. We must move on with our lives and be fruitful in the work of the Holy Spirit, while awaiting the final return of Christ that will precede Judgment Day and the resurrection of the bodies.

The question is, are we ready to suffer and to shed our blood, if necessary, for our faith? Christianity is a religion of martyrdom. Jesus willingly shed His blood for our sake, and He calls us to be martyrs. The word martyr in Greek means “witness.” The Book of Revelation says that Jesus was the faithful witness who freed us from our sins by His blood.

Tertullian, the second century lawyer who converted when he saw Christians singing as they went out to die, exclaimed, “The blood of the martyrs is seed. Their blood is the seed of new Christians, the seed of the Church.” Why is this the case? The martyrs witness the joy and truth and freedom of the Gospel by their life, their testimony, and by their blood.

Brothers and sisters, some of us may not have very heavy crosses to bear. Our lives have been pretty good, filled with blessings from the Lord. But we have some brothers and sisters who do have very heavy crosses to bear. We must pray for them, so they will persevere until the end, that they not be counted among those who have renounced their faith and their salvation in Jesus Christ.

We will be well prepared, too, if we try every day to live our Christian life well and full; if we do our best to build that part of the kingdom which God expects from us in the here and now, a kingdom of peace and justice; if we daily water the seed of love that Jesus has already planted; if we pass onto others the light of faith that He has already lit; if we act as yeast that Jesus has already put in the dough, in order to ferment the world with the Gospel values; and if we serve the world as its salt, which He called us to be, to preserve the world from every corruption.  All this means that we cannot sit down, doing nothing, just waiting for the end time. It means that we need to keep ourselves always busy in order to hasten the coming of God’s kingdom.

So, brothers and sisters, as we go home today, let us persevere in our living faith until the end of times, through righteousness and the imitation of the saints. Let us also pray for one another, that we all endure until the end, so we will gain our lives.

May Jesus Christ be praised.

Difficult Times

Twentieth Sunday in Ordinary Time
August 14, 2022 — Year C
Readings: Jer 38:4-6, 8-10 / Ps 40 / Heb 12:1-4 / Lk 12:49-53
by Rev. Mr. Barry Welch, Guest Homilist

Jesus makes a very striking statement to His disciples in today’s gospel: “Do you think that I have come to establish peace on the earth?  No, I tell you, but rather, division.”  Why would Jesus say this?  Isn’t He all about peace?  We hear so often:  Peace be with you.  One of His titles is Prince of Peace.  Peace is one of the fruits of the Holy Spirit.  From the Beatitudes, we remember, “Blessed are the peacemakers.”  And yet, He is bringing up division.  Why is it that He says this?  I think there are two primary reasons.

The first is the practical advice He is giving to His followers.  Many of His followers were thinking that they were with the Messiah now.  He was expected to usher in a whole new era of God’s Kingdom.  All the tribes would come back together; there would be peace in the land; the Holy City would be returned.  Serenity, tranquility, harmony.  Everyone getting along, etc.

Jesus lets them know that this is not the way it is going to be.  He says that some will love Him, some will follow Him, some will join Him, but others will not.  Not only will some not love Him, they will also despise those who do.  According to Jesus, that is not His will, but it is the will of those who do not believe, their own free will.  So He is letting His followers know that there will be division, and it will put strain on relationships.

I’ve said in homilies before that the moment you make a big step, a big commitment, a vow toward Jesus Christ, you will be challenged.  Obstacles will present themselves, fear being one of them.  Satan himself, or the lies that he has planted in the world, will be against you, even in your own household and among those you hold most dear.  Jesus is clarifying that for us in this gospel.

Secondly, as is often the case, Jesus also has a deeper meaning when He is saying something, especially if He is saying something that may be a little confusing to us.  His meaning may not be as readily understandable to us today as it would have been to His original listeners.  Jesus is revealing something about Himself as He quotes from the prophet Micah.

Micah was a contemporary of Isaiah, whom Jesus also often quotes.  The general idea with Micah is that he is making a movement in his prophesies and proclamations from judgment, trial, testing, into confidence in God’s salvation.  In chapter 7 of the Book of Micah, the chapter quoted by Jesus in today’s gospel, he starts with this theme of trials and testing.  Here are some excerpts:

“The faithful have disappeared from the land, and there is no one who is upright.…Their hands are skilled to do evil….The official and the judge ask for a bribe….The powerful dictate what they desire and therefore pervert justice….Put no trust in a friend.  Have no confidence in a loved one…. Guard the doors of your mouth.”

Here is the part that Jesus quotes:  “For the son treats the father with contempt.  The daughter rises up against her mother, the daughter-in-law against her mother-in-law, and your enemies are members of your own household.”

Whenever Jesus or any of the teachers of His time are quoting ancient scriptures, there is a whole theme and message that they are referring to, not just the individual quote.  Up to this point Micah has delivered a theme of trials and tribulations signified by even division within families.

But then, Micah continues: “But as for me, I will look to the Lord.  I will wait for the God of my salvation, my God will hear me.  As in the days when you came out of the land of Egypt, show us marvelous things.  (The Exodus, pointing to the new Exodus.)  You will cast all our sins into the depths of the sea.  You will show faithfulness to Jacob and unswerving loyalty to Abraham, as you have sworn to our ancestors from the days of old.”

In no uncertain terms, Jesus, in the message He quotes from Micah, is proclaiming to His listeners, His disciples then, and His followers today, that He is the fulfillment of that prophecy.  He is the one to achieve the new Exodus to the heavenly kingdom.  He is the one to free us from slavery to sin.  He is the one to answer the oath sworn to our ancestors.  He is the one to bring about the hope for salvation.

He is also saying, in this quote from Micah, that before salvation, there will be difficult times.  Before salvation, we will experience that time of trial and tribulation.  The upside-down world despises Him.  Why wouldn’t it despise us as well?

In the gospel today, Jesus reveals that He is ready to purify the world through fire and the Holy Spirit, as predicted by John the Baptist.  The most wonderful part about all of this is that Jesus takes on all of those trials, all of our debts, all of our sins, upon Himself in the baptism of His passion and death, which He said He must endure before the resurrection.  He restores what is broken and beaten.  He reconciles us to the Father.  He recreates us new and brings about salvation.

Before that, however, as we heard in the letter to the Hebrews today, “Let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus.”

Fear Not

Easter Sunday – The Resurrection of the Lord
April 17, 2022 — Year C
Readings: Acts 10:34a, 37-43 / Ps 118 / Col 3:1-4 / Jn 20:1-9
by Rev. Nixon Negparanon, Pastor

In the old Jewish culture, women were considered to be unreliable in what they said, and therefore, they were not accepted as witnesses in a court or tribunal.  So we can suppose that no Jew ever expected a woman to be the first witness of the risen Lord.  But Jesus, always on the side of the oppressed, chose Mary Magdalene to preach the good news of His resurrection.

Some would say that the Lord intended a woman to be the first to become aware of His resurrection, so that the news could be spread easily to the people.  But the seventh century theologian, Isidore of Seville, observed that just as a woman (Eve) first tasted death, so a woman (Mary Magdalene) first saw life.   Just as a woman is responsible for the fall of man, so a woman is the first to witness the dawn of salvation.  Beautiful!

But because of the magnitude of the mystery of the resurrection, Christ revealed it in a gradual way.  First, the stone at the door of the tomb was seen rolled away.  Second, they saw the remaining linen cloths.  And third, the women were addressed by two angels, before the resurrected Lord was actually seen by the disciples.

One thing we can be sure of, if Christ had not been resurrected, we would not have heard of the apostles.  We learn that when Christ was crucified on the cross, the disciples went into hiding, fearing that they would suffer the same death on the cross.  The mystery of the Resurrection and nothing else motivated the apostles to come out again and boldly preach about Christ and the Gospel to all people.

The Resurrection of the Lord is the foundation of our faith.  As St. Paul says, “If Christ has not been raised, then our preaching is vain, your faith is vain.  If Christ has not been raised, then your faith is just made up and you still remain in darkness and sin.  But this is the truth – that Christ is risen from the dead and is the first fruits of them that slept.”  (1 Cor 15:14, 17, 20)

The resurrection of Christ also guarantees our own resurrection.  At Lazarus’s tomb, Christ assured Martha, “I am the resurrection and the life.  Whoever believes in me, though he die, yet shall live.”  (Jn 11:25-26) At the end of time, Christ will raise us from the dead.  Even now, we who believe in Him are already beginning to share real life with the Lord.

So, what is the challenge of the mystery of the Resurrection to us today?  The great mystery of the Lord’s Resurrection calls us to live as Easter people.  But how can we do this?  First, we will live happily, confidently, and full of hope.  The Resurrection of Christ should give us strength and encouragement to face all the problems, pain, and suffering of the world.  As He said to the women on the way to the tomb, we are now told, “Fear not.”  The problems and pain of this life will remain, but we who have faith will also remain confident in God’s help.

Let us always remember that there is Easter after Good Friday.  There is life and peace after the storms of life.  We believe, with a vision of the life to come after this world.

St. Paul is the first to encourage us, “Since you were raised up with Christ, seek the things in heaven, where Christ sits at the right hand of God.  Think of the things that are heavenly, not the things that are earthly.” And the things of Heaven are none other than the virtues of the Gospel: love, peace, truth, justice, and fairness.  These must be our desire, because they belong to God and will give us true happiness, not material things and not physical feelings.

Spiritual Deafness

Twenty-third Sunday in Ordinary Time
September 5, 2021 — Year B
Readings: Is 35:4-7a / Ps 146 / Jas 2:1-5 / Mk 7:31-37
by Rev. Nixon Negparanon, Pastor

Once there was a little old man.  His eyes blinked, and his hands trembled.  When he ate, he clattered the silverware distressingly; missed his mouth with the spoon as often as not; and dribbled a bit of his food on the tablecloth.

He lived with his married son, having nowhere else to live, and his son’s wife didn’t like the arrangement.  “I can’t have this,” she said. “It interferes with my right to happiness.” (more…)

What, How, and Why to Preach

Fifteenth Sunday in Ordinary Time
July 11, 2021 — Year B
Readings: Am 7:12-15 / Ps 85 / Eph 1:3-14 / Mk 6:7-13
by Rev. Nixon Negparanon, Pastor

There is a story about St. Peter, who, one day was very busy at the gate of Heaven due to the numerous newest arrivals, most of whom were farmers and poor people.  As he was about to admit them, he saw a politician in the group.  He motioned for the man to step forward, then escorted him inside.  As the man entered, a marching band came to meet him, and a red carpet was spread out. (more…)

Jump Into the Unknown, Trust in God

Second Sunday of Lent
February 28, 2021 — Year B
Readings: Gn 22:1-2, 9a, 10-13, 15-18 / Ps 116 / Rom 8:31b-34 / Mk 9:2-10
by Rev. Salvador Añonuevo, Pastor

One of Chevrolet’s cars is named after the second fastest land animal in the world, the impala, which can run up to fifty-six miles per hour. It can also jump to a height of over ten feet and across a distance of thirty feet. And yet, an interesting fact about this magnificent animal is that it can be kept in a zoo with only a three-foot wall. How can this happen?

The reason is that these animals will not jump if they cannot see where their feet will land. As we know, many people also play it safe, like the impalas. (more…)